[Script Info]
Title: 
[Events]
Format: Layer, Start, End, Style, Name, MarginL, MarginR, MarginV, Effect, Text
Dialogue: 0,0:00:06.67,0:00:07.94,Default,,0000,0000,0000,,I would very much like
Dialogue: 0,0:00:07.94,0:00:10.69,Default,,0000,0000,0000,,if two, three, or four
Dialogue: 0,0:00:10.69,0:00:11.100,Default,,0000,0000,0000,,would get up and tell me
Dialogue: 0,0:00:11.100,0:00:15.12,Default,,0000,0000,0000,,what exactly they want
Dialogue: 0,0:00:15.12,0:00:16.90,Default,,0000,0000,0000,,out of this seminar.
Dialogue: 0,0:00:22.27,0:00:24.50,Default,,0000,0000,0000,,I rather expected this.
Dialogue: 0,0:00:26.07,0:00:27.99,Default,,0000,0000,0000,,[Laughs]
Dialogue: 0,0:00:28.64,0:00:33.08,Default,,0000,0000,0000,,So, my teaching is really based
Dialogue: 0,0:00:33.08,0:00:36.83,Default,,0000,0000,0000,,on three very simple assumptions.
Dialogue: 0,0:00:38.21,0:00:42.66,Default,,0000,0000,0000,,The first assumption is
Dialogue: 0,0:00:42.66,0:00:46.37,Default,,0000,0000,0000,,that the totality of manifestation
Dialogue: 0,0:00:46.37,0:00:49.26,Default,,0000,0000,0000,,has come from the Source.
Dialogue: 0,0:00:49.26,0:00:52.42,Default,,0000,0000,0000,,The Source is only One.
Dialogue: 0,0:00:52.42,0:00:56.35,Default,,0000,0000,0000,,So, in creating the manifestation,
Dialogue: 0,0:00:56.35,0:00:58.68,Default,,0000,0000,0000,,the Source could not possibly
Dialogue: 0,0:00:58.68,0:01:00.69,Default,,0000,0000,0000,,have taken
Dialogue: 0,0:01:00.69,0:01:03.51,Default,,0000,0000,0000,,any other material from anywhere
Dialogue: 0,0:01:03.51,0:01:06.97,Default,,0000,0000,0000,,to produce the manifestation.
Dialogue: 0,0:01:06.97,0:01:08.61,Default,,0000,0000,0000,,So it must have been produced
Dialogue: 0,0:01:08.61,0:01:11.25,Default,,0000,0000,0000,,out of Itself.
Dialogue: 0,0:01:11.25,0:01:13.42,Default,,0000,0000,0000,,So, strictly therefore,
Dialogue: 0,0:01:13.42,0:01:14.51,Default,,0000,0000,0000,,if the Source has
Dialogue: 0,0:01:14.51,0:01:18.45,Default,,0000,0000,0000,,produced the manifestation,
Dialogue: 0,0:01:18.45,0:01:22.78,Default,,0000,0000,0000,,if the Consciousness unmanifest
Dialogue: 0,0:01:22.78,0:01:25.35,Default,,0000,0000,0000,,has become manifested,
Dialogue: 0,0:01:25.35,0:01:26.96,Default,,0000,0000,0000,,if the potential energy
Dialogue: 0,0:01:26.96,0:01:29.67,Default,,0000,0000,0000,,has become activized,
Dialogue: 0,0:01:29.67,0:01:32.65,Default,,0000,0000,0000,,they are not two.
Dialogue: 0,0:01:32.65,0:01:36.04,Default,,0000,0000,0000,,It is the same Consciousness
Dialogue: 0,0:01:36.04,0:01:37.39,Default,,0000,0000,0000,,which was unmanifest
Dialogue: 0,0:01:37.39,0:01:40.88,Default,,0000,0000,0000,,has become manifest.
Dialogue: 0,0:01:40.88,0:01:42.55,Default,,0000,0000,0000,,Which is precisely
Dialogue: 0,0:01:42.55,0:01:43.91,Default,,0000,0000,0000,,what Buddha meant
Dialogue: 0,0:01:43.91,0:01:45.78,Default,,0000,0000,0000,,when he said:
Dialogue: 0,0:01:45.78,0:01:47.43,Default,,0000,0000,0000,,Nirvana and Samsara
Dialogue: 0,0:01:47.43,0:01:51.79,Default,,0000,0000,0000,,are one, not two.
Dialogue: 0,0:01:51.79,0:01:55.93,Default,,0000,0000,0000,,Nirvana in action is Samsara.
Dialogue: 0,0:01:55.93,0:01:58.42,Default,,0000,0000,0000,,When Samsara is not in action,
Dialogue: 0,0:01:58.42,0:02:00.48,Default,,0000,0000,0000,,it is Nirvana.
