WEBVTT 00:00:00.000 --> 00:00:03.250 today's problem on the global scale 00:00:04.106 --> 00:00:08.556 is the coexistence between our occidental renunciation of religion 00:00:09.412 --> 00:00:12.672 and the societies which have yet to recognize such renunciation 00:00:12.672 --> 00:00:16.672 islam is posited as a particular problem because they're our neighbors 00:00:16.746 --> 00:00:21.880 they carry a particular familiarity with our culture 00:00:22.639 --> 00:00:28.814 all the while holding a trauma from the occidental presence 00:00:28.889 --> 00:00:32.166 which poses a menace to their collective identity 00:00:32.166 --> 00:00:34.798 which led to the resurgence of fundamentalism we see today 00:00:39.046 --> 00:00:44.698 we're talking about roughly one billion person who abandoned religion 00:00:44.820 --> 00:00:48.302 whilst there is another seven billion person whom 00:00:48.302 --> 00:00:52.132 in some sort, are coerced to live with our abandonment of religion 00:00:52.132 --> 00:00:54.809 by the means of cultural products which it has led to 00:00:54.809 --> 00:00:57.713 science, techniques, economic reasoning 00:00:58.871 --> 00:01:02.871 while living in an essencially different culture 00:01:03.975 --> 00:01:08.015 we, to a great extent, can't understand their societies 00:01:09.420 --> 00:01:11.614 those which we named "third world" 00:01:11.614 --> 00:01:13.384 and refer to it today as the "south" 00:01:13.780 --> 00:01:15.928 without understanding 00:01:16.148 --> 00:01:19.321 the phenomenon of hierarchy 00:01:20.757 --> 00:01:24.005 yes! they are hierarchal socities 00:01:24.005 --> 00:01:26.705 just as how our aristocratic societies 00:01:26.705 --> 00:01:29.530 were during the 17th and 18th century 00:01:30.103 --> 00:01:33.271 whereby the patronage system 00:01:33.271 --> 00:01:36.931 between the superior and his subordinates who depend on him 00:01:36.931 --> 00:01:38.061 is still omnipresent 00:01:38.387 --> 00:01:42.387 westerns have a hard time understanding it 00:01:42.550 --> 00:01:43.856 despite its necessity 00:01:43.978 --> 00:01:46.268 we also have to understand the rest of the world 00:01:46.279 --> 00:01:49.129 based on the history from which we departed 00:01:49.612 --> 00:01:51.357 and it's no easy task 00:01:52.269 --> 00:01:55.219 because it leads to a future rife with conflicts 00:01:55.852 --> 00:01:58.562 are these societies that still haven't detached from religion 00:01:58.678 --> 00:02:01.637 also undergoing an anthropological dynamic 00:02:01.637 --> 00:02:03.644 which will lead them to leave religion 00:02:03.644 --> 00:02:06.153 like us or are they going to remain stagnant 00:02:06.762 --> 00:02:10.762 i believe that it is has in fact embarked on such transition 00:02:10.922 --> 00:02:14.104 amid very conflicitve conditions 00:02:14.124 --> 00:02:17.831 because such change reached it from the outside 00:02:18.934 --> 00:02:22.934 this took us... some centuries 00:02:23.986 --> 00:02:26.606 and a history of conflicts 00:02:27.217 --> 00:02:29.287 but we did it internally 00:02:29.302 --> 00:02:33.302 relying on our own means 00:02:34.337 --> 00:02:38.337 whereas they've received the product of our own abandonment of religion 00:02:38.370 --> 00:02:39.535 from the outside 00:02:39.535 --> 00:02:41.431 and they're obliged to adopt it 00:02:41.694 --> 00:02:51.279 some people could tell us:" you are who you are, and we are who we are" 00:02:51.279 --> 00:02:55.279 we're not interested in the manner of your thinking 00:02:55.586 --> 00:02:57.191 and how you manage 00:02:57.926 --> 00:02:59.166 figure it out on your own 00:02:59.297 --> 00:03:04.459 no! occidental modernity is a proposition that can't be refused 00:03:05.714 --> 00:03:09.045 rather, such change is imposed externally 00:03:09.347 --> 00:03:15.829 leading to a collision with their profoundly inherent cultural and civilizational identitites 00:03:16.000 --> 00:03:19.551 in other words, it suggests another process of leaving religion 00:03:19.557 --> 00:03:20.666 a very difficult one 00:03:20.671 --> 00:03:22.689 more difficult than the one we underwent 00:03:22.689 --> 00:03:26.295 some societies appear to have prevailed in doing so 00:03:26.295 --> 00:03:27.382 until this very moment 00:03:27.442 --> 00:03:28.924 take for example : japan 00:03:29.249 --> 00:03:30.446 an extraordinary case 00:03:30.783 --> 00:03:32.596 an ultra-modern society 00:03:33.128 --> 00:03:36.556 economically and scientifically 00:03:36.698 --> 00:03:39.868 at the same time, extremely traditional 00:03:40.268 --> 00:03:46.158 where apparently, buddhist and shinto religiosity remains alive 00:03:47.786 --> 00:03:49.866 so there has been a japanese miracle 00:03:49.995 --> 00:03:52.427 where it hasn't taken a dramatic turn 00:03:52.626 --> 00:03:58.373 unlike many socities, particularly muslim ones, the process proves to be very dramatic