[Script Info]
Title: 
[Events]
Format: Layer, Start, End, Style, Name, MarginL, MarginR, MarginV, Effect, Text
Dialogue: 0,0:00:08.66,0:00:11.54,Default,,0000,0000,0000,,Your Own Heart is Becoming the Beloved
Dialogue: 0,0:00:11.54,0:00:13.80,Default,,0000,0000,0000,,26 January 2025\N(with subtitles)
Dialogue: 0,0:00:17.93,0:00:20.05,Default,,0000,0000,0000,,Q: I feel you sometimes you say,
Dialogue: 0,0:00:20.05,0:00:23.56,Default,,0000,0000,0000,,'We don't know how honest \Nor how open we are'.
Dialogue: 0,0:00:23.56,0:00:27.12,Default,,0000,0000,0000,,And I feel it.
Dialogue: 0,0:00:27.12,0:00:32.26,Default,,0000,0000,0000,,M: Okay, you say, \N'Sometimes, we don't know how open we are'.
Dialogue: 0,0:00:32.26,0:00:36.66,Default,,0000,0000,0000,,I'm a little bit with this.\NBut you're open enough to come here.
Dialogue: 0,0:00:36.66,0:00:39.26,Default,,0000,0000,0000,,M: Do you know what shop this is?\NQ: Yes.
Dialogue: 0,0:00:39.26,0:00:41.64,Default,,0000,0000,0000,,M: What shop is it?\N[laughter]
Dialogue: 0,0:00:41.64,0:00:44.59,Default,,0000,0000,0000,,Q: The shop ... Empty shop.
Dialogue: 0,0:00:44.59,0:00:48.72,Default,,0000,0000,0000,,M: Empty shop? \N[laughter]
Dialogue: 0,0:00:48.72,0:00:51.57,Default,,0000,0000,0000,,M: It's very smart. Very good, okay.\NQ: Maybe.
Dialogue: 0,0:00:51.57,0:00:54.78,Default,,0000,0000,0000,,M: Okay, so you come for some emptiness. \N[laughs]
Dialogue: 0,0:00:54.78,0:00:56.94,Default,,0000,0000,0000,,[laughter]
Dialogue: 0,0:00:56.94,0:01:01.53,Default,,0000,0000,0000,,M: Okay.\NQ: I just feel it's easy to miss this one.
Dialogue: 0,0:01:01.53,0:01:05.35,Default,,0000,0000,0000,,M: In an empty shop you cannot buy.\NYou can only Be.
Dialogue: 0,0:01:07.86,0:01:09.86,Default,,0000,0000,0000,,There's nothing to purchase.
Dialogue: 0,0:01:09.86,0:01:14.59,Default,,0000,0000,0000,,It's a good title, 'Come to the empty shop'.\N[laughter]
Dialogue: 0,0:01:14.59,0:01:18.56,Default,,0000,0000,0000,,Thieves in an empty house.
Dialogue: 0,0:01:26.70,0:01:29.43,Default,,0000,0000,0000,,I want to use it. \NI want you to use this.
Dialogue: 0,0:01:29.43,0:01:37.62,Default,,0000,0000,0000,,Why do you use this example?\N'Empty. Empty shop.'
Dialogue: 0,0:01:37.62,0:01:44.22,Default,,0000,0000,0000,,M: What I feel is I cannot be, \NI cannot be 100 percent sure
Dialogue: 0,0:01:44.22,0:01:49.70,Default,,0000,0000,0000,,if there is anything I'm not seeing.
Dialogue: 0,0:01:49.70,0:01:52.70,Default,,0000,0000,0000,,M: Yes. \NI don't know if I've ever met anybody
Dialogue: 0,0:01:52.70,0:01:56.42,Default,,0000,0000,0000,,who is a 100 percent sure of anything.
Dialogue: 0,0:01:56.42,0:02:00.74,Default,,0000,0000,0000,,Except that you are.
Dialogue: 0,0:02:00.74,0:02:04.27,Default,,0000,0000,0000,,Maybe this you can say. \NYou're sure that you exist,
Dialogue: 0,0:02:04.27,0:02:08.16,Default,,0000,0000,0000,,and that you are experiencing or perceiving.
Dialogue: 0,0:02:11.47,0:02:15.38,Default,,0000,0000,0000,,M: Do you agree or not? You know that you are?\NQ: Yes.
Dialogue: 0,0:02:15.38,0:02:18.20,Default,,0000,0000,0000,,M: And that you are experiencing?\NQ: Yes.
Dialogue: 0,0:02:18.20,0:02:20.86,Default,,0000,0000,0000,,M: So let's work only with this then,
Dialogue: 0,0:02:20.86,0:02:23.43,Default,,0000,0000,0000,,as everything else is traffic to this.
Dialogue: 0,0:02:23.43,0:02:26.31,Default,,0000,0000,0000,,So everything comes \Nand it's being perceived.
Dialogue: 0,0:02:26.31,0:02:30.27,Default,,0000,0000,0000,,It comes and goes, it's being perceived.\NWhy is perceiving here?
Dialogue: 0,0:02:30.27,0:02:33.42,Default,,0000,0000,0000,,Because you are here, you exist. \NNow we must look.
Dialogue: 0,0:02:33.42,0:02:35.89,Default,,0000,0000,0000,,Leave everything that can come and go.
Dialogue: 0,0:02:35.89,0:02:40.57,Default,,0000,0000,0000,,Leave all of that now.\NOnly you and perceiving.
Dialogue: 0,0:02:40.57,0:02:42.72,Default,,0000,0000,0000,,And, of you and perceiving,
Dialogue: 0,0:02:42.72,0:02:47.40,Default,,0000,0000,0000,,which is most true, if one has to go?
Dialogue: 0,0:02:52.87,0:02:54.95,Default,,0000,0000,0000,,Hmm?
Dialogue: 0,0:02:57.53,0:03:01.30,Default,,0000,0000,0000,,You say, 'I perceive'. 'I perceive.'
Dialogue: 0,0:03:01.30,0:03:03.96,Default,,0000,0000,0000,,So, 'I perceive', means every experiencing,
Dialogue: 0,0:03:03.96,0:03:08.54,Default,,0000,0000,0000,,whatever is happening is perceived \Nby this sense of 'I'.
Dialogue: 0,0:03:08.54,0:03:10.58,Default,,0000,0000,0000,,M: Yes?\NQ: Yes.
Dialogue: 0,0:03:10.58,0:03:14.73,Default,,0000,0000,0000,,M: So you could even say, \N'I am not perceiving'.
Dialogue: 0,0:03:14.73,0:03:18.22,Default,,0000,0000,0000,,Which means,\NI'm perceiving that I'm not perceiving.
Dialogue: 0,0:03:18.22,0:03:21.35,Default,,0000,0000,0000,,I'm going to keep it clean and simple.
Dialogue: 0,0:03:21.35,0:03:23.36,Default,,0000,0000,0000,,So ...
Dialogue: 0,0:03:27.57,0:03:32.85,Default,,0000,0000,0000,,Speaker 1: Guruji, how about \Nyou're perceiving emptiness?
Dialogue: 0,0:03:35.16,0:03:38.39,Default,,0000,0000,0000,,Q: Just when you say, 'What is more true?'
Dialogue: 0,0:03:38.39,0:03:42.22,Default,,0000,0000,0000,,I don't remember exactly what you said, \Nlike, 'You're perceiving?'
Dialogue: 0,0:03:42.22,0:03:44.76,Default,,0000,0000,0000,,M: You know that you exist.\NQ: Yes.
Dialogue: 0,0:03:44.76,0:03:48.96,Default,,0000,0000,0000,,M: And that you are perceiving\Nor experiencing your perceiving
Dialogue: 0,0:03:48.96,0:03:52.97,Default,,0000,0000,0000,,through the senses or the mind?
Dialogue: 0,0:03:52.97,0:03:55.70,Default,,0000,0000,0000,,If some inner state or outer states [come],
Dialogue: 0,0:03:55.70,0:04:00.70,Default,,0000,0000,0000,,that's being perceived by you.
Dialogue: 0,0:04:00.70,0:04:03.63,Default,,0000,0000,0000,,So everything that comes, can go.
Dialogue: 0,0:04:03.63,0:04:08.21,Default,,0000,0000,0000,,Mental states, emotional states,\Nfriends can come,
Dialogue: 0,0:04:08.21,0:04:11.27,Default,,0000,0000,0000,,people live, people stay, people die,
Dialogue: 0,0:04:11.27,0:04:13.67,Default,,0000,0000,0000,,you feel sickness, you feel health,
Dialogue: 0,0:04:13.67,0:04:17.53,Default,,0000,0000,0000,,you feel excitement, feel boredom,\Nfeel tired, feel energy.
Dialogue: 0,0:04:17.53,0:04:21.20,Default,,0000,0000,0000,,M: All this you perceive, \Nand they come and go.
Dialogue: 0,0:04:21.20,0:04:27.56,Default,,0000,0000,0000,,M: You who perceives them,
Dialogue: 0,0:04:27.56,0:04:32.34,Default,,0000,0000,0000,,does that come and go?\NIs it personal?
Dialogue: 0,0:04:32.34,0:04:35.59,Default,,0000,0000,0000,,M: Also, personal states come.\NQ: Yes.
Dialogue: 0,0:04:35.59,0:04:40.07,Default,,0000,0000,0000,,M: So, that's also amongst \Nthe field of perceivable, isn't it?
Dialogue: 0,0:04:40.07,0:04:43.68,Default,,0000,0000,0000,,So even those things, \Nand the feeling of 'I',
Dialogue: 0,0:04:43.68,0:04:48.49,Default,,0000,0000,0000,,and an autobiography, your ideas about life,
Dialogue: 0,0:04:48.49,0:04:52.42,Default,,0000,0000,0000,,all of those personal things,\Nthey are also perceived. Okay?
Dialogue: 0,0:04:52.42,0:04:56.68,Default,,0000,0000,0000,,M: And they can change shape,\Nand their change is also perceived.
Dialogue: 0,0:04:56.68,0:04:59.68,Default,,0000,0000,0000,,So they cannot be that which perceives them.
Dialogue: 0,0:04:59.68,0:05:02.07,Default,,0000,0000,0000,,M: That's true?\NQ: Yes.
Dialogue: 0,0:05:02.07,0:05:09.20,Default,,0000,0000,0000,,M: That which is perceiving, is it
Dialogue: 0,0:05:09.20,0:05:12.91,Default,,0000,0000,0000,,material or immaterial? It's immaterial?
Dialogue: 0,0:05:12.91,0:05:16.27,Default,,0000,0000,0000,,Q: It's not material.\NM: It's not material.
Dialogue: 0,0:05:16.27,0:05:20.67,Default,,0000,0000,0000,,Q: I cannot say what it is.\NBut I experience that ...
