0:00:11.280,0:00:14.760 Hello and welcome to The Coop a HEN[br]Hangout 0:00:14.760,0:00:20.760 and we're so happy to welcome you[br]all to the first session of 2025. 0:00:20.840,0:00:24.560 So we are the organizers of The Coop. 0:00:24.560,0:00:27.760 So I'm T Braun, Franklin Bonivento van Grieken 0:00:27.800,0:00:29.560 ... 0:00:29.560,0:00:32.000 Denise Rogers Valenzuela, 0:00:32.000,0:00:34.880 and we are the curators of The Coop. 0:00:34.880,0:00:40.440 and we work in consultation with Laura[br]Levin and Tracy Tidgwell and Firmo Pompeu 0:00:40.440,0:00:45.640 will be doing Portuguese[br]English interpretation today. 0:00:45.720,0:00:49.760 So to activate the translation,[br]you select the globe 0:00:49.760,0:00:54.800 icon at the bottom of your screen,[br]and if you don't see it, click on more. 0:00:54.840,0:00:57.720 And it's called interpretation[br]so you can listen. 0:00:57.720,0:01:00.600 So Denise is holding up to show. 0:01:00.600,0:01:03.200 You can listen to the original audio 0:01:03.200,0:01:07.360 or English or Portuguese,[br]and you'll hear two voices 0:01:07.360,0:01:11.920 during the interpretation,[br]the original speaker and Firmo. 0:01:12.000,0:01:16.120 But if that's too much sensory[br]stimulation, you can always select mute 0:01:16.120,0:01:20.280 original audio and you can switch[br]between those two options 0:01:20.280,0:01:24.360 during the event, and this information[br]we pasted in the chat. 0:01:24.440,0:01:31.240 And if you have any tech issues or questions, you can message Denise in the chat. 0:01:31.320,0:01:33.480 Yes, and also 0:01:33.480,0:01:36.960 we will have closed captioning in English 0:01:37.120,0:01:43.160 and to activate the captions[br]you click on the three dots 0:01:43.240,0:01:45.600 or where it says "more". 0:01:45.600,0:01:51.280 And if you can't see the captions,[br]which is like two ccs in a little box 0:01:51.360,0:01:54.760 and also at the bottom. 0:01:54.840,0:01:55.080 Yeah. 0:01:55.080,0:01:58.480 And if you have any questions,[br]just message me. 0:01:58.560,0:01:58.840 Yeah, 0:01:58.840,0:02:02.040 and finally,[br]we want to let you know that we will be 0:02:02.040,0:02:05.320 recording[br]today's event for archival purposes, 0:02:05.400,0:02:08.520 and The Coop is an online gathering[br]where we invite guests involved 0:02:08.520,0:02:13.600 with the Hemispheric Encounters Network[br]and beyond for a conversation. 0:02:13.680,0:02:18.280 And although many of you are involved[br]with Hemispheric Encounters, 0:02:18.360,0:02:23.080 the Hemispheric Encounters[br]Network or HEN for short 0:02:23.160,0:02:27.000 is a growing network[br]of activists, artists, 0:02:27.080,0:02:32.160 academics, students and community[br]organizations from across the Americas 0:02:32.240,0:02:36.160 that explore hemispheric performance[br]as a methodology, 0:02:36.200,0:02:42.080 a pedagogical strategy,[br]and a tool for social change. 0:02:42.160,0:02:42.760 And if 0:02:42.760,0:02:45.840 you would like to hear about future[br]sessions of The Coop, you can follow 0:02:45.880,0:02:49.640 Hemispheric Encounters on Instagram[br]at HemiEncounters. 0:02:49.640,0:02:50.800 And if you would like to see 0:02:50.800,0:02:55.240 any past sessions or something you lost, [br]you can view them on the HEN website. 0:02:55.320,0:02:58.150 You can also get in touch with us[br]via email at 0:02:58.160,0:03:01.720 the.coop.hangout@gmail.com 0:03:01.760,0:03:03.480 I will paste these links in the chat. 0:03:03.480,0:03:04.520 So, no worries. 0:03:04.520,0:03:06.760 You don't have to memorize[br]all this information, 0:03:06.760,0:03:09.760 so, to be in touch. 0:03:09.840,0:03:10.320 Okay. 0:03:10.320,0:03:15.280 And before we hear from our speakers,[br]we want to offer a land acknowledgment. 0:03:15.360,0:03:17.880 So today, obviously we're gathered online. 0:03:17.880,0:03:21.080 So we're all in different territories[br]and each with their own 0:03:21.080,0:03:28.000 original caretakers and their particular[br]iterations of colonialism unfolding. 0:03:28.080,0:03:29.240 But Franklin and I 0:03:29.240,0:03:33.000 are presently in Tiohtià:ke[br]or what is known as Montreal. 0:03:33.000,0:03:36.880 So, today[br]I'll just speak from that perspective. 0:03:36.960,0:03:42.440 So, Montreal corresponds to the unceded[br]territory of the Kanien'kéha people, 0:03:42.520,0:03:46.000 and the name of this territory[br]in Kanien'kéha is Tiohtià:ke, 0:03:46.000,0:03:49.840 which means broken in two since[br]this is an island 0:03:49.840,0:03:53.600 that's crossed by two rivers[br]and has been a gathering place 0:03:53.600,0:03:58.000 for many First Nations[br]people and continues to be so. 0:03:58.080,0:04:01.640 And we acknowledge[br]that our acknowledgment is faulty 0:04:01.640,0:04:04.800 and that land acknowledgments in[br]general are very fraught. 0:04:04.800,0:04:09.160 But as hosts of this event,[br]we still want to express gratitude 0:04:09.240,0:04:14.560 to the original hosts of this land[br]and these waters, the Kanien'kéha people 0:04:14.640,0:04:19.080 and remind ourselves[br]of the material relations and histories 0:04:19.080,0:04:24.160 that enable our offline lives[br]and this virtual gathering to happen. 0:04:24.240,0:04:27.720 And I'm sure today's conversation[br]will offer insightful 0:04:27.720,0:04:30.480 perspectives on these issues. 0:04:30.560,0:04:31.800 Yeah, regularly. 0:04:31.800,0:04:33.360 We also have here Tracy 0:04:33.360,0:04:37.160 Tidgwell, who I would like to acknowledge[br]and send all the good vibes to Vernada, 0:04:37.160,0:04:39.480 her cat is not having the best time. 0:04:39.480,0:04:42.680 So, now let's turn to our guest, and today 0:04:42.680,0:04:46.560 we will have a conversation[br]about the exhibition Invento o Cais 0:04:46.560,0:04:49.680 at Sesc Niterói, curated by Julia 0:04:49.720,0:04:54.800 Naidin, Fernando Codeço and Daniel [br]Toledo, which showcases works by 14 0:04:54.800,0:04:59.240 artists from CasaDuna’s residencies [br]in Atafona Beach, 0:04:59.320,0:05:04.400 one of the world's most climate[br]vulnerable regions in Rio de Janeiro. 0:05:04.480,0:05:08.000 Through reflections of marine erosion,[br]the artworks 0:05:08.000,0:05:11.800 explore the environment, collective[br]and process based perspective 0:05:11.880,0:05:15.760 reinterpreting erosion,[br]not just as destruction, 0:05:15.840,0:05:20.560 but as a catalyst for new ways of seeing,[br]adapting and acting in the world. 0:05:20.640,0:05:24.840 Joining the conversation are curators[br]Julia Naidin, and Fernando Codeço, 0:05:24.840,0:05:28.280 as well as researcher Sérgio Pereira Andrade,[br]a professor 0:05:28.320,0:05:33.000 in the Department of Arts and Culture[br]of Theater Studies at the University 0:05:33.080,0:05:36.920 of Amsterdam in the Netherlands. 0:05:36.920,0:05:40.440 We also have Shauna Janssen,[br]professor of performance 0:05:40.680,0:05:44.040 creation in the Department of Theater [br]of Concordia University of Montreal, 0:05:44.280,0:05:47.680 and Laura Levin, director[br]and a professor, 0:05:47.680,0:05:51.440 from Hemispheric Encounters,[br]from York University. 0:05:51.440,0:05:55.400 So please, Fernando, Julia,[br]tell us more about all this wonderful 0:05:55.480,0:06:02.920 project and all yours, welcome everybody. 0:06:03.000,0:06:03.680 Okay. 0:06:03.680,0:06:06.600 So, good afternoon to you all. 0:06:06.600,0:06:11.480 I'm Julia, I will try to speak in English,[br]but if I have any problems, 0:06:11.520,0:06:15.920 we have Firmo here to help us. 0:06:16.000,0:06:18.520 First, I'd like also to thank you all 0:06:18.520,0:06:22.200 for receiving us[br]to talk about the exposition. 0:06:22.280,0:06:26.320 It's a joy[br]for us to be able to share this with you. 0:06:26.400,0:06:29.400 We were really happy with the result 0:06:29.640,0:06:33.600 of this exposition,[br]and we think that it 0:06:33.800,0:06:38.280 is a way of showing you parts of the work[br]that we've been doing there. 0:06:38.360,0:06:42.200 In the more concrete, 0:06:42.280,0:06:44.480 how can I say, visible 0:06:44.480,0:06:47.480 way, so 0:06:47.640,0:06:53.280 we can, we can just start 0:06:53.360,0:06:55.400 rolling the 0:06:55.400,0:06:57.120 the PowerPoint. 0:06:57.120,0:07:00.160 This is a great introduction 0:07:00.160,0:07:04.320 for you to know that in the last year[br]we received 0:07:04.400,0:07:09.960 more than 16 artists and researchers[br]there in Atafona 0:07:10.040,0:07:12.360 sharing interests 0:07:12.360,0:07:15.960 in thinking about how arts 0:07:16.040,0:07:19.680 (IN PORTUGUESE interference) 0:07:19.840,0:07:23.400 (IN PORTUGUESE interference) in some territories 0:07:23.480,0:07:26.800 and also to be able to communicate 0:07:26.880,0:07:31.080 about the situation,[br]expanding the narratives 0:07:31.200,0:07:34.200 that's not really 0:07:34.440,0:07:38.600 localize it in[br]the territory to amplify this, 0:07:38.680,0:07:41.320 this debate. 