WEBVTT 00:00:08.661 --> 00:00:11.535 Your Own Heart is Becoming the Beloved 00:00:11.535 --> 00:00:13.802 26 January 2025 (with subtitles) 00:00:17.928 --> 00:00:20.054 Q: I feel you sometimes you say, 00:00:20.054 --> 00:00:23.559 'We don't know how honest or how open we are'. 00:00:23.559 --> 00:00:27.115 And I feel it. 00:00:27.115 --> 00:00:32.260 M: Okay, you say, 'Sometimes, we don't know how open we are'. 00:00:32.260 --> 00:00:36.660 I'm a little bit with this. But you're open enough to come here. 00:00:36.660 --> 00:00:39.259 M: Do you know what shop this is? Q: Yes. 00:00:39.259 --> 00:00:41.637 M: What shop is it? [laughter] 00:00:41.637 --> 00:00:44.593 Q: The shop ... Empty shop. 00:00:44.593 --> 00:00:48.722 M: Empty shop? [laughter] 00:00:48.722 --> 00:00:51.570 M: It's very smart. Very good, okay. Q: Maybe. 00:00:51.570 --> 00:00:54.784 M: Okay, so you come for some emptiness. [laughs] 00:00:54.784 --> 00:00:56.944 [laughter] 00:00:56.944 --> 00:01:01.526 M: Okay. Q: I just feel it's easy to miss this one. 00:01:01.526 --> 00:01:05.350 M: In an empty shop you cannot buy. You can only Be. 00:01:07.860 --> 00:01:09.858 There's nothing to purchase. 00:01:09.858 --> 00:01:14.594 It's a good title, 'Come to the empty shop'. [laughter] 00:01:14.594 --> 00:01:18.559 Thieves in an empty house. 00:01:26.700 --> 00:01:29.432 I want to use it. I want you to use this. 00:01:29.432 --> 00:01:37.620 Why do you use this example? 'Empty. Empty shop.' 00:01:37.620 --> 00:01:44.220 Q: What I feel is I cannot be, I cannot be 100 percent sure 00:01:44.220 --> 00:01:49.700 if there is anything I'm not seeing. 00:01:49.700 --> 00:01:52.697 M: Yes. I don't know if I've ever met anybody 00:01:52.697 --> 00:01:56.420 who is a 100 percent sure of anything. 00:01:56.420 --> 00:02:00.740 Except that you are. 00:02:00.740 --> 00:02:04.270 Maybe this you can say. You're sure that you exist, 00:02:04.270 --> 00:02:08.160 and that you are experiencing or perceiving. 00:02:11.470 --> 00:02:15.382 M: Do you agree or not? You know that you are? Q: Yes. 00:02:15.382 --> 00:02:18.195 M: And that you are experiencing? Q: Yes. 00:02:18.195 --> 00:02:20.863 M: So let's work only with this then, 00:02:20.863 --> 00:02:23.432 as everything else is traffic to this. 00:02:23.432 --> 00:02:26.310 So everything comes and it's being perceived. 00:02:26.310 --> 00:02:30.271 It comes and goes, it's being perceived. Why is perceiving here? 00:02:30.271 --> 00:02:33.420 Because you are here, you exist. Now we must look. 00:02:33.420 --> 00:02:35.890 Leave everything that can come and go. 00:02:35.890 --> 00:02:40.567 Leave all of that now. Only you and perceiving. 00:02:40.567 --> 00:02:42.723 And, of you and perceiving, 00:02:42.723 --> 00:02:47.403 which is most true, if one has to go? 00:02:52.866 --> 00:02:54.946 Hmm? 00:02:57.530 --> 00:03:01.300 You say, 'I perceive'. 'I perceive.' 00:03:01.300 --> 00:03:03.960 So, 'I perceive', means every experiencing, 00:03:03.960 --> 00:03:08.542 whatever is happening is perceived by this sense of 'I'. 00:03:08.542 --> 00:03:10.575 M: Yes? Q: Yes. 00:03:10.575 --> 00:03:14.730 M: So you could even say, 'I am not perceiving'. 00:03:14.730 --> 00:03:18.224 Which means, I'm perceiving that I'm not perceiving. 00:03:18.224 --> 00:03:21.350 I'm going to keep it clean and simple. 00:03:21.350 --> 00:03:23.360 So ... 00:03:27.570 --> 00:03:32.850 Speaker 1: Guruji, how about you're perceiving emptiness? 00:03:35.160 --> 00:03:38.386 Q: Just when you say, 'What is more true?' 00:03:38.386 --> 00:03:42.223 I don't remember exactly what you said, like, 'You're perceiving?' 00:03:42.223 --> 00:03:44.762 M: You know that you exist. Q: Yes. 00:03:44.762 --> 00:03:48.960 M: And that you are perceiving or experiencing your perceiving 00:03:48.960 --> 00:03:52.970 through the senses or the mind? 00:03:52.970 --> 00:03:55.700 If some inner state or outer states [come], 00:03:55.700 --> 00:04:00.700 that's being perceived by you. 00:04:00.700 --> 00:04:03.630 So everything that comes, can go. 00:04:03.630 --> 00:04:08.210 Mental states, emotional states, friends can come, 00:04:08.210 --> 00:04:11.266 people live, people stay, people die, 00:04:11.266 --> 00:04:13.670 you feel sickness, you feel health, 00:04:13.670 --> 00:04:17.530 you feel excitement, feel boredom, feel tired, feel energy. 00:04:17.530 --> 00:04:21.200 M: All this you perceive, and they come and go. 00:04:21.200 --> 00:04:27.560 M: You who perceives them, 00:04:27.560 --> 00:04:32.336 does that come and go? Is it personal? 00:04:32.336 --> 00:04:35.590 M: Also, personal states come. Q: Yes. 00:04:35.590 --> 00:04:40.070 M: So, that's also amongst the field of perceivable, isn't it? 00:04:40.070 --> 00:04:43.676 So even those things, and the feeling of 'I', 00:04:43.676 --> 00:04:48.490 and an autobiography, your ideas about life, 00:04:48.490 --> 00:04:52.420 all of those personal things, they are also perceived. Okay? 00:04:52.420 --> 00:04:56.680 M: And they can change shape, and their change is also perceived. 00:04:56.680 --> 00:04:59.681 So they cannot be that which perceives them. 00:04:59.681 --> 00:05:02.070 M: That's true? Q: Yes. 00:05:02.070 --> 00:05:09.200 M: That which is perceiving, is it 00:05:09.200 --> 00:05:12.910 material or immaterial? It's immaterial? 00:05:12.910 --> 00:05:16.270 Q: It's not material. M: It's not material. 00:05:16.270 --> 00:05:20.670 Q: I cannot say what it is. But I experience that ... 00:05:20.670 --> 00:05:26.100 M: Who is speaking now? 00:05:26.100 --> 00:05:29.199 M: It's not a trick question. Q: I'm looking. 00:05:29.199 --> 00:05:33.670 M: Obviously, the response is coming so fluidly and so comfortably, 00:05:33.670 --> 00:05:38.492 there's no strain to comment that all these things are being perceived. 