[Script Info]
Title: 
[Events]
Format: Layer, Start, End, Style, Name, MarginL, MarginR, MarginV, Effect, Text
Dialogue: 0,0:00:08.66,0:00:11.54,Default,,0000,0000,0000,,Your Own Heart is Becoming the Beloved
Dialogue: 0,0:00:11.54,0:00:13.80,Default,,0000,0000,0000,,26 January 2025\N(with subtitles)
Dialogue: 0,0:00:18.11,0:00:21.87,Default,,0000,0000,0000,,Q: I feel, sometimes you say,\Nwe don't know how honest
Dialogue: 0,0:00:21.87,0:00:27.06,Default,,0000,0000,0000,,or how open we are. And I feel it.
Dialogue: 0,0:00:27.06,0:00:32.26,Default,,0000,0000,0000,,M: Okay, you say, 'Sometimes we \Ndon't know how open we are'.
Dialogue: 0,0:00:32.26,0:00:36.66,Default,,0000,0000,0000,,I'm a little bit with this.\NBut you're open enough to come here.
Dialogue: 0,0:00:36.66,0:00:39.21,Default,,0000,0000,0000,,M: You know what shop this is?\NQ: Yes.
Dialogue: 0,0:00:39.21,0:00:41.66,Default,,0000,0000,0000,,M: What shop is it?\N[laughter]
Dialogue: 0,0:00:41.66,0:00:44.58,Default,,0000,0000,0000,,Q: The shop... Empty shop.
Dialogue: 0,0:00:44.58,0:00:48.74,Default,,0000,0000,0000,,M: Empty shop. [laughs]\N[laughter]
Dialogue: 0,0:00:48.74,0:00:51.55,Default,,0000,0000,0000,,M: Very smart. Very good, okay.\NQ: Maybe.
Dialogue: 0,0:00:51.55,0:00:54.96,Default,,0000,0000,0000,,M: So you come for some emptiness. \N[laughs]
Dialogue: 0,0:00:54.96,0:00:57.46,Default,,0000,0000,0000,,[laughter] Okay.
Dialogue: 0,0:00:57.46,0:01:01.50,Default,,0000,0000,0000,,Q: I just feel it's easy to miss this one.
Dialogue: 0,0:01:01.50,0:01:05.86,Default,,0000,0000,0000,,M: Empty shop you cannot buy.\NYou can only Be.
Dialogue: 0,0:01:07.86,0:01:09.86,Default,,0000,0000,0000,,There's nothing to purchase.
Dialogue: 0,0:01:09.86,0:01:14.41,Default,,0000,0000,0000,,It's a good title 'Come to empty shop'.\N[laughter]
Dialogue: 0,0:01:14.41,0:01:18.56,Default,,0000,0000,0000,,Thieves in an empty house.
Dialogue: 0,0:01:26.70,0:01:29.43,Default,,0000,0000,0000,,I want to use it. \NI want you to use this,
Dialogue: 0,0:01:29.43,0:01:36.15,Default,,0000,0000,0000,,why you use this example,\Nempty, empty shop.
Dialogue: 0,0:01:37.62,0:01:44.22,Default,,0000,0000,0000,,M: What I feel is I cannot be, \Nlike I cannot be 100 percent sure
Dialogue: 0,0:01:44.22,0:01:49.70,Default,,0000,0000,0000,,if there is anything I'm not seeing.
Dialogue: 0,0:01:49.70,0:01:52.70,Default,,0000,0000,0000,,M: Yes. I don't know if I've ever met anybody
Dialogue: 0,0:01:52.70,0:01:56.42,Default,,0000,0000,0000,,a 100 percent sure of anything.
Dialogue: 0,0:01:56.42,0:02:00.74,Default,,0000,0000,0000,,Except that you are.
Dialogue: 0,0:02:00.74,0:02:04.27,Default,,0000,0000,0000,,Maybe this you can say \Nyou're sure of that you exist,
Dialogue: 0,0:02:04.27,0:02:11.47,Default,,0000,0000,0000,,and that you are experiencing or perceiving.
Dialogue: 0,0:02:11.47,0:02:15.38,Default,,0000,0000,0000,,You agree or not? You know that you are?\NQ: Yes.
Dialogue: 0,0:02:15.38,0:02:18.20,Default,,0000,0000,0000,,M: And that you are experiencing?\NQ: Yes.
Dialogue: 0,0:02:18.20,0:02:20.86,Default,,0000,0000,0000,,M: So only let's work with this then
Dialogue: 0,0:02:20.86,0:02:23.43,Default,,0000,0000,0000,,as everything else is traffic to this.
Dialogue: 0,0:02:23.43,0:02:26.31,Default,,0000,0000,0000,,So everything comes is being perceived.
Dialogue: 0,0:02:26.31,0:02:29.87,Default,,0000,0000,0000,,Comes and goes is being perceived.\NWhy perceiving is here?
Dialogue: 0,0:02:29.87,0:02:33.28,Default,,0000,0000,0000,,Because you are here, you exist. \NNow we must look.
Dialogue: 0,0:02:33.28,0:02:35.81,Default,,0000,0000,0000,,Leave everything that can come and go.
Dialogue: 0,0:02:35.81,0:02:40.57,Default,,0000,0000,0000,,Leave all of that now.\NOnly you and perceiving.
Dialogue: 0,0:02:40.57,0:02:42.72,Default,,0000,0000,0000,,And of you and perceiving,
Dialogue: 0,0:02:42.72,0:02:47.40,Default,,0000,0000,0000,,which is most true, if one has to go?
Dialogue: 0,0:02:57.53,0:03:01.30,Default,,0000,0000,0000,,You say, 'I perceive,' I perceive.
Dialogue: 0,0:03:01.30,0:03:03.96,Default,,0000,0000,0000,,So, I perceive means every experiencing,
Dialogue: 0,0:03:03.96,0:03:08.54,Default,,0000,0000,0000,,whatever is happening is perceived \Nby this sense of 'I'.
Dialogue: 0,0:03:08.54,0:03:10.58,Default,,0000,0000,0000,,M: Yes?\NQ: Yes.
Dialogue: 0,0:03:10.58,0:03:14.73,Default,,0000,0000,0000,,M: So you could even say, \N'I am not perceiving'.
Dialogue: 0,0:03:14.73,0:03:18.22,Default,,0000,0000,0000,,Which means I'm perceiving \Nthat I'm not perceiving.
Dialogue: 0,0:03:18.22,0:03:23.29,Default,,0000,0000,0000,,I'm going to keep it clean and simple.
Dialogue: 0,0:03:27.57,0:03:32.85,Default,,0000,0000,0000,,Speaker: Guruji, how about that \Nyou're perceiving emptiness?
Dialogue: 0,0:03:35.16,0:03:38.39,Default,,0000,0000,0000,,M: Just when you say, 'What is more true?'
Dialogue: 0,0:03:38.39,0:03:42.22,Default,,0000,0000,0000,,I don't remember exactly what you said, \Nlike, 'You're perceiving?'
Dialogue: 0,0:03:42.22,0:03:44.76,Default,,0000,0000,0000,,M: You know that you exist.\NQ: Yes.
Dialogue: 0,0:03:44.76,0:03:48.96,Default,,0000,0000,0000,,M: And that you are perceiving\Nor experiencing your perceiving
Dialogue: 0,0:03:48.96,0:03:52.97,Default,,0000,0000,0000,,through the senses or the mind.
Dialogue: 0,0:03:52.97,0:03:55.56,Default,,0000,0000,0000,,If some inner state or outer states,
Dialogue: 0,0:03:55.56,0:04:00.70,Default,,0000,0000,0000,,that's being perceived by you.
Dialogue: 0,0:04:00.70,0:04:03.63,Default,,0000,0000,0000,,So everything that comes, can go.
Dialogue: 0,0:04:03.63,0:04:08.21,Default,,0000,0000,0000,,Mental states, emotional states,\Nfriends can come,
Dialogue: 0,0:04:08.21,0:04:11.27,Default,,0000,0000,0000,,people live, people stay, people die,
Dialogue: 0,0:04:11.27,0:04:13.67,Default,,0000,0000,0000,,you feel sickness, you feel healthy,
Dialogue: 0,0:04:13.67,0:04:17.53,Default,,0000,0000,0000,,you feel excitement, feel boredom,\Nfeel tired, feel energy,
Dialogue: 0,0:04:17.53,0:04:21.20,Default,,0000,0000,0000,,M: all this you perceive \Nand they come and go.
Dialogue: 0,0:04:21.20,0:04:25.19,Default,,0000,0000,0000,,M: You who perceive them,
Dialogue: 0,0:04:27.56,0:04:32.34,Default,,0000,0000,0000,,does that come and go?\NIs it personal?
Dialogue: 0,0:04:32.34,0:04:35.59,Default,,0000,0000,0000,,M: Also, personal states come.\NQ: Yes.
Dialogue: 0,0:04:35.59,0:04:40.07,Default,,0000,0000,0000,,M: So, that's also amongst \Nthe field of perceivable, isn't it?
Dialogue: 0,0:04:40.07,0:04:43.68,Default,,0000,0000,0000,,So even those things, \Nand the feeling of 'I',
Dialogue: 0,0:04:43.68,0:04:48.49,Default,,0000,0000,0000,,and autobiography, your ideas about life,
Dialogue: 0,0:04:48.49,0:04:52.42,Default,,0000,0000,0000,,all of those personal things,\Nthey are also perceived. Okay.
Dialogue: 0,0:04:52.42,0:04:56.68,Default,,0000,0000,0000,,M: And they can change shape,\Nand their change is also perceived.
Dialogue: 0,0:04:56.68,0:04:59.68,Default,,0000,0000,0000,,So they cannot be that which perceives them.
Dialogue: 0,0:04:59.68,0:05:02.07,Default,,0000,0000,0000,,M: That's true?\NQ: Yes.
Dialogue: 0,0:05:02.07,0:05:06.64,Default,,0000,0000,0000,,M: That which is perceiving, is it
Dialogue: 0,0:05:09.20,0:05:13.86,Default,,0000,0000,0000,,material or immaterial? It's immaterial?
Dialogue: 0,0:05:13.86,0:05:16.27,Default,,0000,0000,0000,,Q: It's not material.\NM: It's not material.
Dialogue: 0,0:05:16.27,0:05:20.67,Default,,0000,0000,0000,,Q: I cannot say what it is.\NBut I experience that ...
Dialogue: 0,0:05:20.67,0:05:26.10,Default,,0000,0000,0000,,M: Who is speaking now?