0:07:41.320,0:07:44.600 So, for this exposition, 0:07:44.600,0:07:48.400 we made a selection of artists, 0:07:48.480,0:07:54.760 and, especially from some specific groups[br]that have been there. 0:07:54.840,0:08:01.000 One specific with Daniela Toledo in 2022 0:08:01.080,0:08:04.320 and another one with Hernández 0:08:04.320,0:08:08.560 It was on visual erosions, in 2018 0:08:08.640,0:08:12.160 and also with a group of 0:08:12.240,0:08:15.160 a school of arts in Rio 0:08:15.160,0:08:19.240 that's called Escola Sem Sítio, [br]we can translate 0:08:19.240,0:08:25.240 maybe as "School of Non-place", in 2019. 0:08:25.320,0:08:29.920 So, we will show you a bit of 14 works 0:08:30.000,0:08:35.200 that we'd decided to arrange[br]in this exposition. 0:08:35.280,0:08:40.790 So, Fernando, if you can just pass again. 0:08:43.960,0:08:46.880 As a methodology of work there, 0:08:46.880,0:08:50.840 we always try to 0:08:50.920,0:08:54.160 put ourselves as mediations 0:08:54.240,0:08:58.200 in between the artist[br]and the territory 0:08:58.200,0:09:01.440 as we were living there[br]for the last seven years. 0:09:01.520,0:09:03.080 So, we receive them. 0:09:03.080,0:09:07.000 And most of all, we, 0:09:07.080,0:09:08.360 we put 0:09:08.360,0:09:15.040 our focus on a experience with the ambiance,[br]with the atmosphere, with the erosion, 0:09:15.120,0:09:19.200 and also with the wood part[br]of the environment, 0:09:19.200,0:09:24.240 of the pleasure that the environment[br]still can offer there. 0:09:24.320,0:09:29.440 So, our mediation focused on listening 0:09:29.520,0:09:33.520 to the people who lived there, and who deal 0:09:33.560,0:09:36.920 with erosion, and to learn 0:09:37.000,0:09:41.920 living with the erosion, and to adapt to 0:09:42.000,0:09:46.000 the climate crisis that the territory 0:09:46.080,0:09:50.440 has been living with for the last 17 years. 0:09:50.520,0:09:56.440 So we have[br]there people who already lost 0:09:56.520,0:10:01.560 not one house,[br]but sometimes five houses, seven houses. 0:10:01.640,0:10:07.960 And how do people adapt to this and create[br]a conviviality with this process? 0:10:08.040,0:10:10.160 We think there's a, 0:10:10.160,0:10:16.840 there's some same kind of pedagogical experience[br]in this 0:10:16.920,0:10:18.440 conviviality 0:10:18.440,0:10:20.760 with erosion, 0:10:20.760,0:10:22.760 and we think that this is 0:10:22.760,0:10:26.440 an important message[br]for artists to receive. 0:10:26.520,0:10:29.760 So, our work[br]there, as you will be able to see, 0:10:29.840,0:10:36.960 it's not focus on only works in 0:10:37.040,0:10:38.880 a special, 0:10:38.880,0:10:42.320 separate ambiance[br]for the artist to create, 0:10:42.400,0:10:45.680 but also in the, in the beach, 0:10:45.720,0:10:49.720 in the sea, in the river, with people. 0:10:49.800,0:10:53.520 It's what we like to think 0:10:53.520,0:10:56.960 as a contextual art, environmental 0:10:57.000,0:11:02.440 art that is created and builded,[br]in the context, 0:11:02.520,0:11:06.680 not in solitude experience, 0:11:06.760,0:11:10.840 so there you have some images[br]of those experiences, 0:11:10.840,0:11:15.480 of walking around,[br]and just feeling the territory. 0:11:15.560,0:11:19.840 We believe a lot[br]in the kind of information 0:11:19.920,0:11:22.720 that the experience can bring 0:11:22.720,0:11:25.720 to the creative process. 0:11:25.720,0:11:33.080 So, Fernando, you can pass again, please. 0:11:33.160,0:11:36.760 There is an image of some process[br]of artists. 0:11:36.760,0:11:40.440 It's one image of inside the house,[br]as you can see. 0:11:40.600,0:11:44.200 But then you can see[br]also some of the collections 0:11:44.280,0:11:48.400 that artists used to do in the beach. 0:11:48.480,0:11:55.120 In the[br]the right side, you can see those small... 0:11:55.200,0:12:00.400 a word in English that I don't know is [br]("Brick" WORD IN PORTUGUESE), Firmo. 0:12:00.480,0:12:03.480 The small 0:12:03.720,0:12:06.240 things that people use to buy houses. 0:12:06.240,0:12:10.440 And when the houses are destroyed[br]by the process 0:12:10.520,0:12:13.040 of erosion with the sea. 0:12:13.040,0:12:15.720 The sea and the erosion process, 0:12:15.720,0:12:21.040 do some sculpturing, this word 0:12:21.240,0:12:24.520 that I miss. ( "Brick" PORTUGUESE WORD) 0:12:24.600,0:12:26.760 Is the basis of the houses. 0:12:26.760,0:12:29.080 Brick, yes. Thank you. 0:12:29.080,0:12:32.560 And yes, so 0:12:32.640,0:12:38.880 there you can see,[br]you can have an estimate of time 0:12:38.960,0:12:41.880 that the brick is rolling 0:12:41.880,0:12:44.800 in the sea, and in the beach. 0:12:44.800,0:12:47.680 And we have different sizes of these bricks. 0:12:47.680,0:12:50.520 So it's a 0:12:50.520,0:12:53.880 it's an interesting process[br]that one of the artists 0:12:53.960,0:12:57.960 made, not only him,[br]but it's an interesting process 0:12:58.000,0:13:03.400 to think about how time processes [br]destruction also. 0:13:03.480,0:13:06.440 And in the other side, we have an artist 0:13:06.440,0:13:09.800 that worked a lot photographing, and after 0:13:09.800,0:13:14.840 making collages, with the 0:13:14.920,0:13:16.350 I don't know if collage 0:13:16.350,0:13:20.040 is the right word,[br]but making together 0:13:20.120,0:13:24.600 different photographs,[br]cutting and rearranging to 0:13:24.760,0:13:30.520 to think differently about the images[br]and the imagination that can, 0:13:30.600,0:13:36.640 that can be created[br]when we reorganize the images. 0:13:36.720,0:13:40.040 So, you can pass. 0:13:40.040,0:13:42.880 There were in a 0:13:42.880,0:13:44.280 in a specific place. 0:13:44.280,0:13:48.960 It's a bar, and also atelie,[br]and also a house. 0:13:49.040,0:13:51.960 Where lived a 0:13:51.960,0:13:55.200 great friend of ours, Nico. 0:13:55.280,0:14:00.590 And his place was amazing[br]because he created, he lived there. 0:14:00.590,0:14:03.740 It was, his house 0:14:03.800,0:14:08.840 was the bar where he sells drinks,[br]but there 0:14:08.920,0:14:12.560 he works with the material of the land, 0:14:12.560,0:14:15.840 as well, to build 0:14:15.920,0:14:20.680 a really specific place[br]totally created by him. 0:14:20.760,0:14:24.040 And he also has this conception 0:14:24.040,0:14:29.080 of creating with what the earth gives, 0:14:29.160,0:14:32.000 with what the sea brings, 0:14:32.000,0:14:35.320 and re-imaginating functions 0:14:35.400,0:14:39.520 and images with all that, 0:14:39.600,0:14:43.960 most of the time, people see only as garbage. 0:14:44.040,0:14:46.920 So, it was a specific place 0:14:46.920,0:14:51.840 that we normally take the artist[br]there to amplify 0:14:51.920,0:14:55.240 their perspectives of art 0:14:55.320,0:14:57.920 and what we can use 0:14:57.920,0:15:03.800 to recreate the materials. 0:15:03.880,0:15:07.760 So, you can go, Fer, please. 0:15:12.560,0:15:13.120 There 0:15:13.120,0:15:17.640 is Daniele Toledo, which is also an artist 0:15:17.640,0:15:20.640 and was the creator exposition 0:15:20.800,0:15:24.680 there, he has written "future" in the sand. 0:15:24.760,0:15:28.200 But what seems to be the sand there, in[br]this image, 0:15:28.280,0:15:35.080 was actually the rest of a street. 0:15:35.160,0:15:36.760 How can I say this word in English? 0:15:36.760,0:15:42.400 Also, (CONCRETO PORTUGUESE WORD). 0:15:42.480,0:15:44.200 Yes, concrete of the street. 0:15:44.200,0:15:50.240 It used to be a street,[br]but the sea has already destroyed. 0:15:50.320,0:15:54.160 This specific area used to have like 0:15:54.240,0:15:56.880 four kilometers ahead. 0:15:56.880,0:16:02.560 And now what is happened in this beach 0:16:02.640,0:16:06.920 is that all the city is going backwards. 0:16:07.000,0:16:10.840 As the sea advances in the city, 0:16:10.840,0:16:17.000 The city is building,[br]rebuilding itself back, 0:16:17.080,0:16:19.800 like the sea came, and the 0:16:19.800,0:16:22.800 the constructions go backwards. 0:16:22.960,0:16:27.400 And there, I don't know, if you can see 0:16:27.990,0:16:31.360 this area where we have a limit[br]between the sand 0:16:31.560,0:16:35.200 and where it's written "future". 0:16:35.280,0:16:39.800 So, it's like a catastrophic image "future", 0:16:39.880,0:16:44.560 but also invites us to think about 0:16:44.640,0:16:45.560 "future." 0:16:45.560,0:16:49.800 And what can we do in this case. 0:16:49.880,0:16:52.560 But is a work that Daniel 0:16:52.560,0:16:56.760 have been doing in different places 0:16:56.840,0:17:00.240 and he's been thinking about this as a 0:17:00.440,0:17:05.600 as a crisis, as a problematic[br]and he's been reaching this 0:17:05.600,0:17:07.440 in so many spaces. 