Dialogue: 0,0:02:00.48,0:02:01.66,Default,,0000,0000,0000,,They are not two.
Dialogue: 0,0:02:01.66,0:02:04.04,Default,,0000,0000,0000,,Basically, that is the point.
Dialogue: 0,0:02:04.04,0:02:08.37,Default,,0000,0000,0000,,They are not two.
Dialogue: 0,0:02:08.37,0:02:10.44,Default,,0000,0000,0000,,And the human being
Dialogue: 0,0:02:10.44,0:02:14.29,Default,,0000,0000,0000,,is part of that manifestation.
Dialogue: 0,0:02:14.29,0:02:17.12,Default,,0000,0000,0000,,And what is the manifestation?
Dialogue: 0,0:02:17.12,0:02:22.09,Default,,0000,0000,0000,,Totality of objects.
Dialogue: 0,0:02:22.09,0:02:24.24,Default,,0000,0000,0000,,The totality of manifestation
Dialogue: 0,0:02:24.24,0:02:28.17,Default,,0000,0000,0000,,is the totality of objects.
Dialogue: 0,0:02:28.17,0:02:31.65,Default,,0000,0000,0000,,Which means, according to me,
Dialogue: 0,0:02:31.65,0:02:37.34,Default,,0000,0000,0000,,the human being is an object.
Dialogue: 0,0:02:37.34,0:02:40.80,Default,,0000,0000,0000,,The rock is an object,
Dialogue: 0,0:02:40.80,0:02:43.59,Default,,0000,0000,0000,,the animal is an object,
Dialogue: 0,0:02:43.59,0:02:45.79,Default,,0000,0000,0000,,the human being is an object,
Dialogue: 0,0:02:45.79,0:02:50.04,Default,,0000,0000,0000,,with different characteristics.
Dialogue: 0,0:02:50.04,0:02:52.65,Default,,0000,0000,0000,,The rock has no senses,\N
Dialogue: 0,0:02:52.65,0:02:53.64,Default,,0000,0000,0000,,therefore the rock
Dialogue: 0,0:02:53.64,0:02:55.04,Default,,0000,0000,0000,,does not need sensions
Dialogue: 0,0:02:55.04,0:02:56.50,Default,,0000,0000,0000,,or consciousness
Dialogue: 0,0:02:56.50,0:03:00.92,Default,,0000,0000,0000,,for the senses to work.
Dialogue: 0,0:03:00.92,0:03:02.62,Default,,0000,0000,0000,,The animal has senses,
Dialogue: 0,0:03:02.62,0:03:06.97,Default,,0000,0000,0000,,therefore it has sensions
Dialogue: 0,0:03:06.97,0:03:11.46,Default,,0000,0000,0000,,which enables the senses to work.
Dialogue: 0,0:03:11.46,0:03:13.88,Default,,0000,0000,0000,,But both the rock and the animal
Dialogue: 0,0:03:13.88,0:03:16.15,Default,,0000,0000,0000,,are objects in the totality
Dialogue: 0,0:03:16.15,0:03:19.82,Default,,0000,0000,0000,,of objects in the manifestation.
Dialogue: 0,0:03:19.82,0:03:22.60,Default,,0000,0000,0000,,The human being, similarly,
Dialogue: 0,0:03:22.60,0:03:25.63,Default,,0000,0000,0000,,is an object,
Dialogue: 0,0:03:25.63,0:03:29.52,Default,,0000,0000,0000,,like the rock or the animal,
Dialogue: 0,0:03:29.52,0:03:32.23,Default,,0000,0000,0000,,with the same sensions
Dialogue: 0,0:03:32.23,0:03:34.87,Default,,0000,0000,0000,,as the animal has,
Dialogue: 0,0:03:34.87,0:03:38.89,Default,,0000,0000,0000,,which enables the human being
Dialogue: 0,0:03:38.89,0:03:40.56,Default,,0000,0000,0000,,to live his life
Dialogue: 0,0:03:40.56,0:03:43.35,Default,,0000,0000,0000,,and for the senses to work.
Dialogue: 0,0:03:43.35,0:03:44.85,Default,,0000,0000,0000,,The second thing
Dialogue: 0,0:03:44.85,0:03:50.83,Default,,0000,0000,0000,,that my assumption is based on
Dialogue: 0,0:03:50.83,0:03:58.85,Default,,0000,0000,0000,,is the statement of Lord Buddha.
Dialogue: 0,0:03:58.85,0:04:02.60,Default,,0000,0000,0000,,In life, events happen,
Dialogue: 0,0:04:02.60,0:04:05.26,Default,,0000,0000,0000,,deeds are done,
Dialogue: 0,0:04:05.26,0:04:10.38,Default,,0000,0000,0000,,but there is no individual doer thereof.
