[Script Info]
Title: 
[Events]
Format: Layer, Start, End, Style, Name, MarginL, MarginR, MarginV, Effect, Text
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,I would very much like
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,if two, three, or four
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,would get up and tell me
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,what exactly they want
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,out of this seminar.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,I rather expected this.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So, my teaching is really based
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,on three very simple assumptions.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The first assumption is
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,that the totality of manifestation
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,has come from the Source.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The Source is only One.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So, in creating the manifestation,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the Source could not possibly
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,have taken
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,any other material from anywhere
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,to produce the manifestation.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So it must have been produced
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,out of Itself.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So, strictly therefore,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,if the Source has
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,produced the manifestation,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,if the Consciousness unmanifest
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,has become manifested,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,if the potential energy
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,has become activized,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,they are not two.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,It is the same Consciousness
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which was unmanifest
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,has become manifest.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Which is precisely
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,what Buddha meant
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,when he said:
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Nirvana and Samsara
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,are one, not two.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Nirvana in action is Samsara.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,When Samsara is not in action
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,it is Nirvana.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,They are not two.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Basically, that is the point.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,They are not two.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,And the human being
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,is part of that manifestation.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,And what is the manifestation?
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Totality of objects.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The totality of manifestation
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,is the totality of objects.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Which means, according to me,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the human being is an object.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The rock is an object,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the animal is an object.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the human being is an object
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,with different characteristics.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The rock has no senses,\N
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,therefore the rock
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,does not need sensions
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,or consciousness
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,for the senses to work.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The animal has senses,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,therefore it has sensions
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which enables the senses to work.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,But both the rock and the animal
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,are objects in the totality
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,of objects in the manifestation.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The human being, similarly,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,is an object,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,like the rock or the animal,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,with the same sensions
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,as the animal has,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which enables the human being
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,to live his life
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,and for the senses to work.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The second thing
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,that my assumption is based on
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,is the statement of Lord Buddha.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,"In life, events happen,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,deeds are done,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,but there is no individual doer thereof".
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The events and the deeds
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,are actions which happen
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,through any body-mind organisms,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,or all body-mind organisms
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,together constitute the functioning
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,of that manifestation.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,There is no individual doer thereof.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,That is precisely
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,what Lord Krishna meant,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which is my third assumption.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Lord Krishna,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,in the Bhagavad Gita, says:
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,"You cannot commit a sin,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,you cannot commit a meritorious deed,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,you think in terms of sins
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,and meritorious deeds
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,because your knowledge
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,of your true nature
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,is clouded or enveloped by ignorance."
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The word used is "ignorance".
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,And the ignorance that is referred to
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,in the Bhagavad Gita
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,is what we in modern times
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,use as the word "ego",
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which is the basic problem
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,of the seeking.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Most teachings start with
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the basic that it is your ego
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which is the cause of all your suffering.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,It is the ego which is
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the cause of your suffering.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Therefore, you must kill the ego.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,And in order to kill the ego,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,various prescriptions are given.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So my question therefore is:
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,if the human being
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,is merely a created object
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which is part of
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the totality of manifestation,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,where did this sense of individuality,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,this ego, which is
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,supposed to be destroyed,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,where did it come from?
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Where could it have come from
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,except from the Source.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So, my concept is
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,that it is the same Source
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which created the rock
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,and the animal with sensions,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,and the human being
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,with sensions and intellect
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which created the ego.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,In fact, my concept is
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,that the thinking mind,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the intellect, the "me",
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,and the ego are names
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,for the same thing.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The intellect which considers
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,oneself as an individual
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,with a sense of personal doership
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,"I" do things, which is the ego.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So the "me"
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,to whom a prescription is given
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,to kill the ego
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,is the same thing.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,I repeat:
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,you, to whom the prescriptions
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,are given,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,to kill the ego
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,are not two.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,So how can the ego
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,kill itself?
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,The ego cannot kill itself.
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,Therefore, my basic concept is
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,that only that power,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,the Source,
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,which created the ego
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,can remove the ego
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,and that is precisely
Dialogue: 0,9:59:59.99,9:59:59.99,Default,,0000,0000,0000,,what the source is doing.