1 00:00:02,259 --> 00:00:03,119 I'm sure 2 00:00:03,500 --> 00:00:05,409 many of you have had this experience. 3 00:00:06,429 --> 00:00:07,559 It's late at night 4 00:00:07,769 --> 00:00:11,199 and you start browsing Netflix looking for something to watch. 5 00:00:12,079 --> 00:00:14,029 You scroll through different titles, 6 00:00:14,359 --> 00:00:16,068 you even read a few reviews, 7 00:00:16,399 --> 00:00:17,850 but you just can't commit 8 00:00:18,200 --> 00:00:19,629 to watching any given movie. 9 00:00:20,579 --> 00:00:23,870 Suddenly, it's been 30 minutes and you're still stuck 10 00:00:24,280 --> 00:00:26,180 in infinite browsing mode, 11 00:00:26,680 --> 00:00:27,809 so you just give up. 12 00:00:28,450 --> 00:00:30,389 You're too tired to watch anything now. 13 00:00:31,280 --> 00:00:32,849 So, you cut your losses 14 00:00:33,169 --> 00:00:34,189 and fall asleep. 15 00:00:35,630 --> 00:00:37,669 I've come to believe that this 16 00:00:37,979 --> 00:00:40,700 is the defining characteristic of our generation. (LAUGHTER) 17 00:00:43,319 --> 00:00:46,189 Let's call it keeping our options open. (LAUGHTER) 18 00:00:48,389 --> 00:00:49,060 There's this 19 00:00:49,590 --> 00:00:51,450 philosopher, Zygmunt Bauman. 20 00:00:51,630 --> 00:00:53,500 He calls it "Liquid Modernity." 21 00:00:53,909 --> 00:00:56,830 We never want to commit to any one identity 22 00:00:57,189 --> 00:00:58,470 or place or community, 23 00:00:58,560 --> 00:00:59,500 so we remain 24 00:00:59,750 --> 00:01:00,630 like liquid 25 00:01:01,229 --> 00:01:03,060 in a state that can adapt 26 00:01:03,470 --> 00:01:05,059 to fit any future shape. 27 00:01:05,709 --> 00:01:07,000 Liquid modernity 28 00:01:07,349 --> 00:01:09,129 is infinite browsing mode, 29 00:01:09,389 --> 00:01:11,099 but for everything in our lives. 30 00:01:12,269 --> 00:01:14,449 I've been thinking about this recently because 31 00:01:14,849 --> 00:01:16,639 leaving home and coming here 32 00:01:16,930 --> 00:01:19,160 is a lot like entering a long hallway. 33 00:01:19,730 --> 00:01:22,040 You walk out of the room in which you grew up 34 00:01:22,330 --> 00:01:27,400 and into this place with thousands of different doors to infinitely browse. 35 00:01:27,940 --> 00:01:31,430 And throughout my time here, I've seen all the good that can come 36 00:01:31,760 --> 00:01:33,930 from having so many new options. 37 00:01:34,279 --> 00:01:36,669 I've seen the joy a person feels when they 38 00:01:36,919 --> 00:01:39,629 find a room more fitting for their authentic self. 39 00:01:40,040 --> 00:01:42,800 I've seen big decisions become less painful 40 00:01:43,250 --> 00:01:44,470 because you can always quit, 41 00:01:44,589 --> 00:01:45,750 you can always move, 42 00:01:45,959 --> 00:01:48,029 you can always break up in the hallway. 43 00:01:48,480 --> 00:01:49,599 We'll always be there. 44 00:01:50,290 --> 00:01:53,050 And mostly I've seen all the fun folks have had 45 00:01:53,260 --> 00:01:55,169 experiencing more novelty 46 00:01:55,459 --> 00:01:57,250 than any generation in history 47 00:01:57,500 --> 00:01:58,769 ever experienced. 48 00:02:00,029 --> 00:02:00,470 But 49 00:02:01,800 --> 00:02:03,669 as I've grown older here, 50 00:02:03,959 --> 00:02:05,250 I've also started 51 00:02:05,559 --> 00:02:08,869 seeing the downsides of having so many open doors. 52 00:02:09,199 --> 00:02:12,179 Nobody wants to be stuck behind a locked door, 53 00:02:12,520 --> 00:02:15,119 but nobody wants to live in a hallway either. 