Dialogue: 0,0:04:10.38,0:04:12.36,Default,,0000,0000,0000,,The events and the deeds
Dialogue: 0,0:04:12.36,0:04:13.81,Default,,0000,0000,0000,,are actions which happen
Dialogue: 0,0:04:13.81,0:04:16.08,Default,,0000,0000,0000,,through any body-mind organisms,
Dialogue: 0,0:04:16.08,0:04:18.74,Default,,0000,0000,0000,,or all body-mind organisms
Dialogue: 0,0:04:18.74,0:04:21.54,Default,,0000,0000,0000,,together constitute the functioning
Dialogue: 0,0:04:21.54,0:04:24.79,Default,,0000,0000,0000,,of that manifestation.
Dialogue: 0,0:04:24.79,0:04:30.04,Default,,0000,0000,0000,,There is no individual doer thereof.
Dialogue: 0,0:04:30.04,0:04:33.02,Default,,0000,0000,0000,,That is precisely
Dialogue: 0,0:04:33.02,0:04:34.49,Default,,0000,0000,0000,,what Lord Krishna meant,
Dialogue: 0,0:04:34.49,0:04:39.81,Default,,0000,0000,0000,,which is my third assumption.
Dialogue: 0,0:04:39.81,0:04:40.64,Default,,0000,0000,0000,,Lord Krishna,
Dialogue: 0,0:04:40.64,0:04:43.64,Default,,0000,0000,0000,,in the Bhagavad Gita, says:
Dialogue: 0,0:04:43.64,0:04:48.24,Default,,0000,0000,0000,,You cannot commit a sin,
Dialogue: 0,0:04:48.24,0:04:55.47,Default,,0000,0000,0000,,you cannot commit a meritorious deed,
Dialogue: 0,0:04:55.47,0:04:57.91,Default,,0000,0000,0000,,you think in terms of sins
Dialogue: 0,0:04:57.91,0:05:02.30,Default,,0000,0000,0000,,and meritorious deeds
Dialogue: 0,0:05:02.30,0:05:03.89,Default,,0000,0000,0000,,because your knowledge
Dialogue: 0,0:05:03.89,0:05:06.72,Default,,0000,0000,0000,,of your true nature
Dialogue: 0,0:05:06.72,0:05:13.10,Default,,0000,0000,0000,,is clouded or enveloped by ignorance.
Dialogue: 0,0:05:13.10,0:05:18.03,Default,,0000,0000,0000,,The word used is "ignorance".
Dialogue: 0,0:05:18.03,0:05:20.14,Default,,0000,0000,0000,,And the ignorance which is referred to
Dialogue: 0,0:05:20.14,0:05:22.69,Default,,0000,0000,0000,,in the Bhagavad Gita
Dialogue: 0,0:05:22.69,0:05:25.29,Default,,0000,0000,0000,,is what we in modern times
Dialogue: 0,0:05:25.29,0:05:30.32,Default,,0000,0000,0000,,use as the word "ego",
Dialogue: 0,0:05:30.32,0:05:33.40,Default,,0000,0000,0000,,which is the basic problem
Dialogue: 0,0:05:33.40,0:05:38.14,Default,,0000,0000,0000,,of the seeking.
Dialogue: 0,0:05:38.14,0:05:41.75,Default,,0000,0000,0000,,Most teachings start with
Dialogue: 0,0:05:41.75,0:05:50.34,Default,,0000,0000,0000,,the basic that it is your ego
Dialogue: 0,0:05:50.34,0:05:55.77,Default,,0000,0000,0000,,which is the cause of all your suffering.
Dialogue: 0,0:05:55.77,0:05:57.02,Default,,0000,0000,0000,,It is the ego which is
Dialogue: 0,0:05:57.02,0:06:00.65,Default,,0000,0000,0000,,the cause of your suffering.
Dialogue: 0,0:06:00.65,0:06:06.52,Default,,0000,0000,0000,,Therefore, you must kill the ego.
Dialogue: 0,0:06:06.52,0:06:09.26,Default,,0000,0000,0000,,And in order to kill the ego,
Dialogue: 0,0:06:09.26,0:06:16.10,Default,,0000,0000,0000,,various prescriptions are given.
Dialogue: 0,0:06:16.10,0:06:19.45,Default,,0000,0000,0000,,So my question therefore is:
Dialogue: 0,0:06:19.45,0:06:21.81,Default,,0000,0000,0000,,if the human being
Dialogue: 0,0:06:21.81,0:06:25.61,Default,,0000,0000,0000,,is merely a created object
Dialogue: 0,0:06:25.61,0:06:26.71,Default,,0000,0000,0000,,which is part of
Dialogue: 0,0:06:26.71,0:06:32.15,Default,,0000,0000,0000,,the totality of manifestation,
Dialogue: 0,0:06:32.15,0:06:34.83,Default,,0000,0000,0000,,where did this sense of individuality,
Dialogue: 0,0:06:34.83,0:06:36.75,Default,,0000,0000,0000,,this ego,
Dialogue: 0,0:06:36.75,0:06:40.71,Default,,0000,0000,0000,,which is supposed to be destroyed,
Dialogue: 0,0:06:40.71,0:06:44.30,Default,,0000,0000,0000,,where did it come from?