Dialogue: 0,0:05:20.67,0:05:26.10,Default,,0000,0000,0000,,M: Who is speaking now?
Dialogue: 0,0:05:26.10,0:05:29.20,Default,,0000,0000,0000,,M: It's not a trick question.\NQ: I'm looking.
Dialogue: 0,0:05:29.20,0:05:33.67,Default,,0000,0000,0000,,M: Obviously, the response is coming \Nso fluidly and so comfortably,
Dialogue: 0,0:05:33.67,0:05:38.49,Default,,0000,0000,0000,,there's no strain to comment that\Nall these things are being perceived.
Dialogue: 0,0:05:38.49,0:05:41.51,Default,,0000,0000,0000,,And that whatever is perceiving,
Dialogue: 0,0:05:41.51,0:05:46.11,Default,,0000,0000,0000,,itself cannot be perceived by a quality.
Dialogue: 0,0:05:46.11,0:05:51.60,Default,,0000,0000,0000,,Is it male or female? \NIs it any of these things? No.
Dialogue: 0,0:05:51.60,0:05:56.66,Default,,0000,0000,0000,,So, answers, responses are coming from there.
Dialogue: 0,0:06:02.23,0:06:06.30,Default,,0000,0000,0000,,So even the responses are coming\Nand they are also perceived,
Dialogue: 0,0:06:06.30,0:06:10.99,Default,,0000,0000,0000,,pouring out of some, whatever, \Nsomething, or no thing.
Dialogue: 0,0:06:10.99,0:06:15.76,Default,,0000,0000,0000,,Q: I don't know if it's pouring out \Nof something. It's perceived.
Dialogue: 0,0:06:15.76,0:06:19.63,Default,,0000,0000,0000,,M: Okay, they are appearing also,\Nthey appear.
Dialogue: 0,0:06:19.63,0:06:24.87,Default,,0000,0000,0000,,So that which is perceiving them,\Nwhat is to be said of that?
Dialogue: 0,0:06:24.87,0:06:28.06,Default,,0000,0000,0000,,Is it a structure or no structure?
Dialogue: 0,0:06:28.06,0:06:33.03,Default,,0000,0000,0000,,Q: It's no structure.\NM: Okay.
Dialogue: 0,0:06:33.03,0:06:37.27,Default,,0000,0000,0000,,M: Is that significant for you?\NQ: It is significant. It is.
Dialogue: 0,0:06:37.27,0:06:44.30,Default,,0000,0000,0000,,M: Okay. Where does the problem start,\Nif one starts?
Dialogue: 0,0:06:44.30,0:06:48.42,Default,,0000,0000,0000,,M: Is it a new skill that you developed?
Dialogue: 0,0:06:51.26,0:06:55.70,Default,,0000,0000,0000,,And anyone can apply [this].\NIt's not particular to you.
Dialogue: 0,0:06:55.70,0:07:00.20,Default,,0000,0000,0000,,It's for anyone.\NFor everyone there's a sense of 'I', 'I Am',
Dialogue: 0,0:07:00.20,0:07:03.79,Default,,0000,0000,0000,,but it's quickly given to the body,\N'I am this person',
Dialogue: 0,0:07:03.79,0:07:07.59,Default,,0000,0000,0000,,'I'm from Germany', 'I'm from this place',\N'I'm a doctor',
Dialogue: 0,0:07:07.59,0:07:11.44,Default,,0000,0000,0000,,'I'm this and that and that', is acquired.
Dialogue: 0,0:07:11.44,0:07:15.24,Default,,0000,0000,0000,,So it takes on the sense \Nof being something identifiable.
Dialogue: 0,0:07:15.24,0:07:19.18,Default,,0000,0000,0000,,But from your place, \Nthat is also a construct that is seen.
Dialogue: 0,0:07:19.18,0:07:22.37,Default,,0000,0000,0000,,The 'I' that is seeing them\Nis not those things.
Dialogue: 0,0:07:22.37,0:07:25.63,Default,,0000,0000,0000,,You cannot say it is a doctor or a nurse,
Dialogue: 0,0:07:25.63,0:07:31.60,Default,,0000,0000,0000,,or it's 1.7 cm,
Dialogue: 0,0:07:31.60,0:07:37.44,Default,,0000,0000,0000,,170 cm, you know,\Nit doesn't have any of those things.
Dialogue: 0,0:07:37.44,0:07:40.65,Default,,0000,0000,0000,,What is it like unto itself?
Dialogue: 0,0:07:40.65,0:07:43.82,Default,,0000,0000,0000,,If it doesn't connect with points of perception
Dialogue: 0,0:07:43.82,0:07:48.10,Default,,0000,0000,0000,,or things to perceive; by itself?
Dialogue: 0,0:07:51.93,0:07:54.29,Default,,0000,0000,0000,,Q: It's not bothered by anything.
Dialogue: 0,0:07:54.29,0:07:57.85,Default,,0000,0000,0000,,M: Yes. Okay, bring the things back.
Dialogue: 0,0:07:57.85,0:08:00.87,Default,,0000,0000,0000,,M: Is it bothered by them?\NQ: No.
Dialogue: 0,0:08:00.87,0:08:04.72,Default,,0000,0000,0000,,Q: It is, if identity is missed.
Dialogue: 0,0:08:04.72,0:08:08.41,Default,,0000,0000,0000,,M: If identity?\NQ: Is not seen.
Dialogue: 0,0:08:08.41,0:08:11.97,Default,,0000,0000,0000,,M: So, identity brings all the trouble then?
Dialogue: 0,0:08:11.97,0:08:16.35,Default,,0000,0000,0000,,Q: Identifying brings all the trouble.\NBut for who?
Dialogue: 0,0:08:16.35,0:08:21.41,Default,,0000,0000,0000,,M: Ah. Are you asking me about who?\N[laughter]
Dialogue: 0,0:08:21.41,0:08:27.37,Default,,0000,0000,0000,,M: You have to find out. \NRight here is good.
Dialogue: 0,0:08:27.37,0:08:32.45,Default,,0000,0000,0000,,Q: The trouble cannot be for \Nthat which is not touched by it.
Dialogue: 0,0:08:32.45,0:08:35.13,Default,,0000,0000,0000,,M: Yes.
Dialogue: 0,0:08:35.13,0:08:39.33,Default,,0000,0000,0000,,M: Is, 'That which is not touched by it'\Nan object of perception?
Dialogue: 0,0:08:39.33,0:08:42.48,Default,,0000,0000,0000,,Q: No.\NM: Where is it?
Dialogue: 0,0:08:45.17,0:08:47.92,Default,,0000,0000,0000,,Q: It has no location.
Dialogue: 0,0:08:49.59,0:08:52.40,Default,,0000,0000,0000,,M: It has no problem?\NQ: It has no problem.
Dialogue: 0,0:08:52.40,0:08:57.93,Default,,0000,0000,0000,,M: Okay, let's go to where the problems are.
Dialogue: 0,0:08:57.93,0:09:01.78,Default,,0000,0000,0000,,M: Why are you trying to solve a thing \Nthat has no problem?
Dialogue: 0,0:09:01.78,0:09:05.12,Default,,0000,0000,0000,,Q: 'Why try to solve a thing \Nthat has no problem?'
Dialogue: 0,0:09:05.12,0:09:08.12,Default,,0000,0000,0000,,M: Yes. It has no problem!\N[laughter]
Dialogue: 0,0:09:08.12,0:09:10.83,Default,,0000,0000,0000,,So where will we go now to find a problem?
Dialogue: 0,0:09:10.83,0:09:14.05,Default,,0000,0000,0000,,It is good. It's fine!\NWe're looking and it's good.
Dialogue: 0,0:09:14.05,0:09:18.51,Default,,0000,0000,0000,,I don't want to feel, \N'Ah! Yes. The end of the thing. Okay, I go now.'
Dialogue: 0,0:09:18.51,0:09:21.60,Default,,0000,0000,0000,,Because problems begin somewhere
Dialogue: 0,0:09:21.60,0:09:24.37,Default,,0000,0000,0000,,and everyone is troubled by it.
Dialogue: 0,0:09:24.37,0:09:29.44,Default,,0000,0000,0000,,Who is the everyone? You must also find.
Dialogue: 0,0:09:29.44,0:09:35.61,Default,,0000,0000,0000,,It appears that you are no one,\Nand you are someone.
Dialogue: 0,0:09:46.24,0:09:49.85,Default,,0000,0000,0000,,In this receding you come to,
Dialogue: 0,0:09:49.85,0:09:55.97,Default,,0000,0000,0000,,'Ah, actually, I am here.\N'I', but 'I' as what is here?'
Dialogue: 0,0:09:55.97,0:09:59.06,Default,,0000,0000,0000,,Well, it's certainly not the person.
Dialogue: 0,0:09:59.06,0:10:03.56,Default,,0000,0000,0000,,It's not male or female.\NIt's not Muslim or Christian.
Dialogue: 0,0:10:03.56,0:10:07.96,Default,,0000,0000,0000,,It's something ...\NSomething, nothing about it.
Dialogue: 0,0:10:07.96,0:10:10.49,Default,,0000,0000,0000,,M: Is it a valuable discovery?\NQ: Yes.
Dialogue: 0,0:10:10.49,0:10:14.63,Default,,0000,0000,0000,,M: Yes. So that's not where problems are.\NQ: No.
Dialogue: 0,0:10:14.63,0:10:20.10,Default,,0000,0000,0000,,M: Okay. So where the problems come\Nis in the place of identity,
Dialogue: 0,0:10:20.10,0:10:23.24,Default,,0000,0000,0000,,M: where, 'I am someone'.\NQ: Yes.
Dialogue: 0,0:10:26.31,0:10:30.78,Default,,0000,0000,0000,,M: Is there a way \Nthat this sense of being someone ...
Dialogue: 0,0:10:30.78,0:10:34.25,Default,,0000,0000,0000,,How does that look now\Nfrom the place of your discovery?
Dialogue: 0,0:10:34.25,0:10:36.25,Default,,0000,0000,0000,,'Actually, fundamentally,
Dialogue: 0,0:10:36.25,0:10:39.74,Default,,0000,0000,0000,,I am not any of these things\Nthat have been spoken of.'
Dialogue: 0,0:10:39.74,0:10:46.36,Default,,0000,0000,0000,,How do the things ... \NThe world of things, what is their value?
Dialogue: 0,0:10:46.36,0:10:48.64,Default,,0000,0000,0000,,They don't impact upon this,
Dialogue: 0,0:10:48.64,0:10:51.97,Default,,0000,0000,0000,,but, somehow, \Nthis must be the cause of them playing,
Dialogue: 0,0:10:51.97,0:10:54.86,Default,,0000,0000,0000,,and here the sense 'I' is also there,
Dialogue: 0,0:10:54.86,0:10:59.78,Default,,0000,0000,0000,,and a very familiar feeling of 'I'. \NBut is it stable?
