WEBVTT

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Tu propio corazón se está convirtiendo en el amado

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26 de enero de 2025

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I1: Siento que a veces dices:

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"No sabemos lo honestos
o lo abiertos que somos",

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Y lo siento.

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M: OK, dices:
"A veces, no sabemos lo abiertos que somos".

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Estoy un poco con esto.
Pero eres lo suficientemente abierto para venir aquí.

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M: ¿Sabe de qué negocio se trata?
I: Sí.

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M: ¿Qué negocio es?
[risas]

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I: El negocio... El negocio vacío.

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M: ¿Una tienda vacía?
[risas]

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M: Es muy inteligente. Muy bueno, OK.
I: Puede ser.

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M: OK, así que vienes por algo de vacío.
[risas]

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[risas]

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M: De acuerdo.
I: Siento que es fácil perderse esta vez.

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M: En una tienda vacía no puedes comprar.
Solo puedes Ser.

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No hay nada que comprar.

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Es un buen título: "Ven a la tienda vacía"'.
[risas]

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Ladrones en una casa vacía.

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Quiero usarlo.
Quiero que lo uses.

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¿Por qué utilizas este ejemplo?
"Vacío. Tienda vacía".

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: Lo que siento es que no puedo estar,
no puedo estar seguro al 100

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si hay algo que no estoy viendo.

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M: Sí.
No sé si alguna vez he conocido a alguien

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que esté 100 por ciento seguro de algo.

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Excepto que tú eres.

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Tal vez puedas decir esto.
Estás seguro de que existes,

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y que estás experimentando o percibiendo.

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M: ¿Estás de acuerdo o no? ¿Sabes que eres?
I: Sí.

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M: ¿Y que estás experimentando?
I: Sí.

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M: Entonces trabajemos solo con esto,

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ya que todo lo demás es tráfico para esto.

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Así que todo viene y es percibido.

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Va y viene, es percibido.
¿Por qué es percibido aquí?

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Porque estás aquí, existes.
Ahora debemos mirar.

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Deja todo lo que pueda ir y venir.

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Deja todo eso ahora.
Solo tú y el percibir.

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Y, de ti y el percibir,

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¿cuál es más verdadero, si uno tiene que irse?

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¿Hmm?

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Dices: "Percibo". "Percibo".

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Entonces: "Yo percibo", significa cada experiencia,

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todo lo que ocurre es percibido
por este sentido del "yo".

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M: ¿Sí?
I: Sí.

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M: Así que podrías incluso decir:
"Yo no estoy percibiendo".

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Significa,
que estoy percibiendo que no estoy percibiendo.

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Voy a mantenerlo claro y simple.

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Entonces...

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Interlocutor 1: Guruji, ¿qué hay acerca 
de estar percibiendo el vacío?

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I: Justo cuando dices: "¿Qué es más verdadero?".

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No recuerdo exactamente lo que dijiste,
como: "¿Estás percibiendo?".

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M: Sabes que existes.
I: Sí.

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M. Y que estás percibiendo
o experimentando tu percepción

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¿a través de los sentidos o de la mente?

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Si algunos estados internos o externos [vienen],

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que están siendo percibidos por ti.

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Entonces todo lo que viene, puede irse.

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Estados mentales, estados emocionales,
los amigos pueden venir,

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la personas viven,
la personas se quedan, la personas mueren,

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te sientes enfermo, te sientes sano,

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te sientes excitado, aburrido,
te sientes cansado, con energía.

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M: Todo esto lo percibes, van y vienen.

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M: Tú que los percibes,

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¿eso va y viene?
¿Es algo personal?

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M: También, los estados personales vienen
I: Sí.

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M: Entonces, eso también está entre
el campo de lo perceptible, ¿no?

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Así que incluso esas cosas,
y la sensación de "yo",

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y su autobiografía, sus ideas sobre la vida,

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todas esas cosas personales,
también se perciben. ¿De acuerdo?

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M: Y pueden cambiar de forma,
y ese cambio también es percibido.

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Por tanto, no puede ser aquello que las percibe.

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M: ¿Eso es verdad?
I: Sí.

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M: Aquello que lo percibe, ¿es eso

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material o inmaterial? ¿Es inmaterial?

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I: No es material.
M: No es material.

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I: No puedo decir lo que es.
Pero la experiencia que...

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M: ¿Quién habla ahora?

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M: No es una pregunta trampa.
I: Estoy mirando.

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M: Obviamente, la respuesta viene
con tanta fluidez y comodidad,

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no hay esfuerzo para comentar
que todas estas cosas son percibidas.

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Y que lo que las percibe,

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en sí misma
no puede ser percibida por una cualidad.

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¿Es hombre o mujer?
¿Es alguna de estas cosas? No.

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Entonces,
las preguntas y respuestas vienen de ahí.

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Así que hasta las respuestas vienen
y también se perciben,

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derramando algo, lo que sea,
algo, o ninguna cosa.

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I: No sé si está brotando
de algo. Eso es percibido.

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M: Bien, están apareciendo también, aparecen.

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Así que eso que los percibe,
¿qué se puede decir de eso?

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¿Se trata de una estructura o no?

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I: No es una estructura.
M: OK.

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M: ¿Es significativo para ti?
I: Es importante. Lo es.

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M: Ok. ¿Dónde empieza el problema,
si es que empieza?

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M: ¿Se trata de una nueva habilidad
que ha desarrollado?

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Y cualquiera puede aplicar [esto].
No es particular para ti.

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Es para cualquiera.
Todos tenemos el sentido del «yo», del «yo soy»,

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pero se le otorga rápidamente al cuerpo:
"Yo soy esta persona",

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"Soy de Alemania", “soy de este lugar”,
"soy médico",

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"Soy esto y lo otro y lo de más allá",
se ha adquirido.

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Así que adquiere el sentido
de ser algo identificable.

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Pero desde tu lugar,
que también es una construcción que es vista.

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El "yo" que las observa no es esas cosas.

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No se puede decir que es médico o enfermera,

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o es de 1, 7 cm

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170 cm, ya sabes,
no tiene ninguna de esas cosas.

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¿En qué se parece a sí mismo?

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Si no conecta con aspectos de la percepción

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o cosas que percibe; por sí mismo?

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I: No se siente molestado por nada.

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M: Sí. Bien, regresa las cosas.

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M: ¿Es molestado por ellas?
I: No.

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I: Le pasa, si se pierde con la identidad.

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M: ¿Si se identifica?
I: No es vista.

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M: Entonces, 
¿la identidad trae todos los problemas?

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I: La identificación trae todos los problemas.
¿Pero para quién?

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M: Ah. ¿Me estás preguntando para quién?
[risas]

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M: Tienes que averiguarlo. Aquí está bien.

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I: El problema no puede ser
para aquello que no es tocado por esta.

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M: Sí.

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M: Es, "lo que no es tocado por ello"
¿un objeto de la percepción?

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I: No.
M: ¿Dónde está?

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I: No puede ser localizado.

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M: ¿Tiene algún problema?
M: No tiene ningún problema?

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M: Bien, vayamos a donde están los problemas.

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M: ¿Por qué tratas de resolver algo
que no tiene ningún problema?

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I: "¿Por qué tratar de resolver algo
que no tiene ningún problema?".

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M: Sí. ¡No tiene ningún problema!
[risas]

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NOTE Paragraph

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