00:05:38.492 --> 00:05:41.510 And that whatever is perceiving, 00:05:41.510 --> 00:05:46.110 itself cannot be perceived by a quality. 00:05:46.110 --> 00:05:51.600 Is it male or female? Is it any of these things? No. 00:05:51.600 --> 00:05:56.659 So, answers, responses are coming from there. 00:06:02.230 --> 00:06:06.300 So even the responses are coming and they are also perceived, 00:06:06.300 --> 00:06:10.988 pouring out of some, whatever, something, or no thing. 00:06:10.988 --> 00:06:15.765 Q: I don't know if it's pouring out of something. It's perceived. 00:06:15.765 --> 00:06:19.630 M: Okay, they are appearing also, they appear. 00:06:19.630 --> 00:06:24.870 So that which is perceiving them, what is to be said of that? 00:06:24.870 --> 00:06:28.060 Is it a structure or no structure? 00:06:28.060 --> 00:06:33.030 Q: It's no structure. M: Okay. 00:06:33.030 --> 00:06:37.271 M: Is that significant for you? Q: It is significant. It is. 00:06:37.271 --> 00:06:44.300 M: Okay. Where does the problem start, if one starts? 00:06:44.300 --> 00:06:48.419 M: Is it a new skill that you developed? 00:06:51.260 --> 00:06:55.700 And anyone can apply [this]. It's not particular to you. 00:06:55.700 --> 00:07:00.202 It's for anyone. For everyone there's a sense of 'I', 'I Am', 00:07:00.202 --> 00:07:03.794 but it's quickly given to the body, 'I am this person', 00:07:03.794 --> 00:07:07.590 'I'm from Germany', 'I'm from this place', 'I'm a doctor', 00:07:07.590 --> 00:07:11.440 'I'm this and that and that', is acquired. 00:07:11.440 --> 00:07:15.240 So it takes on the sense of being something identifiable. 00:07:15.240 --> 00:07:19.180 But from your place, that is also a construct that is seen. 00:07:19.180 --> 00:07:22.370 The 'I' that is seeing them is not those things. 00:07:22.370 --> 00:07:25.632 You cannot say it is a doctor or a nurse, 00:07:25.632 --> 00:07:31.601 or it's 1.7 cm, 00:07:31.601 --> 00:07:37.440 170 cm, you know, it doesn't have any of those things. 00:07:37.440 --> 00:07:40.654 What is it like unto itself? 00:07:40.654 --> 00:07:43.819 If it doesn't connect with points of perception 00:07:43.819 --> 00:07:48.099 or things to perceive; by itself? 00:07:51.929 --> 00:07:54.290 Q: It's not bothered by anything. 00:07:54.290 --> 00:07:57.850 M: Yes. Okay, bring the things back. 00:07:57.850 --> 00:08:00.870 M: Is it bothered by them? Q: No. 00:08:00.870 --> 00:08:04.719 Q: It is, if identity is missed. 00:08:04.719 --> 00:08:08.409 M: If identity? Q: Is not seen. 00:08:08.409 --> 00:08:11.970 M: So, identity brings all the trouble then? 00:08:11.970 --> 00:08:16.350 Q: Identifying brings all the trouble. But for who? 00:08:16.350 --> 00:08:21.410 M: Ah. Are you asking me about who? [laughter] 00:08:21.410 --> 00:08:27.370 M: You have to find out. Right here is good. 00:08:27.370 --> 00:08:32.448 Q: The trouble cannot be for that which is not touched by it. 00:08:32.448 --> 00:08:35.132 M: Yes. 00:08:35.132 --> 00:08:39.330 M: Is, 'That which is not touched by it' an object of perception? 00:08:39.330 --> 00:08:42.480 Q: No. M: Where is it? 00:08:45.170 --> 00:08:47.922 Q: It has no location. 00:08:49.592 --> 00:08:52.400 M: It has no problem? Q: It has no problem. 00:08:52.400 --> 00:08:57.930 M: Okay, let's go to where the problems are. 00:08:57.930 --> 00:09:01.776 M: Why are you trying to solve a thing that has no problem? 00:09:01.776 --> 00:09:05.120 Q: 'Why try to solve a thing that has no problem?' 00:09:05.120 --> 00:09:08.120 M: Yes. It has no problem! [laughter] 00:09:08.120 --> 00:09:10.831 So where will we go now to find a problem? 00:09:10.831 --> 00:09:14.050 It is good. It's fine! We're looking and it's good. 00:09:14.050 --> 00:09:18.510 I don't want to feel, 'Ah! Yes. The end of the thing. Okay, I go now.' 00:09:18.510 --> 00:09:21.600 Because problems begin somewhere 00:09:21.600 --> 00:09:24.370 and everyone is troubled by it. 00:09:24.370 --> 00:09:29.440 Who is the everyone? You must also find. 00:09:29.440 --> 00:09:35.610 It appears that you are no one, and you are someone. 00:09:46.240 --> 00:09:49.847 In this receding you come to, 00:09:49.847 --> 00:09:55.970 'Ah, actually, I am here. 'I', but 'I' as what is here?' 00:09:55.970 --> 00:09:59.060 Well, it's certainly not the person. 00:09:59.060 --> 00:10:03.563 It's not male or female. It's not Muslim or Christian. 00:10:03.563 --> 00:10:07.958 It's something ... Something, nothing about it. 00:10:07.958 --> 00:10:10.488 M: Is it a valuable discovery? Q: Yes. 00:10:10.488 --> 00:10:14.630 M: Yes. So that's not where problems are. Q: No. 00:10:14.630 --> 00:10:20.100 M: Okay. So where the problems come is in the place of identity, 00:10:20.100 --> 00:10:23.240 M: where, 'I am someone'. Q: Yes. 00:10:26.310 --> 00:10:30.784 M: Is there a way that this sense of being someone ... 00:10:30.784 --> 00:10:34.250 How does that look now from the place of your discovery? 00:10:34.250 --> 00:10:36.250 'Actually, fundamentally, 00:10:36.250 --> 00:10:39.740 I am not any of these things that have been spoken of.' 00:10:39.740 --> 00:10:46.356 How do the things ... The world of things, what is their value? 00:10:46.356 --> 00:10:48.640 They don't impact upon this, 00:10:48.640 --> 00:10:51.970 but, somehow, this must be the cause of them playing, 00:10:51.970 --> 00:10:54.860 and here the sense 'I' is also there, 00:10:54.860 --> 00:10:59.776 and a very familiar feeling of 'I'. But is it stable? 00:10:59.776 --> 00:11:03.420 Is it always constant, this 'I', now, the second 'I'? 00:11:03.420 --> 00:11:07.108 Q: The moving 'I' is not constant. M: Yes. Yes. 00:11:07.108 --> 00:11:11.880 M: So is it not the moving 'I' who came to satsang? 