0:17:07.440,0:17:10.440 And there, he chooses this one. 0:17:10.560,0:17:15.320 And I think it was a specific work. 0:17:15.320,0:17:18.600 It was not what is in its position but 0:17:18.600,0:17:22.120 we choose to show to you 0:17:22.200,0:17:25.200 because of this limited experience. 0:17:25.440,0:17:30.960 That these were written in[br]this place, can bring to us. 0:17:31.040,0:17:32.560 You can 0:17:32.640,0:17:39.240 go ahead, Fernando, please. 0:17:39.320,0:17:43.720 There you have some experience of 0:17:43.800,0:17:47.415 video works that were there, 0:17:47.435,0:17:54.680 in the image above, is Fernanda Branco, and 0:17:54.760,0:18:00.240 she stayed there repeatedly, with these 0:18:00.320,0:18:03.000 roots of trees 0:18:03.000,0:18:07.040 and did a kind of dance 0:18:07.120,0:18:12.640 where she goes backwards[br]and then she got into this tree 0:18:12.720,0:18:15.280 and then 0:18:15.280,0:18:18.000 she danced in this root 0:18:18.000,0:18:22.480 and we have a video of this performance[br]in the exposition 0:18:22.560,0:18:25.560 and it's a powerful video. 0:18:25.640,0:18:28.520 Maybe you can see it in another moment,[br]if you'd like 0:18:28.520,0:18:31.520 we can talk to her and maybe send to you, 0:18:31.520,0:18:35.840 because it's a kind of fusion[br]between 0:18:35.920,0:18:38.920 between the body and the root, 0:18:38.960,0:18:44.000 with the sea that came in the root,[br]while she was there. 0:18:44.080,0:18:48.280 So, it's really sensitive work, as well. 0:18:48.360,0:18:51.360 You can pass, Fer, please. 0:18:55.720,0:18:58.920 This is inside Nico's house,[br]as you can see. 0:18:58.920,0:19:04.000 I was telling you that he built everything[br]and each small part of this bar 0:19:04.040,0:19:09.720 was created by him with any material[br]that you can imagine. 0:19:09.800,0:19:13.400 Like, there's no limits to 0:19:13.480,0:19:19.120 what is a basis for a creation. 0:19:19.200,0:19:24.040 And there is another residence,[br]_________, that spend 0:19:24.040,0:19:28.840 a few days with us there[br]and made some performance 0:19:28.920,0:19:32.240 in this bar. 0:19:32.320,0:19:34.200 And then ______ was able 0:19:34.200,0:19:38.840 to take some photos[br]and in the exposition we 0:19:38.920,0:19:43.720 we could put these photos in there,[br]in a (Wallpaper in PORTUGUESE). 0:19:43.800,0:19:48.160 I don't know if you know,[br]I need help to translate (Wallpaper in PORTUGUESE). 0:19:48.240,0:19:51.000 There's word for it in English. 0:19:51.000,0:19:53.760 "Wallpaper." 0:19:53.760,0:19:55.320 Wallpaper, maybe. 0:19:55.320,0:19:56.920 Thank you, Mari. 0:19:56.920,0:19:59.560 I think it's wheat based- 0:19:59.560,0:20:03.040 "Wheat based posters." 0:20:03.120,0:20:04.960 (PORTUGUESE) 0:20:04.960,0:20:08.440 (PORTUGUESE) 0:20:08.520,0:20:11.320 (PORTUGUESE) 0:20:11.320,0:20:14.520 (PORTUGUESE) 0:20:14.600,0:20:19.600 Wheat based posters. (PORTUGUESE) 0:20:20.720,0:20:24.800 (PORTUGUESE) 0:20:24.800,0:20:28.360 (PORTUGUESE) 0:20:28.440,0:20:31.440 There's no point to 0:20:31.560,0:20:36.000 maintain the structure [br]and the integrity of the work. 0:20:36.160,0:20:39.320 It's to be able to do fast 0:20:39.320,0:20:43.600 and it can be destroyed fast as well. 0:20:43.680,0:20:47.120 And there was some good images 0:20:47.120,0:20:50.920 in this[br]that we can put in the exposition, also. 0:20:51.000,0:20:53.980 So, Fer, you can move. 0:20:58.120,0:20:59.200 There is 0:20:59.200,0:21:02.940 Mariana Moraes who just joined[br]the meeting with us 0:21:02.960,0:21:06.920 helping with the translation and[br]she was doing 0:21:06.920,0:21:10.360 this is performance 0:21:10.440,0:21:12.960 with- I don't know this word, as well. 0:21:12.960,0:21:17.240 (PORTUGUSE WORD), who can help me? 0:21:17.320,0:21:20.244 Is a material of the fishermen that they use to- 0:21:20.244,0:21:22.840 "Fish net" 0:21:23.560,0:21:24.360 Yeah. 0:21:27.120,0:21:30.520 It's the traditional way 0:21:30.600,0:21:35.120 in which fishermen work, not like the big 0:21:35.200,0:21:37.960 structure of fishing. 0:21:37.960,0:21:39.840 Fish net, yes. 0:21:39.840,0:21:44.440 And also Mariana,[br]after this performance, 0:21:44.520,0:21:48.520 in the other side of the screen,[br]you can see the process 0:21:48.520,0:21:52.440 of the video performance that she made there 0:21:52.520,0:21:55.200 in 2022. 0:21:55.200,0:21:57.680 And this video went to the exposition. 0:21:57.680,0:22:00.680 Not the performance with the fish net, 0:22:00.880,0:22:04.760 but also you can see the ambiance. 0:22:04.840,0:22:08.080 And we wanted to show you a bit of the 0:22:08.160,0:22:10.800 the visual of the environment there 0:22:10.800,0:22:15.400 and how we always are trying to 0:22:15.480,0:22:18.760 to make the works, 0:22:18.840,0:22:22.640 being created in the territory, 0:22:22.720,0:22:25.720 not in a isolated form. 0:22:25.760,0:22:28.020 You can pass, Fer, please. 0:22:30.920,0:22:34.440 Okay, there is Tetsuya, 0:22:34.520,0:22:37.840 he is also a video artist 0:22:37.920,0:22:41.200 and he works with 0:22:41.280,0:22:44.720 old films and 0:22:44.800,0:22:48.360 there in this image that you can see 0:22:48.440,0:22:54.800 he was burying[br]the film in the sand, 0:22:54.880,0:22:58.280 "burying", like (Bury in PORTUGUESE). 0:22:58.360,0:23:02.520 And then the sand,[br]and though 0:23:02.560,0:23:06.480 the small animals and different lives 0:23:06.480,0:23:10.240 in the sand interfere in the film 0:23:10.320,0:23:14.840 and after he processes this and passes 0:23:14.880,0:23:18.600 this film in the the exposition. 0:23:18.680,0:23:21.640 So, you have a very specific image 0:23:21.640,0:23:25.680 as results of these and he worked there- 0:23:25.680,0:23:30.640 This image is in the sand with the sea[br]interfering, as well, as you can see. 0:23:30.640,0:23:33.640 But he also put the film 0:23:33.880,0:23:36.880 inside the river for a few days 0:23:37.120,0:23:40.040 and then it was passed by the fishes, 0:23:40.040,0:23:43.960 the vegetals, I don't know- 0:23:44.040,0:23:47.160 Everything in the sea,[br]the animal life 0:23:47.400,0:23:51.760 that interfere in the film[br]and then is beautiful to see the results. 0:23:52.000,0:23:56.360 And we could put in the exposition, also. 0:23:56.440,0:23:58.241 Fer, pass it, please. 0:24:00.440,0:24:01.600 That's Victor. 0:24:01.600,0:24:05.080 He's a painter and he is also an actor. 0:24:05.160,0:24:09.280 He used to work [br]with the group theater. 0:24:09.360,0:24:12.840 But as we know that[br]he paints, we invited him 0:24:12.840,0:24:16.000 also to a residence and ask him to 0:24:16.000,0:24:21.520 to make some paintings in houses[br]that are already abandoned 0:24:21.600,0:24:24.120 by the the old 0:24:24.120,0:24:25.761 owners. 0:24:29.640,0:24:32.920 And there, he's performing. 0:24:33.000,0:24:37.400 Performing, with these 0:24:37.480,0:24:40.480 I don't know, "flags". 0:24:40.720,0:24:42.200 Flags. Yes. 0:24:42.200,0:24:47.640 This white flag, that's Carol Valansi,[br]another, 0:24:47.640,0:24:50.280 artist that was with us, 0:24:50.280,0:24:54.000 and this day was,[br]as you can see, a cloudy day, 0:24:54.080,0:24:58.240 sort of raining day with strong wind. 0:24:58.320,0:25:07.090 So, I don't know, these white flags,[br]have an 0:25:07.440,0:25:11.640 I don't know, something like a peace sign. 0:25:11.880,0:25:18.760 But in this environment with no peace, 0:25:18.840,0:25:22.320 in an[br]environment that is always in tension 0:25:22.400,0:25:26.400 with the nature,[br]is always in this conflict 0:25:26.520,0:25:32.440 between the building of the city[br]and the sea 0:25:32.440,0:25:36.400 that is coming inside the city[br]and making this destruction, 0:25:36.600,0:25:41.800 So, in this specific context,[br]this white flag don't bring us 0:25:41.880,0:25:46.920 exactly the best energy, but instead, 0:25:47.000,0:25:50.400 like a conflict with this symbol. 0:25:50.480,0:25:54.979 You can go ahead, Fer, please. 0:25:58.120,0:25:58.640 Yeah. 0:25:58.640,0:26:04.560 This is a part of the educational program[br]that we do there, as well. 0:26:04.640,0:26:09.560 This is a group of students[br]that we receive with the teacher 0:26:09.800,0:26:15.200 that teaches there and knows the work[br]and is always in contact 0:26:15.320,0:26:20.760 with us to bring some students[br]for us to talk about this relation 0:26:20.840,0:26:25.760 between art and education[br]and what are the possibilities 0:26:25.880,0:26:30.760 of art[br]to talk about the environmental crisis. 0:26:30.840,0:26:33.360 It's hard to talk about what's there. 0:26:33.360,0:26:36.240 Even though they lived in this. 0:26:36.240,0:26:40.480 Their daily lives is a sensible subject 0:26:40.560,0:26:44.320 because, you know,[br]obviously is the reality. 0:26:44.320,0:26:48.720 But it's[br]a sad subject, it's a trauma. 0:26:48.800,0:26:52.360 It's a living trauma,[br]the daily situation. 