[Script Info]
Title: 
[Events]
Format: Layer, Start, End, Style, Name, MarginL, MarginR, MarginV, Effect, Text
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,I would very much like
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,if two, three, or four
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,would get up and tell me
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,what exactly they want
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,out of this seminar.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,I rather expected this.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So, my teaching is really based
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,on three very simple assumptions.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The first assumption is
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,that the totality \Nof manifestation
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,has come from the Source.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The Source is only One.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So, in creating \Nthe manifestation,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the Source could not \Npossibly have taken
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,any other material\Nfrom anywhere
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,to produce\Nthe manifestation.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So it must have \Nbeen produced
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,out of Itself.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So, strictly therefore,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,if the Source has \Nproduced the manifestation,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,if the Consciousness
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,unmanifest \Nhas become manifested,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,if the potential energy\Nhas become activized,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,they are not two.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,It is the same Consciousness
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which was unmanifest
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,has become manifest.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Which is precisely\Nwhat Buddha meant
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,when he said:
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Nirvana and Samsara\Nare one, not two.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Nirvana in action\Nis Samsara.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,When Samsara \Nis not in action
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,it is Nirvana.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,They are not two.\NBasically, that is the point.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,They are not two.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,And the human being
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,is part of that manifestation.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,And what is the manifestation?
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Totality of objects.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The totality of manifestation\Nis the totality of objects.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Which means, \Naccording to me,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the human being\Nis an object.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The rock is an object,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the animal is an object.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the human being\Nis an object
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,with different \Ncharacteristics.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The rock has no senses,\N
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,therefore the rock\Ndoes not need sensions
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,or consciousness\Nfor the senses to work.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The animal has senses,\Ntherefore it has sensions
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which enables \Nthe senses to work.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,But both the rock\Nand the animal
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,are objects in the totality\Nof objects in the manifestation.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The human being,\Nsimilarly,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,is an object, \Nlike the rock or the animal,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,with the same sensions\Nas the animal has,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which enables \Nthe human being
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,to live his life\Nand for the senses to work.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The second thing \Nthat my assumption is based on
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,is the statement of\NLord Buddha.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,"In life, events happen,\Ndeeds are done,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,but there is no individual\Ndoer thereof".
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The events and the deeds\Nare actions which happen
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,through any body-mind\Norganisms
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,or all body-mind\Norganisms
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,together constitute\Nthe functioning
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,of that manifestation.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,There is no individual\Ndoer thereof.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,That is precisely\Nwhat Lord Krishna meant,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which is my third\Nassumption.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Lord Krishna, \Nin the Bhagavad Gita, says:
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,"You cannot commit a sin,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,you cannot commit\Na meritorious deed,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,you think in terms of sins\Nand meritorious deeds
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,because your knowledge\Nof your true nature
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,is clouded or enveloped\Nby ignorance."
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The word used is\N"ignorance".
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,And the ignorance\Nthat is referred to
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,in the Bhagavad Gita
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,is what we in modern times\Nuse as the word "ego",
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which is the basic problem\Nof the seeking.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Most teachings\Nstart with
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the basic that it is your ego
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which is the cause\Nof all your suffering.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,It is the ego which is\Nthe cause of your suffering.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Therefore, you must\Nkill the ego.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,And in order to kill\Nthe ego,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,various prescriptions\Nare given.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So my question\Ntherefore is:
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,if the human being\Nis merely a created object
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which is part of \Nthe totality of manifestation,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,where did this sense\Nof individuality,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,this ego, which is\Nsupposed to be destroyed,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,where did it come from?
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Where could it have come from
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,except from the Source.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So, my concept is
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,that it is the same Source\Nwhich created the rock
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,and the animal \Nwith sensions,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,and the human being
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,with sensions and intellect
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which created the ego.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,In fact, my concept is
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,that the thinking mind,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the intellect, the "me",
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,and the ego are names\Nfor the same thing.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The intellect which considers
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,oneself as an individual
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,with a sense of personal doership
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,"I" do things, which is the ego.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So the "me"
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,to whom a prescription is given
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,to kill the ego
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,is the same thing.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,I repeat:
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,you, to whom the prescriptions
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,are given,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,to kill the ego
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,are not two.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So how can the ego
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,kill itself?
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The ego cannot kill itself.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Therefore, my basic concept is
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,that only that power,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the Source,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which created the ego
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,can remove the ego
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,and that is precisely
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,what the source is doing.