00:11:11.880 --> 00:11:14.210 Q: Yes. M: Yes. 00:11:17.380 --> 00:11:24.620 M: Because what? It cannot control its world. 00:11:24.620 --> 00:11:30.303 Q: And it's good it cannot, because I wouldn't, it wouldn't ... 00:11:30.303 --> 00:11:34.768 Q: It wouldn't find out what it really is if it could control anything. 00:11:34.768 --> 00:11:40.060 Like if there wouldn't be this trouble and this pain in this identifying, 00:11:40.060 --> 00:11:43.470 there would be no urge to ... 00:11:43.470 --> 00:11:48.130 M: So it must have an urge. It must have a drive. 00:11:48.130 --> 00:11:53.719 What is the drive of this 'I', which is the 'I'-person? 00:11:53.719 --> 00:11:55.720 Because all the human beings, 00:11:55.720 --> 00:12:03.610 we have this mask or sickness of 'I' -me. 'I'-me. 00:12:03.610 --> 00:12:07.200 What is the 'I'-me really in search of? 00:12:07.200 --> 00:12:09.908 Everybody can take this. 00:12:09.908 --> 00:12:16.088 The 'I'-me, is it quiet and content and happily 'I'-me? 00:12:16.088 --> 00:12:19.130 No. So what does it want? 00:12:19.130 --> 00:12:22.200 Speaker 2: To be free of suffering. 00:12:22.200 --> 00:12:24.520 M: It's to be free of suffering. 00:12:24.520 --> 00:12:26.980 Only you? Only you? [murmurs in sangha] 00:12:26.980 --> 00:12:29.440 Oh, okay, okay. To be free of suffering. 00:12:29.440 --> 00:12:32.900 M: What is it suffering from? Group: Its projection. 00:12:32.900 --> 00:12:36.578 M: Its projection. Its projection. Da da da ... 00:12:36.578 --> 00:12:41.290 We're on common ground now. It's having some suffering. 00:12:41.290 --> 00:12:45.210 Q: But I'm not sure that this 'I', this identified one, 00:12:45.210 --> 00:12:47.471 wants to be at peace. 00:12:47.471 --> 00:12:49.669 M: Wants to be? Q: At peace. 00:12:49.669 --> 00:12:52.810 M: It doesn't want to be at peace? Q: I'm not sure. 00:12:52.810 --> 00:12:55.420 M: You speaking, now, are not that. 00:12:55.420 --> 00:12:58.444 M: Is that what you're saying? Q: Not being ...? 00:12:58.444 --> 00:13:03.770 M: Not the person; you're not sure if that person-self is really ... 00:13:03.770 --> 00:13:08.130 Who is speaking now? Just to be clear. And look. 00:13:08.130 --> 00:13:10.250 You're looking from where? 00:13:10.250 --> 00:13:15.160 From an identified place or a not identified place? 00:13:15.160 --> 00:13:21.466 There is a feeling, 'I Am', I call it consciousness, 00:13:21.466 --> 00:13:27.429 that 'I Am'-ness, without strong identification with the personal sense, 00:13:27.429 --> 00:13:34.554 that is, I'm going to call it the Brahman, for the moment. 00:13:34.554 --> 00:13:38.410 Only because I can I have another word called Parabrahman. 00:13:38.410 --> 00:13:42.345 Would you understand? All right. So it is the consciousness. 00:13:42.345 --> 00:13:45.367 It is the guru state of being, 00:13:45.367 --> 00:13:48.147 which is all, for everybody, it is there. 00:13:48.147 --> 00:13:52.860 It is that in which the world of person and its world, and all of this, 00:13:52.860 --> 00:13:57.880 is seen from here, but is not disturbed by that. 00:13:57.880 --> 00:14:01.710 And from this place, 'I Am' has the power, 00:14:01.710 --> 00:14:07.035 by looking into the realm of the 'I'-me and the 'I'-person, 00:14:07.035 --> 00:14:11.281 it imparts some grace to it, because in the form of the 'I'-person ... 00:14:11.281 --> 00:14:14.850 Are we following? It's good? In the form of the 'I'-person 00:14:14.850 --> 00:14:18.430 it is still consciousness, it's a mode of consciousness. 00:14:18.430 --> 00:14:22.178 And that sense of being, if you want to call it a soul ... 00:14:22.178 --> 00:14:25.510 Are we all right for the moment? Just working words. 00:14:25.510 --> 00:14:31.553 The soul, it has different characteristics. 00:14:31.553 --> 00:14:35.554 In India, they speak of the different gunas, 00:14:35.554 --> 00:14:38.090 which are kind of energetic qualities 00:14:38.090 --> 00:14:42.086 that affect the soul, some soul tendency. 00:14:42.086 --> 00:14:46.000 Q: Sorry, but the soul you call the person now? Or what? 00:14:46.000 --> 00:14:49.275 M: Yes. Let me just continue and then you'll see. 00:14:49.275 --> 00:14:53.680 M: So then, the sense of being somebody, 00:14:53.680 --> 00:14:57.016 an entity with characteristics, with a history, 00:14:57.016 --> 00:15:00.251 with association, with parents, with family, 00:15:00.251 --> 00:15:04.393 with all of these things, self-description, 00:15:04.393 --> 00:15:07.255 that makes you uniquely you. 00:15:07.255 --> 00:15:10.190 At least, for the time being, 00:15:10.190 --> 00:15:14.040 because also you keep changing what you say about yourself. 00:15:14.040 --> 00:15:18.380 If you keep on writing an autobiography over a period of 20 years, 00:15:18.380 --> 00:15:22.400 it's going to keep changing; so the person is not stable. 00:15:22.400 --> 00:15:24.400 Whereas, the 'I Am', 00:15:24.400 --> 00:15:28.020 which generates the projection of the mind and person ... 00:15:28.020 --> 00:15:33.280 I'm going to call person and mind similar, for the moment. 00:15:33.280 --> 00:15:38.010 If you want me to cover because it's good if you understand this thing, 00:15:38.010 --> 00:15:40.640 then it becomes more clear, no? 00:15:40.640 --> 00:15:45.420 So the ... 00:15:45.420 --> 00:15:50.106 M: The personal state of consciousness is where all the conflicts can come. 00:15:50.106 --> 00:15:53.076 Desire can come. Pain, life, death, you and me. 00:15:53.076 --> 00:15:55.590 This, that, up, down, heaven, hell; 00:15:55.590 --> 00:15:58.710 all these things are in there, for the person. 00:15:58.710 --> 00:16:01.674 It's never a stable environment! 00:16:01.674 --> 00:16:04.870 And even unto itself, with nothing to interfere, 00:16:04.870 --> 00:16:07.100 it interferes with itself. 