Dialogue: 0,0:05:26.10,0:05:29.20,Default,,0000,0000,0000,,M: It's not a trick question.\NQ: I'm looking.
Dialogue: 0,0:05:29.20,0:05:33.67,Default,,0000,0000,0000,,M: Obviously, the response is coming \Nso fluidly and so comfortably,
Dialogue: 0,0:05:33.67,0:05:38.49,Default,,0000,0000,0000,,there's no strain to comment that\Nall these things are being perceived.
Dialogue: 0,0:05:38.49,0:05:41.51,Default,,0000,0000,0000,,And that whatever is perceiving
Dialogue: 0,0:05:41.51,0:05:46.11,Default,,0000,0000,0000,,itself cannot be perceived by quality.
Dialogue: 0,0:05:46.11,0:05:51.60,Default,,0000,0000,0000,,Is it male or female? \NIs it any of these things? No.
Dialogue: 0,0:05:51.60,0:05:56.66,Default,,0000,0000,0000,,So, answers, responses are coming from there.
Dialogue: 0,0:06:02.23,0:06:06.30,Default,,0000,0000,0000,,So even the responses are coming\Nand they are also perceived
Dialogue: 0,0:06:06.30,0:06:10.99,Default,,0000,0000,0000,,pouring out of some, whatever, \Nsomething, or no thing.
Dialogue: 0,0:06:10.99,0:06:15.76,Default,,0000,0000,0000,,Q: I don't know if it's pouring out \Nof something. It's perceived.
Dialogue: 0,0:06:15.76,0:06:19.63,Default,,0000,0000,0000,,M: Okay, they are appearing also,\Nthey appear.
Dialogue: 0,0:06:19.63,0:06:24.87,Default,,0000,0000,0000,,So that which is perceiving them,\Nwhat is to be said of that?
Dialogue: 0,0:06:24.87,0:06:28.06,Default,,0000,0000,0000,,Is it a structure or no structure?
Dialogue: 0,0:06:28.06,0:06:33.03,Default,,0000,0000,0000,,Q: It's no structure.\NM: Okay.
Dialogue: 0,0:06:33.03,0:06:37.27,Default,,0000,0000,0000,,M: Is that significant for you?\NQ: It is significant. It is.
Dialogue: 0,0:06:37.27,0:06:44.30,Default,,0000,0000,0000,,M: Okay. Where does the problem start,\Nif one starts?
Dialogue: 0,0:06:44.30,0:06:48.42,Default,,0000,0000,0000,,M: Is it a new skill that you developed?
Dialogue: 0,0:06:51.26,0:06:55.70,Default,,0000,0000,0000,,And anyone can apply.\NIt's not particularly to you.
Dialogue: 0,0:06:55.70,0:07:00.20,Default,,0000,0000,0000,,It's for anyone.\NFor everyone there's a sense of 'I', 'I Am',
Dialogue: 0,0:07:00.20,0:07:03.79,Default,,0000,0000,0000,,but it's quickly given to the body,\N'I am this person',
Dialogue: 0,0:07:03.79,0:07:07.59,Default,,0000,0000,0000,,'I'm from Germany', 'I'm from this place',\N'I'm a doctor',
Dialogue: 0,0:07:07.59,0:07:11.44,Default,,0000,0000,0000,,'I'm this and that and that', is acquired,
Dialogue: 0,0:07:11.44,0:07:15.24,Default,,0000,0000,0000,,so it takes on the sense \Nof being something identifiable.
Dialogue: 0,0:07:15.24,0:07:19.18,Default,,0000,0000,0000,,But from your place, \Nthat is also a construct that is seen.
Dialogue: 0,0:07:19.18,0:07:22.37,Default,,0000,0000,0000,,The 'I' that is seeing them\Nis not those things.
Dialogue: 0,0:07:22.37,0:07:25.63,Default,,0000,0000,0000,,You cannot say he's a doctor or a nurse,
Dialogue: 0,0:07:25.63,0:07:31.60,Default,,0000,0000,0000,,or it's 1.7 cm,
Dialogue: 0,0:07:31.60,0:07:37.44,Default,,0000,0000,0000,,170 cm, you know,\Nhe doesn't have any of those things.
Dialogue: 0,0:07:37.44,0:07:40.65,Default,,0000,0000,0000,,What is it like unto itself,
Dialogue: 0,0:07:40.65,0:07:43.82,Default,,0000,0000,0000,,if it doesn't connect with points of perception
Dialogue: 0,0:07:43.82,0:07:48.10,Default,,0000,0000,0000,,or things to perceive, by itself?
Dialogue: 0,0:07:51.93,0:07:54.29,Default,,0000,0000,0000,,Q: It's not bothered by anything.
Dialogue: 0,0:07:54.29,0:07:57.85,Default,,0000,0000,0000,,M: Yes. Okay, bring the things back.
Dialogue: 0,0:07:57.85,0:08:00.87,Default,,0000,0000,0000,,M: Is it bothered by them?\NQ: No.
Dialogue: 0,0:08:00.87,0:08:04.72,Default,,0000,0000,0000,,Q: It is, if identity is missed.
Dialogue: 0,0:08:04.72,0:08:08.41,Default,,0000,0000,0000,,M: If identity?\NQ: Is not seen.
Dialogue: 0,0:08:08.41,0:08:11.97,Default,,0000,0000,0000,,M: So, identity brings all the trouble then?
Dialogue: 0,0:08:11.97,0:08:16.35,Default,,0000,0000,0000,,Q: Identifying brings all the trouble,\Nbut for who?
Dialogue: 0,0:08:16.35,0:08:21.41,Default,,0000,0000,0000,,M: Ahh. Are are you asking me about that?\N[laughter]
Dialogue: 0,0:08:21.41,0:08:25.59,Default,,0000,0000,0000,,M: You have to find out. \NRight here is good.
Dialogue: 0,0:08:27.37,0:08:30.07,Default,,0000,0000,0000,,M: The trouble cannot be for that
Dialogue: 0,0:08:30.07,0:08:35.13,Default,,0000,0000,0000,,Q: which is not touched by it.\NM: Yes.
Dialogue: 0,0:08:35.13,0:08:39.33,Default,,0000,0000,0000,,M: Is 'that which is not touched by it'\Nan object of perception?
Dialogue: 0,0:08:39.33,0:08:42.48,Default,,0000,0000,0000,,Q: No.\NM: Where is it?
Dialogue: 0,0:08:45.17,0:08:47.92,Default,,0000,0000,0000,,Q: It has no location.
Dialogue: 0,0:08:49.59,0:08:52.40,Default,,0000,0000,0000,,M: It has no problem.\NQ: It has no problem.
Dialogue: 0,0:08:52.40,0:08:57.93,Default,,0000,0000,0000,,M: Let's go to where the problems are.
Dialogue: 0,0:08:57.93,0:09:01.78,Default,,0000,0000,0000,,Why are you trying to solve a thing \Nthat has no problem?
Dialogue: 0,0:09:01.78,0:09:05.12,Default,,0000,0000,0000,,Q: 'Why try to solve a thing \Nthat has no problem?'
Dialogue: 0,0:09:05.12,0:09:08.12,Default,,0000,0000,0000,,M: Yes. It has no problem!\N[laughter]
Dialogue: 0,0:09:08.12,0:09:10.83,Default,,0000,0000,0000,,So where will we go now to find a problem?
Dialogue: 0,0:09:10.83,0:09:14.05,Default,,0000,0000,0000,,It is good. It's fine!\NWe're looking and it's good.
Dialogue: 0,0:09:14.05,0:09:17.78,Default,,0000,0000,0000,,I don't want to feel, \N'Ah! Yes, end of thing, I go now.'
Dialogue: 0,0:09:17.78,0:09:21.60,Default,,0000,0000,0000,,Because problems begin somewhere
Dialogue: 0,0:09:21.60,0:09:24.37,Default,,0000,0000,0000,,and everyone is troubled by it.
Dialogue: 0,0:09:24.37,0:09:29.44,Default,,0000,0000,0000,,Who is the everyone, you must also find.
Dialogue: 0,0:09:29.44,0:09:35.61,Default,,0000,0000,0000,,It appears that you are no one,\Nand you are someone.
Dialogue: 0,0:09:46.24,0:09:49.85,Default,,0000,0000,0000,,In this receding you come to,
Dialogue: 0,0:09:49.85,0:09:55.97,Default,,0000,0000,0000,,'Ah, actually, I am here.\N'I', but 'I' as what is here?'
Dialogue: 0,0:09:55.97,0:09:59.06,Default,,0000,0000,0000,,Well, it's certainly not the person.
Dialogue: 0,0:09:59.06,0:10:03.56,Default,,0000,0000,0000,,It's not male or female.\NOr it's not Muslim or Christian.
Dialogue: 0,0:10:03.56,0:10:07.96,Default,,0000,0000,0000,,It's something, something, nothing about it.
Dialogue: 0,0:10:07.96,0:10:10.49,Default,,0000,0000,0000,,M: Is it a valuable discovery?\NQ: Yes.
Dialogue: 0,0:10:10.49,0:10:14.63,Default,,0000,0000,0000,,M: Yes. So that's not where problems are.\NQ: No.
Dialogue: 0,0:10:14.63,0:10:17.56,Default,,0000,0000,0000,,M: Okay. So where problems come
Dialogue: 0,0:10:17.56,0:10:20.59,Default,,0000,0000,0000,,is in the place of identity ...\NQ: Yes.
Dialogue: 0,0:10:20.59,0:10:24.38,Default,,0000,0000,0000,,M: ...where I am someone.\NQ: Yes.
Dialogue: 0,0:10:26.31,0:10:30.54,Default,,0000,0000,0000,,M: Is there a way \Nthat this sense of being someone,
Dialogue: 0,0:10:30.54,0:10:34.18,Default,,0000,0000,0000,,how does that look now\Nfrom the place of your discovery?
Dialogue: 0,0:10:34.18,0:10:37.15,Default,,0000,0000,0000,,'Fundamentally, I am not any of these things
Dialogue: 0,0:10:37.15,0:10:39.61,Default,,0000,0000,0000,,that have been spoken of.'
Dialogue: 0,0:10:39.61,0:10:46.36,Default,,0000,0000,0000,,How does the things, the world of things,\Nwhat is their value?
