WEBVTT 00:00:02.259 --> 00:00:03.119 I'm sure 00:00:03.500 --> 00:00:05.409 many of you have had this experience. 00:00:06.429 --> 00:00:07.559 It's late at night 00:00:07.769 --> 00:00:11.199 and you start browsing Netflix looking for something to watch. 00:00:12.079 --> 00:00:14.029 You scroll through different titles, 00:00:14.359 --> 00:00:16.068 you even read a few reviews, 00:00:16.399 --> 00:00:17.850 but you just can't commit 00:00:18.200 --> 00:00:19.629 to watching any given movie. 00:00:20.579 --> 00:00:23.870 Suddenly, it's been 30 minutes and you're still stuck 00:00:24.280 --> 00:00:26.180 in infinite browsing mode, 00:00:26.680 --> 00:00:27.809 so you just give up. 00:00:28.450 --> 00:00:30.389 You're too tired to watch anything now. 00:00:31.280 --> 00:00:32.849 So, you cut your losses 00:00:33.169 --> 00:00:34.189 and fall asleep. 00:00:35.630 --> 00:00:37.669 I've come to believe that this 00:00:37.979 --> 00:00:40.700 is the defining characteristic of our generation. (LAUGHTER) 00:00:43.319 --> 00:00:46.189 Let's call it keeping our options open. (LAUGHTER) 00:00:48.389 --> 00:00:49.060 There's this 00:00:49.590 --> 00:00:51.450 philosopher, Zygmunt Bauman. 00:00:51.630 --> 00:00:53.500 He calls it "Liquid Modernity." 00:00:53.909 --> 00:00:56.830 We never want to commit to any one identity 00:00:57.189 --> 00:00:58.470 or place or community, 00:00:58.560 --> 00:00:59.500 so we remain 00:00:59.750 --> 00:01:00.630 like liquid 00:01:01.229 --> 00:01:03.060 in a state that can adapt 00:01:03.470 --> 00:01:05.059 to fit any future shape. 00:01:05.709 --> 00:01:07.000 Liquid modernity 00:01:07.349 --> 00:01:09.129 is infinite browsing mode, 00:01:09.389 --> 00:01:11.099 but for everything in our lives. 00:01:12.269 --> 00:01:14.449 I've been thinking about this recently because 00:01:14.849 --> 00:01:16.639 leaving home and coming here 00:01:16.930 --> 00:01:19.160 is a lot like entering a long hallway. 00:01:19.730 --> 00:01:22.040 You walk out of the room in which you grew up 00:01:22.330 --> 00:01:27.400 and into this place with thousands of different doors to infinitely browse. 00:01:27.940 --> 00:01:31.430 And throughout my time here, I've seen all the good that can come 00:01:31.760 --> 00:01:33.930 from having so many new options. 00:01:34.279 --> 00:01:36.669 I've seen the joy a person feels when they 00:01:36.919 --> 00:01:39.629 find a room more fitting for their authentic self. 00:01:40.040 --> 00:01:42.800 I've seen big decisions become less painful 00:01:43.250 --> 00:01:44.470 because you can always quit, 00:01:44.589 --> 00:01:45.750 you can always move, 00:01:45.959 --> 00:01:48.029 you can always break up in the hallway. 00:01:48.480 --> 00:01:49.599 We'll always be there. 00:01:50.290 --> 00:01:53.050 And mostly I've seen all the fun folks have had 00:01:53.260 --> 00:01:55.169 experiencing more novelty 00:01:55.459 --> 00:01:57.250 than any generation in history 00:01:57.500 --> 00:01:58.769 ever experienced. 00:02:00.029 --> 00:02:00.470 But 00:02:01.800 --> 00:02:03.669 as I've grown older here, 00:02:03.959 --> 00:02:05.250 I've also started 00:02:05.559 --> 00:02:08.869 seeing the downsides of having so many open doors. 00:02:09.199 --> 00:02:12.179 Nobody wants to be stuck behind a locked door, 00:02:12.520 --> 00:02:15.119 but nobody wants to live in a hallway either. 