Dialogue: 0,0:10:59.78,0:11:03.42,Default,,0000,0000,0000,,Is it always constant, this 'I',\Nnow, the second 'I'?
Dialogue: 0,0:11:03.42,0:11:07.11,Default,,0000,0000,0000,,Q: The moving 'I' is not constant.\NM: Yes. Yes.
Dialogue: 0,0:11:07.11,0:11:11.88,Default,,0000,0000,0000,,M: So is it not the moving 'I'\Nwho came to satsang?
Dialogue: 0,0:11:11.88,0:11:14.21,Default,,0000,0000,0000,,Q: Yes.\NM: Yes.
Dialogue: 0,0:11:17.38,0:11:24.62,Default,,0000,0000,0000,,M: Because what?\NIt cannot control its world.
Dialogue: 0,0:11:24.62,0:11:30.30,Default,,0000,0000,0000,,Q: And it's good it cannot, \Nbecause I wouldn't, it wouldn't ...
Dialogue: 0,0:11:30.30,0:11:34.77,Default,,0000,0000,0000,,Q: It wouldn't find out what it really is\Nif it could control anything.
Dialogue: 0,0:11:34.77,0:11:40.06,Default,,0000,0000,0000,,Like if there wouldn't be this trouble\Nand this pain in this identifying,
Dialogue: 0,0:11:40.06,0:11:43.47,Default,,0000,0000,0000,,there would be no urge to ...
Dialogue: 0,0:11:43.47,0:11:48.13,Default,,0000,0000,0000,,M: So it must have an urge.\NIt must have a drive.
Dialogue: 0,0:11:48.13,0:11:53.72,Default,,0000,0000,0000,,What is the drive of this 'I',\Nwhich is the 'I'-person?
Dialogue: 0,0:11:53.72,0:11:55.72,Default,,0000,0000,0000,,Because all the human beings,
Dialogue: 0,0:11:55.72,0:12:03.61,Default,,0000,0000,0000,,we have this mask or sickness of 'I' -me.\N'I'-me.
Dialogue: 0,0:12:03.61,0:12:07.20,Default,,0000,0000,0000,,What is the 'I'-me really in search of?
Dialogue: 0,0:12:07.20,0:12:09.91,Default,,0000,0000,0000,,Everybody can take this.
Dialogue: 0,0:12:09.91,0:12:16.09,Default,,0000,0000,0000,,The 'I'-me, \Nis it quiet and content and happily 'I'-me?
Dialogue: 0,0:12:16.09,0:12:19.13,Default,,0000,0000,0000,,No. So what does it want?
Dialogue: 0,0:12:19.13,0:12:22.20,Default,,0000,0000,0000,,Speaker 2: To be free of suffering.
Dialogue: 0,0:12:22.20,0:12:24.52,Default,,0000,0000,0000,,M: It's to be free of suffering.
Dialogue: 0,0:12:24.52,0:12:26.98,Default,,0000,0000,0000,,Only you? Only you? \N[murmurs in sangha]
Dialogue: 0,0:12:26.98,0:12:29.44,Default,,0000,0000,0000,,Oh, okay, okay.\NTo be free of suffering.
Dialogue: 0,0:12:29.44,0:12:32.90,Default,,0000,0000,0000,,M: What is it suffering from?\NGroup: Its projection.
Dialogue: 0,0:12:32.90,0:12:36.58,Default,,0000,0000,0000,,M: It's projection. It's projection.\NDa da da ...
Dialogue: 0,0:12:36.58,0:12:41.29,Default,,0000,0000,0000,,We're on common ground now.\NIt's having some suffering.
Dialogue: 0,0:12:41.29,0:12:45.21,Default,,0000,0000,0000,,Q: But I'm not sure that this 'I',\Nthis identified one,
Dialogue: 0,0:12:45.21,0:12:47.47,Default,,0000,0000,0000,,wants to be at peace.
Dialogue: 0,0:12:47.47,0:12:49.67,Default,,0000,0000,0000,,M: Wants to be?\NQ: At peace.
Dialogue: 0,0:12:49.67,0:12:52.81,Default,,0000,0000,0000,,M: It doesn't want to be at peace?\NQ: I'm not sure.
Dialogue: 0,0:12:52.81,0:12:55.42,Default,,0000,0000,0000,,M: You speaking, now, are not that.
Dialogue: 0,0:12:55.42,0:12:58.44,Default,,0000,0000,0000,,M: Is that what you're saying?\NQ: Not being ...?
Dialogue: 0,0:12:58.44,0:13:03.77,Default,,0000,0000,0000,,M: Not the person;\Nyou're not sure if that person-self is really ...
Dialogue: 0,0:13:03.77,0:13:08.13,Default,,0000,0000,0000,,Who is speaking now?\NJust to be clear. And look.
Dialogue: 0,0:13:08.13,0:13:10.25,Default,,0000,0000,0000,,You're looking from where?
Dialogue: 0,0:13:10.25,0:13:15.16,Default,,0000,0000,0000,,From an identified place \Nor a not identified place?
Dialogue: 0,0:13:15.16,0:13:21.47,Default,,0000,0000,0000,,There is a feeling, 'I Am',\NI call it consciousness,
Dialogue: 0,0:13:21.47,0:13:27.43,Default,,0000,0000,0000,,that 'I Am'-ness, without strong identification \Nwith the personal sense,
Dialogue: 0,0:13:27.43,0:13:34.55,Default,,0000,0000,0000,,that is, \NI'm going to call it the Brahman, for the moment.
Dialogue: 0,0:13:34.55,0:13:38.41,Default,,0000,0000,0000,,Only because I can I have \Nanother word called Parabrahman.
Dialogue: 0,0:13:38.41,0:13:42.34,Default,,0000,0000,0000,,Would you understand? All right.\NSo it is the consciousness.
Dialogue: 0,0:13:42.34,0:13:45.37,Default,,0000,0000,0000,,It is the guru state of being,
Dialogue: 0,0:13:45.37,0:13:48.15,Default,,0000,0000,0000,,which is all, for everybody, it is there.
Dialogue: 0,0:13:48.15,0:13:52.86,Default,,0000,0000,0000,,It is that in which the world of person\Nand its world, and all of this,
Dialogue: 0,0:13:52.86,0:13:57.88,Default,,0000,0000,0000,,is seen from here, \Nbut is not disturbed by that.
Dialogue: 0,0:13:57.88,0:14:01.71,Default,,0000,0000,0000,,And from this place, 'I Am' has the power,
Dialogue: 0,0:14:01.71,0:14:07.04,Default,,0000,0000,0000,,by looking into the realm \Nof the 'I'-me and the 'I'-person,
Dialogue: 0,0:14:07.04,0:14:11.28,Default,,0000,0000,0000,,it imparts some grace to it,\Nbecause in the form of the 'I'-person ...
Dialogue: 0,0:14:11.28,0:14:14.85,Default,,0000,0000,0000,,Are we following? It's good?\NIn the form of the 'I'-person
Dialogue: 0,0:14:14.85,0:14:18.43,Default,,0000,0000,0000,,it is still consciousness,\Nit's a mode of consciousness.
Dialogue: 0,0:14:18.43,0:14:22.18,Default,,0000,0000,0000,,And that sense of being,\Nif you want to call it a soul ...
Dialogue: 0,0:14:22.18,0:14:25.51,Default,,0000,0000,0000,,Are we all right for the moment?\NJust working words.
Dialogue: 0,0:14:25.51,0:14:31.55,Default,,0000,0000,0000,,The soul, it has different characteristics.
Dialogue: 0,0:14:31.55,0:14:35.55,Default,,0000,0000,0000,,In India, they speak of the different gunas,
Dialogue: 0,0:14:35.55,0:14:38.09,Default,,0000,0000,0000,,which are kind of energetic qualities
Dialogue: 0,0:14:38.09,0:14:42.09,Default,,0000,0000,0000,,that affect the soul, some soul tendency.
Dialogue: 0,0:14:42.09,0:14:46.00,Default,,0000,0000,0000,,Q: Sorry, but the soul \Nyou call the person now? Or what?
Dialogue: 0,0:14:46.00,0:14:49.28,Default,,0000,0000,0000,,M: Yes. Let me just continue \Nand then you'll see.
Dialogue: 0,0:14:49.28,0:14:53.68,Default,,0000,0000,0000,,M: So then, the sense of being somebody,
Dialogue: 0,0:14:53.68,0:14:57.02,Default,,0000,0000,0000,,an entity with characteristics, with a history,
Dialogue: 0,0:14:57.02,0:15:00.25,Default,,0000,0000,0000,,with association, with parents, with family,
Dialogue: 0,0:15:00.25,0:15:04.39,Default,,0000,0000,0000,,with all of these things, self-description,
Dialogue: 0,0:15:04.39,0:15:07.26,Default,,0000,0000,0000,,that makes you uniquely you.
Dialogue: 0,0:15:07.26,0:15:10.19,Default,,0000,0000,0000,,At least, for the time being,
Dialogue: 0,0:15:10.19,0:15:14.04,Default,,0000,0000,0000,,because also you keep changing \Nwhat you say about yourself.
Dialogue: 0,0:15:14.04,0:15:18.38,Default,,0000,0000,0000,,If you keep on writing an autobiography\Nover a period of 20 years,
Dialogue: 0,0:15:18.38,0:15:22.40,Default,,0000,0000,0000,,it's going to keep changing;\Nso the person is not stable.
Dialogue: 0,0:15:22.40,0:15:24.40,Default,,0000,0000,0000,,Whereas, the 'I Am',
Dialogue: 0,0:15:24.40,0:15:28.02,Default,,0000,0000,0000,,which generates\Nthe projection of the mind and person ...
Dialogue: 0,0:15:28.02,0:15:33.28,Default,,0000,0000,0000,,I'm going to call person and mind similar, \Nfor the moment.
Dialogue: 0,0:15:33.28,0:15:38.01,Default,,0000,0000,0000,,If you want me to cover because \Nit's good if you understand this thing,
Dialogue: 0,0:15:38.01,0:15:40.64,Default,,0000,0000,0000,,then it becomes more clear, no?
Dialogue: 0,0:15:40.64,0:15:45.42,Default,,0000,0000,0000,,So the ...
Dialogue: 0,0:15:45.42,0:15:50.11,Default,,0000,0000,0000,,M: The personal state of consciousness \Nis where all the conflicts can come.
Dialogue: 0,0:15:50.11,0:15:53.08,Default,,0000,0000,0000,,Desire can come.\NPain, life, death, you and me.