Dialogue: 0,0:10:46.36,0:10:48.64,Default,,0000,0000,0000,,They don't impact upon this,
Dialogue: 0,0:10:48.64,0:10:51.97,Default,,0000,0000,0000,,but somehow this must be\Nthe cause of them playing,
Dialogue: 0,0:10:51.97,0:10:54.86,Default,,0000,0000,0000,,and here the sense 'I' is also there,
Dialogue: 0,0:10:54.86,0:10:59.78,Default,,0000,0000,0000,,and a very familiar feeling of 'I'. \NBut is it stable?
Dialogue: 0,0:10:59.78,0:11:03.42,Default,,0000,0000,0000,,Is it always constant, this 'I',\Nnow, the second 'I'?
Dialogue: 0,0:11:03.42,0:11:07.11,Default,,0000,0000,0000,,Q: The moving 'I' is not constant.\NM: Yes, yes.
Dialogue: 0,0:11:07.11,0:11:11.88,Default,,0000,0000,0000,,M: So is it not the moving 'I'\Nwho came to satsang?
Dialogue: 0,0:11:11.88,0:11:14.21,Default,,0000,0000,0000,,Q: Yes.\NM: Yes.
Dialogue: 0,0:11:17.38,0:11:22.66,Default,,0000,0000,0000,,M: Because what?\NIt cannot control its world.
Dialogue: 0,0:11:24.62,0:11:30.30,Default,,0000,0000,0000,,Q: And it's good it cannot, \Nbecause it wouldn't ...
Dialogue: 0,0:11:30.30,0:11:34.77,Default,,0000,0000,0000,,it wouldn't find out what it really is\Nif it could control anything.
Dialogue: 0,0:11:34.77,0:11:40.06,Default,,0000,0000,0000,,Like if there wouldn't be this trouble\Nand this pain in this identifying,
Dialogue: 0,0:11:40.06,0:11:43.47,Default,,0000,0000,0000,,there would be no urge to ...
Dialogue: 0,0:11:43.47,0:11:48.13,Default,,0000,0000,0000,,M: So it must have an urge.\NIt must have a drive.
Dialogue: 0,0:11:48.13,0:11:53.72,Default,,0000,0000,0000,,What is the drive of this 'I'\Nwhich is the 'I'-person?
Dialogue: 0,0:11:53.72,0:11:55.72,Default,,0000,0000,0000,,Because all the human beings,
Dialogue: 0,0:11:55.72,0:12:03.61,Default,,0000,0000,0000,,we have this mask or sickness \Nof 'I'-me, 'I'-me.
Dialogue: 0,0:12:03.61,0:12:07.20,Default,,0000,0000,0000,,What is the 'I'-me really in search of?
Dialogue: 0,0:12:07.20,0:12:09.91,Default,,0000,0000,0000,,Everybody can take this.
Dialogue: 0,0:12:09.91,0:12:16.09,Default,,0000,0000,0000,,The 'I'-me, is it quiet and content \Nand happily 'I'-me?
Dialogue: 0,0:12:16.09,0:12:19.13,Default,,0000,0000,0000,,No. So what does it want?
Dialogue: 0,0:12:19.13,0:12:22.20,Default,,0000,0000,0000,,Speaker: Probably, to be free of suffering.
Dialogue: 0,0:12:22.20,0:12:24.52,Default,,0000,0000,0000,,M: It's to be free of suffering.
Dialogue: 0,0:12:24.52,0:12:29.04,Default,,0000,0000,0000,,Only you? Only you? Oh, okay, okay.\NTo be free of suffering.
Dialogue: 0,0:12:29.04,0:12:32.90,Default,,0000,0000,0000,,M: What is it suffering from?\NGroup: It's projection.
Dialogue: 0,0:12:32.90,0:12:36.58,Default,,0000,0000,0000,,M: It's projection. It's projection.\NDa da da ...
Dialogue: 0,0:12:36.58,0:12:41.29,Default,,0000,0000,0000,,We're in common ground now.\NIt's having some suffering.
Dialogue: 0,0:12:41.29,0:12:43.55,Default,,0000,0000,0000,,Q: But I'm not sure that this 'I',
Dialogue: 0,0:12:43.55,0:12:47.47,Default,,0000,0000,0000,,like this identified one \Nwants to be at peace.
Dialogue: 0,0:12:47.47,0:12:49.67,Default,,0000,0000,0000,,M: Wants to be?\NQ: At peace.
Dialogue: 0,0:12:49.67,0:12:53.07,Default,,0000,0000,0000,,M: Doesn't want to be at peace?\NQ: I'm not sure about that.
Dialogue: 0,0:12:53.07,0:12:55.42,Default,,0000,0000,0000,,M: You speaking now are not that.
Dialogue: 0,0:12:55.42,0:12:58.66,Default,,0000,0000,0000,,M: Is that what you're saying?\NQ: Not being ...?
Dialogue: 0,0:12:58.66,0:13:03.77,Default,,0000,0000,0000,,M: Not the person, you're not sure \Nthe person self is really ... da da da.
Dialogue: 0,0:13:03.77,0:13:08.13,Default,,0000,0000,0000,,Who is speaking now?\NJust to be clear and look.
Dialogue: 0,0:13:08.13,0:13:10.25,Default,,0000,0000,0000,,You're looking from where?
Dialogue: 0,0:13:10.25,0:13:15.16,Default,,0000,0000,0000,,From an identified place \Nor a not identified place?
Dialogue: 0,0:13:15.16,0:13:21.47,Default,,0000,0000,0000,,There is a feeling 'I Am',\NI call it consciousness,
Dialogue: 0,0:13:21.47,0:13:25.21,Default,,0000,0000,0000,,that 'I Am'-ness without strong identification
Dialogue: 0,0:13:25.21,0:13:31.48,Default,,0000,0000,0000,,with the personal sense, that is,
Dialogue: 0,0:13:31.48,0:13:34.55,Default,,0000,0000,0000,,let me call it the Brahman for the moment,
Dialogue: 0,0:13:34.55,0:13:38.41,Default,,0000,0000,0000,,only because I can I have \Nanother word called Parabrahman.
Dialogue: 0,0:13:38.41,0:13:42.34,Default,,0000,0000,0000,,Could you understand? All right.\NSo it is the consciousness.
Dialogue: 0,0:13:42.34,0:13:45.37,Default,,0000,0000,0000,,It is the guru state of being,
Dialogue: 0,0:13:45.37,0:13:48.15,Default,,0000,0000,0000,,which is there for all, for everybody.
Dialogue: 0,0:13:48.15,0:13:51.64,Default,,0000,0000,0000,,It is that in which the world of person\Nand its world
Dialogue: 0,0:13:51.64,0:13:54.75,Default,,0000,0000,0000,,and all of this is seen from here,
Dialogue: 0,0:13:54.75,0:13:57.88,Default,,0000,0000,0000,,but is not disturbed by that.
Dialogue: 0,0:13:57.88,0:14:01.71,Default,,0000,0000,0000,,And from this place, 'I Am' has the power,
Dialogue: 0,0:14:01.71,0:14:06.84,Default,,0000,0000,0000,,by looking into the realm \Nof the 'I'-me and the 'I'-person,
Dialogue: 0,0:14:06.84,0:14:11.28,Default,,0000,0000,0000,,imparts some grace to it.\NAs in the form of the 'I'-person ...
Dialogue: 0,0:14:11.28,0:14:14.85,Default,,0000,0000,0000,,Are we following? It's good?\NIn the form of the 'I'-person
Dialogue: 0,0:14:14.85,0:14:18.43,Default,,0000,0000,0000,,it is still consciousness,\Nit's a mode of consciousness.
Dialogue: 0,0:14:18.43,0:14:22.18,Default,,0000,0000,0000,,And that sense of being,\Nif you want to call it a soul ...
Dialogue: 0,0:14:22.18,0:14:25.51,Default,,0000,0000,0000,,Are we alright for the moment?\NJust working words.
Dialogue: 0,0:14:25.51,0:14:31.55,Default,,0000,0000,0000,,The soul, it has different characteristics.
Dialogue: 0,0:14:31.55,0:14:35.55,Default,,0000,0000,0000,,In India, they speak of the different gunas,
Dialogue: 0,0:14:35.55,0:14:38.09,Default,,0000,0000,0000,,which are kind of energetic qualities
Dialogue: 0,0:14:38.09,0:14:42.09,Default,,0000,0000,0000,,that affect the soul, some soul tendency.
Dialogue: 0,0:14:42.09,0:14:46.00,Default,,0000,0000,0000,,Q: Sorry, but the soul \Nyou call the person now? Or what?
Dialogue: 0,0:14:46.00,0:14:49.28,Default,,0000,0000,0000,,M: Yes. Let me just continue \Nand then you'll see.
Dialogue: 0,0:14:49.28,0:14:53.68,Default,,0000,0000,0000,,M: So then, the sense of being somebody,
Dialogue: 0,0:14:53.68,0:14:57.02,Default,,0000,0000,0000,,an entity with the characteristic,\Nwith a history,
Dialogue: 0,0:14:57.02,0:15:00.25,Default,,0000,0000,0000,,with association, with parents, with family,
Dialogue: 0,0:15:00.25,0:15:04.39,Default,,0000,0000,0000,,with all of these things, self description,
Dialogue: 0,0:15:04.39,0:15:07.26,Default,,0000,0000,0000,,that makes you uniquely you.
Dialogue: 0,0:15:07.26,0:15:10.19,Default,,0000,0000,0000,,At least, for the time being
Dialogue: 0,0:15:10.19,0:15:14.04,Default,,0000,0000,0000,,because also you keep changing \Nwhat you say about yourself.
Dialogue: 0,0:15:14.04,0:15:18.38,Default,,0000,0000,0000,,If you keep on writing an autobiography\Nover a period of 20 years,
Dialogue: 0,0:15:18.38,0:15:22.40,Default,,0000,0000,0000,,it's going to keep changing.\NSo the person is not stable.
Dialogue: 0,0:15:22.40,0:15:24.80,Default,,0000,0000,0000,,Whereas the 'I Am', which generates
Dialogue: 0,0:15:24.80,0:15:27.84,Default,,0000,0000,0000,,the projection of the mind and person ...
Dialogue: 0,0:15:27.84,0:15:33.28,Default,,0000,0000,0000,,I'm going to call person and mind similar, \Nfor the moment.
Dialogue: 0,0:15:33.28,0:15:38.01,Default,,0000,0000,0000,,If you want me to cover because \Nit's good if you understand this thing,
Dialogue: 0,0:15:38.01,0:15:40.64,Default,,0000,0000,0000,,then it becomes more clear, no?
