1 00:00:00,135 --> 00:00:01,230 - [David] Hey, readers. 2 00:00:01,230 --> 00:00:03,453 This video is about historical context. 3 00:00:03,453 --> 00:00:05,970 Let's get into what that is. 4 00:00:05,970 --> 00:00:08,130 Have you ever heard a joke from a friend 5 00:00:08,130 --> 00:00:10,028 and you didn't find it very funny and your friend goes, 6 00:00:10,028 --> 00:00:11,820 "Ah, you had to be there."? 7 00:00:11,820 --> 00:00:13,609 That's historical context. 8 00:00:13,609 --> 00:00:15,630 We can't be there, right? 9 00:00:15,630 --> 00:00:16,463 It's over. 10 00:00:16,463 --> 00:00:18,600 You can't get there from here, pilgrim. 11 00:00:18,600 --> 00:00:20,550 Studying historical context 12 00:00:20,550 --> 00:00:22,950 allows us to get the joke, 13 00:00:22,950 --> 00:00:23,783 as it were. 14 00:00:23,783 --> 00:00:25,920 It allows us to understand the environment 15 00:00:25,920 --> 00:00:28,080 that a writer was operating in. 16 00:00:28,080 --> 00:00:30,990 The political, social, cultural, 17 00:00:30,990 --> 00:00:33,615 geographical factors that all play into how or why 18 00:00:33,615 --> 00:00:37,650 someone might be writing at a particular period. 19 00:00:37,650 --> 00:00:39,912 It's like asking your friend to explain the joke. 20 00:00:39,912 --> 00:00:43,756 Historical context helps you better understand the text. 21 00:00:43,756 --> 00:00:45,840 So, with that in mind, 22 00:00:45,840 --> 00:00:48,120 I'm going to read you an excerpt from 23 00:00:48,120 --> 00:00:50,730 the Autobiography of Frederick Douglass 24 00:00:50,730 --> 00:00:53,887 before giving you any historical context. 25 00:00:53,887 --> 00:00:56,730 "I have never approved the very public manner 26 00:00:56,730 --> 00:00:58,530 in which some of our Western friends 27 00:00:58,530 --> 00:01:01,470 have conducted what they call the Underground Railroad, 28 00:01:01,470 --> 00:01:02,580 but which, I think, 29 00:01:02,580 --> 00:01:05,880 by their open declarations has been made most emphatically 30 00:01:05,880 --> 00:01:08,490 the upperground railroad. 31 00:01:08,490 --> 00:01:11,209 I honor those good men and women for their noble daring. 32 00:01:11,209 --> 00:01:12,690 Upon the other hand, 33 00:01:12,690 --> 00:01:15,690 I see and feel assured that those open declarations 34 00:01:15,690 --> 00:01:19,170 are a positive evil to the slaves remaining 35 00:01:19,170 --> 00:01:20,820 who are seeking to escape. 36 00:01:20,820 --> 00:01:23,010 They do nothing towards enlightening the slave, 37 00:01:23,010 --> 00:01:25,830 whilst they do much towards enlightening the master. 38 00:01:25,830 --> 00:01:27,946 They stimulate him to greater watchfulness 39 00:01:27,946 --> 00:01:31,380 and enhance his power to capture his slave." 40 00:01:31,380 --> 00:01:32,286 So, let's get into this. 41 00:01:32,286 --> 00:01:34,648 If you are unfamiliar with Frederick Douglass, 42 00:01:34,648 --> 00:01:36,988 it is my privilege to present him to you, 43 00:01:36,988 --> 00:01:40,200 and to give you a little context on his life. 44 00:01:40,200 --> 00:01:42,336 One of America's premier orators and writers 45 00:01:42,336 --> 00:01:44,820 was the honorable Mr. Douglass. 46 00:01:44,820 --> 00:01:48,516 The excerpt I just read came from his 1845 memoir, 47 00:01:48,516 --> 00:01:51,360 "Narrative of the Life of Frederick Douglass, 48 00:01:51,360 --> 00:01:53,460 an American Slave". 49 00:01:53,460 --> 00:01:55,620 Here's some context on Frederick Douglass. 50 00:01:55,620 --> 00:01:58,110 He grew up enslaved in Maryland. 51 00:01:58,110 --> 00:02:01,680 In 1838, he escaped and traveled first to New York, 52 00:02:01,680 --> 00:02:05,100 and then to Massachusetts, where slavery was illegal. 53 00:02:05,100 --> 00:02:08,370 This helps me understand where Douglass is coming from. 54 00:02:08,370 --> 00:02:10,816 He escaped slavery himself. 55 00:02:10,816 --> 00:02:13,500 The network of people, free Black folks, 56 00:02:13,500 --> 00:02:15,210 white abolitionists, Quakers, 57 00:02:15,210 --> 00:02:17,700 and others who helped ferry enslaved people 58 00:02:17,700 --> 00:02:19,230 along secret routes to freedom, 59 00:02:19,230 --> 00:02:21,477 were known collectively as the Underground Railroad, 60 00:02:21,477 --> 00:02:25,650 and it's important to know that Douglass did not himself 61 00:02:25,650 --> 00:02:27,794 use this network to escape slavery. 