Dialogue: 0,0:15:53.08,0:15:55.59,Default,,0000,0000,0000,,This, that, up, down, heaven, hell;
Dialogue: 0,0:15:55.59,0:15:58.71,Default,,0000,0000,0000,,all these things are in there, \Nfor the person.
Dialogue: 0,0:15:58.71,0:16:01.67,Default,,0000,0000,0000,,It's never a stable environment!
Dialogue: 0,0:16:01.67,0:16:04.87,Default,,0000,0000,0000,,And even unto itself, \Nwith nothing to interfere,
Dialogue: 0,0:16:04.87,0:16:07.10,Default,,0000,0000,0000,,it interferes with itself.
Dialogue: 0,0:16:07.10,0:16:09.89,Default,,0000,0000,0000,,It also suffers from its own, \N'I'm lonely,
Dialogue: 0,0:16:09.89,0:16:12.23,Default,,0000,0000,0000,,I don't know what I'm going to do'.
Dialogue: 0,0:16:12.23,0:16:14.81,Default,,0000,0000,0000,,So it's never without trouble.
Dialogue: 0,0:16:14.81,0:16:20.83,Default,,0000,0000,0000,,But as it's also on a journey \Nof this world, as we know it,
Dialogue: 0,0:16:20.83,0:16:25.10,Default,,0000,0000,0000,,each one is on a journey of self-discovery.
Dialogue: 0,0:16:25.10,0:16:27.76,Default,,0000,0000,0000,,It may not be conscious of it like that.
Dialogue: 0,0:16:27.76,0:16:32.21,Default,,0000,0000,0000,,For a while, our urge for discovering things\Ncan be merely phenomenal.
Dialogue: 0,0:16:32.21,0:16:35.86,Default,,0000,0000,0000,,Like, 'I want to be a lawyer', 'A doctor',\N'To be famous',
Dialogue: 0,0:16:35.86,0:16:39.10,Default,,0000,0000,0000,,'I want to be a singer', \N'I want to be something'.
Dialogue: 0,0:16:39.10,0:16:43.50,Default,,0000,0000,0000,,And all this produces fruit. \NIt's a power! It produces fruit.
Dialogue: 0,0:16:43.50,0:16:47.87,Default,,0000,0000,0000,,You may indeed become famous or rich, \Nand all these kinds of things.
Dialogue: 0,0:16:47.87,0:16:51.54,Default,,0000,0000,0000,,But we are discovering, \Neven those who became very rich,
Dialogue: 0,0:16:51.54,0:16:54.85,Default,,0000,0000,0000,,at some point they're not satisfied \Nwith being rich,
Dialogue: 0,0:16:54.85,0:16:57.37,Default,,0000,0000,0000,,as the whole system is built like that.
Dialogue: 0,0:16:57.37,0:17:00.78,Default,,0000,0000,0000,,You can never be really satisfied,
Dialogue: 0,0:17:00.78,0:17:05.58,Default,,0000,0000,0000,,really genuinely satisfied, until you're home.
Dialogue: 0,0:17:05.58,0:17:08.90,Default,,0000,0000,0000,,And 'home' means to be awake\Nto your true nature,
Dialogue: 0,0:17:08.90,0:17:11.77,Default,,0000,0000,0000,,which is not somewhere else,\Nnot over there.
Dialogue: 0,0:17:11.77,0:17:16.22,Default,,0000,0000,0000,,It's like peeling away.
Dialogue: 0,0:17:16.22,0:17:20.54,Default,,0000,0000,0000,,So ...
Dialogue: 0,0:17:20.54,0:17:23.69,Default,,0000,0000,0000,,So my way of looking at it
Dialogue: 0,0:17:23.69,0:17:27.70,Default,,0000,0000,0000,,is that the person is the one \Nwho takes the journey,
Dialogue: 0,0:17:27.70,0:17:29.82,Default,,0000,0000,0000,,of life.
Dialogue: 0,0:17:29.82,0:17:31.84,Default,,0000,0000,0000,,And I would not say...
Dialogue: 0,0:17:31.84,0:17:36.52,Default,,0000,0000,0000,,In Advaita thought, \N'The person doesn't exist', 'The mind doesn't exist',
Dialogue: 0,0:17:36.52,0:17:39.98,Default,,0000,0000,0000,,'The world doesn't exist' ... \NAnd ultimately it's true,
Dialogue: 0,0:17:39.98,0:17:43.08,Default,,0000,0000,0000,,but you must understand \Nin what light it is true.
Dialogue: 0,0:17:43.08,0:17:47.96,Default,,0000,0000,0000,,Because when you say to beings \Nwho have a strong idea of self
Dialogue: 0,0:17:47.96,0:17:52.62,Default,,0000,0000,0000,,and who have a philosophy, \Nhave relief, have belief, all these things,
Dialogue: 0,0:17:52.62,0:17:54.90,Default,,0000,0000,0000,,'It's not true, it doesn't exist',
Dialogue: 0,0:17:54.90,0:17:58.76,Default,,0000,0000,0000,,it's very hurtful, you don't know ... \N'What you're saying!'
Dialogue: 0,0:17:58.76,0:18:03.15,Default,,0000,0000,0000,,Some can adopt that thing \Nand indeed learn and take that attitude,
Dialogue: 0,0:18:03.15,0:18:07.83,Default,,0000,0000,0000,,but inside it's not true!\NSomething has to be clear.
Dialogue: 0,0:18:07.83,0:18:14.05,Default,,0000,0000,0000,,So the sense of being someone,\Nit is consciousness!
Dialogue: 0,0:18:14.05,0:18:16.79,Default,,0000,0000,0000,,When you say 'I', when you feel 'I' ...
Dialogue: 0,0:18:16.79,0:18:21.30,Default,,0000,0000,0000,,Because nobody gave you 'I'.\NEverything else you receive.
Dialogue: 0,0:18:21.30,0:18:25.56,Default,,0000,0000,0000,,Nobody ... Your parents didn't say,\N'I'm going to name you 'I''.
Dialogue: 0,0:18:25.56,0:18:30.52,Default,,0000,0000,0000,,And yet all the beings \Nhave this intuitive self-reference of 'I'.
Dialogue: 0,0:18:30.52,0:18:33.52,Default,,0000,0000,0000,,Not the English version.
Dialogue: 0,0:18:33.52,0:18:36.25,Default,,0000,0000,0000,,So even mosquitoes have a feeling of 'I'.
Dialogue: 0,0:18:36.25,0:18:40.41,Default,,0000,0000,0000,,'I' points to existence, 'I exist'.\NThat's what it really means.
Dialogue: 0,0:18:40.41,0:18:44.06,Default,,0000,0000,0000,,But the 'I'-person \Nvery rarely touches on this root,
Dialogue: 0,0:18:44.06,0:18:48.83,Default,,0000,0000,0000,,that it means existence \Nand that it is conscious.
Dialogue: 0,0:18:48.83,0:18:53.33,Default,,0000,0000,0000,,It doesn't even know that it cannot die, \Nas consciousness.
Dialogue: 0,0:18:53.33,0:18:56.01,Default,,0000,0000,0000,,Consciousness cannot die!
Dialogue: 0,0:18:56.01,0:19:00.21,Default,,0000,0000,0000,,But its belief, 'I am the body', can die.
Dialogue: 0,0:19:00.21,0:19:05.48,Default,,0000,0000,0000,,But it doesn't mean It dies.\NThe body will die.
Dialogue: 0,0:19:05.48,0:19:07.79,Default,,0000,0000,0000,,But what you are cannot die.
Dialogue: 0,0:19:07.79,0:19:11.75,Default,,0000,0000,0000,,It will just transfer for more experiencing,
Dialogue: 0,0:19:11.75,0:19:14.26,Default,,0000,0000,0000,,if there are more things to experience.
Dialogue: 0,0:19:14.26,0:19:19.26,Default,,0000,0000,0000,,So this urge inside, \Nwith different beings in different bodies ...
Dialogue: 0,0:19:19.26,0:19:22.47,Default,,0000,0000,0000,,I put it like that, \Nidentities in different bodies,
Dialogue: 0,0:19:22.47,0:19:25.36,Default,,0000,0000,0000,,are on a journey,\Ndepending upon your maturity.
Dialogue: 0,0:19:25.36,0:19:27.56,Default,,0000,0000,0000,,Some people only want to be famous!
Dialogue: 0,0:19:27.56,0:19:31.09,Default,,0000,0000,0000,,Or, 'I want 5 children.' \N'To live in a beautiful house.'
Dialogue: 0,0:19:31.09,0:19:33.61,Default,,0000,0000,0000,,'I want enough money to do what I want.'
Dialogue: 0,0:19:33.61,0:19:37.68,Default,,0000,0000,0000,,Those desires are permitted \Nby Parabrahman, by Paramatman,
Dialogue: 0,0:19:37.68,0:19:39.99,Default,,0000,0000,0000,,that life gives the life in this.
Dialogue: 0,0:19:39.99,0:19:43.42,Default,,0000,0000,0000,,All desires can be had. Good and bad.
Dialogue: 0,0:19:43.42,0:19:46.30,Default,,0000,0000,0000,,And it will help you to fulfil your desires.
Dialogue: 0,0:19:46.30,0:19:49.34,Default,,0000,0000,0000,,Even a thief,\NHe wants you to be a better thief.
Dialogue: 0,0:19:49.34,0:19:52.34,Default,,0000,0000,0000,,It gives the power\Nto learn to be a better thief!
Dialogue: 0,0:19:52.34,0:19:55.89,Default,,0000,0000,0000,,As God has a use for you, as a great thief! \N[laughter]
Dialogue: 0,0:19:55.89,0:19:59.16,Default,,0000,0000,0000,,Because He is going to perfect the other ones,
Dialogue: 0,0:19:59.16,0:20:03.49,Default,,0000,0000,0000,,who may be somewhere more evolved,\Nthrough your thievery.
Dialogue: 0,0:20:03.49,0:20:08.84,Default,,0000,0000,0000,,They need this thievery \Nto move on even more.
Dialogue: 0,0:20:08.84,0:20:14.08,Default,,0000,0000,0000,,The whole thing is beautifully managed\N[laughter]
Dialogue: 0,0:20:14.08,0:20:17.52,Default,,0000,0000,0000,,by Paramatman taking care of all things.
Dialogue: 0,0:20:17.52,0:20:21.12,Default,,0000,0000,0000,,Not one thing goes missing.\NNot only for human beings,
Dialogue: 0,0:20:21.12,0:20:24.93,Default,,0000,0000,0000,,the ant kingdom, the bee kingdom,
Dialogue: 0,0:20:24.93,0:20:30.68,Default,,0000,0000,0000,,the horse and every kingdom.\NHe is the God of all of them.