Dialogue: 0,0:15:40.64,0:15:47.71,Default,,0000,0000,0000,,So the personal state of consciousness
Dialogue: 0,0:15:47.71,0:15:51.25,Default,,0000,0000,0000,,is where all the conflicts can come,\Ndesire can come.
Dialogue: 0,0:15:51.25,0:15:55.38,Default,,0000,0000,0000,,Pain, life, death, you, me,\Nthis, that, up, down, heaven, hell,
Dialogue: 0,0:15:55.38,0:15:58.71,Default,,0000,0000,0000,,all these things are in there for the person.
Dialogue: 0,0:15:58.71,0:16:01.67,Default,,0000,0000,0000,,It's never a stable environment.
Dialogue: 0,0:16:01.67,0:16:04.87,Default,,0000,0000,0000,,And even unto itself, \Nwith nothing to interfere,
Dialogue: 0,0:16:04.87,0:16:07.10,Default,,0000,0000,0000,,it interferes with itself.
Dialogue: 0,0:16:07.10,0:16:09.89,Default,,0000,0000,0000,,It also suffers from its own, 'I'm lonely,
Dialogue: 0,0:16:09.89,0:16:14.81,Default,,0000,0000,0000,,I don't know what I'm going to do.'\NSo it's never without trouble.
Dialogue: 0,0:16:14.81,0:16:20.83,Default,,0000,0000,0000,,But as it's also on a journey \Nof this world, as we know it,
Dialogue: 0,0:16:20.83,0:16:25.10,Default,,0000,0000,0000,,each one is on a journey of Self-discovery.
Dialogue: 0,0:16:25.10,0:16:27.76,Default,,0000,0000,0000,,It may not be conscious of it like that.
Dialogue: 0,0:16:27.76,0:16:32.35,Default,,0000,0000,0000,,For a while our urge for discovering things\Ncan be merely phenomenal.
Dialogue: 0,0:16:32.35,0:16:35.86,Default,,0000,0000,0000,,Like, I want to be a lawyer or a doctor,\Nto be famous,
Dialogue: 0,0:16:35.86,0:16:38.92,Default,,0000,0000,0000,,I want to be a singer, \NI want to be something,
Dialogue: 0,0:16:38.92,0:16:43.50,Default,,0000,0000,0000,,and all this produces fruit. \NIt's a power, it produces fruit.
Dialogue: 0,0:16:43.50,0:16:47.78,Default,,0000,0000,0000,,You may indeed become famous or rich, \Nall these kinds of things.
Dialogue: 0,0:16:47.78,0:16:51.54,Default,,0000,0000,0000,,But we are discovering, \Neven those who became very rich,
Dialogue: 0,0:16:51.54,0:16:54.85,Default,,0000,0000,0000,,at some point they're not satisfied \Nwith being rich
Dialogue: 0,0:16:54.85,0:16:57.37,Default,,0000,0000,0000,,as the whole system is built like that.
Dialogue: 0,0:16:57.37,0:17:00.78,Default,,0000,0000,0000,,You can never be really satisfied,
Dialogue: 0,0:17:00.78,0:17:05.58,Default,,0000,0000,0000,,really genuinely satisfied, until you're home.
Dialogue: 0,0:17:05.58,0:17:08.90,Default,,0000,0000,0000,,And 'home' means to awaken \Nto your True nature,
Dialogue: 0,0:17:08.90,0:17:11.77,Default,,0000,0000,0000,,which is not somewhere else,\Nnot over there,
Dialogue: 0,0:17:11.77,0:17:16.38,Default,,0000,0000,0000,,it's like peeling away, no?
Dialogue: 0,0:17:20.54,0:17:23.69,Default,,0000,0000,0000,,So my way of looking at it is that
Dialogue: 0,0:17:23.69,0:17:29.82,Default,,0000,0000,0000,,the person is the one \Nwho takes the journey of life.
Dialogue: 0,0:17:29.82,0:17:31.84,Default,,0000,0000,0000,,And I would not say...
Dialogue: 0,0:17:31.84,0:17:34.87,Default,,0000,0000,0000,,In Advaita thought the person doesn't exist,
Dialogue: 0,0:17:34.87,0:17:39.59,Default,,0000,0000,0000,,the mind doesn't exist, the world doesn't exist, \Nand ultimately it is true,
Dialogue: 0,0:17:39.59,0:17:42.86,Default,,0000,0000,0000,,but you must understand \Nin what light it is true.
Dialogue: 0,0:17:42.86,0:17:47.96,Default,,0000,0000,0000,,Because when you say to beings \Nwho have a strong idea of self
Dialogue: 0,0:17:47.96,0:17:52.62,Default,,0000,0000,0000,,and who have a philosophy, \Nhave relief, have belief, all these things,
Dialogue: 0,0:17:52.62,0:17:54.90,Default,,0000,0000,0000,,'It's not true, it doesn't exist',
Dialogue: 0,0:17:54.90,0:17:58.76,Default,,0000,0000,0000,,it's very hurtful, \N'You don't know what you're saying!'
Dialogue: 0,0:17:58.76,0:18:03.15,Default,,0000,0000,0000,,Some can adopt that thing \Nand indeed learn and take that attitude,
Dialogue: 0,0:18:03.15,0:18:07.83,Default,,0000,0000,0000,,but inside it's not true.\NSomething has to be clear.
Dialogue: 0,0:18:07.83,0:18:14.05,Default,,0000,0000,0000,,So the sense of being someone,\Nit is consciousness.
Dialogue: 0,0:18:14.05,0:18:16.79,Default,,0000,0000,0000,,When you say 'I', when you feel 'I',
Dialogue: 0,0:18:16.79,0:18:21.30,Default,,0000,0000,0000,,because nobody gave you 'I'.\NEverything else you receive.
Dialogue: 0,0:18:21.30,0:18:25.56,Default,,0000,0000,0000,,Nobody, not your parents didn't say,\N'I'm going to name you "I".'
Dialogue: 0,0:18:25.56,0:18:30.52,Default,,0000,0000,0000,,And yet all the beings \Nhave this intuitive self-reference of 'I'.
Dialogue: 0,0:18:30.52,0:18:33.52,Default,,0000,0000,0000,,Not the English version.
Dialogue: 0,0:18:33.52,0:18:36.25,Default,,0000,0000,0000,,So even mosquitoes have a feeling of 'I'.
Dialogue: 0,0:18:36.25,0:18:40.41,Default,,0000,0000,0000,,'I' points to existence, 'I'-exist.\NThat's what it really means.
Dialogue: 0,0:18:40.41,0:18:44.06,Default,,0000,0000,0000,,But 'I'-person very rarely touchs on this root
Dialogue: 0,0:18:44.06,0:18:48.83,Default,,0000,0000,0000,,that it means existence \Nand that it is conscious.
Dialogue: 0,0:18:48.83,0:18:53.33,Default,,0000,0000,0000,,It doesn't even know \Nthat it cannot die as consciousness.
Dialogue: 0,0:18:53.33,0:18:56.01,Default,,0000,0000,0000,,Consciousness cannot die.
Dialogue: 0,0:18:56.01,0:19:00.21,Default,,0000,0000,0000,,But its belief 'I am the body' can die.
Dialogue: 0,0:19:00.21,0:19:05.48,Default,,0000,0000,0000,,But doesn't mean It dies.\NThe body will die.
Dialogue: 0,0:19:05.48,0:19:07.79,Default,,0000,0000,0000,,But what you 'are' cannot die,
Dialogue: 0,0:19:07.79,0:19:11.75,Default,,0000,0000,0000,,it will just transfer for more experiencing
Dialogue: 0,0:19:11.75,0:19:14.52,Default,,0000,0000,0000,,if there's more things to experience.
Dialogue: 0,0:19:14.52,0:19:19.30,Default,,0000,0000,0000,,So this urge inside \Nwith different beings in different bodies,
Dialogue: 0,0:19:19.30,0:19:22.89,Default,,0000,0000,0000,,like identities in different bodies, \Nare on a journey,
Dialogue: 0,0:19:22.89,0:19:24.90,Default,,0000,0000,0000,,depending upon your maturity.
Dialogue: 0,0:19:24.90,0:19:27.20,Default,,0000,0000,0000,,Some people only want to be famous,
Dialogue: 0,0:19:27.20,0:19:30.46,Default,,0000,0000,0000,,or, 'I want 5 children, \NI want a beautiful house,
Dialogue: 0,0:19:30.46,0:19:33.29,Default,,0000,0000,0000,,I want enough money to do what I want'.
Dialogue: 0,0:19:33.29,0:19:37.68,Default,,0000,0000,0000,,Those desires are permitted \Nby Parabrahman, by Paramatman.
Dialogue: 0,0:19:37.68,0:19:39.99,Default,,0000,0000,0000,,That life gives life in this.
Dialogue: 0,0:19:39.99,0:19:43.42,Default,,0000,0000,0000,,All desires can be had, good and bad.
Dialogue: 0,0:19:43.42,0:19:46.30,Default,,0000,0000,0000,,And it will help you to fulfil your desires.
Dialogue: 0,0:19:46.30,0:19:49.06,Default,,0000,0000,0000,,Even a thief, \NHe wants you to be a better thief.
Dialogue: 0,0:19:49.06,0:19:51.86,Default,,0000,0000,0000,,It gives the power\Nto learn to be a better thief!
Dialogue: 0,0:19:51.86,0:19:55.89,Default,,0000,0000,0000,,Because God has a use for you \Nas a great thief. [laughter]
Dialogue: 0,0:19:55.89,0:19:59.16,Default,,0000,0000,0000,,Because He is going to perfect the other ones,
Dialogue: 0,0:19:59.16,0:20:03.49,Default,,0000,0000,0000,,who may be somewhere more evolved\Nwith your thievery.
Dialogue: 0,0:20:03.49,0:20:08.84,Default,,0000,0000,0000,,They need this thievery \Nto move on even more.
Dialogue: 0,0:20:08.84,0:20:14.08,Default,,0000,0000,0000,,The whole thing is beautifully managed\N[laughter]
Dialogue: 0,0:20:14.08,0:20:17.52,Default,,0000,0000,0000,,by Paramatman taking care of all things.
Dialogue: 0,0:20:17.52,0:20:21.12,Default,,0000,0000,0000,,Not one thing goes missing.\NNot only for human beings,
Dialogue: 0,0:20:21.12,0:20:24.93,Default,,0000,0000,0000,,the ant kingdom, the bee kingdom,
Dialogue: 0,0:20:24.93,0:20:30.68,Default,,0000,0000,0000,,the horse and every kingdom,\NHe is the God of all of them.