00:16:07.100 --> 00:16:09.893 It also suffers from its own, 'I'm lonely, 00:16:09.893 --> 00:16:12.230 I don't know what I'm going to do'. 00:16:12.230 --> 00:16:14.810 So it's never without trouble. 00:16:14.810 --> 00:16:20.832 But as it's also on a journey of this world, as we know it, 00:16:20.832 --> 00:16:25.100 each one is on a journey of self-discovery. 00:16:25.100 --> 00:16:27.760 It may not be conscious of it like that. 00:16:27.760 --> 00:16:32.209 For a while, our urge for discovering things can be merely phenomenal. 00:16:32.209 --> 00:16:35.855 Like, 'I want to be a lawyer', 'A doctor', 'To be famous', 00:16:35.855 --> 00:16:39.105 'I want to be a singer', 'I want to be something'. 00:16:39.105 --> 00:16:43.500 And all this produces fruit. It's a power! It produces fruit. 00:16:43.500 --> 00:16:47.870 You may indeed become famous or rich, and all these kinds of things. 00:16:47.870 --> 00:16:51.539 But we are discovering, even those who became very rich, 00:16:51.539 --> 00:16:54.851 at some point they're not satisfied with being rich, 00:16:54.851 --> 00:16:57.370 as the whole system is built like that. 00:16:57.370 --> 00:17:00.780 You can never be really satisfied, 00:17:00.780 --> 00:17:05.580 really genuinely satisfied, until you're home. 00:17:05.580 --> 00:17:08.900 And 'home' means to be awake to your true nature, 00:17:08.900 --> 00:17:11.770 which is not somewhere else, not over there. 00:17:11.770 --> 00:17:16.220 It's like peeling away. 00:17:16.220 --> 00:17:20.540 So ... 00:17:20.540 --> 00:17:23.691 So my way of looking at it 00:17:23.691 --> 00:17:27.698 is that the person is the one who takes the journey, 00:17:27.698 --> 00:17:29.818 of life. 00:17:29.818 --> 00:17:31.836 And I would not say... 00:17:31.836 --> 00:17:36.516 In Advaita thought, 'The person doesn't exist', 'The mind doesn't exist', 00:17:36.516 --> 00:17:39.980 'The world doesn't exist' ... And ultimately it's true, 00:17:39.980 --> 00:17:43.075 but you must understand in what light it is true. 00:17:43.075 --> 00:17:47.958 Because when you say to beings who have a strong idea of self 00:17:47.958 --> 00:17:52.623 and who have a philosophy, have relief, have belief, all these things, 00:17:52.623 --> 00:17:54.904 'It's not true, it doesn't exist', 00:17:54.904 --> 00:17:58.760 it's very hurtful, you don't know ... 'What you're saying!' 00:17:58.760 --> 00:18:03.150 Some can adopt that thing and indeed learn and take that attitude, 00:18:03.150 --> 00:18:07.831 but inside it's not true! Something has to be clear. 00:18:07.831 --> 00:18:14.050 So the sense of being someone, it is consciousness! 00:18:14.050 --> 00:18:16.794 When you say 'I', when you feel 'I' ... 00:18:16.794 --> 00:18:21.299 Because nobody gave you 'I'. Everything else you receive. 00:18:21.299 --> 00:18:25.558 Nobody ... Your parents didn't say, 'I'm going to name you 'I''. 00:18:25.558 --> 00:18:30.520 And yet all the beings have this intuitive self-reference of 'I'. 00:18:30.520 --> 00:18:33.520 Not the English version. 00:18:33.520 --> 00:18:36.250 So even mosquitoes have a feeling of 'I'. 00:18:36.250 --> 00:18:40.410 'I' points to existence, 'I exist'. That's what it really means. 00:18:40.410 --> 00:18:44.060 But the 'I'-person very rarely touches on this root, 00:18:44.060 --> 00:18:48.830 that it means existence and that it is conscious. 00:18:48.830 --> 00:18:53.326 It doesn't even know that it cannot die, as consciousness. 00:18:53.326 --> 00:18:56.010 Consciousness cannot die! 00:18:56.010 --> 00:19:00.210 But its belief, 'I am the body', can die. 00:19:00.210 --> 00:19:05.481 But it doesn't mean It dies. The body will die. 00:19:05.481 --> 00:19:07.790 But what you are cannot die. 00:19:07.790 --> 00:19:11.750 It will just transfer for more experiencing, 00:19:11.750 --> 00:19:14.260 if there are more things to experience. 00:19:14.260 --> 00:19:19.257 So this urge inside, with different beings in different bodies ... 00:19:19.257 --> 00:19:22.470 I put it like that, identities in different bodies, 00:19:22.470 --> 00:19:25.355 are on a journey, depending upon your maturity. 00:19:25.355 --> 00:19:27.560 Some people only want to be famous! 00:19:27.560 --> 00:19:31.092 Or, 'I want 5 children.' 'To live in a beautiful house.' 00:19:31.092 --> 00:19:33.606 'I want enough money to do what I want.' 00:19:33.606 --> 00:19:37.680 Those desires are permitted by Parabrahman, by Paramatman, 00:19:37.680 --> 00:19:39.988 that life gives the life in this. 00:19:39.988 --> 00:19:43.418 All desires can be had. Good and bad. 00:19:43.418 --> 00:19:46.300 And it will help you to fulfil your desires. 00:19:46.300 --> 00:19:49.335 Even a thief, He wants you to be a better thief. 00:19:49.335 --> 00:19:52.345 It gives the power to learn to be a better thief! 00:19:52.345 --> 00:19:55.888 As God has a use for you, as a great thief! [laughter] 00:19:55.888 --> 00:19:59.160 Because He is going to perfect the other ones, 00:19:59.160 --> 00:20:03.490 who may be somewhere more evolved, through your thievery. 00:20:03.490 --> 00:20:08.840 They need this thievery to move on even more. 00:20:08.840 --> 00:20:14.080 The whole thing is beautifully managed [laughter] 00:20:14.080 --> 00:20:17.520 by Paramatman taking care of all things. 00:20:17.520 --> 00:20:21.120 Not one thing goes missing. Not only for human beings, 00:20:21.120 --> 00:20:24.928 the ant kingdom, the bee kingdom, 00:20:24.928 --> 00:20:30.683 the horse and every kingdom. He is the God of all of them. 00:20:30.683 --> 00:20:34.100 They have their rules. They have their philosophies. 00:20:34.100 --> 00:20:37.770 They have their ways. They have their likes and dislikes. 00:20:37.770 --> 00:20:40.521 They have their urges and their suffering. 