0:26:52.440,0:26:55.440 So sometimes we discover that 0:26:55.680,0:26:58.800 art helps to talk about these 0:26:58.800,0:27:01.800 and to deal with the trauma of the 0:27:02.000,0:27:06.080 the losing,[br]losing of houses, losing of memories. 0:27:06.160,0:27:11.640 So, this kind of pedagogical function 0:27:11.680,0:27:17.360 of art, to talk about environmental[br]crisis is important to us, as well. 0:27:17.440,0:27:19.200 Fer, please. 0:27:24.040,0:27:26.320 This is Sarojini, 0:27:26.320,0:27:31.000 it's an artist from India, that in the end, 0:27:31.080,0:27:36.000 went there to work with us[br]and make a video performance, as well. 0:27:36.080,0:27:38.840 Fernando, pass it, please. 0:27:44.000,0:27:49.360 This is part[br]of a frame of the video work 0:27:49.360,0:27:54.000 that I've done there,[br]I've been working with archives there. 0:27:54.000,0:27:57.040 Thinking about 0:27:57.040,0:27:58.840 something in between 0:27:58.840,0:28:02.240 how can we make a private, archive 0:28:02.280,0:28:06.080 a public archive, and vice versa. 0:28:06.160,0:28:09.040 With this complex 0:28:09.040,0:28:14.000 and political and delicate issue[br]like what is a private archive 0:28:14.000,0:28:19.600 and how public can this be,[br]to facilitate us 0:28:19.680,0:28:24.760 to talk about things that are political. [br]That touch everybody. 0:28:24.760,0:28:29.560 This lady, she made an archive[br]following the sea, 0:28:29.560,0:28:32.560 destroying this building[br]in front of her house. 0:28:32.640,0:28:37.040 And they made a small documentary about it 0:28:37.120,0:28:39.840 which is called "Concrete Sea." 0:28:39.840,0:28:44.880 And, Fernando, maybe I think, 0:28:44.920,0:28:50.240 Can you put another image,[br]but I think that maybe, 0:28:50.320,0:28:53.600 I can pass the words now. 0:28:53.680,0:28:57.440 Yes. For you to talk[br]about the exposition properly, 0:28:57.440,0:29:01.480 and then we can lead to talk a bit more 0:29:01.560,0:29:04.160 in the conversation. 0:29:04.240,0:29:11.000 I will mute my microphone. 0:29:11.080,0:29:13.880 (PORTUGUESE DIALOGUE). 0:29:13.880,0:29:18.360 (PORTUGUESE) 0:29:18.360,0:29:22.520 (PORTUGUESE) 0:29:22.520,0:29:23.480 (PORTUGUESE) 0:29:23.480,0:29:29.040 (PORTUGUESE) 0:29:29.080,0:29:32.040 (PORTUGUESE) 0:29:32.040,0:29:33.280 (PORTUGUESE) 0:29:33.280,0:29:37.960 (PORTUGUESE) 0:29:37.960,0:29:41.720 (PORTUGUESE) 0:29:41.800,0:29:44.960 (PORTUGUESE) 0:29:44.960,0:29:49.440 (PORTUGUESE) 0:29:49.520,0:29:55.400 (PORTUGUESE) 0:29:55.400,0:29:57.400 (PORTUGUESE) 0:29:57.400,0:30:00.400 (PORTUGUESE) 0:30:00.640,0:30:04.240 (PORTUGUESE) 0:30:04.320,0:30:07.120 (PORTUGUESE) 0:30:07.120,0:30:11.920 (PORTUGUESE) 0:30:11.920,0:30:16.160 (PORTUGUESE) 0:30:16.160,0:30:19.400 (PORTUGUESE) 0:30:19.400,0:30:21.360 (PORTUGUESE) 0:30:21.360,0:30:26.160 (PORTUGUESE) 0:30:26.240,0:30:27.640 (PORTUGUESE) 0:30:27.640,0:30:32.080 Make me to think about art history,[br]about concrete art. 0:30:35.520,0:30:40.370 And this material has a [br]ghost-like character 0:30:40.480,0:30:42.560 That's how I see 0:30:42.560,0:30:44.680 the act of fishing. 0:30:44.680,0:30:48.920 Fishing has this presence [br]in Brazilian history. 0:30:49.000,0:30:51.480 It also has an important role 0:30:51.480,0:30:54.920 to play in terms of economy. 0:30:55.000,0:30:57.080 Paolo Victor also works the that. 0:30:57.080,0:31:06.400 As you can see, this is a window that[br]he found at the beach, in Atafona 0:31:06.400,0:31:11.280 Here we can see Daniel's[br]work in the background. 0:31:11.360,0:31:13.480 He also works with material found 0:31:13.480,0:31:17.680 in the beach. 0:31:17.760,0:31:20.320 So, this is a whole part of [br]the exhibition made, 0:31:20.320,0:31:25.320 with material found on the beach, 0:31:25.400,0:31:28.720 And there is a dialogue[br]between this materials found on the beach 0:31:28.720,0:31:33.280 and with the traditional and modern 0:31:33.360,0:31:35.490 modern works. 0:31:38.640,0:31:42.600 Daniel also works with collages. 0:31:42.680,0:31:44.520 He uses wood. 0:31:44.520,0:31:47.520 You can see some of them in the background 0:31:47.680,0:31:49.080 and he grows them. 0:31:49.080,0:31:53.160 He uses the plastic[br]from pop bottles to 0:31:53.200,0:31:57.040 to make this montage. 0:31:57.120,0:32:02.560 We can see here some video work. 0:32:02.640,0:32:03.840 This is part of the video 0:32:03.840,0:32:06.840 that's part of the exhibition. 0:32:06.880,0:32:09.480 We'll also see some of Isabella's work. 0:32:09.480,0:32:12.760 We'll see them in more detail later. 0:32:12.760,0:32:16.040 Here, you can see some of her work. 0:32:16.040,0:32:21.080 This is a type of root,[br]but it's actually made of latex. 0:32:21.160,0:32:22.720 This is the one that you see 0:32:22.720,0:32:26.840 towards the center of the photo. 0:32:26.920,0:32:30.720 There's something else in the background[br]that has a more aggressive character. 0:32:30.720,0:32:36.360 It's made of glass and in clay. 0:32:36.440,0:32:40.560 Beside her work,[br]you can see Tais's work here. 0:32:41.800,0:32:44.800 This is work made in a studio. 0:32:44.920,0:32:48.520 The goal is to bring the atmosphere, parts 0:32:48.520,0:32:54.240 of the landscape[br]that they saw and tried to capture. 0:32:54.320,0:32:59.760 You can see Luciano's[br]photos up on the wall. 0:32:59.840,0:33:02.040 This is part of the meeting with Luciano's 0:33:02.040,0:33:04.196 and Nico's bar. 0:33:08.040,0:33:09.640 This is Rafael's work, 0:33:09.640,0:33:12.640 and that's Cara's work. 0:33:12.800,0:33:16.160 So, this was a very quick[br]walk through the exhibition, 0:33:16.200,0:33:19.640 but now we can[br]look at them in more detail. 0:33:19.720,0:33:23.720 So, this is Daniel's installation 0:33:23.720,0:33:27.680 Here, the detail shows how [br]he added these pieces 0:33:27.680,0:33:31.040 together using a plastic bottle. 0:33:31.120,0:33:33.800 All the elements were found on the beach. 0:33:33.800,0:33:37.040 This is my work. 0:33:37.120,0:33:40.960 This is how I attach the net. 0:33:41.040,0:33:43.280 It shows the idea of creating 0:33:43.280,0:33:47.200 these geometric forms 0:33:47.280,0:33:49.380 and adding the Brazilian[br]neo-concretism. 0:33:59.200,0:34:02.400 This material is very abundant. 0:34:02.480,0:34:04.680 The the nets fall apart 0:34:04.680,0:34:08.680 and the fishermen just throw them out. 0:34:08.760,0:34:12.920 I have made a lot of work with it[br]because this is the kind of material 0:34:12.920,0:34:16.000 that's very dangerous for marine life 0:34:16.000,0:34:19.840 when it's back in the ocean. 0:34:19.920,0:34:23.320 So, there is an attempt to 0:34:23.400,0:34:27.340 to take care of this material,[br]to repurpose them. 0:34:31.840,0:34:37.080 Now, the crabs. 0:34:37.160,0:34:39.280 There is a relationship to life 0:34:39.280,0:34:44.520 and to how erosion comes in. 0:34:44.520,0:34:46.760 So, all I'm doing is putting it together. 0:34:46.760,0:34:51.480 I'm finding the bricks and these[br]iron broads and I'm putting them together. 0:34:51.480,0:34:56.160 So, they kind of remind us[br]of these creatures, 0:34:56.240,0:35:00.640 creatures that live in the[br]the mangroves in Atafona. 0:35:00.680,0:35:05.400 This is Paulo,[br]beside the window that he painted. 0:35:07.240,0:35:10.240 The work remounts to the idea[br]that the sea is coming back, 0:35:10.480,0:35:15.040 it's a popular idea with the locals,[br]especially with the fisher people. 0:35:15.120,0:35:18.120 This idea that the sea is reclaiming 0:35:18.160,0:35:22.680 what belongs to it. 0:35:22.760,0:35:23.720 In fact, 0:35:23.720,0:35:28.760 that piece of land at some point, already[br]belonged to the sea. 0:35:28.840,0:35:32.240 Scientifically speaking, that's also true. 0:35:32.320,0:35:35.000 So that's what it says. 0:35:35.000,0:35:36.240 The sea is coming back. 0:35:36.240,0:35:39.200 You can see this in the painting. 0:35:39.200,0:35:42.200 This is also beautiful work[br]that was present. 0:35:42.440,0:35:45.440 This is Rafael's work. 0:35:45.680,0:35:48.480 He organized these pieces of bricks 0:35:48.480,0:35:52.520 on top of notebooks. 0:35:52.600,0:35:56.320 He invites us to think about 0:35:56.320,0:36:00.160 a type of geological writing. 0:36:00.200,0:36:04.960 Also, about the process of the artist. 0:36:05.040,0:36:07.440 We are creating a language 0:36:07.440,0:36:12.040 through the erosion. 0:36:12.120,0:36:16.320 This is part of the reference. 0:36:16.400,0:36:18.720 This is Isabella's work. 0:36:18.720,0:36:23.680 You can see it in a close up,[br]very delicate work. 0:36:23.760,0:36:28.600 She uses glass, ceramics, latex. 0:36:28.640,0:36:32.280 And here is the same work,[br]from a different perspective. 