Dialogue: 0,0:20:30.68,0:20:34.10,Default,,0000,0000,0000,,They have their rules.\NThey have their philosophies.
Dialogue: 0,0:20:34.10,0:20:37.77,Default,,0000,0000,0000,,They have their ways.\NThey have their likes and dislikes.
Dialogue: 0,0:20:37.77,0:20:40.52,Default,,0000,0000,0000,,They have their urges and their suffering.
Dialogue: 0,0:20:40.52,0:20:43.24,Default,,0000,0000,0000,,Everything is evolving somehow.
Dialogue: 0,0:20:43.24,0:20:46.36,Default,,0000,0000,0000,,Let's stick to our world for a little bit. Okay?
Dialogue: 0,0:20:46.36,0:20:49.39,Default,,0000,0000,0000,,So in our world, this urge is there,
Dialogue: 0,0:20:49.39,0:20:51.95,Default,,0000,0000,0000,,and for a while, depending upon ...
Dialogue: 0,0:20:51.95,0:20:56.79,Default,,0000,0000,0000,,because not all the beings \Nare at the same level of maturity.
Dialogue: 0,0:20:56.79,0:21:00.95,Default,,0000,0000,0000,,He made it like that. He didn't say, \Nall who are mature go here
Dialogue: 0,0:21:00.95,0:21:05.23,Default,,0000,0000,0000,,and all of you mature [go here.] \NNo, He mixes up. And we fight.
Dialogue: 0,0:21:05.23,0:21:08.37,Default,,0000,0000,0000,,But we need it also.
Dialogue: 0,0:21:08.37,0:21:12.13,Default,,0000,0000,0000,,I'm saying this so that \Nyou don't complain about your life.
Dialogue: 0,0:21:12.13,0:21:15.39,Default,,0000,0000,0000,,Everything that's sent to you,\Nif you take it only as,
Dialogue: 0,0:21:15.39,0:21:18.85,Default,,0000,0000,0000,,'This thing happened to me,\Nyou didn't do anything about it.'
Dialogue: 0,0:21:18.85,0:21:20.95,Default,,0000,0000,0000,,Actually, you earned it.
Dialogue: 0,0:21:20.95,0:21:23.88,Default,,0000,0000,0000,,You have to make use of the experience of it
Dialogue: 0,0:21:23.88,0:21:26.75,Default,,0000,0000,0000,,to transcend in yourself.
Dialogue: 0,0:21:26.75,0:21:29.40,Default,,0000,0000,0000,,As you transcend in yourself
Dialogue: 0,0:21:29.40,0:21:32.87,Default,,0000,0000,0000,,your light becomes light for others also.
Dialogue: 0,0:21:32.87,0:21:36.64,Default,,0000,0000,0000,,But don't think like that, 'I, my light ...'\N[laughter]
Dialogue: 0,0:21:36.64,0:21:39.74,Default,,0000,0000,0000,,You understand?
Dialogue: 0,0:21:39.74,0:21:42.02,Default,,0000,0000,0000,,If you have this attitude, okay.
Dialogue: 0,0:21:42.02,0:21:46.16,Default,,0000,0000,0000,,But somehow this is needed,\Nit's pointing out something.
Dialogue: 0,0:21:46.16,0:21:49.19,Default,,0000,0000,0000,,Rather than 'Oh, they are attacking me ...'
Dialogue: 0,0:21:49.19,0:21:53.06,Default,,0000,0000,0000,,The self as a person is also very myopic
Dialogue: 0,0:21:53.06,0:21:55.21,Default,,0000,0000,0000,,and very self protecting.
Dialogue: 0,0:21:55.21,0:21:59.70,Default,,0000,0000,0000,,That's why he doesn't grow so quick\Nbecause it feels vulnerable.
Dialogue: 0,0:21:59.70,0:22:03.18,Default,,0000,0000,0000,,And when you're vulnerable it locks in
Dialogue: 0,0:22:03.18,0:22:05.63,Default,,0000,0000,0000,,and 'pew pew'. [shoots] It locks in.
Dialogue: 0,0:22:05.63,0:22:10.22,Default,,0000,0000,0000,,When you see these things, you realise,\N'But a deeper consciousness ...'
Dialogue: 0,0:22:10.22,0:22:13.90,Default,,0000,0000,0000,,She's just been speaking \Nfrom this deeper consciousness,
Dialogue: 0,0:22:13.90,0:22:16.93,Default,,0000,0000,0000,,in which the sense of the person and its world
Dialogue: 0,0:22:16.93,0:22:19.11,Default,,0000,0000,0000,,are seen with more detachment.
Dialogue: 0,0:22:19.11,0:22:24.22,Default,,0000,0000,0000,,You say, 'But I speak with you ... \NBut from here, I'm actually just fine'.
Dialogue: 0,0:22:24.22,0:22:28.66,Default,,0000,0000,0000,,What do you want?\NWhat do you need?
Dialogue: 0,0:22:28.66,0:22:32.39,Default,,0000,0000,0000,,What is your problem?\N'Actually, here, nothing actually'.
Dialogue: 0,0:22:32.39,0:22:35.19,Default,,0000,0000,0000,,For problem, I have to go back over there.
Dialogue: 0,0:22:35.19,0:22:38.26,Default,,0000,0000,0000,,And over there is in the state of the person
Dialogue: 0,0:22:38.26,0:22:41.53,Default,,0000,0000,0000,,and my neighbours and my relationship \Nand things,
Dialogue: 0,0:22:41.53,0:22:45.81,Default,,0000,0000,0000,,and I get enough money and ...\NThis is the woes of the person.
Dialogue: 0,0:22:45.81,0:22:49.10,Default,,0000,0000,0000,,They are here to make you grow, to help you.
Dialogue: 0,0:22:49.10,0:22:52.14,Default,,0000,0000,0000,,When you see and understand this a little bit,
Dialogue: 0,0:22:52.14,0:22:57.40,Default,,0000,0000,0000,,you don't get angry, 'Oh, they are the cause.'\NBut you use it.
Dialogue: 0,0:22:57.40,0:23:03.62,Default,,0000,0000,0000,,But when you come here,\NI want to fast forward! Which you can.
Dialogue: 0,0:23:03.62,0:23:05.90,Default,,0000,0000,0000,,You can go tick tock, tick tock.
Dialogue: 0,0:23:05.90,0:23:10.12,Default,,0000,0000,0000,,Or you can somehow come into big seeing.
Dialogue: 0,0:23:10.12,0:23:16.50,Default,,0000,0000,0000,,You can travel in footsteps \Nor you can travel by galaxies.
Dialogue: 0,0:23:16.50,0:23:20.60,Default,,0000,0000,0000,,So here, I feel, and I assume,\Nyou may correct me,
Dialogue: 0,0:23:20.60,0:23:24.44,Default,,0000,0000,0000,,that when you come here, \Nthere is within the capacity
Dialogue: 0,0:23:24.44,0:23:27.86,Default,,0000,0000,0000,,to 'phoo' flower into higher states.
Dialogue: 0,0:23:27.86,0:23:31.22,Default,,0000,0000,0000,,When you realise, \N'I'm kind of wasting my time
Dialogue: 0,0:23:31.22,0:23:33.94,Default,,0000,0000,0000,,in the person quite a lot.
Dialogue: 0,0:23:33.94,0:23:38.65,Default,,0000,0000,0000,,Because now I'm aware of myself \Nin consciousness, as consciousness'.
Dialogue: 0,0:23:38.65,0:23:40.68,Default,,0000,0000,0000,,And what happens by that?
Dialogue: 0,0:23:40.68,0:23:43.76,Default,,0000,0000,0000,,Well, as you learn to observe, \Nas I've shown,
Dialogue: 0,0:23:43.76,0:23:47.31,Default,,0000,0000,0000,,learn to observe things more, \Nas we're too identified,
Dialogue: 0,0:23:47.31,0:23:50.38,Default,,0000,0000,0000,,if you identify you slow down, \Nand what happens?
Dialogue: 0,0:23:50.38,0:23:52.64,Default,,0000,0000,0000,,You start to accumulate concepts.
Dialogue: 0,0:23:52.64,0:23:55.10,Default,,0000,0000,0000,,And the more concepts you accumulate,
Dialogue: 0,0:23:55.10,0:24:00.89,Default,,0000,0000,0000,,the more opaque you become,\Nthe more solid, the more rigid.
Dialogue: 0,0:24:00.89,0:24:04.02,Default,,0000,0000,0000,,If you know people \Nwho have a pile of concepts,
Dialogue: 0,0:24:04.02,0:24:08.49,Default,,0000,0000,0000,,their concepts and your concepts \Ncan't dance. 'No, no, whoa.'
Dialogue: 0,0:24:08.49,0:24:11.88,Default,,0000,0000,0000,,Even family can be like this.
Dialogue: 0,0:24:11.88,0:24:16.81,Default,,0000,0000,0000,,So what you will learn is,\Nby observing with detachment,
Dialogue: 0,0:24:16.81,0:24:21.75,Default,,0000,0000,0000,,learning to look and see \Nif you can catch this seeing
Dialogue: 0,0:24:21.75,0:24:24.46,Default,,0000,0000,0000,,where even your person,
Dialogue: 0,0:24:24.46,0:24:32.37,Default,,0000,0000,0000,,your person, the subject \Nof all your world, is itself seen.
Dialogue: 0,0:24:32.37,0:24:35.70,Default,,0000,0000,0000,,When you can see, you can say, 'Whoa!'
Dialogue: 0,0:24:35.70,0:24:39.41,Default,,0000,0000,0000,,It's not just a world, but the personal self
Dialogue: 0,0:24:39.41,0:24:42.28,Default,,0000,0000,0000,,that has the reflection of that world.
Dialogue: 0,0:24:42.28,0:24:47.16,Default,,0000,0000,0000,,They are, when I say two sides of one coin,\Nthey go together.
Dialogue: 0,0:24:47.16,0:24:51.80,Default,,0000,0000,0000,,Your mistake has been, \Nyou're identifying yourself and feeling,
Dialogue: 0,0:24:51.80,0:24:55.75,Default,,0000,0000,0000,,'But it's the world,\Neverything is wrong there. It's not me.'
Dialogue: 0,0:24:55.75,0:24:57.95,Default,,0000,0000,0000,,What makes you do that is because
Dialogue: 0,0:24:57.95,0:25:00.92,Default,,0000,0000,0000,,also your person goes by the title of 'I'.
Dialogue: 0,0:25:00.92,0:25:06.48,Default,,0000,0000,0000,,And 'I' means God. You understand?