00:20:40.521 --> 00:20:43.240 Everything is evolving, somehow. 00:20:43.240 --> 00:20:46.360 Let's stick to our world for a little bit. Okay? 00:20:46.360 --> 00:20:49.388 So in our world, this urge is there, 00:20:49.388 --> 00:20:51.950 and for a while, depending upon ... 00:20:51.950 --> 00:20:56.787 Because not all the beings are at the same level of maturity. 00:20:56.787 --> 00:21:01.477 He made it like that. He didn't say, 'All who are mature like that go here, 00:21:01.477 --> 00:21:05.230 and all of you mature ...' No, He mixes it up. And we fight. 00:21:05.230 --> 00:21:08.680 But we need it, also. Do you see? 00:21:08.680 --> 00:21:12.010 I'm saying this so you don't complain about your life. 00:21:12.010 --> 00:21:15.390 Everything that's sent to you, if you take it only as, 00:21:15.390 --> 00:21:18.960 'This thing happened to me, I didn't do anything [to get] it'. 00:21:18.960 --> 00:21:21.002 Actually, you earned it! 00:21:21.002 --> 00:21:26.750 And you have to make use of the experience of it to transcend in yourself. 00:21:26.750 --> 00:21:29.397 As you transcend in yourself 00:21:29.397 --> 00:21:32.870 your light becomes light for others also. 00:21:32.870 --> 00:21:36.637 But don't think like that, 'I am my light ...' [laughter] 00:21:36.637 --> 00:21:38.638 Do you understand? 00:21:38.638 --> 00:21:42.020 So, if you have this attitude, okay. 00:21:42.020 --> 00:21:46.160 But somehow this is needed, it's pointing out something. 00:21:46.160 --> 00:21:49.189 Rather than, 'Oh, they are attacking me ...' 00:21:49.189 --> 00:21:53.060 The self, as a person, is also very myopic 00:21:53.060 --> 00:21:55.214 and very self-protecting. 00:21:55.214 --> 00:21:59.700 That's why he doesn't grow so quick, because it feels vulnerable. 00:21:59.700 --> 00:22:02.962 And when you're vulnerable it locks in 00:22:02.962 --> 00:22:05.627 and [mimics sniper shooting]. It locks in. 00:22:05.627 --> 00:22:10.339 When you see these things, you realise, '... But a deeper consciousness ...' 00:22:10.339 --> 00:22:13.900 She's just been speaking from this deeper consciousness, 00:22:13.900 --> 00:22:16.930 in which the sense of the person and its world 00:22:16.930 --> 00:22:19.110 are seen with more detachment. 00:22:19.110 --> 00:22:24.220 You say, 'But I speak with you ... But from here, I'm actually just fine.' 00:22:24.220 --> 00:22:28.660 What do you want? What do you need? 00:22:28.660 --> 00:22:32.390 What is your problem? 'Actually, here, nothing actually.' 00:22:32.390 --> 00:22:35.190 For a problem, I have to go back over there. 00:22:35.190 --> 00:22:38.261 And over there is in the state of the person. 00:22:38.261 --> 00:22:41.856 'My neighbours', and, 'My relationship'. 'And things ...' 00:22:41.856 --> 00:22:46.321 And, 'Will I get enough money and ...' These are the woes of the person. 00:22:46.321 --> 00:22:49.099 They are here to make you grow. To help you. 00:22:49.099 --> 00:22:52.060 When you see and understand this a little bit, 00:22:52.060 --> 00:22:55.787 you don't get angry, 'Oh, it's them'. 'They are the cause.' 00:22:55.787 --> 00:22:57.787 But you use it. 00:22:57.787 --> 00:23:03.624 But when you come here, I want to fast forward! Which you can. 00:23:03.624 --> 00:23:05.900 You can go tick tock, tick tock ... 00:23:05.900 --> 00:23:10.120 Or you can somehow come into big seeing. 00:23:10.120 --> 00:23:16.500 You can travel in footsteps. Or you can travel by galaxies. 00:23:16.500 --> 00:23:20.601 So here, I feel, and I assume, you may correct me, 00:23:20.601 --> 00:23:24.545 that when you come here, there is, within you, the capacity 00:23:24.545 --> 00:23:27.860 to [exhales], to flower into higher states. 00:23:27.860 --> 00:23:30.048 When you realise, 'Wait a second, 00:23:30.048 --> 00:23:33.940 I'm kind of wasting my time in the person, quite a lot. 00:23:33.940 --> 00:23:38.650 Because now I'm aware of myself in consciousness, as consciousness.' 00:23:38.650 --> 00:23:40.675 And what happens by that? 00:23:40.675 --> 00:23:43.765 Well, as you learn to observe, as I've shown, 00:23:43.765 --> 00:23:47.310 learn to observe things more, as we're too identified. 00:23:47.310 --> 00:23:49.510 If you're identified you slow down. 00:23:49.510 --> 00:23:52.668 And what happens? You start to accumulate concepts. 00:23:52.668 --> 00:23:55.100 And the more concepts you accumulate, 00:23:55.100 --> 00:24:00.890 the more opaque you become, the more solid, the more rigid. 00:24:00.890 --> 00:24:04.020 If you know people who have a pile of concepts, 00:24:04.020 --> 00:24:08.486 their concepts and your concepts can't dance. 'No, no, whoa, whoa.' 00:24:08.486 --> 00:24:11.440 Even family can be like this. 00:24:11.440 --> 00:24:16.808 So, what you will earn is, by observing with detachment, 00:24:16.808 --> 00:24:21.750 learning to look and see if you can catch this seeing, 00:24:21.750 --> 00:24:24.460 where even your person, 00:24:24.460 --> 00:24:32.370 your person, the subject of all your world, is itself seen! 00:24:32.370 --> 00:24:35.699 When you can see, you can say, 'Whoa!' 00:24:35.699 --> 00:24:39.410 It's not just a world, but the personal self 00:24:39.410 --> 00:24:42.280 that has the reflection of that world. 00:24:42.280 --> 00:24:47.160 They are, I say, two sides of one coin. They go together. 00:24:47.160 --> 00:24:51.801 Your mistake has been your identifying yourself and feeling, 00:24:51.801 --> 00:24:55.748 'But it's the world, everything is wrong there. It's not me.' 00:24:55.748 --> 00:24:57.750 What makes you do that? 00:24:57.750 --> 00:25:01.140 It's because your person also goes by the title of 'I'. 00:25:01.140 --> 00:25:06.481 And 'I' means God! Do you understand? 00:25:06.481 --> 00:25:12.691 Your 'I' is consciousness, which is the godly principle. 