0:36:32.360,0:36:34.670 This is Tetsuya's work. 0:36:38.120,0:36:42.320 This is a film that he collected[br]from an old file. 0:36:42.400,0:36:44.960 He buried this on the sand. 0:36:44.960,0:36:47.120 Money sack sand. 0:36:47.120,0:36:52.080 This is a specific kind of sand[br]that's present there. 0:36:52.160,0:36:56.720 It's a low radiation sand. 0:36:56.800,0:37:00.450 Let's watch this now. 0:37:15.680,0:37:18.240 This is Thais work, 0:37:18.240,0:37:22.200 also a very intricate, very delicate work. 0:37:22.280,0:37:24.480 Very beautiful, it's very alive. 0:37:24.480,0:37:27.480 She creates this dynamic between salt, 0:37:27.480,0:37:30.680 glass and iron. 0:37:30.760,0:37:36.200 The salt kind of erodes[br]the iron that holds up the glass. 0:37:36.280,0:37:39.840 You can see this and the image,[br]the one on the left was when she 0:37:39.840,0:37:42.720 first put it together. 0:37:42.800,0:37:46.000 And this[br]is later, showing the corrosion 0:37:46.080,0:37:50.880 that salt caused in the work. 0:37:50.960,0:37:54.640 This is Joao Racy's work. 0:37:54.720,0:37:59.480 It's a still video, still image. 0:37:59.880,0:38:03.200 He filmed the window of a house 0:38:03.200,0:38:07.280 that's actually being buried by the sand. 0:38:07.360,0:38:09.400 There's a little bit of movement 0:38:09.400,0:38:12.220 in the plants here, 0:38:14.760,0:38:16.640 So, we created this, 0:38:16.640,0:38:22.080 we had a TV in the back[br]to bring by this idea of a window. 0:38:22.160,0:38:27.480 This is Caroline's work, 0:38:27.560,0:38:28.840 We also saw this 0:38:28.840,0:38:32.280 during Julia's presentation. 0:38:32.360,0:38:36.840 She has a huge flag that she brings[br]to the meeting place 0:38:36.920,0:38:42.040 between the river and the sea. 0:38:42.120,0:38:47.720 She made this work here[br]by creating these stamps, 0:38:47.800,0:38:51.360 postal stamps. 0:38:51.440,0:38:53.480 It reminds a little bit of a video, right, 0:38:53.480,0:38:57.320 because you can see the flag movement[br]along the way. 0:38:57.400,0:38:58.480 And here is the flag. 0:38:58.480,0:39:03.520 We installed it[br]on the outside of the exhibition, 0:39:03.520,0:39:08.200 Here, can see Lu by Lu's work. 0:39:08.280,0:39:11.280 This is her meeting with makeup. 0:39:11.480,0:39:14.480 And then we paste post again 0:39:14.720,0:39:18.760 here she glued them on the outside. 0:39:18.840,0:39:20.880 She talked a bit about her meeting 0:39:20.880,0:39:24.280 with Nico in Atafona. 0:39:24.280,0:39:27.840 Lu who is an activist, a trans artist, 0:39:28.080,0:39:31.760 a black person, 0:39:31.840,0:39:34.840 and she adds all of that to her work, 0:39:34.880,0:39:38.910 as a trans woman in Brazil. 0:39:41.200,0:39:42.600 It's important to her 0:39:42.600,0:39:48.120 to share these moments, 0:39:48.200,0:39:52.040 moments[br]where she can express her artistry, 0:39:52.080,0:39:57.280 her subjectivity, 0:39:57.360,0:39:59.520 and she was able to share a lot of her 0:39:59.520,0:40:01.830 thinking with us. 0:40:04.640,0:40:05.520 Here the videos, 0:40:05.520,0:40:09.760 we are not going to be able[br]to watch them now, 0:40:09.840,0:40:13.600 but I'd like to tell you, here[br]the videos that are present there. 0:40:13.680,0:40:15.840 Fernando Branco's video. 0:40:15.840,0:40:19.500 Julia talked about it, Julia's video. 0:40:19.560,0:40:23.680 Mariana's and Sarojini's. 0:40:23.760,0:40:24.960 So, there you have. 0:40:24.960,0:40:28.440 I tried to stay on point. 0:40:28.520,0:40:30.320 So, we have enough time to talk. 0:40:30.320,0:40:33.640 I hope this gives you a general view 0:40:33.720,0:40:35.290 of the exhibition 0:40:39.880,0:40:41.560 We had to choose. 0:40:41.560,0:40:45.670 Through many artists[br]that came through Casa Duna. 0:40:51.160,0:40:54.160 I hope that this gives you[br]an idea of the work that we did. 0:40:54.360,0:40:56.680 I'd like to thank you. 0:40:56.680,0:41:00.970 And I want to open the floor[br]so we can continue the conversation. 0:41:10.000,0:41:11.760 It's my turn? 0:41:11.760,0:41:14.760 Okay. 0:41:16.640,0:41:21.480 Thank you for what you brought to us[br]today. 0:41:21.480,0:41:24.480 Fernando, Julia. 0:41:24.520,0:41:27.000 I have had the opportunity to visit 0:41:27.000,0:41:28.960 Atafona with both of you. 0:41:28.960,0:41:36.200 I was able to witness[br]the work that you developed there. 0:41:36.280,0:41:37.200 I think it's important 0:41:37.200,0:41:44.320 to share this to this[br]group that's with us today. 0:41:44.400,0:41:47.320 I'm reinforcing[br]something that I see in your work, right? 0:41:47.320,0:41:49.600 There's this persistence. 0:41:49.600,0:41:51.360 You've been there for eight years now. 0:41:51.360,0:41:56.720 You've been there since 2017, 0:41:56.800,0:41:58.760 so it's been eight years. 0:41:58.760,0:42:00.930 in the work. 0:42:04.840,0:42:12.760 I know how important this is to you 0:42:12.840,0:42:13.920 and you know, 0:42:13.920,0:42:18.520 and this is also a counterposition[br]as to other works 0:42:18.520,0:42:21.520 that visit Atafona that come and go 0:42:21.520,0:42:26.560 or make a spectacle out of it. 0:42:26.640,0:42:29.640 This is an erosion process 0:42:29.640,0:42:35.000 that's 60 years long. 0:42:35.080,0:42:37.840 It has been sped up 0:42:37.840,0:42:42.165 due to industrial activity[br]in the area. 0:42:48.800,0:42:55.240 There is a violent process that's been 0:42:55.320,0:42:57.360 getting aggravated 0:42:57.360,0:43:01.480 through interventions of abuses 0:43:01.520,0:43:04.520 on the environment. 0:43:04.560,0:43:08.480 And this shows the many ways that artists 0:43:08.560,0:43:11.920 and art can also produce, 0:43:12.000,0:43:16.600 they can also use some of this process[br]for their work. 0:43:16.680,0:43:19.680 I think what we're trying to do[br]is to show 0:43:19.800,0:43:26.120 an option to think about a continuity, 0:43:26.200,0:43:31.760 a process of creating connections. 0:43:31.840,0:43:33.240 You have this work 0:43:33.240,0:43:37.720 of environmental awareness[br]with the community. 0:43:37.800,0:43:41.600 You work with the Landless Movement 0:43:41.680,0:43:43.290 in Brazil. 0:43:48.480,0:43:49.720 Oh, I'm sorry. 0:43:49.720,0:43:52.320 There is a lady that's an activist. 0:43:52.320,0:43:53.560 I forget her name. 0:43:53.560,0:43:56.830 Please forgive me. 0:44:08.160,0:44:09.840 Yes. Yeah, I can hear you. 0:44:09.840,0:44:10.760 I'm sorry. 0:44:10.760,0:44:13.000 There was there was a pause there. 0:44:13.000,0:44:14.862 So, yes. 0:44:19.400,0:44:23.360 You've been working on different[br]fronts, right? 0:44:23.440,0:44:29.000 Academic research, art, art research. 0:44:29.080,0:44:32.760 You were working on your postdoctorate. 0:44:32.760,0:44:38.080 You work with a theater group, 0:44:38.160,0:44:42.120 Grupo ______, a Russian group. 0:44:42.200,0:44:45.200 But I have a question. 0:44:49.560,0:44:52.320 My question is related to this choice 0:44:52.320,0:44:55.320 to not make a spectacle 0:44:55.440,0:44:59.720 of the erosion process. 0:44:59.800,0:45:03.600 It's a choice not to romanticize[br]this process. 0:45:03.600,0:45:05.760 Can you talk about that? 0:45:05.840,0:45:08.160 How do you see this process 0:45:08.160,0:45:12.400 of avoiding 0:45:12.480,0:45:16.080 making a spectacle 0:45:16.080,0:45:19.390 or to avoid romanticizing that. 0:45:21.360,0:45:24.360 The event 0:45:24.440,0:45:26.400 I create _____ 0:45:26.400,0:45:30.640 right, that uses the line from the song 0:45:30.720,0:45:35.520 of creating something,[br]of recreating something, 0:45:35.520,0:45:43.360 something that needs[br]to be constantly re-created. 0:45:43.440,0:45:49.200 Then, there is an idea to keep creating 0:45:49.200,0:45:52.709 and recreating. 0:45:54.960,0:45:56.520 There is 0:45:56.520,0:46:00.880 there are[br]many, many layers. 0:46:00.960,0:46:04.360 And this erosion is very symbolic. 0:46:04.440,0:46:07.600 How do you understand[br]this non romanticizing, 0:46:07.600,0:46:12.200 this erosion process, this not 0:46:12.280,0:46:16.960 looking at this process[br]as something exotic, 0:46:17.040,0:46:19.160 but also not making it, 0:46:19.160,0:46:22.800 you know, a doomsday kind of scenario. 0:46:22.800,0:46:28.040 Can you talk about that? 0:46:28.120,0:46:33.440 Shall we comment on this? 0:46:33.520,0:46:37.760 I guess it's better to[br]to hear all the questions first 0:46:37.840,0:46:39.000 and then we'll answer. 0:46:39.000,0:46:40.660 at the end. 0:46:52.560,0:46:53.360 Hi everyone, 0:46:53.360,0:46:54.640 Hi, yes. 0:46:56.040,0:46:57.400 I'll be brief. 0:46:57.400,0:47:00.000 Can everybody hear me? 0:47:00.000,0:47:00.520 Great. 