Dialogue: 0,0:25:06.48,0:25:12.69,Default,,0000,0000,0000,,Your 'I' is consciousness, \Nwhich is Godly principle.
Dialogue: 0,0:25:12.69,0:25:15.45,Default,,0000,0000,0000,,Then you understand this 'I', the 'I'-me,
Dialogue: 0,0:25:15.45,0:25:19.43,Default,,0000,0000,0000,,and the 'I'-I, or the 'I'-am',\Nyou see the difference.
Dialogue: 0,0:25:19.43,0:25:23.90,Default,,0000,0000,0000,,When we go into 'I'-me, \Nall your life struggle, 'This I can't get',
Dialogue: 0,0:25:23.90,0:25:27.58,Default,,0000,0000,0000,,'this one is sick and ...'\Nit is strong, it is strong.
Dialogue: 0,0:25:27.58,0:25:31.33,Default,,0000,0000,0000,,It didn't have its origin in one body life-form.
Dialogue: 0,0:25:31.33,0:25:34.11,Default,,0000,0000,0000,,It's been going on for a long time.
Dialogue: 0,0:25:34.11,0:25:38.36,Default,,0000,0000,0000,,But gradually it's growing through, \Nwhat I call, the guna field.
Dialogue: 0,0:25:38.36,0:25:43.81,Default,,0000,0000,0000,,Gunas mean some energy \Nwhich is tamasic guna.
Dialogue: 0,0:25:43.81,0:25:49.24,Default,,0000,0000,0000,,Means that when the entity of self \Nis more resistant
Dialogue: 0,0:25:49.24,0:25:52.78,Default,,0000,0000,0000,,and more sort of easily troubled
Dialogue: 0,0:25:52.78,0:25:56.53,Default,,0000,0000,0000,,and full of identity and resistance,
Dialogue: 0,0:25:56.53,0:25:59.83,Default,,0000,0000,0000,,that's called tamasic guna, tama guna.
Dialogue: 0,0:25:59.83,0:26:03.64,Default,,0000,0000,0000,,Then the energy, \Nthe entity energy can also have
Dialogue: 0,0:26:03.64,0:26:06.03,Default,,0000,0000,0000,,something you can call raja guna,
Dialogue: 0,0:26:06.03,0:26:09.57,Default,,0000,0000,0000,,means the soul is more energetic,\Nit's full of desire,
Dialogue: 0,0:26:09.57,0:26:13.79,Default,,0000,0000,0000,,it wants to do things, it's adventurous,\Nit has many ideas.
Dialogue: 0,0:26:13.79,0:26:18.21,Default,,0000,0000,0000,,And then, also, another guna called sattva guna.
Dialogue: 0,0:26:18.21,0:26:20.37,Default,,0000,0000,0000,,Sattva guna is more pure,
Dialogue: 0,0:26:20.37,0:26:24.16,Default,,0000,0000,0000,,meaning when the energy field \Nis more attracted to spirit;
Dialogue: 0,0:26:24.16,0:26:27.89,Default,,0000,0000,0000,,it wants to evolve in consciousness,\Nit wants to realise.
Dialogue: 0,0:26:27.89,0:26:32.23,Default,,0000,0000,0000,,These gunas are playing \Nwithin the beingness.
Dialogue: 0,0:26:32.23,0:26:36.47,Default,,0000,0000,0000,,Some gunas have more ascendance,\Nstrongerer in one.
Dialogue: 0,0:26:36.47,0:26:39.63,Default,,0000,0000,0000,,Another stronger in another one. Like this.
Dialogue: 0,0:26:39.63,0:26:42.14,Default,,0000,0000,0000,,So all of you, I say,
Dialogue: 0,0:26:42.14,0:26:48.04,Default,,0000,0000,0000,,you must be exhibiting \Nsome stronger sattva guna.
Dialogue: 0,0:26:48.04,0:26:53.29,Default,,0000,0000,0000,,But you have raja guna in there \Npulling at your tail. [laughter]
Dialogue: 0,0:26:53.29,0:26:58.91,Default,,0000,0000,0000,,And sometimes tamas guna, 'Uhh, tsk.'
Dialogue: 0,0:26:58.91,0:27:01.25,Default,,0000,0000,0000,,They're all part of it.\N[laughter]
Dialogue: 0,0:27:01.25,0:27:05.07,Default,,0000,0000,0000,,It's a kind of fun way of looking, no?
Dialogue: 0,0:27:05.07,0:27:08.38,Default,,0000,0000,0000,,It's not that funny, actually. [laughs]
Dialogue: 0,0:27:08.38,0:27:10.45,Default,,0000,0000,0000,,But we understand a little bit.
Dialogue: 0,0:27:10.45,0:27:14.97,Default,,0000,0000,0000,,So, somehow to come to satsang
Dialogue: 0,0:27:14.97,0:27:17.70,Default,,0000,0000,0000,,without anyone pressuring you to do that
Dialogue: 0,0:27:17.70,0:27:21.03,Default,,0000,0000,0000,,means your soul is attracted a bit towards it.
Dialogue: 0,0:27:21.03,0:27:24.69,Default,,0000,0000,0000,,And the more you find out, \Nand not just intellectually,
Dialogue: 0,0:27:24.69,0:27:29.42,Default,,0000,0000,0000,,but begin to experience your understanding,\Nexperiential understanding,
Dialogue: 0,0:27:29.42,0:27:35.08,Default,,0000,0000,0000,,you're encouraged within yourself,\Nyou're falling in love.
Dialogue: 0,0:27:35.08,0:27:39.56,Default,,0000,0000,0000,,If you fall in love with someone \Nand really falling in love deeply,
Dialogue: 0,0:27:39.56,0:27:42.08,Default,,0000,0000,0000,,you will require nobody to remind you
Dialogue: 0,0:27:42.08,0:27:44.65,Default,,0000,0000,0000,,to remember your beloved.
Dialogue: 0,0:27:44.65,0:27:48.43,Default,,0000,0000,0000,,The urge comes from inside, it's pulling,
Dialogue: 0,0:27:48.43,0:27:53.71,Default,,0000,0000,0000,,always, whatever you're doing you're thinking ...\N[laughter]
Dialogue: 0,0:27:53.71,0:27:57.44,Default,,0000,0000,0000,,So your own self, your own heart \Nis becoming the beloved
Dialogue: 0,0:27:57.44,0:28:02.06,Default,,0000,0000,0000,,of your sense of your person.
Dialogue: 0,0:28:02.06,0:28:06.64,Default,,0000,0000,0000,,It's in the sattva guna,\Nit's drawing more and more.
Dialogue: 0,0:28:06.64,0:28:12.02,Default,,0000,0000,0000,,After sattva guna what happens?
Dialogue: 0,0:28:12.02,0:28:18.31,Default,,0000,0000,0000,,They call one state turiya,\Nwhich means becoming clean,
Dialogue: 0,0:28:18.31,0:28:20.98,Default,,0000,0000,0000,,functioning more from consciousness.
Dialogue: 0,0:28:20.98,0:28:24.54,Default,,0000,0000,0000,,The lower states don't trouble you,\Nthey don't trouble.
Dialogue: 0,0:28:24.54,0:28:28.83,Default,,0000,0000,0000,,Identity doesn't trouble you.\NAt some point it won't trouble you.
Dialogue: 0,0:28:28.83,0:28:31.37,Default,,0000,0000,0000,,People call you, 'So you're Paulette?'
Dialogue: 0,0:28:31.37,0:28:34.25,Default,,0000,0000,0000,,'Yes, it's my name'. You still use the name.
Dialogue: 0,0:28:34.25,0:28:38.75,Default,,0000,0000,0000,,When you wake up fully into yourself,\Nyou will not have to change name.
Dialogue: 0,0:28:38.75,0:28:42.43,Default,,0000,0000,0000,,You don't have to call yourself Parabrahman,
Dialogue: 0,0:28:42.43,0:28:44.54,Default,,0000,0000,0000,,or some wonderful name.
Dialogue: 0,0:28:44.54,0:28:46.87,Default,,0000,0000,0000,,You can still use your name.
Dialogue: 0,0:28:46.87,0:28:50.28,Default,,0000,0000,0000,,But you are not this name.
Dialogue: 0,0:28:50.28,0:28:55.41,Default,,0000,0000,0000,,You see, it's like, somehow, \Nsomething's unfolding,
Dialogue: 0,0:28:55.41,0:28:57.73,Default,,0000,0000,0000,,and concepts don't stick with you.
Dialogue: 0,0:28:57.73,0:29:01.67,Default,,0000,0000,0000,,The more they don't stick with you,\Nthey're not so important.
Dialogue: 0,0:29:01.67,0:29:03.74,Default,,0000,0000,0000,,Then all is available for you.
Dialogue: 0,0:29:03.74,0:29:07.35,Default,,0000,0000,0000,,You can listen without having to decide,
Dialogue: 0,0:29:07.35,0:29:11.56,Default,,0000,0000,0000,,'I believe in this. What do you believe?\NWhat is your standpoint?'
Dialogue: 0,0:29:11.56,0:29:17.32,Default,,0000,0000,0000,,It doesn't matter, actually,\Nas you're in the All-ness of your being.
Dialogue: 0,0:29:20.25,0:29:24.63,Default,,0000,0000,0000,,Is it okay I'm talking like this?\NLet's clear the field. Okay.
Dialogue: 0,0:29:24.63,0:29:27.56,Default,,0000,0000,0000,,We're sweeping the house, so you understand.
Dialogue: 0,0:29:27.56,0:29:32.04,Default,,0000,0000,0000,,When you say, 'I don't know why \NI keep getting these things',
Dialogue: 0,0:29:32.04,0:29:37.40,Default,,0000,0000,0000,,that relationship building is sticky.
Dialogue: 0,0:29:37.40,0:29:41.65,Default,,0000,0000,0000,,I don't say, I'll show you how\Nto solve that problem, that problem.
Dialogue: 0,0:29:41.65,0:29:43.84,Default,,0000,0000,0000,,I say learn something,
Dialogue: 0,0:29:43.84,0:29:49.77,Default,,0000,0000,0000,,learn to observe your sense of identity\Nand its likes and dislikes,
Dialogue: 0,0:29:49.77,0:29:54.24,Default,,0000,0000,0000,,but with some distance learn. \NYou can see.
Dialogue: 0,0:29:54.24,0:29:56.68,Default,,0000,0000,0000,,And learn to detach.
