WEBVTT 00:00:00.135 --> 00:00:01.230 - [David] Hey, readers. 00:00:01.230 --> 00:00:03.453 This video is about historical context. 00:00:03.453 --> 00:00:05.970 Let's get into what that is. 00:00:05.970 --> 00:00:08.130 Have you ever heard a joke from a friend 00:00:08.130 --> 00:00:10.028 and you didn't find it very funny and your friend goes, 00:00:10.028 --> 00:00:11.820 "Ah, you had to be there."? 00:00:11.820 --> 00:00:13.609 That's historical context. 00:00:13.609 --> 00:00:15.630 We can't be there, right? 00:00:15.630 --> 00:00:16.463 It's over. 00:00:16.463 --> 00:00:18.600 You can't get there from here, pilgrim. 00:00:18.600 --> 00:00:20.550 Studying historical context 00:00:20.550 --> 00:00:22.950 allows us to get the joke, 00:00:22.950 --> 00:00:23.783 as it were. 00:00:23.783 --> 00:00:25.920 It allows us to understand the environment 00:00:25.920 --> 00:00:28.080 that a writer was operating in. 00:00:28.080 --> 00:00:30.990 The political, social, cultural, 00:00:30.990 --> 00:00:33.615 geographical factors that all play into how or why 00:00:33.615 --> 00:00:37.650 someone might be writing at a particular period. 00:00:37.650 --> 00:00:39.912 It's like asking your friend to explain the joke. 00:00:39.912 --> 00:00:43.756 Historical context helps you better understand the text. 00:00:43.756 --> 00:00:45.840 So, with that in mind, 00:00:45.840 --> 00:00:48.120 I'm going to read you an excerpt from 00:00:48.120 --> 00:00:50.730 the Autobiography of Frederick Douglass 00:00:50.730 --> 00:00:53.887 before giving you any historical context. 00:00:53.887 --> 00:00:56.730 "I have never approved the very public manner 00:00:56.730 --> 00:00:58.530 in which some of our Western friends 00:00:58.530 --> 00:01:01.470 have conducted what they call the Underground Railroad, 00:01:01.470 --> 00:01:02.580 but which, I think, 00:01:02.580 --> 00:01:05.880 by their open declarations has been made most emphatically 00:01:05.880 --> 00:01:08.490 the upperground railroad. 00:01:08.490 --> 00:01:11.209 I honor those good men and women for their noble daring. 00:01:11.209 --> 00:01:12.690 Upon the other hand, 00:01:12.690 --> 00:01:15.690 I see and feel assured that those open declarations 00:01:15.690 --> 00:01:19.170 are a positive evil to the slaves remaining 00:01:19.170 --> 00:01:20.820 who are seeking to escape. 00:01:20.820 --> 00:01:23.010 They do nothing towards enlightening the slave, 00:01:23.010 --> 00:01:25.830 whilst they do much towards enlightening the master. 00:01:25.830 --> 00:01:27.946 They stimulate him to greater watchfulness 00:01:27.946 --> 00:01:31.380 and enhance his power to capture his slave." 00:01:31.380 --> 00:01:32.286 So, let's get into this. 00:01:32.286 --> 00:01:34.648 If you are unfamiliar with Frederick Douglass, 00:01:34.648 --> 00:01:36.988 it is my privilege to present him to you, 00:01:36.988 --> 00:01:40.200 and to give you a little context on his life. 00:01:40.200 --> 00:01:42.336 One of America's premier orators and writers 00:01:42.336 --> 00:01:44.820 was the honorable Mr. Douglass. 00:01:44.820 --> 00:01:48.516 The excerpt I just read came from his 1845 memoir, 00:01:48.516 --> 00:01:51.360 "Narrative of the Life of Frederick Douglass, 00:01:51.360 --> 00:01:53.460 an American Slave". 00:01:53.460 --> 00:01:55.620 Here's some context on Frederick Douglass. 00:01:55.620 --> 00:01:58.110 He grew up enslaved in Maryland. 00:01:58.110 --> 00:02:01.680 In 1838, he escaped and traveled first to New York, 00:02:01.680 --> 00:02:05.100 and then to Massachusetts, where slavery was illegal. 00:02:05.100 --> 00:02:08.370 This helps me understand where Douglass is coming from. 00:02:08.370 --> 00:02:10.816 He escaped slavery himself. 00:02:10.816 --> 00:02:13.500 The network of people, free Black folks, 00:02:13.500 --> 00:02:15.210 white abolitionists, Quakers, 00:02:15.210 --> 00:02:17.700 and others who helped ferry enslaved people 00:02:17.700 --> 00:02:19.230 along secret routes to freedom, 00:02:19.230 --> 00:02:21.477 were known collectively as the Underground Railroad, 00:02:21.477 --> 00:02:25.650 and it's important to know that Douglass did not himself 00:02:25.650 --> 00:02:27.794 use this network to escape slavery. 