0:47:00.520,0:47:03.120 Okay. 0:47:03.120,0:47:05.120 Well, I mean, I wanted to, 0:47:05.120,0:47:08.160 first of all, say thank you to Julia[br]and Fernando 0:47:08.160,0:47:11.160 for presenting this 0:47:11.320,0:47:13.920 amazing work and, 0:47:13.920,0:47:17.120 you know, maybe picking up a little bit on 0:47:17.200,0:47:19.800 what Sergio is commenting on about[br]how do you do this 0:47:19.800,0:47:23.720 work and be in community and not 0:47:23.800,0:47:26.960 so into romanticizing the work. 0:47:26.960,0:47:30.960 And I mean, I don't know if I have much[br]as much of a question or a comment, 0:47:30.960,0:47:35.320 but what I was struck by is this tension 0:47:35.400,0:47:37.040 and drawing attention and mobilizing 0:47:37.040,0:47:40.800 publics and community[br]around this tension of 0:47:40.920,0:47:47.640 of these culture-nature,[br]nature-culture dynamics, and 0:47:47.720,0:47:52.200 especially with some of the earlier[br]work you were sharing, Julia, 0:47:52.280,0:47:54.560 kind of[br]thinking about, even just from the images 0:47:54.560,0:47:58.360 and through this screen,[br]there's this, that some of these artworks 0:47:58.360,0:48:01.360 are conjuring 0:48:01.600,0:48:04.274 feelings of tenderness[br]for me 0:48:04.274,0:48:07.000 ritual mourning. 0:48:07.080,0:48:11.680 And I started to think about, like this[br]kind of process of ritual, of witnessing 0:48:11.760,0:48:16.120 that's happening on the site as well. 0:48:16.200,0:48:18.240 So I'm just wondering if, that for me 0:48:18.240,0:48:22.040 has something to do[br]with kind of countering, 0:48:22.120,0:48:24.880 making the spectacle and, 0:48:24.880,0:48:27.720 and kind of thinking about this witnessing[br]or these actions. 0:48:27.720,0:48:30.120 I don't know if that's[br]what you've been witnessing 0:48:30.120,0:48:35.200 'Cause you're so embedded and embodying[br]that site, and have been for a long time. 0:48:35.200,0:48:40.640 So, I think it's it's a[br]it's a question of thinking about 0:48:41.480,0:48:46.360 do you see this work as a kind of ritual[br]or mourning or witnessing? 0:48:46.360,0:48:50.310 And I think when we see images of [br]the water, you know, immediately, 0:48:50.310,0:48:55.080 you start to kind of feel like[br]we're in the rhythm of this erosion 0:48:55.080,0:48:58.960 and witnessing in this kind of a[br]still life form and in the documentation. 0:48:59.040,0:49:01.680 So, I don't know if that's really[br]a question as much as it is a comment. 0:49:01.680,0:49:08.200 I really find the work[br]in the project really moving. 0:49:08.280,0:49:11.000 So, I wonder[br]if you could speak a little bit to that, 0:49:11.000,0:49:15.720 and the other question[br]I had was to what degree the locals 0:49:15.800,0:49:19.960 and the community are embedded[br]and working with- 0:49:20.160,0:49:23.960 If you could say a bit[br]more about the importance of their agency 0:49:24.040,0:49:27.840 in the work and hosting, 0:49:27.920,0:49:30.600 I guess, outsiders coming into 0:49:30.600,0:49:32.200 to work in the site. 0:49:48.360,0:49:49.560 No, it's okay. 0:49:51.200,0:49:55.200 I was expecting us to sort of ask[br]the question and answer, 0:49:55.200,0:49:56.240 ask the question and answer. 0:49:56.240,0:50:02.480 So, I think, I'll be brief[br]if we're going in this way, 0:50:02.560,0:50:05.240 I'll also say thank you[br]for sharing this with us 0:50:05.240,0:50:08.520 and congratulations. 0:50:08.600,0:50:10.320 This is really moving 0:50:10.320,0:50:15.720 and amazing work that I think[br]we can all learn so much from. 0:50:15.800,0:50:19.320 I'm really interested in 0:50:19.400,0:50:21.240 something that Fernando said. 0:50:21.240,0:50:24.960 We were talking about creating a language 0:50:25.040,0:50:30.480 for the erosion and 0:50:30.560,0:50:33.760 and it made me think about the question 0:50:33.760,0:50:39.720 of what role[br]performance plays in your work. 0:50:39.800,0:50:41.680 You know, a question, 0:50:41.680,0:50:45.800 what I keep coming back to[br]because the presentation of the work 0:50:45.880,0:50:50.560 in this way, in this form we're seeing it[br]in a kind of an installation format. 0:50:50.640,0:50:53.320 But you're also describing dance, 0:50:53.320,0:50:57.280 the woman who is dancing[br]and the root of a tree, for example, 0:50:57.360,0:50:59.040 I'm also familiar[br]with some of your other work. 0:50:59.040,0:51:02.760 That's more theater based[br]and had the pleasure of engaging 0:51:02.840,0:51:08.080 in a workshop that Fernando led[br]that was theater based as well. 0:51:08.080,0:51:10.360 So, I'm kind of interested in 0:51:10.360,0:51:13.480 what role performance plays[br]in creating 0:51:13.480,0:51:18.240 a kind of language for the erosion,[br]if it does at all, and 0:51:18.320,0:51:18.840 what can 0:51:18.840,0:51:24.000 performance do that other art forms[br]can't or is performance 0:51:24.000,0:51:26.000 not the most useful term in thinking 0:51:26.000,0:51:29.800 about this particular body of work[br]that you're sharing with us? 0:51:29.880,0:51:32.560 Just interested[br]in the specificity of artworks 0:51:32.560,0:51:37.320 and the language that they create[br]in the context of environmental collapse. 0:51:37.400,0:51:40.400 And I think that for me,[br]that also goes back to something 0:51:40.400,0:51:43.960 that Julia was talking about, that[br]I found really moving, which is thinking 0:51:43.960,0:51:48.040 about the pedagogy part of this work 0:51:48.120,0:51:51.120 and Julia, you were talking about 0:51:51.240,0:51:54.600 how art in the context[br]of environmental crisis 0:51:54.600,0:51:58.600 can help us with dealing[br]with the trauma of loss, 0:51:58.680,0:52:03.120 the trauma of losing tangible things[br]that mean a great deal to us, and 0:52:03.320,0:52:07.320 and also the loss of memory[br]eventually as well. 0:52:07.400,0:52:11.430 So, I see these two things[br]as kind of operating in conversation 0:52:11.430,0:52:12.280 with one another. 0:52:12.280,0:52:16.280 I hear the idea of creating a language 0:52:16.360,0:52:20.960 as being in conversation, with this idea[br]of helping people to deal with trauma. 0:52:21.000,0:52:26.760 And I was interested in hearing you talk[br]a little bit more about all of that. 0:52:26.840,0:52:30.280 And then secondarily,[br]just because Hemispheric Encounters 0:52:30.280,0:52:35.360 is a transnational project, thinking about[br]whether this language is site specific 0:52:35.360,0:52:40.000 or whether it could be transferable to[br]other contexts of environmental collapse. 0:52:40.080,0:52:43.880 You know, in North America, for example,[br]we've seen really stark 0:52:43.880,0:52:46.880 images, for example, of L.A. 0:52:47.000,0:52:50.200 and severe environmental destruction. 0:52:50.280,0:52:54.240 It's a totally different context,[br]totally different situation. 0:52:54.240,0:52:58.440 But we are talking about climate disaster[br]in another context. 0:52:58.520,0:53:02.760 So, can[br]we think about a language 0:53:02.760,0:53:08.560 that travels as well? 0:53:08.640,0:53:10.830 These are my thoughts. 0:53:36.006,0:53:40.360 I think I can answer better that way. 0:53:40.360,0:53:43.320 Sergio brought up a lot of problems. 0:53:43.320,0:53:45.720 You brought up paradoxes, 0:53:45.720,0:53:49.600 struggles, obstacles. 0:53:49.680,0:53:51.280 I think a reason to be 0:53:51.280,0:53:55.410 there is to work on those paradoxes. 0:53:59.200,0:54:01.360 How can we build, 0:54:01.360,0:54:04.280 how can it build their work that works 0:54:04.280,0:54:08.240 with the language[br]that deals with destruction, 0:54:08.320,0:54:11.430 something that goes [br]beyond a negative look. 0:54:13.920,0:54:16.040 But how does this destruction 0:54:16.040,0:54:20.000 affect other things being produced? 0:54:20.080,0:54:21.240 Someone leaves the house 0:54:21.240,0:54:24.240 because the sea is approaching. 0:54:24.240,0:54:28.000 Someone else will come in, or within[br]a house 0:54:28.000,0:54:32.920 will create a bar, something that[br]works during the summers. 0:54:33.000,0:54:36.200 And now[br]this is something new. 0:54:36.280,0:54:37.680 It creates new life. 0:54:37.680,0:54:40.040 It created new possibilities. 0:54:40.040,0:54:42.560 This is something[br]that might have been considered 0:54:42.560,0:54:47.080 gone, wasted. 0:54:47.160,0:54:48.480 This idea 0:54:48.480,0:54:52.718 of romanticize, of making a spectacle [br]for this. 0:54:52.718,0:54:58.120 It's definitely a challenge,[br]we have been there for years. 0:54:58.200,0:55:03.080 We host artists that stay for a week[br]and then they move on, 0:55:03.120,0:55:06.840 they can create work,[br]but we have no control over. 0:55:08.960,0:55:10.320 And that's 0:55:10.320,0:55:15.840 why our focus there is the mediation[br]between the artists and the land 0:55:15.920,0:55:19.680 so that these artists[br]can hear the people, 0:55:19.680,0:55:23.520 so that their experience[br]there will impact them 0:55:23.600,0:55:27.520 in a sensitive way 0:55:27.600,0:55:30.600 in their work later on. 0:55:30.840,0:55:34.040 They may develop[br]something that will sell or not. 0:55:34.040,0:55:34.680 You know what? 0:55:34.680,0:55:35.880 We're not worried about that. 0:55:35.880,0:55:45.040 We're more worried about the learning[br]process that this will have later on. 0:55:45.120,0:55:46.120 Obviously, we have 0:55:46.120,0:55:49.960 no control over what they will do 0:55:50.040,0:55:54.310 out the information that they [br]gathered there. 