54 00:02:15,839 --> 00:02:19,190 It's great to have options when you lose interest in something, 55 00:02:19,240 --> 00:02:19,619 but 56 00:02:20,020 --> 00:02:22,289 I've learned here that the more times I do this, 57 00:02:22,589 --> 00:02:25,410 the less satisfied I am with any given option. 58 00:02:26,369 --> 00:02:29,410 And lately the experiences I crave 59 00:02:29,979 --> 00:02:32,050 are less the rushes of novelty 60 00:02:32,580 --> 00:02:35,160 and more of those perfect Tuesday nights 61 00:02:35,809 --> 00:02:37,309 when you eat dinner with the 62 00:02:37,660 --> 00:02:39,649 friends who you have known for a long time, 63 00:02:40,320 --> 00:02:42,169 who you've made a commitment to, 64 00:02:42,949 --> 00:02:45,869 and who won't quit you because they found someone better. 65 00:02:47,960 --> 00:02:48,729 I've 66 00:02:49,199 --> 00:02:51,050 discovered in my time here that the 67 00:02:51,339 --> 00:02:53,250 people who inspire me the most 68 00:02:53,539 --> 00:02:55,289 are those who have left the hallway, 69 00:02:55,580 --> 00:02:57,899 shut the door behind them and settled in. 70 00:02:58,619 --> 00:03:03,449 I think of Fred Rogers recording episode 895 71 00:03:03,770 --> 00:03:04,250 of Mister 72 00:03:04,289 --> 00:03:06,679 Rogers' Neighborhood because he was committed 73 00:03:06,970 --> 00:03:10,320 to advancing a humane model of moral education. 74 00:03:11,000 --> 00:03:14,899 I think of Dorothy Day sitting with the same outcast folks night 75 00:03:15,149 --> 00:03:18,009 after night after night because it was important 76 00:03:18,229 --> 00:03:20,139 that someone is committed to them. 77 00:03:20,899 --> 00:03:22,720 I think of Martin Luther King, 78 00:03:23,289 --> 00:03:27,000 but not just the Martin Luther King who confronted the fire hoses 79 00:03:27,250 --> 00:03:29,000 in 1963, 80 00:03:29,490 --> 00:03:34,399 but the Martin Luther King who hosted his 1000th tedious planning meeting 81 00:03:34,649 --> 00:03:36,130 in 1967. 82 00:03:38,330 --> 00:03:40,880 When Hollywood tells tales of courage, 83 00:03:41,750 --> 00:03:44,500 they usually take the form of slaying the dragon. 84 00:03:44,710 --> 00:03:46,830 It's all about the big brave moments. 85 00:03:47,830 --> 00:03:48,460 But I've 86 00:03:49,380 --> 00:03:51,330 been learning from these heroes that 87 00:03:51,779 --> 00:03:54,690 the most menacing dragons that stand in the way 88 00:03:55,059 --> 00:03:58,320 of reforming the system or repairing the breach 89 00:03:58,899 --> 00:04:00,500 are the everyday boredom 90 00:04:00,979 --> 00:04:03,210 and distraction and uncertainty 91 00:04:03,550 --> 00:04:05,130 that can erode our ability 92 00:04:05,410 --> 00:04:07,929 to commit to anything for the long haul. 93 00:04:09,110 --> 00:04:11,529 It's why I love that the word "dedicate" 94 00:04:11,889 --> 00:04:13,440 has two meanings. 95 00:04:13,850 --> 00:04:14,089 First, 96 00:04:14,130 --> 00:04:14,869 it means 97 00:04:15,130 --> 00:04:16,480 to make something holy. 98 00:04:17,488 --> 00:04:17,808 Second, 99 00:04:17,819 --> 00:04:18,808 it means to 100 00:04:19,209 --> 00:04:21,358 stick at something for a long time. 101 00:04:21,688 --> 00:04:23,479 I don't think this is a coincidence. 102 00:04:23,648 --> 00:04:25,479 We do something holy 103 00:04:25,729 --> 00:04:27,658 when we choose to commit to something. 