Dialogue: 0,0:20:30.68,0:20:34.10,Default,,0000,0000,0000,,They have their rules.\NThey have their philosophies.
Dialogue: 0,0:20:34.10,0:20:37.77,Default,,0000,0000,0000,,They have their ways.\NThey have their likes and dislikes.
Dialogue: 0,0:20:37.77,0:20:40.52,Default,,0000,0000,0000,,They have their urges and their suffering.
Dialogue: 0,0:20:40.52,0:20:43.24,Default,,0000,0000,0000,,Everything is evolving, somehow.
Dialogue: 0,0:20:43.24,0:20:46.36,Default,,0000,0000,0000,,Let's stick to our world for a little bit. Okay?
Dialogue: 0,0:20:46.36,0:20:49.39,Default,,0000,0000,0000,,So in our world, this urge is there,
Dialogue: 0,0:20:49.39,0:20:51.95,Default,,0000,0000,0000,,and for a while, depending upon ...
Dialogue: 0,0:20:51.95,0:20:56.79,Default,,0000,0000,0000,,Because not all the beings \Nare at the same level of maturity.
Dialogue: 0,0:20:56.79,0:21:01.48,Default,,0000,0000,0000,,He made it like that. He didn't say,\N'All who are mature like that go here,
Dialogue: 0,0:21:01.48,0:21:05.23,Default,,0000,0000,0000,,and all of you mature ...' \NNo, He mixes it up. And we fight.
Dialogue: 0,0:21:05.23,0:21:08.68,Default,,0000,0000,0000,,But we need it, also. \NDo you see?
Dialogue: 0,0:21:08.68,0:21:12.01,Default,,0000,0000,0000,,I'm saying this\Nso you don't complain about your life.
Dialogue: 0,0:21:12.01,0:21:15.39,Default,,0000,0000,0000,,Everything that's sent to you,\Nif you take it only as,
Dialogue: 0,0:21:15.39,0:21:18.96,Default,,0000,0000,0000,,'This thing happened to me,\NI didn't do anything [to get] it'.
Dialogue: 0,0:21:18.96,0:21:21.00,Default,,0000,0000,0000,,Actually, you earned it!
Dialogue: 0,0:21:21.00,0:21:26.75,Default,,0000,0000,0000,,And you have to make use of the experience of it\Nto transcend in yourself.
Dialogue: 0,0:21:26.75,0:21:29.40,Default,,0000,0000,0000,,As you transcend in yourself
Dialogue: 0,0:21:29.40,0:21:32.87,Default,,0000,0000,0000,,your light becomes light for others also.
Dialogue: 0,0:21:32.87,0:21:36.64,Default,,0000,0000,0000,,But don't think like that, 'I am my light ...'\N[laughter]
Dialogue: 0,0:21:36.64,0:21:38.64,Default,,0000,0000,0000,,Do you understand?
Dialogue: 0,0:21:38.64,0:21:42.02,Default,,0000,0000,0000,,So, if you have this attitude, okay.
Dialogue: 0,0:21:42.02,0:21:46.16,Default,,0000,0000,0000,,But somehow this is needed,\Nit's pointing out something.
Dialogue: 0,0:21:46.16,0:21:49.19,Default,,0000,0000,0000,,Rather than, 'Oh, they are attacking me ...'
Dialogue: 0,0:21:49.19,0:21:53.06,Default,,0000,0000,0000,,The self, as a person, is also very myopic
Dialogue: 0,0:21:53.06,0:21:55.21,Default,,0000,0000,0000,,and very self-protecting.
Dialogue: 0,0:21:55.21,0:21:59.70,Default,,0000,0000,0000,,That's why he doesn't grow so quick,\Nbecause it feels vulnerable.
Dialogue: 0,0:21:59.70,0:22:02.96,Default,,0000,0000,0000,,And when you're vulnerable it locks in
Dialogue: 0,0:22:02.96,0:22:05.63,Default,,0000,0000,0000,,and [mimics sniper shooting]. \NIt locks in.
Dialogue: 0,0:22:05.63,0:22:10.34,Default,,0000,0000,0000,,When you see these things, you realise,\N'... But a deeper consciousness ...'
Dialogue: 0,0:22:10.34,0:22:13.90,Default,,0000,0000,0000,,She's just been speaking \Nfrom this deeper consciousness,
Dialogue: 0,0:22:13.90,0:22:16.93,Default,,0000,0000,0000,,in which the sense of the person and its world
Dialogue: 0,0:22:16.93,0:22:19.11,Default,,0000,0000,0000,,are seen with more detachment.
Dialogue: 0,0:22:19.11,0:22:24.22,Default,,0000,0000,0000,,You say, 'But I speak with you ... \NBut from here, I'm actually just fine.'
Dialogue: 0,0:22:24.22,0:22:28.66,Default,,0000,0000,0000,,What do you want?\NWhat do you need?
Dialogue: 0,0:22:28.66,0:22:32.39,Default,,0000,0000,0000,,What is your problem?\N'Actually, here, nothing actually.'
Dialogue: 0,0:22:32.39,0:22:35.19,Default,,0000,0000,0000,,For a problem, I have to go back over there.
Dialogue: 0,0:22:35.19,0:22:38.26,Default,,0000,0000,0000,,And over there is in the state of the person.
Dialogue: 0,0:22:38.26,0:22:41.86,Default,,0000,0000,0000,,'My neighbours', and, 'My relationship'.\N'And things ...'
Dialogue: 0,0:22:41.86,0:22:46.32,Default,,0000,0000,0000,,And, 'Will I get enough money and ...'\NThese are the woes of the person.
Dialogue: 0,0:22:46.32,0:22:49.10,Default,,0000,0000,0000,,They are here to make you grow. \NTo help you.
Dialogue: 0,0:22:49.10,0:22:52.06,Default,,0000,0000,0000,,When you see \Nand understand this a little bit,
Dialogue: 0,0:22:52.06,0:22:55.79,Default,,0000,0000,0000,,you don't get angry, \N'Oh, it's them'. 'They are the cause.'
Dialogue: 0,0:22:55.79,0:22:57.79,Default,,0000,0000,0000,,But you use it.
Dialogue: 0,0:22:57.79,0:23:03.62,Default,,0000,0000,0000,,But when you come here,\NI want to fast forward! Which you can.
Dialogue: 0,0:23:03.62,0:23:05.90,Default,,0000,0000,0000,,You can go tick tock, tick tock ...
Dialogue: 0,0:23:05.90,0:23:10.12,Default,,0000,0000,0000,,Or you can somehow come into big seeing.
Dialogue: 0,0:23:10.12,0:23:16.50,Default,,0000,0000,0000,,You can travel in footsteps. \NOr you can travel by galaxies.
Dialogue: 0,0:23:16.50,0:23:20.60,Default,,0000,0000,0000,,So here, I feel, and I assume,\Nyou may correct me,
Dialogue: 0,0:23:20.60,0:23:24.54,Default,,0000,0000,0000,,that when you come here, \Nthere is, within you, the capacity
Dialogue: 0,0:23:24.54,0:23:27.86,Default,,0000,0000,0000,,to [exhales], \Nto flower into higher states.
Dialogue: 0,0:23:27.86,0:23:30.05,Default,,0000,0000,0000,,When you realise, 'Wait a second,
Dialogue: 0,0:23:30.05,0:23:33.94,Default,,0000,0000,0000,,I'm kind of wasting my time in the person, \Nquite a lot.
Dialogue: 0,0:23:33.94,0:23:38.65,Default,,0000,0000,0000,,Because now I'm aware of myself \Nin consciousness, as consciousness.'
Dialogue: 0,0:23:38.65,0:23:40.68,Default,,0000,0000,0000,,And what happens by that?
Dialogue: 0,0:23:40.68,0:23:43.76,Default,,0000,0000,0000,,Well, as you learn to observe, \Nas I've shown,
Dialogue: 0,0:23:43.76,0:23:47.31,Default,,0000,0000,0000,,learn to observe things more, \Nas we're too identified.
Dialogue: 0,0:23:47.31,0:23:49.51,Default,,0000,0000,0000,,If you're identified you slow down.
Dialogue: 0,0:23:49.51,0:23:52.67,Default,,0000,0000,0000,,And what happens?\NYou start to accumulate concepts.
Dialogue: 0,0:23:52.67,0:23:55.10,Default,,0000,0000,0000,,And the more concepts you accumulate,
Dialogue: 0,0:23:55.10,0:24:00.89,Default,,0000,0000,0000,,the more opaque you become,\Nthe more solid, the more rigid.
Dialogue: 0,0:24:00.89,0:24:04.02,Default,,0000,0000,0000,,If you know people \Nwho have a pile of concepts,
Dialogue: 0,0:24:04.02,0:24:08.49,Default,,0000,0000,0000,,their concepts and your concepts can't dance.\N'No, no, whoa, whoa.'
Dialogue: 0,0:24:08.49,0:24:11.44,Default,,0000,0000,0000,,Even family can be like this.
Dialogue: 0,0:24:11.44,0:24:16.81,Default,,0000,0000,0000,,So, what you will earn is,\Nby observing with detachment,
Dialogue: 0,0:24:16.81,0:24:21.75,Default,,0000,0000,0000,,learning to look and see \Nif you can catch this seeing,
Dialogue: 0,0:24:21.75,0:24:24.46,Default,,0000,0000,0000,,where even your person,
Dialogue: 0,0:24:24.46,0:24:32.37,Default,,0000,0000,0000,,your person, the subject of all your world, \Nis itself seen!
Dialogue: 0,0:24:32.37,0:24:35.70,Default,,0000,0000,0000,,When you can see, you can say, 'Whoa!'
Dialogue: 0,0:24:35.70,0:24:39.41,Default,,0000,0000,0000,,It's not just a world, but the personal self
Dialogue: 0,0:24:39.41,0:24:42.28,Default,,0000,0000,0000,,that has the reflection of that world.
Dialogue: 0,0:24:42.28,0:24:47.16,Default,,0000,0000,0000,,They are, I say, two sides of one coin.\NThey go together.
Dialogue: 0,0:24:47.16,0:24:51.80,Default,,0000,0000,0000,,Your mistake has been \Nyour identifying yourself and feeling,
Dialogue: 0,0:24:51.80,0:24:55.75,Default,,0000,0000,0000,,'But it's the world,\Neverything is wrong there. It's not me.'
Dialogue: 0,0:24:55.75,0:24:57.75,Default,,0000,0000,0000,,What makes you do that?
Dialogue: 0,0:24:57.75,0:25:01.14,Default,,0000,0000,0000,,Its because your person \Nalso goes by the title of 'I'.
Dialogue: 0,0:25:01.14,0:25:06.48,Default,,0000,0000,0000,,And 'I' means God!\NDo you understand?