0:55:56.690,0:55:59.120 We are always running meetings 0:55:59.120,0:56:02.600 so people can can talk about[br]their experiences 0:56:02.600,0:56:04.380 to the artists. 0:56:07.930,0:56:12.410 So, I don't have a better answer. 0:56:16.200,0:56:18.760 I'm from Rio. 0:56:18.760,0:56:21.760 I was shocked when I arrived in 0:56:21.760,0:56:23.540 Atafona. 0:56:25.520,0:56:27.000 The teaching experience 0:56:27.000,0:56:30.520 needs to go through living with the loss 0:56:30.600,0:56:33.600 and to create within it. 0:56:33.640,0:56:37.770 It's an existential condition. 0:56:43.560,0:56:48.080 The pedagogy is not specific to a content, 0:56:48.160,0:56:50.040 the environmental loss, 0:56:50.040,0:56:53.840 it touches all of us. 0:56:53.920,0:56:54.920 If we are people 0:56:54.920,0:56:59.680 that take the environmental problems[br]seriously. 0:56:59.760,0:57:02.160 And yeah. 0:57:02.160,0:57:06.640 In Brazil, we are feeling it. 0:57:06.720,0:57:10.120 I believe we'll all have to deal with this[br]loss. 0:57:10.200,0:57:15.280 The material loss,[br]the loss of a certain lifestyle, 0:57:15.360,0:57:17.760 lots of loss. 0:57:21.560,0:57:24.560 How does the community receive this? 0:57:24.600,0:57:26.080 Well, very well. 0:57:26.080,0:57:30.640 They're often very happy about it. 0:57:30.720,0:57:32.320 Believe it or not, 0:57:32.320,0:57:36.970 this is not a topic[br]that receives a lot of attention. 0:57:42.030,0:57:44.040 But we moved there. 0:57:44.040,0:57:48.080 And so we we became neighbors. 0:57:48.160,0:57:51.000 And that's how people see this. 0:57:51.000,0:57:54.160 The work,[br]our work is to bring attention to this, 0:57:54.400,0:57:57.400 to put the spotlight on it, 0:57:57.520,0:58:00.976 to create a dialogue around it. 0:58:04.280,0:58:06.960 I think performance has a special role 0:58:06.960,0:58:10.480 in the work that we develop. 0:58:10.560,0:58:14.800 I think it's the context,[br]I think is the very nature of performance 0:58:14.800,0:58:18.650 that allows us to use it 0:58:21.200,0:58:23.800 Performance is a language[br]that's very important 0:58:23.800,0:58:25.600 to us. 0:58:26.800,0:58:30.240 We, as a theatre group, 0:58:30.320,0:58:36.920 we were always very[br]linked to the performance. 0:58:37.000,0:58:43.360 Our works[br]were always rooted in performance. 0:58:43.440,0:58:45.080 You know, it might be on the beach, 0:58:45.080,0:58:48.520 it might be some archive work. 0:58:48.600,0:58:51.880 It was a type of theatre[br]that was always was born 0:58:51.960,0:58:54.960 from the territory. 0:58:55.200,0:58:56.880 And I'm going to wrap up. 0:58:56.880,0:58:59.720 Sorry, there are lots of questions.[br]I still want to make room for Fernando. 0:59:04.320,0:59:08.280 I'd like to touch upon the idea [br]of the end of the world. 0:59:08.360,0:59:10.680 There is an important thinker in Brazil. 0:59:10.680,0:59:13.680 __________? 0:59:13.720,0:59:17.040 He has said that the world has ended[br]many times. 0:59:17.160,0:59:21.440 Many worlds have. 0:59:21.520,0:59:24.240 So, when we go over there, 0:59:24.240,0:59:27.240 what we see is that[br]this is not the end of "the" world. 0:59:27.360,0:59:31.560 It's the end of "a" world. 0:59:31.640,0:59:36.960 It's something that will[br]lead us to a new experience. 0:59:37.040,0:59:38.720 It's part of a cycle. 0:59:38.720,0:59:43.720 It's not the apocalypse[br]that will be the end of all of us. 0:59:43.800,0:59:46.200 We are going to have to keep dealing[br]with the 0:59:46.200,0:59:50.080 consequences[br]of our actions, of our explorations, 0:59:50.160,0:59:54.200 our way of interacting. 0:59:54.280,0:59:58.640 So, it might be more complex[br]than simply an end, 0:59:58.720,1:00:01.080 something that would simply put 1:00:01.080,1:00:04.600 an end to our problems. 1:00:04.680,1:00:07.170 There is no end. 1:00:14.440,1:00:18.480 And the worlds[br]have been ending for a very long time. 1:00:18.480,1:00:22.400 I think Atafona talks about that 1:00:22.480,1:00:26.680 and in many ways[br]it extrapolates, it connects 1:00:26.680,1:00:30.785 to many other experiences of ending, 1:00:30.785,1:00:33.280 many that we have lived, are living now. 1:00:33.280,1:00:35.760 And we'll continue to live. 1:00:35.760,1:00:41.120 I think it has an existential pedagogy. 1:00:41.200,1:00:44.480 It's sad and happy at the same time. 1:00:44.560,1:00:46.440 It brings a sadness and a 1:00:46.440,1:00:50.100 melancholy in its nature. 1:00:54.520,1:00:56.880 I think it's a very rich experience 1:00:56.880,1:01:00.840 to live in that territory,[br]something very valuable. 1:01:00.920,1:01:07.600 That's it for me. 1:01:07.680,1:01:09.880 I'm going to try to add something to what 1:01:09.880,1:01:17.200 Julia said, 1:01:17.280,1:01:25.360 and I'm[br]going to start with Sergio's points. 1:01:25.440,1:01:26.760 It seems to me 1:01:26.760,1:01:31.920 that when we work with an art[br]and we try to engage or 1:01:31.920,1:01:36.480 we try to be environmentally responsible,[br]we we 1:01:36.480,1:01:41.280 we don't really have an answer, 1:01:41.360,1:01:43.200 but there is something we know 1:01:43.200,1:01:46.200 we are going to need to build alliances. 1:01:46.200,1:01:49.080 We're going to have to compromise. 1:01:49.080,1:01:53.800 We're going to have to involved[br]with the territories. 1:01:53.880,1:02:03.040 We're going to have to spend time there. 1:02:03.120,1:02:04.840 There are some points that we know 1:02:04.840,1:02:09.120 are just vital[br]so that the work will make sense in a way 1:02:09.120,1:02:17.560 so that they will have some sort of impact[br]for the people that live there. 1:02:17.640,1:02:19.040 We we live there, 1:02:19.040,1:02:22.040 but we chose to live there. 1:02:22.120,1:02:23.880 However, there are people that live there[br]because they have 1:02:23.880,1:02:29.160 nowhere else go. 1:02:29.240,1:02:33.000 We know that our presence[br]there is different from it. 1:02:33.000,1:02:37.720 We're always going to be foreigners[br]there in one way or another. 1:02:37.800,1:02:42.320 So how can our work[br]be become relevant to them? 1:02:42.400,1:02:46.800 We don't know. 1:02:46.880,1:02:48.120 But we understand that 1:02:48.120,1:02:52.000 there is art that doesn't care about that. 1:02:52.080,1:02:55.480 There is art that is for producing 1:02:55.560,1:03:04.560 the exploitation processes, 1:03:04.640,1:03:06.480 but we are there 1:03:06.480,1:03:10.880 and we it is our job to sometimes[br]point the finger and say, Hey, 1:03:10.960,1:03:15.120 what you're doing here[br]is this like you're not being any better? 1:03:15.120,1:03:15.640 Excuse me. 1:03:15.640,1:03:19.320 There is there is no sound from us. 1:03:19.400,1:03:26.600 It's back. 1:03:26.680,1:03:31.120 And then those sound I stopped 1:03:31.200,1:03:34.200 there is this similar 1:03:34.360,1:03:37.320 to a similar place called us. 1:03:37.320,1:03:40.040 Assume that I'm. I'm sorry. 1:03:40.040,1:03:48.880 Unfortunately[br]I can't hear Fernando's audio, 1:03:48.960,1:04:03.160 so we need to be aware. 1:04:03.240,1:04:07.560 Art. Art can have many different ways, 1:04:07.640,1:04:35.720 many different ways to interact. 1:04:35.800,1:04:36.760 I'm sorry. 1:04:36.760,1:04:38.800 I don't know. I don't know[br]what's happened. I'm going to. 1:04:38.800,1:04:40.560 Maybe. Maybe if I. 1:04:40.560,1:04:43.000 Yeah. Yeah, It's better now. 1:04:43.000,1:04:49.920 Yeah. 1:04:50.000,1:04:55.360 So where should I go back to 1:04:55.440,1:04:56.160 this? 1:04:56.160,1:05:02.360 Carry on from where you were. 1:05:02.440,1:05:05.960 It seems to me[br]that there is nuance that we can. 1:05:05.960,1:05:09.400 We can know this. 1:05:09.480,1:05:09.960 There is. 1:05:09.960,1:05:12.480 There is artwork. 1:05:12.480,1:06:14.680 Fernanda Sound is frozen again. 1:06:14.760,1:06:15.480 Well, I mean, 1:06:15.480,1:06:19.600 I think we had like a huge like 1:06:19.680,1:06:24.120 at least a good summary of the response,[br]like, 1:06:24.200,1:06:25.320 oh, what to say? 1:06:25.320,1:06:30.440 Like this connection was originated 1:06:30.520,1:06:33.360 by this team, but 1:06:33.360,1:06:34.920 I mean, maybe it's mom 1:06:34.920,1:06:37.920 and who clones this space and we can 1:06:37.920,1:06:41.560 or should wait a little bit. 1:06:41.640,1:06:42.200 Yeah, let's wait. 1:06:42.200,1:06:43.640 We can wait then. 1:06:43.640,1:06:44.880 Yeah, let's wait then. 1:06:44.880,1:06:46.840 At least they they back. 1:06:46.840,1:06:49.240 I will send a message 1:06:49.240,1:07:08.600 on their phone. 