00:02:27.794 --> 00:02:29.633 with only a handful of friends, 00:02:29.633 --> 00:02:33.390 courage and unbelievable good luck, 00:02:33.390 --> 00:02:35.820 Douglass escaped enslavement. 00:02:35.820 --> 00:02:38.270 So, what is he getting at in this passage? 00:02:38.270 --> 00:02:41.580 What's he saying with all this upperground railroad stuff, 00:02:41.580 --> 00:02:43.850 and how does the context of his life, 00:02:43.850 --> 00:02:47.070 how does that context help us answer these questions? 00:02:47.070 --> 00:02:48.660 Because it kind of sounds like he's saying 00:02:48.660 --> 00:02:51.990 he doesn't like the Underground Railroad, right? 00:02:51.990 --> 00:02:53.040 He has never approved of it, 00:02:53.040 --> 00:02:55.054 which if we know anything about Douglass, 00:02:55.054 --> 00:02:57.600 sounds like it doesn't make sense. 00:02:57.600 --> 00:03:00.197 Why would a man who slavery himself 00:03:00.197 --> 00:03:03.300 dislike the Underground Railroad? 00:03:03.300 --> 00:03:05.190 It's not that he doesn't like the route to freedom, 00:03:05.190 --> 00:03:06.023 how could he not? 00:03:06.023 --> 00:03:07.749 And he says as much, 00:03:07.749 --> 00:03:10.230 quote, "I honor those good men and women 00:03:10.230 --> 00:03:11.670 for their noble daring", 00:03:11.670 --> 00:03:14.929 but he doesn't like their open declarations 00:03:14.929 --> 00:03:16.110 of what they're doing. 00:03:16.110 --> 00:03:18.900 He wants it to remain secret. 00:03:18.900 --> 00:03:21.990 Douglass is approaching this from a position of empathy 00:03:21.990 --> 00:03:25.237 with those people who are still enslaved. 00:03:25.237 --> 00:03:27.690 "The open discussion of the Underground Railroad 00:03:27.690 --> 00:03:30.367 endangers everyone", he argues. 00:03:30.367 --> 00:03:32.100 "Rather than enlightening the slave, 00:03:32.100 --> 00:03:34.080 it enlightens the master", he says here. 00:03:34.080 --> 00:03:36.420 It educates him and makes him aware. 00:03:36.420 --> 00:03:37.890 If the enslaver is aware 00:03:37.890 --> 00:03:40.020 that there is a network of abolitionists 00:03:40.020 --> 00:03:42.240 ferrying people out of bondage, 00:03:42.240 --> 00:03:45.870 that's valuable information to the enslaver. 00:03:45.870 --> 00:03:47.504 That's information that Douglass 00:03:47.504 --> 00:03:50.490 doesn't want that person to have. 00:03:50.490 --> 00:03:52.314 He himself doesn't give details 00:03:52.314 --> 00:03:55.050 about how he escaped in his autobiography. 00:03:55.050 --> 00:03:57.060 He wouldn't come clean about how he did that 00:03:57.060 --> 00:03:59.245 until well after the end of the Civil War, 00:03:59.245 --> 00:04:01.387 when slavery was illegal everywhere, 00:04:01.387 --> 00:04:03.390 and he was out of danger. 00:04:03.390 --> 00:04:05.069 Knowing that Douglass was also wary 00:04:05.069 --> 00:04:08.070 about giving away too many details of his own escape, 00:04:08.070 --> 00:04:09.467 because legally, in 1845, 00:04:09.467 --> 00:04:13.066 the family that enslaved him could have just hired somebody 00:04:13.066 --> 00:04:15.289 to kidnap him back into slavery. 00:04:15.289 --> 00:04:17.760 Knowing that gives us the context 00:04:17.760 --> 00:04:19.729 to better understand his discomfort 00:04:19.729 --> 00:04:22.369 with what he calls the upperground railroad, 00:04:22.369 --> 00:04:26.700 the open and advertised effort to liberate enslaved people. 00:04:26.700 --> 00:04:29.970 He wants to maximize the number of people freed, 00:04:29.970 --> 00:04:33.210 which means keeping the Underground Railroad a secret. 00:04:33.210 --> 00:04:35.280 So, I hope the context I provided 00:04:35.280 --> 00:04:38.100 informed your understanding of the passage. 00:04:38.100 --> 00:04:40.800 Remember, when reading a historical text, ask, 00:04:40.800 --> 00:04:43.650 who was writing, what was happening while they were writing, 00:04:43.650 --> 00:04:46.500 and why might they have said or written what they did? 00:04:46.500 --> 00:04:48.600 Those details can help grow your understanding, 00:04:48.600 --> 00:04:52.890 not just of historical texts, but of contemporary ones too. 00:04:52.890 --> 00:04:53.889 Thanks for watching. 00:04:53.889 --> 00:04:55.344 You can learn anything. 00:04:55.344 --> 00:04:56.403 David out.