Dialogue: 0,0:25:06.48,0:25:12.69,Default,,0000,0000,0000,,Your 'I' is consciousness, \Nwhich is the godly principle.
Dialogue: 0,0:25:12.69,0:25:17.80,Default,,0000,0000,0000,,Then you understand this 'I', the 'I'-me,\Nand the 'I'-'I', or the 'I am'.
Dialogue: 0,0:25:17.80,0:25:19.80,Default,,0000,0000,0000,,You see the difference.
Dialogue: 0,0:25:19.80,0:25:24.40,Default,,0000,0000,0000,,When we go into 'I'-me, \Nall your life struggles, 'This, I can't get ...',
Dialogue: 0,0:25:24.40,0:25:27.73,Default,,0000,0000,0000,,'This one is sick and ...'\NIt is strong! It is strong.
Dialogue: 0,0:25:27.73,0:25:31.33,Default,,0000,0000,0000,,It didn't have its origin in one body life-form.
Dialogue: 0,0:25:31.33,0:25:34.11,Default,,0000,0000,0000,,It's been going on for a long time.
Dialogue: 0,0:25:34.11,0:25:38.36,Default,,0000,0000,0000,,But gradually, it's growing through, \Nwhat I call, the 'guna field'.
Dialogue: 0,0:25:38.36,0:25:42.52,Default,,0000,0000,0000,,'Gunas' mean some energy which is ...
Dialogue: 0,0:25:42.52,0:25:49.24,Default,,0000,0000,0000,,Tamasic guna means \Nwhen the entity of self is more resistant
Dialogue: 0,0:25:49.24,0:25:52.78,Default,,0000,0000,0000,,and more easily troubled
Dialogue: 0,0:25:52.78,0:25:56.53,Default,,0000,0000,0000,,and full of identity and resistance,
Dialogue: 0,0:25:56.53,0:25:59.83,Default,,0000,0000,0000,,that's called tamasic guna, tama guna.
Dialogue: 0,0:25:59.83,0:26:02.28,Default,,0000,0000,0000,,Then the energy, the entity's energy,
Dialogue: 0,0:26:02.28,0:26:06.03,Default,,0000,0000,0000,,can also have \Nsomething you can call raja guna,
Dialogue: 0,0:26:06.03,0:26:09.84,Default,,0000,0000,0000,,which means the soul is more energetic,\Nit's full of desire.
Dialogue: 0,0:26:09.84,0:26:13.79,Default,,0000,0000,0000,,It wants to do things, it's adventurous.\NIt has many ideas ...
Dialogue: 0,0:26:13.79,0:26:18.21,Default,,0000,0000,0000,,And then, also, \Nanother guna, called sattva guna.
Dialogue: 0,0:26:18.21,0:26:20.37,Default,,0000,0000,0000,,Sattva guna is more pure,
Dialogue: 0,0:26:20.37,0:26:24.16,Default,,0000,0000,0000,,meaning the energy field \Nis more attracted to spirit.
Dialogue: 0,0:26:24.16,0:26:27.89,Default,,0000,0000,0000,,It wants to evolve in consciousness.\NIt wants to realise.
Dialogue: 0,0:26:27.89,0:26:32.23,Default,,0000,0000,0000,,These gunas are playing \Nwithin the beingness.
Dialogue: 0,0:26:32.23,0:26:36.47,Default,,0000,0000,0000,,Some gunas have more ascendance,\Nmore strong in one.
Dialogue: 0,0:26:36.47,0:26:39.63,Default,,0000,0000,0000,,Another is stronger in another one. \NIt's like this.
Dialogue: 0,0:26:39.63,0:26:42.14,Default,,0000,0000,0000,,So all of you, I say,
Dialogue: 0,0:26:42.14,0:26:48.04,Default,,0000,0000,0000,,you must be exhibiting \Nsome stronger sattva guna.
Dialogue: 0,0:26:48.04,0:26:53.29,Default,,0000,0000,0000,,But you have raja guna in there, \Npulling at your tail. [laughter]
Dialogue: 0,0:26:53.29,0:26:58.91,Default,,0000,0000,0000,,And sometimes tamas guna, \N'Uhh' [tuts]. [mimics despair]
Dialogue: 0,0:26:58.91,0:27:01.25,Default,,0000,0000,0000,,It's all part of it.\N[laughter]
Dialogue: 0,0:27:01.25,0:27:05.07,Default,,0000,0000,0000,,It's a kind of fun way of looking, no?\N[laughter]
Dialogue: 0,0:27:05.07,0:27:08.38,Default,,0000,0000,0000,,It's not that funny, actually. \N[more laughter]
Dialogue: 0,0:27:08.38,0:27:10.45,Default,,0000,0000,0000,,But we understand a little bit.
Dialogue: 0,0:27:10.45,0:27:14.97,Default,,0000,0000,0000,,So, somehow to come to satsang,
Dialogue: 0,0:27:14.97,0:27:17.70,Default,,0000,0000,0000,,without anyone pressuring you to do that,
Dialogue: 0,0:27:17.70,0:27:21.03,Default,,0000,0000,0000,,means your soul is attracted, a bit, towards it.
Dialogue: 0,0:27:21.03,0:27:24.69,Default,,0000,0000,0000,,And the more you find out, \Nand not just intellectually,
Dialogue: 0,0:27:24.69,0:27:29.42,Default,,0000,0000,0000,,but begin to experience your understanding,\Nexperiential understanding,
Dialogue: 0,0:27:29.42,0:27:32.11,Default,,0000,0000,0000,,you're encouraged within yourself.
Dialogue: 0,0:27:32.11,0:27:35.08,Default,,0000,0000,0000,,You're falling in love.
Dialogue: 0,0:27:35.08,0:27:39.76,Default,,0000,0000,0000,,If you fall in love with someone \Nand you're really falling in love deeply,
Dialogue: 0,0:27:39.76,0:27:44.65,Default,,0000,0000,0000,,you will require nobody to remind you \Nto remember your beloved.
Dialogue: 0,0:27:44.65,0:27:48.43,Default,,0000,0000,0000,,The urge comes from inside, it's pulling,
Dialogue: 0,0:27:48.43,0:27:53.71,Default,,0000,0000,0000,,always, whatever you're doing you're thinking ...\N[laughter]
Dialogue: 0,0:27:53.71,0:27:57.44,Default,,0000,0000,0000,,So your own Self, \Nyour own heart is becoming the beloved
Dialogue: 0,0:27:57.44,0:28:02.06,Default,,0000,0000,0000,,of the sense of your person.
Dialogue: 0,0:28:02.06,0:28:06.64,Default,,0000,0000,0000,,It's in the sattva guna.\NIt's drawing more and more.
Dialogue: 0,0:28:06.64,0:28:12.02,Default,,0000,0000,0000,,After sattva guna what happens?
Dialogue: 0,0:28:12.02,0:28:18.31,Default,,0000,0000,0000,,They call one state 'turiya',\Nwhich means becoming clean,
Dialogue: 0,0:28:18.31,0:28:20.98,Default,,0000,0000,0000,,functioning more from consciousness.
Dialogue: 0,0:28:20.98,0:28:24.54,Default,,0000,0000,0000,,The lower states don't trouble you,\Nthey don't trouble.
Dialogue: 0,0:28:24.54,0:28:28.83,Default,,0000,0000,0000,,Identity doesn't trouble you.\NAt some point it won't trouble you.
Dialogue: 0,0:28:28.83,0:28:31.37,Default,,0000,0000,0000,,People call you, 'So you are Paulette?'
Dialogue: 0,0:28:31.37,0:28:34.25,Default,,0000,0000,0000,,'Yes, it's my name.' You still use the name.
Dialogue: 0,0:28:34.25,0:28:38.75,Default,,0000,0000,0000,,When you wake up fully into yourself,\Nyou will not have to change name.
Dialogue: 0,0:28:38.75,0:28:42.43,Default,,0000,0000,0000,,You don't have to call yourself Parabrahman,
Dialogue: 0,0:28:42.43,0:28:44.54,Default,,0000,0000,0000,,or some wonderful name.
Dialogue: 0,0:28:44.54,0:28:46.87,Default,,0000,0000,0000,,You can still use your name.
Dialogue: 0,0:28:46.87,0:28:50.28,Default,,0000,0000,0000,,But you are not this name.
Dialogue: 0,0:28:50.28,0:28:55.41,Default,,0000,0000,0000,,You see, it's like, somehow, \Nsomething's unfolding.
Dialogue: 0,0:28:55.41,0:28:57.73,Default,,0000,0000,0000,,Concepts don't stick with you.
Dialogue: 0,0:28:57.73,0:29:01.67,Default,,0000,0000,0000,,The more they don't stick with you,\Nthey're not so important.
Dialogue: 0,0:29:01.67,0:29:03.84,Default,,0000,0000,0000,,Then all is available for you!
Dialogue: 0,0:29:03.84,0:29:07.83,Default,,0000,0000,0000,,You can listen without having to decide,
Dialogue: 0,0:29:07.83,0:29:12.26,Default,,0000,0000,0000,,'No, I believe in this. What do you believe?\NWhat is your standpoint?'
Dialogue: 0,0:29:12.26,0:29:17.32,Default,,0000,0000,0000,,It doesn't matter, actually,\Nbecause you're in the all-ness of your being.
Dialogue: 0,0:29:20.25,0:29:24.63,Default,,0000,0000,0000,,Is it okay that we're talking like this?\NLet's clear the field. Okay?
Dialogue: 0,0:29:24.63,0:29:27.56,Default,,0000,0000,0000,,M: We're sweeping the house, \Nso you understand.
Dialogue: 0,0:29:27.56,0:29:32.20,Default,,0000,0000,0000,,M: When you say, '... I don't know why \NI keep getting these things' ...
Dialogue: 0,0:29:32.20,0:29:37.40,Default,,0000,0000,0000,,That relationship-building is sticky.
Dialogue: 0,0:29:37.40,0:29:41.92,Default,,0000,0000,0000,,So I don't say, I'll show you how\Nto solve that problem, that problem ...
Dialogue: 0,0:29:41.92,0:29:44.01,Default,,0000,0000,0000,,I say, No. Learn something!
Dialogue: 0,0:29:44.01,0:29:49.77,Default,,0000,0000,0000,,Learn to observe your sense of identity,\Nand its likes and dislikes,
Dialogue: 0,0:29:49.77,0:29:54.24,Default,,0000,0000,0000,,but with some distance. \NLearn. You can see!
Dialogue: 0,0:29:54.24,0:29:56.68,Default,,0000,0000,0000,,And learn to detach.
Dialogue: 0,0:29:56.68,0:29:58.70,Default,,0000,0000,0000,,And what did I say?
Dialogue: 0,0:29:58.70,0:30:04.94,Default,,0000,0000,0000,,Should I say 99.9 percent \Nof the things in the world do not trouble you?