62 00:02:27,794 --> 00:02:29,633 with only a handful of friends, 63 00:02:29,633 --> 00:02:33,390 courage and unbelievable good luck, 64 00:02:33,390 --> 00:02:35,820 Douglass escaped enslavement. 65 00:02:35,820 --> 00:02:38,270 So, what is he getting at in this passage? 66 00:02:38,270 --> 00:02:41,580 What's he saying with all this upperground railroad stuff, 67 00:02:41,580 --> 00:02:43,850 and how does the context of his life, 68 00:02:43,850 --> 00:02:47,070 how does that context help us answer these questions? 69 00:02:47,070 --> 00:02:48,660 Because it kind of sounds like he's saying 70 00:02:48,660 --> 00:02:51,990 he doesn't like the Underground Railroad, right? 71 00:02:51,990 --> 00:02:53,040 He has never approved of it, 72 00:02:53,040 --> 00:02:55,054 which if we know anything about Douglass, 73 00:02:55,054 --> 00:02:57,600 sounds like it doesn't make sense. 74 00:02:57,600 --> 00:03:00,197 Why would a man who slavery himself 75 00:03:00,197 --> 00:03:03,300 dislike the Underground Railroad? 76 00:03:03,300 --> 00:03:05,190 It's not that he doesn't like the route to freedom, 77 00:03:05,190 --> 00:03:06,023 how could he not? 78 00:03:06,023 --> 00:03:07,749 And he says as much, 79 00:03:07,749 --> 00:03:10,230 quote, "I honor those good men and women 80 00:03:10,230 --> 00:03:11,670 for their noble daring", 81 00:03:11,670 --> 00:03:14,929 but he doesn't like their open declarations 82 00:03:14,929 --> 00:03:16,110 of what they're doing. 83 00:03:16,110 --> 00:03:18,900 He wants it to remain secret. 84 00:03:18,900 --> 00:03:21,990 Douglass is approaching this from a position of empathy 85 00:03:21,990 --> 00:03:25,237 with those people who are still enslaved. 86 00:03:25,237 --> 00:03:27,690 "The open discussion of the Underground Railroad 87 00:03:27,690 --> 00:03:30,367 endangers everyone", he argues. 88 00:03:30,367 --> 00:03:32,100 "Rather than enlightening the slave, 89 00:03:32,100 --> 00:03:34,080 it enlightens the master", he says here. 90 00:03:34,080 --> 00:03:36,420 It educates him and makes him aware. 91 00:03:36,420 --> 00:03:37,890 If the enslaver is aware 92 00:03:37,890 --> 00:03:40,020 that there is a network of abolitionists 93 00:03:40,020 --> 00:03:42,240 ferrying people out of bondage, 94 00:03:42,240 --> 00:03:45,870 that's valuable information to the enslaver. 95 00:03:45,870 --> 00:03:47,504 That's information that Douglass 96 00:03:47,504 --> 00:03:50,490 doesn't want that person to have. 97 00:03:50,490 --> 00:03:52,314 He himself doesn't give details 98 00:03:52,314 --> 00:03:55,050 about how he escaped in his autobiography. 99 00:03:55,050 --> 00:03:57,060 He wouldn't come clean about how he did that 100 00:03:57,060 --> 00:03:59,245 until well after the end of the Civil War, 101 00:03:59,245 --> 00:04:01,387 when slavery was illegal everywhere, 102 00:04:01,387 --> 00:04:03,390 and he was out of danger. 103 00:04:03,390 --> 00:04:05,069 Knowing that Douglass was also wary 104 00:04:05,069 --> 00:04:08,070 about giving away too many details of his own escape, 105 00:04:08,070 --> 00:04:09,467 because legally, in 1845, 106 00:04:09,467 --> 00:04:13,066 the family that enslaved him could have just hired somebody 107 00:04:13,066 --> 00:04:15,289 to kidnap him back into slavery. 108 00:04:15,289 --> 00:04:17,760 Knowing that gives us the context 109 00:04:17,760 --> 00:04:19,729 to better understand his discomfort 110 00:04:19,729 --> 00:04:22,369 with what he calls the upperground railroad, 111 00:04:22,369 --> 00:04:26,700 the open and advertised effort to liberate enslaved people. 112 00:04:26,700 --> 00:04:29,970 He wants to maximize the number of people freed, 113 00:04:29,970 --> 00:04:33,210 which means keeping the Underground Railroad a secret. 114 00:04:33,210 --> 00:04:35,280 So, I hope the context I provided 115 00:04:35,280 --> 00:04:38,100 informed your understanding of the passage. 116 00:04:38,100 --> 00:04:40,800 Remember, when reading a historical text, ask, 117 00:04:40,800 --> 00:04:43,650 who was writing, what was happening while they were writing, 118 00:04:43,650 --> 00:04:46,500 and why might they have said or written what they did? 119 00:04:46,500 --> 00:04:48,600 Those details can help grow your understanding, 120 00:04:48,600 --> 00:04:52,890 not just of historical texts, but of contemporary ones too. 121 00:04:52,890 --> 00:04:53,889 Thanks for watching. 122 00:04:53,889 --> 00:04:55,344 You can learn anything. 123 00:04:55,344 --> 00:04:56,403 David out.