00:02:15.839 --> 00:02:19.190 It's great to have options when you lose interest in something, 00:02:19.240 --> 00:02:19.619 but 00:02:20.020 --> 00:02:22.289 I've learned here that the more times I do this, 00:02:22.589 --> 00:02:25.410 the less satisfied I am with any given option. 00:02:26.369 --> 00:02:29.410 And lately the experiences I crave 00:02:29.979 --> 00:02:32.050 are less the rushes of novelty 00:02:32.580 --> 00:02:35.160 and more of those perfect Tuesday nights 00:02:35.809 --> 00:02:37.309 when you eat dinner with the 00:02:37.660 --> 00:02:39.649 friends who you have known for a long time, 00:02:40.320 --> 00:02:42.169 who you've made a commitment to, 00:02:42.949 --> 00:02:45.869 and who won't quit you because they found someone better. 00:02:47.960 --> 00:02:48.729 I've 00:02:49.199 --> 00:02:51.050 discovered in my time here that the 00:02:51.339 --> 00:02:53.250 people who inspire me the most 00:02:53.539 --> 00:02:55.289 are those who have left the hallway, 00:02:55.580 --> 00:02:57.899 shut the door behind them and settled in. 00:02:58.619 --> 00:03:03.449 I think of Fred Rogers recording episode 895 00:03:03.770 --> 00:03:04.250 of Mister 00:03:04.289 --> 00:03:06.679 Rogers' Neighborhood because he was committed 00:03:06.970 --> 00:03:10.320 to advancing a humane model of moral education. 00:03:11.000 --> 00:03:14.899 I think of Dorothy Day sitting with the same outcast folks night 00:03:15.149 --> 00:03:18.009 after night after night because it was important 00:03:18.229 --> 00:03:20.139 that someone is committed to them. 00:03:20.899 --> 00:03:22.720 I think of Martin Luther King, 00:03:23.289 --> 00:03:27.000 but not just the Martin Luther King who confronted the fire hoses 00:03:27.250 --> 00:03:29.000 in 1963, 00:03:29.490 --> 00:03:34.399 but the Martin Luther King who hosted his 1000th tedious planning meeting 00:03:34.649 --> 00:03:36.130 in 1967. 00:03:38.330 --> 00:03:40.880 When Hollywood tells tales of courage, 00:03:41.750 --> 00:03:44.500 they usually take the form of slaying the dragon. 00:03:44.710 --> 00:03:46.830 It's all about the big brave moments. 00:03:47.830 --> 00:03:48.460 But I've 00:03:49.380 --> 00:03:51.330 been learning from these heroes that 00:03:51.779 --> 00:03:54.690 the most menacing dragons that stand in the way 00:03:55.059 --> 00:03:58.320 of reforming the system or repairing the breach 00:03:58.899 --> 00:04:00.500 are the everyday boredom 00:04:00.979 --> 00:04:03.210 and distraction and uncertainty 00:04:03.550 --> 00:04:05.130 that can erode our ability 00:04:05.410 --> 00:04:07.929 to commit to anything for the long haul. 00:04:09.110 --> 00:04:11.529 It's why I love that the word "dedicate" 00:04:11.889 --> 00:04:13.440 has two meanings. 00:04:13.850 --> 00:04:14.089 First, 00:04:14.130 --> 00:04:14.869 it means 00:04:15.130 --> 00:04:16.480 to make something holy. 00:04:17.488 --> 00:04:17.808 Second, 00:04:17.819 --> 00:04:18.808 it means to 00:04:19.209 --> 00:04:21.358 stick at something for a long time. 00:04:21.688 --> 00:04:23.479 I don't think this is a coincidence. 00:04:23.648 --> 00:04:25.479 We do something holy 00:04:25.729 --> 00:04:27.658 when we choose to commit to something. 