Dialogue: 0,0:30:04.94,0:30:09.38,Default,,0000,0000,0000,,Which means you can walk anywhere in the world;\Nthings don't [attach].
Dialogue: 0,0:30:09.38,0:30:13.17,Default,,0000,0000,0000,,No, you can move. \NIt's natural detachment!
Dialogue: 0,0:30:13.17,0:30:18.45,Default,,0000,0000,0000,,But the 0.1 percent [laughter]\Nof the things that matter,
Dialogue: 0,0:30:18.45,0:30:21.57,Default,,0000,0000,0000,,'Oh, yeah. But no, no, whoa, I don't like pink!'
Dialogue: 0,0:30:21.57,0:30:25.41,Default,,0000,0000,0000,,[imitates repulsion] 'Not me!' \N'I don't like this!'
Dialogue: 0,0:30:25.41,0:30:28.57,Default,,0000,0000,0000,,'Peacock feathers!'\N'Oh, keep that away from me!'
Dialogue: 0,0:30:28.57,0:30:33.22,Default,,0000,0000,0000,,All this kind of stuff keeps you tied up \Nin the shape of the person.
Dialogue: 0,0:30:33.22,0:30:37.62,Default,,0000,0000,0000,,You may feel proud, 'I'm this kind of person,\Nnot that kind of person'.
Dialogue: 0,0:30:37.62,0:30:41.95,Default,,0000,0000,0000,,We don't realise how we cheat
Dialogue: 0,0:30:41.95,0:30:47.32,Default,,0000,0000,0000,,and shrink from our beauty.
Dialogue: 0,0:30:47.32,0:30:52.04,Default,,0000,0000,0000,,All of this is you!
Dialogue: 0,0:30:52.04,0:30:56.82,Default,,0000,0000,0000,,You will never learn and really ...
Dialogue: 0,0:30:56.82,0:31:03.85,Default,,0000,0000,0000,,Love everyone! \NEven those not yet born, you love.
Dialogue: 0,0:31:03.85,0:31:09.96,Default,,0000,0000,0000,,'Oh, no, but I've never seen them.\NOh, I didn't know.' No, no!
Dialogue: 0,0:31:09.96,0:31:13.04,Default,,0000,0000,0000,,Do you understand? \NBecause it's your nature.
Dialogue: 0,0:31:13.04,0:31:16.03,Default,,0000,0000,0000,,It's not just your choice.
Dialogue: 0,0:31:16.03,0:31:19.24,Default,,0000,0000,0000,,And so I say, What is the simple thing?
Dialogue: 0,0:31:19.24,0:31:24.60,Default,,0000,0000,0000,,Learn to observe, more and more, with detachment.\NLearn to see.
Dialogue: 0,0:31:24.60,0:31:28.15,Default,,0000,0000,0000,,The mind, the maya-mind says, \N'No, that's wasting time.
Dialogue: 0,0:31:28.15,0:31:30.54,Default,,0000,0000,0000,,I don't get anything from doing that.
Dialogue: 0,0:31:30.54,0:31:35.33,Default,,0000,0000,0000,,I fall asleep. Whenever I try \Nto look without attachment, I fall asleep.
Dialogue: 0,0:31:35.33,0:31:38.52,Default,,0000,0000,0000,,Even here when we did \Nthe 'Just Be' exercise ...'
Dialogue: 0,0:31:38.52,0:31:42.79,Default,,0000,0000,0000,,Ding dong! I say like this ...\N[mimics falling asleep] [laughter]
Dialogue: 0,0:31:42.79,0:31:46.59,Default,,0000,0000,0000,,You just woke up!\N[laughter]
Dialogue: 0,0:31:46.59,0:31:52.78,Default,,0000,0000,0000,,What is this? \NIt is a kind of psychic resistance. It's in us.
Dialogue: 0,0:31:52.78,0:31:55.23,Default,,0000,0000,0000,,It's something that is trying to resist
Dialogue: 0,0:31:55.23,0:31:57.97,Default,,0000,0000,0000,,the coming into the fullness of yourself.
Dialogue: 0,0:31:57.97,0:32:01.49,Default,,0000,0000,0000,,It's a force, this maya force, \Nit's a little resistance.
Dialogue: 0,0:32:01.49,0:32:04.55,Default,,0000,0000,0000,,But don't be worried. It will soon change.
Dialogue: 0,0:32:04.55,0:32:09.89,Default,,0000,0000,0000,,The minute you begin to feel \Nthe darshan of your own heart
Dialogue: 0,0:32:09.89,0:32:13.59,Default,,0000,0000,0000,,[deep inhale and exhale]\Nthere's so much encouragement.
Dialogue: 0,0:32:13.59,0:32:16.80,Default,,0000,0000,0000,,But you must earn it!
Dialogue: 0,0:32:16.80,0:32:20.34,Default,,0000,0000,0000,,And what the teacher will do is\Nteach this thing,
Dialogue: 0,0:32:20.34,0:32:24.46,Default,,0000,0000,0000,,but you have to be on board!
Dialogue: 0,0:32:24.46,0:32:28.34,Default,,0000,0000,0000,,You have to be on board.\NYou have to be there.
Dialogue: 0,0:32:28.34,0:32:33.00,Default,,0000,0000,0000,,Because even greatest guru cannot help you\Nif your heart's not on board.
Dialogue: 0,0:32:33.00,0:32:36.08,Default,,0000,0000,0000,,You must work for it.\NAnd look what it is, also!
Dialogue: 0,0:32:36.08,0:32:41.02,Default,,0000,0000,0000,,It's very mystical. But it's not difficult.
Dialogue: 0,0:32:41.02,0:32:43.16,Default,,0000,0000,0000,,The path has been made so clean.
Dialogue: 0,0:32:43.16,0:32:45.89,Default,,0000,0000,0000,,The higher you go, the purer the climate,
Dialogue: 0,0:32:45.89,0:32:48.98,Default,,0000,0000,0000,,the simpler the advice, if you can take it.
Dialogue: 0,0:32:48.98,0:32:51.22,Default,,0000,0000,0000,,But the stronger the resistance!
Dialogue: 0,0:32:51.22,0:32:54.74,Default,,0000,0000,0000,,Because your earth self [mimics resistance] \Nis fighting.
Dialogue: 0,0:32:54.74,0:32:58.53,Default,,0000,0000,0000,,It's lazy. 'Argh.' It's like this. \NYou have to watch him.
Dialogue: 0,0:32:58.53,0:33:02.78,Default,,0000,0000,0000,,You have to learn to observe this, okay?\NAnd press on.
Dialogue: 0,0:33:02.78,0:33:05.78,Default,,0000,0000,0000,,And what you have, \Nyou may say at some point,
Dialogue: 0,0:33:05.78,0:33:10.62,Default,,0000,0000,0000,,'I have nothing to encourage me \Nbecause my mind is just killing me ...'.
Dialogue: 0,0:33:10.62,0:33:15.50,Default,,0000,0000,0000,,And some people say,\N'But Guruji told you to do it'.
Dialogue: 0,0:33:15.50,0:33:18.26,Default,,0000,0000,0000,,'Yes, yes. \NYeah, yeah, I'll do it.'
Dialogue: 0,0:33:18.26,0:33:20.91,Default,,0000,0000,0000,,Why? Because you have faith.
Dialogue: 0,0:33:20.91,0:33:24.77,Default,,0000,0000,0000,,And enough faith to give you \Nsome strength, some courage.
Dialogue: 0,0:33:24.77,0:33:29.94,Default,,0000,0000,0000,,Then also life, the source, empowers you,\Nbecause you chose.
Dialogue: 0,0:33:29.94,0:33:32.69,Default,,0000,0000,0000,,When you choose ...\NYou've chosen many things,
Dialogue: 0,0:33:32.69,0:33:35.61,Default,,0000,0000,0000,,you can keep on choosing \Nmany things in life,
Dialogue: 0,0:33:35.61,0:33:40.66,Default,,0000,0000,0000,,but you're choosing the Supreme!
Dialogue: 0,0:33:40.66,0:33:45.60,Default,,0000,0000,0000,,You're choosing God-consciousness,\Nyou're choosing the Self.
Dialogue: 0,0:33:47.54,0:33:52.58,Default,,0000,0000,0000,,When I speak like this,\NI get touched, you see?
Dialogue: 0,0:33:52.58,0:33:55.25,Default,,0000,0000,0000,,If you choose This,
Dialogue: 0,0:33:55.25,0:34:00.10,Default,,0000,0000,0000,,then you are really making use \Nof this life-form.
Dialogue: 0,0:34:00.10,0:34:04.98,Default,,0000,0000,0000,,Because you can choose many things, \Nand they will delay you.
Dialogue: 0,0:34:04.98,0:34:08.27,Default,,0000,0000,0000,,And it's okay! \NYou like this thing. You like that.
Dialogue: 0,0:34:08.27,0:34:10.60,Default,,0000,0000,0000,,It's freedom. It's okay, it's okay.
Dialogue: 0,0:34:10.60,0:34:18.26,Default,,0000,0000,0000,,But if you have, in your heart, this choice,
Dialogue: 0,0:34:18.26,0:34:23.06,Default,,0000,0000,0000,,then you have taken the highest choice!
Dialogue: 0,0:34:23.06,0:34:25.74,Default,,0000,0000,0000,,And you will be tested!
Dialogue: 0,0:34:25.74,0:34:31.05,Default,,0000,0000,0000,,And you must pass this test.
Dialogue: 0,0:34:31.05,0:34:35.81,Default,,0000,0000,0000,,And then all the grace of Parabrahman \Ncomes for you.
Dialogue: 0,0:34:39.11,0:34:41.64,Default,,0000,0000,0000,,If you say, 'I went around the corner,
Dialogue: 0,0:34:41.64,0:34:44.77,Default,,0000,0000,0000,,somebody went, 'Boo!'\NI don't want to go there.'
Dialogue: 0,0:34:44.77,0:34:47.81,Default,,0000,0000,0000,,Then you come, 'Guruji what is the highest?'
Dialogue: 0,0:34:47.81,0:34:54.86,Default,,0000,0000,0000,,I'd say, You didn't even pass the lowest! \N[laughter]
Dialogue: 0,0:34:54.86,0:34:56.86,Default,,0000,0000,0000,,M: You want the highest.
Dialogue: 0,0:34:56.86,0:35:00.86,Default,,0000,0000,0000,,I say, a little person comes,\Nsays, 'Look at you. Oh, no, no.'
Dialogue: 0,0:35:00.86,0:35:05.62,Default,,0000,0000,0000,,And you're [imitates despair]. \NI say, but it's small things.
Dialogue: 0,0:35:05.62,0:35:10.32,Default,,0000,0000,0000,,How are you going to overcome?\NBy looking and learning to let the fear ...