Dialogue: 0,0:29:56.68,0:30:01.77,Default,,0000,0000,0000,,And what did I say?\NShould I say 99.9 percent
Dialogue: 0,0:30:01.77,0:30:04.94,Default,,0000,0000,0000,,of the things in the world \Ndoes not trouble you?
Dialogue: 0,0:30:04.94,0:30:09.31,Default,,0000,0000,0000,,Means you can walk anywhere \Nin the world and things don't go ...
Dialogue: 0,0:30:09.31,0:30:13.17,Default,,0000,0000,0000,,You can move. Natural detachment.
Dialogue: 0,0:30:13.17,0:30:18.45,Default,,0000,0000,0000,,But the 0.1 [laughter]\Nof the things that matter.
Dialogue: 0,0:30:18.45,0:30:21.57,Default,,0000,0000,0000,,'Oh, yeah, but no, no, I don't like pink.
Dialogue: 0,0:30:21.57,0:30:25.41,Default,,0000,0000,0000,,Mmm-mmm. Not me. Mmm-mmm.\NI don't like this.
Dialogue: 0,0:30:25.41,0:30:28.35,Default,,0000,0000,0000,,Peacock feathers, \Noh, keep it away from me!'
Dialogue: 0,0:30:28.35,0:30:33.22,Default,,0000,0000,0000,,All this kind of stuff keeps you tied up \Ninto the shape of the person.
Dialogue: 0,0:30:33.22,0:30:37.50,Default,,0000,0000,0000,,You feel proud, 'I'm this kind of person.\NI'm not that kind of person'.
Dialogue: 0,0:30:37.50,0:30:41.95,Default,,0000,0000,0000,,You don't realise how we cheat
Dialogue: 0,0:30:41.95,0:30:47.32,Default,,0000,0000,0000,,and shrink from your beauty.
Dialogue: 0,0:30:47.32,0:30:52.04,Default,,0000,0000,0000,,All of this is you!
Dialogue: 0,0:30:52.04,0:30:56.82,Default,,0000,0000,0000,,You will never learn and really ...
Dialogue: 0,0:30:56.82,0:31:03.85,Default,,0000,0000,0000,,Love everyone! \NEven those not yet born, you love.
Dialogue: 0,0:31:03.85,0:31:09.96,Default,,0000,0000,0000,,'Oh, no, but I've never seen them.\NOh, I didn't know.' No, no.
Dialogue: 0,0:31:09.96,0:31:13.04,Default,,0000,0000,0000,,Understand? Because it's your nature.
Dialogue: 0,0:31:13.04,0:31:16.03,Default,,0000,0000,0000,,It's not just your choice.
Dialogue: 0,0:31:16.03,0:31:19.24,Default,,0000,0000,0000,,And so I say, what is the simple thing?
Dialogue: 0,0:31:19.24,0:31:21.76,Default,,0000,0000,0000,,Learn to observe more and more
Dialogue: 0,0:31:21.76,0:31:24.69,Default,,0000,0000,0000,,with detachment, learn to see.
Dialogue: 0,0:31:24.69,0:31:28.08,Default,,0000,0000,0000,,The mind, the maya-mind says, \N'That's wasting time,
Dialogue: 0,0:31:28.08,0:31:30.54,Default,,0000,0000,0000,,I don't get anything from doing that.
Dialogue: 0,0:31:30.54,0:31:35.33,Default,,0000,0000,0000,,I fall asleep whenever I try to look \Nwithout attachment, I fall asleep.
Dialogue: 0,0:31:35.33,0:31:38.52,Default,,0000,0000,0000,,Even here when we do \Nthe 'Just Be' exercise ...'
Dialogue: 0,0:31:38.52,0:31:42.79,Default,,0000,0000,0000,,Ding dong! I say like this ...\N[mimics falling asleep] [laughter]
Dialogue: 0,0:31:42.79,0:31:46.59,Default,,0000,0000,0000,,Just woke up!\N[laughter]
Dialogue: 0,0:31:46.59,0:31:52.78,Default,,0000,0000,0000,,What is this? \NIt is a kind of psychic resistance, it's in us.
Dialogue: 0,0:31:52.78,0:31:55.20,Default,,0000,0000,0000,,Something that is trying to resist
Dialogue: 0,0:31:55.20,0:31:57.97,Default,,0000,0000,0000,,from coming into the fullness of yourself.
Dialogue: 0,0:31:57.97,0:32:01.49,Default,,0000,0000,0000,,It's a force, this maya force\Nis a little resistance.
Dialogue: 0,0:32:01.49,0:32:04.55,Default,,0000,0000,0000,,But don't be worried. It will soon change.
Dialogue: 0,0:32:04.55,0:32:09.11,Default,,0000,0000,0000,,The minute you begin to feel the darshan
Dialogue: 0,0:32:09.11,0:32:13.59,Default,,0000,0000,0000,,of your own heart, [deep breath]\Nso much encouragement.
Dialogue: 0,0:32:13.59,0:32:16.80,Default,,0000,0000,0000,,But you must earn it.
Dialogue: 0,0:32:16.80,0:32:20.34,Default,,0000,0000,0000,,And what the teacher will do is\Nteach this thing,
Dialogue: 0,0:32:20.34,0:32:24.46,Default,,0000,0000,0000,,but you have to be on board.
Dialogue: 0,0:32:24.46,0:32:28.34,Default,,0000,0000,0000,,You have to be on board.\NYou have to be there.
Dialogue: 0,0:32:28.34,0:32:33.00,Default,,0000,0000,0000,,Because even greatest guru cannot help you\Nif your heart's not on board.
Dialogue: 0,0:32:33.00,0:32:36.08,Default,,0000,0000,0000,,You must work for it.\NAnd look what it is also.
Dialogue: 0,0:32:36.08,0:32:41.02,Default,,0000,0000,0000,,It's very mystical. But it's not difficult.
Dialogue: 0,0:32:41.02,0:32:43.16,Default,,0000,0000,0000,,The path has been made so clean.
Dialogue: 0,0:32:43.16,0:32:45.89,Default,,0000,0000,0000,,The higher you go, the purer the climate,
Dialogue: 0,0:32:45.89,0:32:48.98,Default,,0000,0000,0000,,the simpler the advice, if you can take,
Dialogue: 0,0:32:48.98,0:32:51.22,Default,,0000,0000,0000,,but the stronger the resistance.
Dialogue: 0,0:32:51.22,0:32:54.39,Default,,0000,0000,0000,,Because your earth self 'arrgh' is fighting.
Dialogue: 0,0:32:54.39,0:32:58.53,Default,,0000,0000,0000,,It's lazy. 'Argh.' It's like this. \NYou have to watch him.
Dialogue: 0,0:32:58.53,0:33:02.78,Default,,0000,0000,0000,,You have to learn to observe this, okay,\Nand press on.
Dialogue: 0,0:33:02.78,0:33:05.78,Default,,0000,0000,0000,,And what you have, \Nyou may say at some point,
Dialogue: 0,0:33:05.78,0:33:10.62,Default,,0000,0000,0000,,'I have nothing to encourage me \Nbecause my mind is just killing me.'
Dialogue: 0,0:33:10.62,0:33:15.50,Default,,0000,0000,0000,,And some people say,\N'But Guruji told you to do.'
Dialogue: 0,0:33:15.50,0:33:18.26,Default,,0000,0000,0000,,'Yes, yes. Yeah, yeah, I do.'
Dialogue: 0,0:33:18.26,0:33:20.91,Default,,0000,0000,0000,,Why? Because you have faith
Dialogue: 0,0:33:20.91,0:33:24.77,Default,,0000,0000,0000,,and faith enough to give you \Nsome strength, some courage.
Dialogue: 0,0:33:24.77,0:33:28.92,Default,,0000,0000,0000,,Then also life, the source, empowers you,
Dialogue: 0,0:33:28.92,0:33:32.61,Default,,0000,0000,0000,,because you chose,\Nwhen you've chosen many things,
Dialogue: 0,0:33:32.61,0:33:35.61,Default,,0000,0000,0000,,you can keep on choosing \Nmany things in life,
Dialogue: 0,0:33:35.61,0:33:40.66,Default,,0000,0000,0000,,but you're choosing Supreme,
Dialogue: 0,0:33:40.66,0:33:45.60,Default,,0000,0000,0000,,you're choosing God-consciousness,\Nyou're choosing Self.
Dialogue: 0,0:33:47.54,0:33:52.58,Default,,0000,0000,0000,,When I speak like this,\NI get touched, you see?
Dialogue: 0,0:33:52.58,0:33:55.25,Default,,0000,0000,0000,,If you choose This,
Dialogue: 0,0:33:55.25,0:34:00.10,Default,,0000,0000,0000,,then you are really making use \Nof this life-form.
Dialogue: 0,0:34:00.10,0:34:04.98,Default,,0000,0000,0000,,Because you can choose many things \Nand they will delay you.
Dialogue: 0,0:34:04.98,0:34:08.27,Default,,0000,0000,0000,,And it's okay. You like this thing. You like that.
Dialogue: 0,0:34:08.27,0:34:10.60,Default,,0000,0000,0000,,It's freedom. It's okay, it's okay.
Dialogue: 0,0:34:10.60,0:34:15.28,Default,,0000,0000,0000,,But if you have in your heart this choice,
Dialogue: 0,0:34:18.26,0:34:23.06,Default,,0000,0000,0000,,then you have taken the highest choice.
Dialogue: 0,0:34:23.06,0:34:28.77,Default,,0000,0000,0000,,Then you will be tested\Nand you must pass this test.
Dialogue: 0,0:34:31.05,0:34:35.81,Default,,0000,0000,0000,,And then all the grace of Parabrahman \Ncomes for you.
Dialogue: 0,0:34:39.11,0:34:41.64,Default,,0000,0000,0000,,If you say, 'I went around the corner,
Dialogue: 0,0:34:41.64,0:34:44.77,Default,,0000,0000,0000,,somebody went, 'Boo!'\NI don't want to go there',
Dialogue: 0,0:34:44.77,0:34:47.81,Default,,0000,0000,0000,,then you come, 'Guruji what is the highest?'
Dialogue: 0,0:34:47.81,0:34:52.09,Default,,0000,0000,0000,,I said, You didn't even pass the lowest!
Dialogue: 0,0:34:52.09,0:34:54.86,Default,,0000,0000,0000,,[laughter]
Dialogue: 0,0:34:54.86,0:34:56.86,Default,,0000,0000,0000,,M: You want the highest.