Dialogue: 0,0:06:44.30,0:06:46.91,Default,,0000,0000,0000,,Where could it have come from
Dialogue: 0,0:06:46.91,0:06:50.26,Default,,0000,0000,0000,,except from the Source?
Dialogue: 0,0:06:50.26,0:06:55.34,Default,,0000,0000,0000,,So, my concept is
Dialogue: 0,0:06:55.34,0:06:57.26,Default,,0000,0000,0000,,that it is the same Source
Dialogue: 0,0:06:57.26,0:07:00.21,Default,,0000,0000,0000,,which created the rock
Dialogue: 0,0:07:00.21,0:07:04.52,Default,,0000,0000,0000,,and the animal with sensions,
Dialogue: 0,0:07:04.52,0:07:06.11,Default,,0000,0000,0000,,and the human being
Dialogue: 0,0:07:06.11,0:07:08.86,Default,,0000,0000,0000,,with sensions and intellect
Dialogue: 0,0:07:08.86,0:07:11.11,Default,,0000,0000,0000,,which created the ego.
Dialogue: 0,0:07:11.11,0:07:13.96,Default,,0000,0000,0000,,In fact, my concept is
Dialogue: 0,0:07:13.96,0:07:15.33,Default,,0000,0000,0000,,that the thinking mind,
Dialogue: 0,0:07:15.33,0:07:18.03,Default,,0000,0000,0000,,the intellect, the "me",
Dialogue: 0,0:07:18.03,0:07:20.06,Default,,0000,0000,0000,,and the ego are names
Dialogue: 0,0:07:20.06,0:07:23.74,Default,,0000,0000,0000,,for the same thing.
Dialogue: 0,0:07:23.74,0:07:26.73,Default,,0000,0000,0000,,The intellect which considers
Dialogue: 0,0:07:26.73,0:07:31.78,Default,,0000,0000,0000,,oneself as an individual
Dialogue: 0,0:07:31.78,0:07:34.29,Default,,0000,0000,0000,,with a sense of personal doership
Dialogue: 0,0:07:34.29,0:07:39.72,Default,,0000,0000,0000,,"I" do things, which is the ego.
Dialogue: 0,0:07:39.72,0:07:42.02,Default,,0000,0000,0000,,So the "me"
Dialogue: 0,0:07:42.02,0:07:44.91,Default,,0000,0000,0000,,to whom a prescription is given
Dialogue: 0,0:07:44.91,0:07:48.79,Default,,0000,0000,0000,,to kill the ego
Dialogue: 0,0:07:48.79,0:07:51.51,Default,,0000,0000,0000,,is the same thing.
Dialogue: 0,0:07:51.51,0:07:53.11,Default,,0000,0000,0000,,I repeat:
Dialogue: 0,0:07:53.11,0:07:56.17,Default,,0000,0000,0000,,you, to whom the prescriptions
Dialogue: 0,0:07:56.17,0:07:58.71,Default,,0000,0000,0000,,are given,
Dialogue: 0,0:07:58.71,0:08:01.86,Default,,0000,0000,0000,,to kill the ego
Dialogue: 0,0:08:01.86,0:08:04.76,Default,,0000,0000,0000,,are not two.
Dialogue: 0,0:08:04.76,0:08:06.46,Default,,0000,0000,0000,,So how can the ego
Dialogue: 0,0:08:06.46,0:08:09.87,Default,,0000,0000,0000,,kill itself?
Dialogue: 0,0:08:09.87,0:08:14.07,Default,,0000,0000,0000,,The ego cannot kill itself.
Dialogue: 0,0:08:14.07,0:08:18.07,Default,,0000,0000,0000,,Therefore, my basic concept is
Dialogue: 0,0:08:18.07,0:08:19.69,Default,,0000,0000,0000,,that only that power,
Dialogue: 0,0:08:19.69,0:08:21.42,Default,,0000,0000,0000,,the Source,
Dialogue: 0,0:08:21.42,0:08:25.42,Default,,0000,0000,0000,,which created the ego
Dialogue: 0,0:08:25.42,0:08:29.50,Default,,0000,0000,0000,,can remove the ego
Dialogue: 0,0:08:29.50,0:08:30.80,Default,,0000,0000,0000,,and that is precisely
Dialogue: 0,0:08:30.80,0:08:34.65,Default,,0000,0000,0000,,what the source is doing.