00:25:12.691 --> 00:25:17.796 Then you understand this 'I', the 'I'-me, and the 'I'-'I', or the 'I am'. 00:25:17.796 --> 00:25:19.800 You see the difference. 00:25:19.800 --> 00:25:24.400 When we go into 'I'-me, all your life struggles, 'This, I can't get ...', 00:25:24.400 --> 00:25:27.730 'This one is sick and ...' It is strong! It is strong. 00:25:27.730 --> 00:25:31.330 It didn't have its origin in one body life-form. 00:25:31.330 --> 00:25:34.112 It's been going on for a long time. 00:25:34.112 --> 00:25:38.360 But gradually, it's growing through, what I call, the 'guna field'. 00:25:38.360 --> 00:25:42.520 'Gunas' mean some energy which is ... 00:25:42.520 --> 00:25:49.243 Tamasic guna means when the entity of self is more resistant 00:25:49.243 --> 00:25:52.781 and more easily troubled 00:25:52.781 --> 00:25:56.528 and full of identity and resistance, 00:25:56.528 --> 00:25:59.830 that's called tamasic guna, tama guna. 00:25:59.830 --> 00:26:02.283 Then the energy, the entity's energy, 00:26:02.283 --> 00:26:06.030 can also have something you can call raja guna, 00:26:06.030 --> 00:26:09.840 which means the soul is more energetic, it's full of desire. 00:26:09.840 --> 00:26:13.790 It wants to do things, it's adventurous. It has many ideas ... 00:26:13.790 --> 00:26:18.212 And then, also, another guna, called sattva guna. 00:26:18.212 --> 00:26:20.368 Sattva guna is more pure, 00:26:20.368 --> 00:26:24.160 meaning the energy field is more attracted to spirit. 00:26:24.160 --> 00:26:27.890 It wants to evolve in consciousness. It wants to realise. 00:26:27.890 --> 00:26:32.230 These gunas are playing within the beingness. 00:26:32.230 --> 00:26:36.470 Some gunas have more ascendance, more strong in one. 00:26:36.470 --> 00:26:39.630 Another is stronger in another one. It's like this. 00:26:39.630 --> 00:26:42.140 So all of you, I say, 00:26:42.140 --> 00:26:48.040 you must be exhibiting some stronger sattva guna. 00:26:48.040 --> 00:26:53.290 But you have raja guna in there, pulling at your tail. [laughter] 00:26:53.290 --> 00:26:58.910 And sometimes tamas guna, 'Uhh' [tuts]. [mimics despair] 00:26:58.910 --> 00:27:01.250 It's all part of it. [laughter] 00:27:01.250 --> 00:27:05.070 It's a kind of fun way of looking, no? [laughter] 00:27:05.070 --> 00:27:08.382 It's not that funny, actually. [more laughter] 00:27:08.382 --> 00:27:10.450 But we understand a little bit. 00:27:10.450 --> 00:27:14.970 So, somehow to come to satsang, 00:27:14.970 --> 00:27:17.703 without anyone pressuring you to do that, 00:27:17.703 --> 00:27:21.030 means your soul is attracted, a bit, towards it. 00:27:21.030 --> 00:27:24.690 And the more you find out, and not just intellectually, 00:27:24.690 --> 00:27:29.420 but begin to experience your understanding, experiential understanding, 00:27:29.420 --> 00:27:32.110 you're encouraged within yourself. 00:27:32.110 --> 00:27:35.080 You're falling in love. 00:27:35.080 --> 00:27:39.758 If you fall in love with someone and you're really falling in love deeply, 00:27:39.758 --> 00:27:44.651 you will require nobody to remind you to remember your beloved. 00:27:44.651 --> 00:27:48.429 The urge comes from inside, it's pulling, 00:27:48.429 --> 00:27:53.710 always, whatever you're doing you're thinking ... [laughter] 00:27:53.710 --> 00:27:57.440 So your own Self, your own heart is becoming the beloved 00:27:57.440 --> 00:28:02.060 of the sense of your person. 00:28:02.060 --> 00:28:06.640 It's in the sattva guna. It's drawing more and more. 00:28:06.640 --> 00:28:12.020 After sattva guna what happens? 00:28:12.020 --> 00:28:18.307 They call one state 'turiya', which means becoming clean, 00:28:18.307 --> 00:28:20.980 functioning more from consciousness. 00:28:20.980 --> 00:28:24.545 The lower states don't trouble you, they don't trouble. 00:28:24.545 --> 00:28:28.830 Identity doesn't trouble you. At some point it won't trouble you. 00:28:28.830 --> 00:28:31.366 People call you, 'So you are Paulette?' 00:28:31.366 --> 00:28:34.250 'Yes, it's my name.' You still use the name. 00:28:34.250 --> 00:28:38.750 When you wake up fully into yourself, you will not have to change name. 00:28:38.750 --> 00:28:42.429 You don't have to call yourself Parabrahman, 00:28:42.429 --> 00:28:44.539 or some wonderful name. 00:28:44.539 --> 00:28:46.870 You can still use your name. 00:28:46.870 --> 00:28:50.280 But you are not this name. 00:28:50.280 --> 00:28:55.410 You see, it's like, somehow, something's unfolding. 00:28:55.410 --> 00:28:57.730 Concepts don't stick with you. 00:28:57.730 --> 00:29:01.670 The more they don't stick with you, they're not so important. 00:29:01.670 --> 00:29:03.835 Then all is available for you! 00:29:03.835 --> 00:29:07.834 You can listen without having to decide, 00:29:07.834 --> 00:29:12.259 'No, I believe in this. What do you believe? What is your standpoint?' 00:29:12.259 --> 00:29:17.320 It doesn't matter, actually, because you're in the all-ness of your being. 00:29:20.250 --> 00:29:24.630 Is it okay that we're talking like this? Let's clear the field. Okay? 00:29:24.630 --> 00:29:27.556 M: We're sweeping the house, so you understand. 00:29:27.556 --> 00:29:32.200 M: When you say, '... I don't know why I keep getting these things' ... 00:29:32.200 --> 00:29:37.405 That relationship-building is sticky. 00:29:37.405 --> 00:29:41.924 So I don't say, I'll show you how to solve that problem, that problem ... 00:29:41.924 --> 00:29:44.010 I say, No. Learn something! 00:29:44.010 --> 00:29:49.770 Learn to observe your sense of identity, and its likes and dislikes, 00:29:49.770 --> 00:29:54.245 but with some distance. Learn. You can see! 00:29:54.245 --> 00:29:56.680 And learn to detach. 