104 00:04:28,489 --> 00:04:30,950 And in the most dedicated people I have met, 105 00:04:31,670 --> 00:04:32,779 I have witnessed 106 00:04:33,190 --> 00:04:35,339 how that pursuit of holiness 107 00:04:35,630 --> 00:04:37,019 comes with a side effect 108 00:04:37,869 --> 00:04:38,980 of immense joy. 109 00:04:40,760 --> 00:04:41,609 We 110 00:04:41,959 --> 00:04:43,359 may have come here 111 00:04:43,760 --> 00:04:45,790 to help keep our options open, 112 00:04:46,160 --> 00:04:49,910 but I leave believing that the most radical act we can take 113 00:04:50,320 --> 00:04:51,700 is to make a commitment 114 00:04:52,000 --> 00:04:53,429 to a particular thing, 115 00:04:54,369 --> 00:04:55,200 to a place, 116 00:04:56,079 --> 00:04:57,010 to a profession, 117 00:04:57,910 --> 00:04:59,079 to a cause, 118 00:04:59,750 --> 00:05:00,779 to a community, 119 00:05:01,799 --> 00:05:02,549 to a person, 120 00:05:04,119 --> 00:05:07,559 to show our love for something by working at it for a long time. 121 00:05:08,339 --> 00:05:10,720 And to close doors 122 00:05:11,079 --> 00:05:13,989 and forgo options for its sake. 123 00:05:15,420 --> 00:05:17,290 We often assume that some 124 00:05:17,540 --> 00:05:18,220 acute 125 00:05:19,089 --> 00:05:20,390 and looming threat, 126 00:05:21,149 --> 00:05:22,839 be it a foreign invader 127 00:05:23,160 --> 00:05:24,989 or a domestic demagogue 128 00:05:25,369 --> 00:05:26,670 will be our downfall. 129 00:05:27,549 --> 00:05:29,010 But if we were to end, 130 00:05:29,600 --> 00:05:32,029 that end is just as likely to come 131 00:05:32,399 --> 00:05:34,390 from something far less dramatic, 132 00:05:35,329 --> 00:05:36,459 our failure 133 00:05:36,809 --> 00:05:38,160 to sustain the work. 134 00:05:39,149 --> 00:05:42,010 It is not only the bomb or the bully 135 00:05:42,380 --> 00:05:43,700 that should keep us up at night. 136 00:05:44,500 --> 00:05:46,799 It is also the garden untilled 137 00:05:47,709 --> 00:05:49,739 and the newcomer unwelcomed. 138 00:05:50,720 --> 00:05:52,649 The neighbor unhoused, 139 00:05:53,160 --> 00:05:55,109 and the prisoner unheard, 140 00:05:55,640 --> 00:05:58,660 the voice of the public unheeded, 141 00:05:58,760 --> 00:06:02,350 and the long simmering calamity unhalted, 142 00:06:02,559 --> 00:06:03,589 and the dream 143 00:06:03,839 --> 00:06:05,190 of equal justice 144 00:06:05,399 --> 00:06:06,709 unrealized. (APPLAUSE) 145 00:06:16,950 --> 00:06:17,380 But 146 00:06:18,380 --> 00:06:19,850 we need not be afraid, 147 00:06:20,619 --> 00:06:22,290 for we have in our possession, 148 00:06:22,660 --> 00:06:23,649 the antidote 149 00:06:23,859 --> 00:06:24,730 to our dread. 150 00:06:25,890 --> 00:06:26,720 Our time 151 00:06:27,679 --> 00:06:29,390 free to be dedicated 152 00:06:29,760 --> 00:06:30,989 to the slow, 153 00:06:31,239 --> 00:06:32,750 but necessary work 154 00:06:33,160 --> 00:06:36,239 of turning visions into projects, 155 00:06:36,720 --> 00:06:38,609 values into practices, 156 00:06:38,839 --> 00:06:40,239 and strangers 157 00:06:40,519 --> 00:06:41,799 into neighbors. 158 00:06:43,190 --> 00:06:44,140 That is why 159 00:06:45,329 --> 00:06:46,880 in this age of 160 00:06:47,290 --> 00:06:48,679 liquid modernity, 161 00:06:49,089 --> 00:06:50,260 we should rebel 162 00:06:50,809 --> 00:06:53,760 and join up with a counterculture of commitment 163 00:06:54,130 --> 00:06:55,000 consisting 164 00:06:55,250 --> 00:06:56,809 of solid people. 165 00:06:58,269 --> 00:07:00,500 That is why in this age of 166 00:07:01,149 --> 00:07:02,739 infinite browsing mode, 167 00:07:03,429 --> 00:07:05,100 we should pick a damn movie 168 00:07:05,320 --> 00:07:06,910 and see it all the way through. (LAUGHTER & APPLAUSE) 169 00:07:17,529 --> 00:07:18,790 Before we fall 170 00:07:19,239 --> 00:07:19,859 asleep, 171 00:07:21,269 --> 00:07:22,170 let's get to work. (APPLAUSE)