Dialogue: 0,0:34:56.86,0:35:00.86,Default,,0000,0000,0000,,I say, a little person comes,\Nsays, 'Look at you. Oh, no, no'.
Dialogue: 0,0:35:00.86,0:35:03.81,Default,,0000,0000,0000,,And you're ... [imitates crying]
Dialogue: 0,0:35:03.81,0:35:07.39,Default,,0000,0000,0000,,I say these small things,\Nhow are you going to overcome?
Dialogue: 0,0:35:07.39,0:35:11.88,Default,,0000,0000,0000,,By looking and learning to let the fear ... \NDon't try to stop the feelings.
Dialogue: 0,0:35:11.88,0:35:14.48,Default,,0000,0000,0000,,Let them come. Don't try and stop them.
Dialogue: 0,0:35:14.48,0:35:18.92,Default,,0000,0000,0000,,What you need is not to stop them,\Nbut to have clear seeing of them.
Dialogue: 0,0:35:18.92,0:35:22.76,Default,,0000,0000,0000,,Just see that it's the life force.
Dialogue: 0,0:35:22.76,0:35:27.10,Default,,0000,0000,0000,,The force of habit is playing\Nand this is its domain,
Dialogue: 0,0:35:27.10,0:35:29.98,Default,,0000,0000,0000,,this is its sensors, [touches the body]
Dialogue: 0,0:35:29.98,0:35:33.36,Default,,0000,0000,0000,,it's playing in here\Nand the mind is playing.
Dialogue: 0,0:35:33.36,0:35:36.58,Default,,0000,0000,0000,,And you say, 'But how I can see this?
Dialogue: 0,0:35:36.58,0:35:38.19,Default,,0000,0000,0000,,How come I'm seeing this?'
Dialogue: 0,0:35:38.19,0:35:42.67,Default,,0000,0000,0000,,Gradually, you stay in your satsang,\Nyou listen, you start to find,
Dialogue: 0,0:35:42.67,0:35:46.20,Default,,0000,0000,0000,,'Where there didn't seem to be a way,\Nthere is a way!'
Dialogue: 0,0:35:46.20,0:35:52.77,Default,,0000,0000,0000,,Which way is it?\NIt's here, it's here, it's here. [points to heart]
Dialogue: 0,0:35:56.00,0:36:00.55,Default,,0000,0000,0000,,So, you just continue. Don't try ...
Dialogue: 0,0:36:00.55,0:36:04.16,Default,,0000,0000,0000,,If someone gets a bit hurt,\Nyou go try something else,
Dialogue: 0,0:36:04.16,0:36:06.34,Default,,0000,0000,0000,,you try something else and try.
Dialogue: 0,0:36:06.34,0:36:10.07,Default,,0000,0000,0000,,No, no. You must have some faith.
Dialogue: 0,0:36:10.07,0:36:13.27,Default,,0000,0000,0000,,If you don't have faith, \Nyou can pray, ask Baba,
Dialogue: 0,0:36:13.27,0:36:17.88,Default,,0000,0000,0000,,'Oh, Guruji, please, \NI want to believe, I trust,
Dialogue: 0,0:36:17.88,0:36:22.77,Default,,0000,0000,0000,,but I'm weak, please help me.'\NGod's help comes.
Dialogue: 0,0:36:22.77,0:36:27.07,Default,,0000,0000,0000,,Help comes. Be humble.
Dialogue: 0,0:36:27.07,0:36:31.68,Default,,0000,0000,0000,,As you're growing, kindness is coming.\NKindness is coming.
Dialogue: 0,0:36:31.68,0:36:35.29,Default,,0000,0000,0000,,Maybe you didn't realise \Nhow unkind your behaviour is.
Dialogue: 0,0:36:35.29,0:36:40.10,Default,,0000,0000,0000,,Selfishness is going.\NEmpathy is coming.
Dialogue: 0,0:36:41.83,0:36:44.83,Default,,0000,0000,0000,,Spaciousness is coming.
Dialogue: 0,0:36:44.83,0:36:48.20,Default,,0000,0000,0000,,Heaviness is leaving.
Dialogue: 0,0:36:50.63,0:36:57.52,Default,,0000,0000,0000,,Unexpected boon and grace is flowing,
Dialogue: 0,0:36:57.52,0:37:01.98,Default,,0000,0000,0000,,seemingly undeserved, it's coming.
Dialogue: 0,0:37:04.11,0:37:06.11,Default,,0000,0000,0000,,Then, things that you feel,
Dialogue: 0,0:37:06.11,0:37:10.37,Default,,0000,0000,0000,,'But how did this come?' are coming.
Dialogue: 0,0:37:10.37,0:37:14.39,Default,,0000,0000,0000,,Then when you start to feel great,\Nsomething goes, 'Ehh! Uhh!'
Dialogue: 0,0:37:14.39,0:37:17.91,Default,,0000,0000,0000,,That is coming also. \NEverything is coming. [laughter]
Dialogue: 0,0:37:17.91,0:37:22.50,Default,,0000,0000,0000,,You're going to give up.\NLike this it comes.
Dialogue: 0,0:37:28.55,0:37:35.95,Default,,0000,0000,0000,,I have a tremendous...\NI have in my heart I found
Dialogue: 0,0:37:35.95,0:37:39.15,Default,,0000,0000,0000,,the love for all the beings is there.
Dialogue: 0,0:37:39.15,0:37:41.52,Default,,0000,0000,0000,,I didn't work at it.
Dialogue: 0,0:37:41.52,0:37:47.32,Default,,0000,0000,0000,,You just stay open, \Nyou come to your natural love,
Dialogue: 0,0:37:47.32,0:37:50.47,Default,,0000,0000,0000,,your natural state is there.
Dialogue: 0,0:37:50.47,0:37:59.25,Default,,0000,0000,0000,,But the service to sangha, \Nwho, if I am right about it,
Dialogue: 0,0:37:59.25,0:38:08.82,Default,,0000,0000,0000,,are those I perceive to be\Non a higher journey of awakening,
Dialogue: 0,0:38:08.82,0:38:14.28,Default,,0000,0000,0000,,then this body, this life force \Nis dedicated to that.
Dialogue: 0,0:38:16.86,0:38:19.05,Default,,0000,0000,0000,,It's dedicated to that.
Dialogue: 0,0:38:19.05,0:38:22.98,Default,,0000,0000,0000,,You will have troubles
Dialogue: 0,0:38:22.98,0:38:26.98,Default,,0000,0000,0000,,but you will overcome them.
Dialogue: 0,0:38:31.20,0:38:39.98,Default,,0000,0000,0000,,And the highest, clearest power \Nin the universe has called you,
Dialogue: 0,0:38:39.98,0:38:42.90,Default,,0000,0000,0000,,[silence]
Dialogue: 0,0:38:56.98,0:39:01.49,Default,,0000,0000,0000,,and supports your seeing.
Dialogue: 0,0:39:04.83,0:39:11.05,Default,,0000,0000,0000,,Stop thinking of yourself \Nas some petty little thing.
Dialogue: 0,0:39:11.05,0:39:15.77,Default,,0000,0000,0000,,But don't think of yourself \Nas a great thing also. [laughter]
Dialogue: 0,0:39:18.69,0:39:20.88,Default,,0000,0000,0000,,Yeah.
Dialogue: 0,0:39:23.93,0:39:28.41,Default,,0000,0000,0000,,And the one thing that will be repeated:\NDon't give up.
Dialogue: 0,0:39:28.41,0:39:32.38,Default,,0000,0000,0000,,Keep looking and clarify \Nyour misunderstanding of you.
Dialogue: 0,0:39:32.38,0:39:35.91,Default,,0000,0000,0000,,Someone says, 'But I'm doing like this.'\NI say no, no.
Dialogue: 0,0:39:35.91,0:39:42.65,Default,,0000,0000,0000,,What I show, come now, you do. Look. \NDa da da da. Come. [exhales]
Dialogue: 0,0:39:42.65,0:39:45.45,Default,,0000,0000,0000,,Don't put this in your pocket.
Dialogue: 0,0:39:45.45,0:39:52.48,Default,,0000,0000,0000,,Put it in your heart and stay with it\Nand increase in it.
Dialogue: 0,0:39:54.93,0:39:59.47,Default,,0000,0000,0000,,And so your autobiography \Nthat you write in your person,
Dialogue: 0,0:39:59.47,0:40:03.11,Default,,0000,0000,0000,,that will disappear.
Dialogue: 0,0:40:22.46,0:40:25.96,Default,,0000,0000,0000,,Group: Thank you.\NM: Thank you.
Dialogue: 0,0:40:41.65,0:40:44.35,Default,,0000,0000,0000,,M: What is happening also, is that,
Dialogue: 0,0:40:44.35,0:40:49.45,Default,,0000,0000,0000,,I'm finding more the ones,\NI just find them,
Dialogue: 0,0:40:49.45,0:40:55.02,Default,,0000,0000,0000,,we stay together, we look,\Nand quickly from here, [indicates mind noise]
Dialogue: 0,0:40:55.02,0:40:59.26,Default,,0000,0000,0000,,just go down. [more silent]
Dialogue: 0,0:40:59.26,0:41:04.43,Default,,0000,0000,0000,,You want to come in with me,\Nwe go down. Stay.
Dialogue: 0,0:41:04.43,0:41:08.93,Default,,0000,0000,0000,,And all this mind stuff starts to
Dialogue: 0,0:41:08.93,0:41:12.60,Default,,0000,0000,0000,,just dry up very naturally. Just simple.
Dialogue: 0,0:41:12.60,0:41:15.53,Default,,0000,0000,0000,,I told you from the beginning it is simple,
Dialogue: 0,0:41:15.53,0:41:19.36,Default,,0000,0000,0000,,because you don't have to create your Self.
Dialogue: 0,0:41:19.36,0:41:22.24,Default,,0000,0000,0000,,You can create a false self.
Dialogue: 0,0:41:22.24,0:41:27.67,Default,,0000,0000,0000,,But your True Self you can only discover.
Dialogue: 0,0:41:27.67,0:41:33.42,Default,,0000,0000,0000,,When you discover t, \Nthe discoverer merges in it also.
Dialogue: 0,0:41:48.13,0:41:51.79,Default,,0000,0000,0000,,Copyright 2025 Mooji Media Ltd.\NAll Rights Reserved.
Dialogue: 0,0:41:51.79,0:41:54.88,Default,,0000,0000,0000,,No part of this recording may be reproduced
Dialogue: 0,0:41:54.88,0:41:57.97,Default,,0000,0000,0000,,without Mooji Media Ltd.'s express consent.