00:29:56.680 --> 00:29:58.700 And what did I say? 00:29:58.700 --> 00:30:04.936 Should I say 99.9 percent of the things in the world do not trouble you? 00:30:04.936 --> 00:30:09.380 Which means you can walk anywhere in the world; things don't [attach]. 00:30:09.380 --> 00:30:13.170 No, you can move. It's natural detachment! 00:30:13.170 --> 00:30:18.450 But the 0.1 percent [laughter] of the things that matter, 00:30:18.450 --> 00:30:21.570 'Oh, yeah. But no, no, whoa, I don't like pink!' 00:30:21.570 --> 00:30:25.407 [imitates repulsion] 'Not me!' 'I don't like this!' 00:30:25.407 --> 00:30:28.570 'Peacock feathers!' 'Oh, keep that away from me!' 00:30:28.570 --> 00:30:33.225 All this kind of stuff keeps you tied up in the shape of the person. 00:30:33.225 --> 00:30:37.620 You may feel proud, 'I'm this kind of person, not that kind of person'. 00:30:37.620 --> 00:30:41.950 We don't realise how we cheat 00:30:41.950 --> 00:30:47.320 and shrink from our beauty. 00:30:47.320 --> 00:30:52.040 All of this is you! 00:30:52.040 --> 00:30:56.818 You will never learn and really ... 00:30:56.818 --> 00:31:03.853 Love everyone! Even those not yet born, you love. 00:31:03.853 --> 00:31:09.960 'Oh, no, but I've never seen them. Oh, I didn't know.' No, no! 00:31:09.960 --> 00:31:13.040 Do you understand? Because it's your nature. 00:31:13.040 --> 00:31:16.030 It's not just your choice. 00:31:16.030 --> 00:31:19.240 And so I say, What is the simple thing? 00:31:19.240 --> 00:31:24.601 Learn to observe, more and more, with detachment. Learn to see. 00:31:24.601 --> 00:31:28.150 The mind, the maya-mind says, 'No, that's wasting time. 00:31:28.150 --> 00:31:30.538 I don't get anything from doing that. 00:31:30.538 --> 00:31:35.330 I fall asleep. Whenever I try to look without attachment, I fall asleep. 00:31:35.330 --> 00:31:38.520 Even here when we did the 'Just Be' exercise ...' 00:31:38.520 --> 00:31:42.790 Ding dong! I say like this ... [mimics falling asleep] [laughter] 00:31:42.790 --> 00:31:46.590 You just woke up! [laughter] 00:31:46.590 --> 00:31:52.780 What is this? It is a kind of psychic resistance. It's in us. NOTE Paragraph 00:31:52.780 --> 00:31:55.226 It's something that is trying to resist 00:31:55.226 --> 00:31:57.970 the coming into the fullness of yourself. 00:31:57.970 --> 00:32:01.490 It's a force, this maya force, it's a little resistance. 00:32:01.490 --> 00:32:04.550 But don't be worried. It will soon change. 00:32:04.550 --> 00:32:09.894 The minute you begin to feel the darshan of your own heart 00:32:09.894 --> 00:32:13.590 [deep inhale and exhale] there's so much encouragement. 00:32:13.590 --> 00:32:16.800 But you must earn it! 00:32:16.800 --> 00:32:20.338 And what the teacher will do is teach this thing, 00:32:20.338 --> 00:32:24.460 but you have to be on board! 00:32:24.460 --> 00:32:28.340 You have to be on board. You have to be there. 00:32:28.340 --> 00:32:33.000 Because even greatest guru cannot help you if your heart's not on board. 00:32:33.000 --> 00:32:36.076 You must work for it. And look what it is, also! 00:32:36.076 --> 00:32:41.020 It's very mystical. But it's not difficult. 00:32:41.020 --> 00:32:43.160 The path has been made so clean. 00:32:43.160 --> 00:32:45.890 The higher you go, the purer the climate, 00:32:45.890 --> 00:32:48.980 the simpler the advice, if you can take it. 00:32:48.980 --> 00:32:51.220 But the stronger the resistance! 00:32:51.220 --> 00:32:54.741 Because your earth self [mimics resistance] is fighting. 00:32:54.741 --> 00:32:58.530 It's lazy. 'Argh.' It's like this. You have to watch him. 00:32:58.530 --> 00:33:02.776 You have to learn to observe this, okay? And press on. 00:33:02.776 --> 00:33:05.780 And what you have, you may say at some point, 00:33:05.780 --> 00:33:10.620 'I have nothing to encourage me because my mind is just killing me ...'. 00:33:10.620 --> 00:33:15.500 And some people say, 'But Guruji told you to do it'. 00:33:15.500 --> 00:33:18.260 'Yes, yes. Yeah, yeah, I'll do it.' 00:33:18.260 --> 00:33:20.913 Why? Because you have faith. 00:33:20.913 --> 00:33:24.770 And enough faith to give you some strength, some courage. 00:33:24.770 --> 00:33:29.942 Then also life, the source, empowers you, because you chose. 00:33:29.942 --> 00:33:32.693 When you choose ... You've chosen many things, 00:33:32.693 --> 00:33:35.610 you can keep on choosing many things in life, 00:33:35.610 --> 00:33:40.660 but you're choosing the Supreme! 00:33:40.660 --> 00:33:45.600 You're choosing God-consciousness, you're choosing the Self. 00:33:47.540 --> 00:33:52.580 When I speak like this, I get touched, you see? 00:33:52.580 --> 00:33:55.250 If you choose This, 00:33:55.250 --> 00:34:00.100 then you are really making use of this life-form. 00:34:00.100 --> 00:34:04.980 Because you can choose many things, and they will delay you. 00:34:04.980 --> 00:34:08.266 And it's okay! You like this thing. You like that. 00:34:08.266 --> 00:34:10.600 It's freedom. It's okay, it's okay. 00:34:10.600 --> 00:34:18.260 But if you have, in your heart, this choice, 00:34:18.260 --> 00:34:23.060 then you have taken the highest choice! 00:34:23.060 --> 00:34:25.740 And you will be tested! 00:34:25.740 --> 00:34:31.050 And you must pass this test. 00:34:31.050 --> 00:34:35.809 And then all the grace of Parabrahman comes for you. 00:34:39.110 --> 00:34:41.640 If you say, 'I went around the corner, 00:34:41.640 --> 00:34:44.770 somebody went, 'Boo!' I don't want to go there.' 00:34:44.770 --> 00:34:47.810 Then you come, 'Guruji what is the highest?' 00:34:47.810 --> 00:34:54.858 I'd say, You didn't even pass the lowest! [laughter] 00:34:54.858 --> 00:34:56.860 M: You want the highest. 00:34:56.860 --> 00:35:00.860 I say, a little person comes, says, 'Look at you. Oh, no, no.' 00:35:00.860 --> 00:35:05.616 And you're [imitates despair]. I say, but it's small things. 