Dialogue: 0,0:35:10.32,0:35:14.67,Default,,0000,0000,0000,,Don't try to stop the feelings.\NLet them come. Don't try to stop them.
Dialogue: 0,0:35:14.67,0:35:19.13,Default,,0000,0000,0000,,What you need is not to stop them,\Nbut to have clear seeing of them!
Dialogue: 0,0:35:19.13,0:35:22.76,Default,,0000,0000,0000,,See that it's just the life force!
Dialogue: 0,0:35:22.76,0:35:27.55,Default,,0000,0000,0000,,The force of habit is playing\Nand this is its domain, [indicates the body]
Dialogue: 0,0:35:27.55,0:35:29.98,Default,,0000,0000,0000,,these are its sensors.
Dialogue: 0,0:35:29.98,0:35:33.36,Default,,0000,0000,0000,,It's playing in here.\NAnd the mind is playing.
Dialogue: 0,0:35:33.36,0:35:38.19,Default,,0000,0000,0000,,And you say, 'But how is it I can see this? \NHow come I'm seeing this?'
Dialogue: 0,0:35:38.19,0:35:42.33,Default,,0000,0000,0000,,Gradually, you stay in your satsang,\Nyou listen, you start to find,
Dialogue: 0,0:35:42.33,0:35:46.20,Default,,0000,0000,0000,,'Whoa! Where there didn't seem to be a way,\Nthere is a way!'
Dialogue: 0,0:35:46.20,0:35:51.16,Default,,0000,0000,0000,,'Which way is it?'\N'It's here, it's here, it's here.' [taps heart]
Dialogue: 0,0:35:56.00,0:35:59.76,Default,,0000,0000,0000,,So, you just continue.
Dialogue: 0,0:35:59.76,0:36:04.08,Default,,0000,0000,0000,,Don't try ... If something gets a bit hurt,\Nyou go try something else,
Dialogue: 0,0:36:04.08,0:36:06.34,Default,,0000,0000,0000,,you try something else and enjoy.
Dialogue: 0,0:36:06.34,0:36:10.07,Default,,0000,0000,0000,,No, no. You must have some faith!
Dialogue: 0,0:36:10.07,0:36:13.27,Default,,0000,0000,0000,,If you don't have faith, \Nyou can pray, ask Baba,
Dialogue: 0,0:36:13.27,0:36:17.88,Default,,0000,0000,0000,,'Babaji, please, \NI want to believe, I trust,
Dialogue: 0,0:36:17.88,0:36:22.77,Default,,0000,0000,0000,,but I'm weak, please help me.'\NGod's help comes.
Dialogue: 0,0:36:22.77,0:36:27.07,Default,,0000,0000,0000,,Help comes. Be humble.
Dialogue: 0,0:36:27.07,0:36:31.68,Default,,0000,0000,0000,,As you're growing, kindness is coming.\NKindness is coming.
Dialogue: 0,0:36:31.68,0:36:35.15,Default,,0000,0000,0000,,Maybe we didn't realise \Nhow unkind our behaviour is.
Dialogue: 0,0:36:35.15,0:36:41.83,Default,,0000,0000,0000,,Selfishness is going.\NEmpathy is coming.
Dialogue: 0,0:36:41.83,0:36:44.83,Default,,0000,0000,0000,,Spaciousness is coming.
Dialogue: 0,0:36:44.83,0:36:48.20,Default,,0000,0000,0000,,Heaviness is leaving.
Dialogue: 0,0:36:50.63,0:36:57.52,Default,,0000,0000,0000,,An unexpected boon and grace is flowing,
Dialogue: 0,0:36:57.52,0:37:03.99,Default,,0000,0000,0000,,seemingly undeserved; it's coming.
Dialogue: 0,0:37:03.99,0:37:06.11,Default,,0000,0000,0000,,Then, things that you feel,
Dialogue: 0,0:37:06.11,0:37:10.44,Default,,0000,0000,0000,,'But how did this come?', are coming.
Dialogue: 0,0:37:10.44,0:37:14.57,Default,,0000,0000,0000,,When you start to feel great,\Nsomething goes [sharp prod]. 'Ooh.'
Dialogue: 0,0:37:14.57,0:37:17.91,Default,,0000,0000,0000,,That is coming also. \NEverything is coming. [laughter]
Dialogue: 0,0:37:17.91,0:37:22.50,Default,,0000,0000,0000,,Are you going to give up?\NLike this it comes.
Dialogue: 0,0:37:28.55,0:37:31.74,Default,,0000,0000,0000,,I have a tremendous...
Dialogue: 0,0:37:31.74,0:37:39.15,Default,,0000,0000,0000,,I have in my heart, I found,\Nthe love for all the beings is there.
Dialogue: 0,0:37:39.15,0:37:41.52,Default,,0000,0000,0000,,I didn't work at it.
Dialogue: 0,0:37:41.52,0:37:47.32,Default,,0000,0000,0000,,You just stay open, \Nyou come to your natural love,
Dialogue: 0,0:37:47.32,0:37:50.47,Default,,0000,0000,0000,,your natural state is there.
Dialogue: 0,0:37:50.47,0:37:55.69,Default,,0000,0000,0000,,But the service to sangha,
Dialogue: 0,0:37:55.69,0:37:59.25,Default,,0000,0000,0000,,who, if I am right about it,
Dialogue: 0,0:37:59.25,0:38:08.82,Default,,0000,0000,0000,,are those I perceive to be\Non a higher journey of awakening,
Dialogue: 0,0:38:08.82,0:38:16.86,Default,,0000,0000,0000,,then this body, this life force, \Nis dedicated to that.
Dialogue: 0,0:38:16.86,0:38:19.05,Default,,0000,0000,0000,,It's dedicated to that.
Dialogue: 0,0:38:19.05,0:38:22.98,Default,,0000,0000,0000,,You will have troubles,
Dialogue: 0,0:38:22.98,0:38:26.98,Default,,0000,0000,0000,,but you will overcome them.
Dialogue: 0,0:38:31.20,0:38:37.80,Default,,0000,0000,0000,,And the highest, clearest power in the universe
Dialogue: 0,0:38:37.80,0:38:39.98,Default,,0000,0000,0000,,has called you.
Dialogue: 0,0:38:39.98,0:38:43.00,Default,,0000,0000,0000,,[silence]
Dialogue: 0,0:38:56.98,0:39:01.49,Default,,0000,0000,0000,,And it supports your seeing.
Dialogue: 0,0:39:04.83,0:39:11.05,Default,,0000,0000,0000,,Stop thinking of yourself \Nas some petty little thing.
Dialogue: 0,0:39:11.05,0:39:14.44,Default,,0000,0000,0000,,But don't think of yourself as \Na great thing, also.
Dialogue: 0,0:39:14.44,0:39:18.69,Default,,0000,0000,0000,,[laughter]
Dialogue: 0,0:39:18.69,0:39:20.88,Default,,0000,0000,0000,,Yeah.
Dialogue: 0,0:39:23.93,0:39:28.41,Default,,0000,0000,0000,,And the one thing that will be repeated:\NDon't give up.
Dialogue: 0,0:39:28.41,0:39:32.38,Default,,0000,0000,0000,,Keep looking \Nand clarify your misunderstanding of you.
Dialogue: 0,0:39:32.38,0:39:36.03,Default,,0000,0000,0000,,Someone says, 'But I'm doing like this'.\NI say, No, no, no.
Dialogue: 0,0:39:36.03,0:39:39.30,Default,,0000,0000,0000,,Is that what I show? \NCome now, you do. Look ...
Dialogue: 0,0:39:39.30,0:39:42.65,Default,,0000,0000,0000,,Come.\N[indicates receding to detached seeing]
Dialogue: 0,0:39:42.65,0:39:45.45,Default,,0000,0000,0000,,Don't put this in your pocket!
Dialogue: 0,0:39:45.45,0:39:49.01,Default,,0000,0000,0000,,Put it in your heart. And stay with it.
Dialogue: 0,0:39:49.01,0:39:54.93,Default,,0000,0000,0000,,And increase in it.
Dialogue: 0,0:39:54.93,0:39:59.18,Default,,0000,0000,0000,,And so your autobiography \Nthat you write in your person,
Dialogue: 0,0:39:59.18,0:40:02.10,Default,,0000,0000,0000,,that will disappear.
Dialogue: 0,0:40:22.46,0:40:25.96,Default,,0000,0000,0000,,Group: Thank you.\NM: Thank you.
Dialogue: 0,0:40:41.41,0:40:44.35,Default,,0000,0000,0000,,M: What is happening also, is that,
Dialogue: 0,0:40:44.35,0:40:49.33,Default,,0000,0000,0000,,I'm finding more the ones ...\NI just find them.
Dialogue: 0,0:40:49.33,0:40:51.48,Default,,0000,0000,0000,,We stay together. We look.
Dialogue: 0,0:40:51.48,0:40:55.02,Default,,0000,0000,0000,,And quickly, from here, \N[indicates busy mind noise]
Dialogue: 0,0:40:55.02,0:40:59.26,Default,,0000,0000,0000,,just go down. \N[indicates moving from head to heart]
Dialogue: 0,0:40:59.26,0:41:04.43,Default,,0000,0000,0000,,Do you want to come in with me?\NWe go down. Stay.
Dialogue: 0,0:41:04.43,0:41:08.24,Default,,0000,0000,0000,,And all this mind stuff
Dialogue: 0,0:41:08.24,0:41:10.86,Default,,0000,0000,0000,,starts to just dry up, very naturally.
Dialogue: 0,0:41:10.86,0:41:12.60,Default,,0000,0000,0000,,Just simple.
Dialogue: 0,0:41:12.60,0:41:15.53,Default,,0000,0000,0000,,I told you from the beginning, It is simple,
Dialogue: 0,0:41:15.53,0:41:19.36,Default,,0000,0000,0000,,because you don't have to create your Self.
Dialogue: 0,0:41:19.36,0:41:22.24,Default,,0000,0000,0000,,You can create a false self.
Dialogue: 0,0:41:22.24,0:41:27.67,Default,,0000,0000,0000,,But your true Self, you can only discover.
Dialogue: 0,0:41:27.67,0:41:33.42,Default,,0000,0000,0000,,When you discover it, \Nthe discoverer merges in it, also.
Dialogue: 0,0:41:48.13,0:41:51.79,Default,,0000,0000,0000,,Copyright 2025 Mooji Media Ltd.\NAll Rights Reserved.
Dialogue: 0,0:41:51.79,0:41:54.88,Default,,0000,0000,0000,,No part of this recording may be reproduced
Dialogue: 0,0:41:54.88,0:41:57.97,Default,,0000,0000,0000,,without Mooji Media Ltd.'s express consent.