00:04:28.489 --> 00:04:30.950 And in the most dedicated people I have met, 00:04:31.670 --> 00:04:32.779 I have witnessed 00:04:33.190 --> 00:04:35.339 how that pursuit of holiness 00:04:35.630 --> 00:04:37.019 comes with a side effect 00:04:37.869 --> 00:04:38.980 of immense joy. 00:04:40.760 --> 00:04:41.609 We 00:04:41.959 --> 00:04:43.359 may have come here 00:04:43.760 --> 00:04:45.790 to help keep our options open, 00:04:46.160 --> 00:04:49.910 but I leave believing that the most radical act we can take 00:04:50.320 --> 00:04:51.700 is to make a commitment 00:04:52.000 --> 00:04:53.429 to a particular thing, 00:04:54.369 --> 00:04:55.200 to a place, 00:04:56.079 --> 00:04:57.010 to a profession, 00:04:57.910 --> 00:04:59.079 to a cause, 00:04:59.750 --> 00:05:00.779 to a community, 00:05:01.799 --> 00:05:02.549 to a person, 00:05:04.119 --> 00:05:07.559 to show our love for something by working at it for a long time. 00:05:08.339 --> 00:05:10.720 And to close doors 00:05:11.079 --> 00:05:13.989 and forgo options for its sake. 00:05:15.420 --> 00:05:17.290 We often assume that some 00:05:17.540 --> 00:05:18.220 acute 00:05:19.089 --> 00:05:20.390 and looming threat, 00:05:21.149 --> 00:05:22.839 be it a foreign invader 00:05:23.160 --> 00:05:24.989 or a domestic demagogue 00:05:25.369 --> 00:05:26.670 will be our downfall. 00:05:27.549 --> 00:05:29.010 But if we were to end, 00:05:29.600 --> 00:05:32.029 that end is just as likely to come 00:05:32.399 --> 00:05:34.390 from something far less dramatic, 00:05:35.329 --> 00:05:36.459 our failure 00:05:36.809 --> 00:05:38.160 to sustain the work. 00:05:39.149 --> 00:05:42.010 It is not only the bomb or the bully 00:05:42.380 --> 00:05:43.700 that should keep us up at night. 00:05:44.500 --> 00:05:46.799 It is also the garden untilled 00:05:47.709 --> 00:05:49.739 and the newcomer unwelcomed. 00:05:50.720 --> 00:05:52.649 The neighbor unhoused, 00:05:53.160 --> 00:05:55.109 and the prisoner unheard, 00:05:55.640 --> 00:05:58.660 the voice of the public unheeded, 00:05:58.760 --> 00:06:02.350 and the long simmering calamity unhalted, 00:06:02.559 --> 00:06:03.589 and the dream 00:06:03.839 --> 00:06:05.190 of equal justice 00:06:05.399 --> 00:06:06.709 unrealized. (APPLAUSE) 00:06:16.950 --> 00:06:17.380 But 00:06:18.380 --> 00:06:19.850 we need not be afraid, 00:06:20.619 --> 00:06:22.290 for we have in our possession, 00:06:22.660 --> 00:06:23.649 the antidote 00:06:23.859 --> 00:06:24.730 to our dread. 00:06:25.890 --> 00:06:26.720 Our time 00:06:27.679 --> 00:06:29.390 free to be dedicated 00:06:29.760 --> 00:06:30.989 to the slow, 00:06:31.239 --> 00:06:32.750 but necessary work 00:06:33.160 --> 00:06:36.239 of turning visions into projects, 00:06:36.720 --> 00:06:38.609 values into practices, 00:06:38.839 --> 00:06:40.239 and strangers 00:06:40.519 --> 00:06:41.799 into neighbors. 00:06:43.190 --> 00:06:44.140 That is why 00:06:45.329 --> 00:06:46.880 in this age of 00:06:47.290 --> 00:06:48.679 liquid modernity, 00:06:49.089 --> 00:06:50.260 we should rebel 00:06:50.809 --> 00:06:53.760 and join up with a counterculture of commitment 00:06:54.130 --> 00:06:55.000 consisting 00:06:55.250 --> 00:06:56.809 of solid people. 00:06:58.269 --> 00:07:00.500 That is why in this age of 00:07:01.149 --> 00:07:02.739 infinite browsing mode, 00:07:03.429 --> 00:07:05.100 we should pick a damn movie 00:07:05.320 --> 00:07:06.910 and see it all the way through. (LAUGHTER & APPLAUSE) 00:07:17.529 --> 00:07:18.790 Before we fall 00:07:19.239 --> 00:07:19.859 asleep, 00:07:21.269 --> 00:07:22.170 let's get to work. (APPLAUSE)