00:35:05.616 --> 00:35:10.318 How are you going to overcome? By looking and learning to let the fear ... 00:35:10.318 --> 00:35:14.670 Don't try to stop the feelings. Let them come. Don't try to stop them. 00:35:14.670 --> 00:35:19.130 What you need is not to stop them, but to have clear seeing of them! 00:35:19.130 --> 00:35:22.760 See that it's just the life force! 00:35:22.760 --> 00:35:27.554 The force of habit is playing and this is its domain, [indicates the body] 00:35:27.554 --> 00:35:29.981 these are its sensors. 00:35:29.981 --> 00:35:33.360 It's playing in here. And the mind is playing. 00:35:33.360 --> 00:35:38.188 And you say, 'But how is it I can see this? How come I'm seeing this?' 00:35:38.188 --> 00:35:42.328 Gradually, you stay in your satsang, you listen, you start to find, 00:35:42.328 --> 00:35:46.195 'Whoa! Where there didn't seem to be a way, there is a way!' 00:35:46.195 --> 00:35:51.164 'Which way is it?' 'It's here, it's here, it's here.' [taps heart] 00:35:56.000 --> 00:35:59.759 So, you just continue. 00:35:59.759 --> 00:36:04.082 Don't try ... If something gets a bit hurt, you go try something else, 00:36:04.082 --> 00:36:06.342 you try something else and enjoy. 00:36:06.342 --> 00:36:10.070 No, no. You must have some faith! 00:36:10.070 --> 00:36:13.272 If you don't have faith, you can pray, ask Baba, 00:36:13.272 --> 00:36:17.876 'Babaji, please, I want to believe, I trust, 00:36:17.876 --> 00:36:22.770 but I'm weak, please help me.' God's help comes. 00:36:22.770 --> 00:36:27.070 Help comes. Be humble. 00:36:27.070 --> 00:36:31.680 As you're growing, kindness is coming. Kindness is coming. 00:36:31.680 --> 00:36:35.148 Maybe we didn't realise how unkind our behaviour is. 00:36:35.148 --> 00:36:41.830 Selfishness is going. Empathy is coming. 00:36:41.830 --> 00:36:44.834 Spaciousness is coming. 00:36:44.834 --> 00:36:48.204 Heaviness is leaving. 00:36:50.630 --> 00:36:57.520 An unexpected boon and grace is flowing, 00:36:57.520 --> 00:37:03.990 seemingly undeserved; it's coming. 00:37:03.990 --> 00:37:06.109 Then, things that you feel, 00:37:06.109 --> 00:37:10.437 'But how did this come?', are coming. 00:37:10.437 --> 00:37:14.569 When you start to feel great, something goes [sharp prod]. 'Ooh.' 00:37:14.569 --> 00:37:17.913 That is coming also. Everything is coming. [laughter] 00:37:17.913 --> 00:37:22.499 Are you going to give up? Like this it comes. 00:37:28.550 --> 00:37:31.740 I have a tremendous... 00:37:31.740 --> 00:37:39.150 I have in my heart, I found, the love for all the beings is there. 00:37:39.150 --> 00:37:41.520 I didn't work at it. 00:37:41.520 --> 00:37:47.317 You just stay open, you come to your natural love, 00:37:47.317 --> 00:37:50.470 your natural state is there. 00:37:50.470 --> 00:37:55.690 But the service to sangha, 00:37:55.690 --> 00:37:59.250 who, if I am right about it, 00:37:59.250 --> 00:38:08.820 are those I perceive to be on a higher journey of awakening, 00:38:08.820 --> 00:38:16.860 then this body, this life force, is dedicated to that. 00:38:16.860 --> 00:38:19.050 It's dedicated to that. 00:38:19.050 --> 00:38:22.980 You will have troubles, 00:38:22.980 --> 00:38:26.979 but you will overcome them. 00:38:31.200 --> 00:38:37.795 And the highest, clearest power in the universe 00:38:37.795 --> 00:38:39.985 has called you. 00:38:39.985 --> 00:38:43.005 [silence] 00:38:56.980 --> 00:39:01.489 And it supports your seeing. 00:39:04.830 --> 00:39:11.050 Stop thinking of yourself as some petty little thing. 00:39:11.050 --> 00:39:14.439 But don't think of yourself as a great thing, also. 00:39:14.439 --> 00:39:18.690 [laughter] 00:39:18.690 --> 00:39:20.880 Yeah. 00:39:23.930 --> 00:39:28.410 And the one thing that will be repeated: Don't give up. 00:39:28.410 --> 00:39:32.380 Keep looking and clarify your misunderstanding of you. 00:39:32.380 --> 00:39:36.030 Someone says, 'But I'm doing like this'. I say, No, no, no. 00:39:36.030 --> 00:39:39.301 Is that what I show? Come now, you do. Look ... 00:39:39.301 --> 00:39:42.651 Come. [indicates receding to detached seeing] 00:39:42.651 --> 00:39:45.450 Don't put this in your pocket! 00:39:45.450 --> 00:39:49.010 Put it in your heart. And stay with it. 00:39:49.010 --> 00:39:54.930 And increase in it. 00:39:54.930 --> 00:39:59.180 And so your autobiography that you write in your person, 00:39:59.180 --> 00:40:02.100 that will disappear. 00:40:22.455 --> 00:40:25.960 Group: Thank you. M: Thank you. 00:40:41.410 --> 00:40:44.354 M: What is happening also, is that, 00:40:44.354 --> 00:40:49.334 I'm finding more the ones ... I just find them. 00:40:49.334 --> 00:40:51.480 We stay together. We look. 00:40:51.480 --> 00:40:55.020 And quickly, from here, [indicates busy mind noise] 00:40:55.020 --> 00:40:59.260 just go down. [indicates moving from head to heart] 00:40:59.260 --> 00:41:04.430 Do you want to come in with me? We go down. Stay. 00:41:04.430 --> 00:41:08.244 And all this mind stuff 00:41:08.244 --> 00:41:10.860 starts to just dry up, very naturally. 00:41:10.860 --> 00:41:12.600 Just simple. 00:41:12.600 --> 00:41:15.526 I told you from the beginning, It is simple, 00:41:15.526 --> 00:41:19.360 because you don't have to create your Self. 00:41:19.360 --> 00:41:22.242 You can create a false self. 00:41:22.242 --> 00:41:27.672 But your true Self, you can only discover. 00:41:27.672 --> 00:41:33.419 When you discover it, the discoverer merges in it, also. 00:41:48.131 --> 00:41:51.790 Copyright 2025 Mooji Media Ltd. All Rights Reserved. 00:41:51.790 --> 00:41:54.876 No part of this recording may be reproduced 00:41:54.876 --> 00:41:57.969 without Mooji Media Ltd.'s express consent.