1:07:08.680,1:07:08.960 Yeah. 1:07:08.960,1:07:10.680 He saved both of them. 1:07:10.680,1:07:13.680 Lost the connection. 1:07:13.800,1:07:15.320 Let me see what he's saying. 1:07:15.320,1:07:19.320 Uh, standby. 1:07:19.400,1:07:21.640 He would try again 1:07:21.640,1:07:31.720 via cell phone. 1:07:31.800,1:07:33.720 You know,[br]when we are working the hemispherical. 1:07:33.720,1:07:34.520 Me, the. 1:07:34.520,1:07:37.440 This is always a thing, you know, 1:07:37.440,1:07:40.640 the connection, always 1:07:40.720,1:07:43.720 the the timezone. 1:07:43.920,1:07:47.560 So we need to have it all like 1:07:47.640,1:07:51.680 entourage like, like performative 1:07:51.760,1:07:55.640 moments for kind of the intermissions[br]when people leave. 1:07:55.640,1:07:58.640 I think I would like to nominate the niece 1:07:58.680,1:08:05.200 who creates incredible short[br]puppet shows to have something ready 1:08:05.280,1:08:07.000 for sessions 1:08:07.000,1:08:09.760 so that the puppet theater can take over 1:08:09.760,1:08:12.480 as we're 1:08:12.480,1:08:15.480 as we're[br]waiting for the connection to come back. 1:08:15.520,1:08:17.880 It could be a way for us[br]to organically deal 1:08:17.880,1:08:21.400 with the discomfort of 1:08:21.480,1:08:22.040 good. 1:08:22.040,1:08:28.000 Oh, see, 1:08:28.080,1:08:30.160 that's exactly. 1:08:30.160,1:08:31.080 Yeah. 1:08:31.080,1:08:33.760 I also nominate Jess. 1:08:33.760,1:08:35.840 Jess can also. 1:08:35.840,1:08:38.920 Yes, provide. 1:08:39.000,1:08:40.600 Yes, but yes. 1:08:40.600,1:08:46.240 Oh, time. 1:08:46.320,1:08:47.880 Here's Julia. 1:08:47.880,1:08:50.520 Julia's back. 1:08:50.520,1:08:51.680 Oh, no. 1:08:51.680,1:08:52.120 Oh yeah. 1:08:52.120,1:08:59.920 She's about Wow. 1:09:00.000,1:09:01.920 Sorry. 1:09:01.920,1:09:04.120 Let me 1:09:04.120,1:09:05.600 get sick. 1:09:05.600,1:09:05.920 It's. 1:09:05.920,1:09:08.920 No, Hey, come here. 1:09:08.960,1:09:12.160 One moment. 1:09:12.240,1:09:12.600 Yeah. 1:09:12.600,1:09:14.880 Looks like he. He's. 1:09:14.880,1:09:20.720 It's going to 1:09:20.800,1:09:37.480 another. 1:09:37.560,1:09:39.440 Yeah, They're shooting today. 1:09:39.440,1:09:43.040 So now that Kim is 1:09:43.120,1:09:46.520 loyal to them, the. 1:09:46.600,1:09:47.880 He can't hear me 1:09:47.880,1:09:58.600 when they have internet. 1:09:58.680,1:10:01.360 But how erosion effect that. Yeah. 1:10:01.360,1:10:02.520 The end of the world. 1:10:02.520,1:10:06.160 The beginning of the world interview[br]follow the book that's. 1:10:06.240,1:10:11.560 That's a lesson that gives you[br]a little bit about relationship 1:10:11.640,1:10:15.680 trouble artist creating a 1:10:15.760,1:10:20.120 Rasmus showing[br]so I where it has dimensions 1:10:20.120,1:10:24.440 that aren't always related to two 1:10:24.440,1:10:28.320 as I invest 1:10:28.400,1:10:31.960 commitment generally I know 1:10:32.040,1:10:34.440 the I I create 1:10:34.440,1:10:37.440 I create here shows that commitment 1:10:37.600,1:10:41.240 we provide is some we have other work. 1:10:41.320,1:10:44.040 Some work that are more territorial such 1:10:44.040,1:10:47.040 as moving museum. 1:10:47.160,1:10:49.800 There's a little child[br]giraffe to perform in the Dodge 1:10:49.800,1:10:52.960 or that idea to create a direct dialog 1:10:52.960,1:10:56.160 with the community 1:10:56.240,1:10:57.080 interest. 1:10:57.080,1:11:00.960 They want to bring words to[br]to the community, 1:11:01.040,1:11:04.040 to the fisherfolk community. 1:11:04.080,1:11:05.640 But we need to be watchful. 1:11:05.640,1:11:10.200 We need to be always thinking[br]about this social mapping to what I said. 1:11:10.280,1:11:12.840 It doesn't matter whether I work 1:11:12.840,1:11:16.200 with painting[br]my near physical, just trouble you ten. 1:11:16.280,1:11:21.280 Is there any way that I[br]can make this this work echo 1:11:21.360,1:11:23.720 with this place 1:11:23.720,1:11:26.720 as custodians and permits you made 1:11:26.840,1:11:34.000 because you survive the sky and trouble[br]you could dance a case in tone, 1:11:34.080,1:11:36.520 add a super talented disaster in there. 1:11:36.520,1:11:37.360 Yeah. 1:11:37.360,1:11:40.920 So this is in strings[br]section, this question 1:11:41.000,1:11:43.480 key callout. 1:11:43.480,1:11:46.160 It tries to follow too much modeling. 1:11:46.160,1:11:50.560 While talking about Laura's point,[br]I talked about the idea 1:11:50.560,1:11:55.040 of creating a language[br]that's connected to erosion quite in 1:11:55.040,1:12:00.480 to maintain the hand that you're watching,[br]just as in check it out. 1:12:00.560,1:12:05.240 So something that we learn along the way,[br]we are raised thinking that you know that 1:12:05.480,1:12:09.000 the artist is some sort of genius[br]that is created. 1:12:09.000,1:12:12.000 He or she is creating something[br]that something so special 1:12:12.000,1:12:15.000 and so different. 1:12:15.080,1:12:16.560 There's a there's a 1:12:16.560,1:12:20.640 that ego plays a big role as become fuzzy. 1:12:20.880,1:12:25.160 But what we understand[br]now is that the work to work 1:12:25.160,1:12:29.040 with is to create a partnership. 1:12:29.120,1:12:32.120 Clark[br]hasn't seen the theme compared to Rio, 1:12:32.240,1:12:35.760 and of course we still offers 1:12:35.760,1:12:39.880 in some sort of way, but we share 1:12:39.960,1:12:42.200 the the, the, 1:12:42.200,1:12:48.040 the authorship with the territory of Zoom 1:12:48.120,1:12:50.680 due to June, January Church Commission. 1:12:50.680,1:12:53.360 And we know that this work isn't simply 1:12:53.360,1:12:56.360 the product of an artistic genius. 1:12:56.440,1:12:57.240 Is this job. 1:12:57.240,1:13:01.120 We are listening to[br]what the erosion is producing, 1:13:01.120,1:13:04.400 to what those lads are telling us[br]taught them. 1:13:04.480,1:13:08.440 We are working on some sort of interpreter[br]that the man. 1:13:08.520,1:13:11.280 I think the idea of like translation 1:13:11.280,1:13:14.680 in an arts is also something[br]that's really interesting. 1:13:14.760,1:13:16.720 Whipsawing the sink is exciting. 1:13:16.720,1:13:19.920 The man is into the key 1:13:20.000,1:13:22.520 to Archibald parts inside the Apache. 1:13:22.520,1:13:23.720 That's a perspective. 1:13:23.720,1:13:27.240 You can also understand[br]art from this perspective 1:13:27.240,1:13:31.000 is something that's beyond what's human. 1:13:31.080,1:13:34.600 A perspective on art doesn't 1:13:34.680,1:13:37.920 all belong only to the human perspective. 1:13:38.000,1:13:43.120 We could think about art and in this way,[br]and there's this type of art 1:13:43.120,1:13:49.960 that we were working with as something[br]that actually exists in this process. 1:13:50.080,1:13:54.520 In this meeting point,[br]you start to realize that it exists 1:13:54.600,1:13:59.040 within this environmental[br]processes in time 1:13:59.120,1:14:01.560 that exists within the senses. 1:14:01.560,1:14:04.520 And the other thing is, 1:14:04.520,1:14:08.520 I don't know that there is a way[br]create this language 1:14:08.600,1:14:13.720 aside from this relationship[br]to create Abdallah El Apache sea sponges. 1:14:13.800,1:14:16.480 But I think once created, 1:14:16.480,1:14:19.760 yes, that language can expand. 1:14:19.840,1:14:23.440 Yes, we are working locally,[br]but we understand that these are global 1:14:23.440,1:14:24.120 topics. 1:14:24.120,1:14:29.240 They are particular to a phone[br]that we keep them at. 1:14:29.240,1:14:34.200 A phone is reflecting questions[br]that exist and in other places 1:14:34.440,1:14:38.200 seeing you ask them to you Marquesa 1:14:38.280,1:14:41.280 and this issue the dome 1:14:41.400,1:14:44.840 and I think that is reflected[br]in the works. 1:14:44.920,1:14:48.800 Keita visit is a puzzle that may asking[br]I might be. 1:14:48.800,1:14:50.920 I may be missing something. 1:14:50.920,1:14:52.640 Uh, a proposal. 1:14:52.640,1:14:54.520 But in general terms, I think that's that. 1:14:54.520,1:14:56.560 That's what I had to to share with you. 1:14:56.560,1:15:16.040 These are my thoughts. 1:15:16.120,1:15:17.040 Because insofar as I 1:15:17.040,1:15:20.040 go over and now what do we do? 1:15:20.080,1:15:23.360 We a comment about spam 1:15:23.440,1:15:24.440 camera 1:15:24.440,1:15:29.200 and clap noses[br]so game the Kentucky cat Zimmer 1:15:29.280,1:15:32.920 which McCoy's I don't know if there's an[br]is there anyone here 1:15:32.920,1:15:37.200 that would like to say something[br]because it's just myself Flora and Shauna. 1:15:37.280,1:15:40.800 But maybe there is someone else here[br]that would like to make a comment. 1:15:40.880,1:15:44.720 Mr. Hopkins[br]Just to make sure that wrapping up 1:15:44.800,1:15:47.960 of sad 1:15:48.040,1:15:49.800 my response to the farmer, 1:15:49.800,1:16:02.680 But I'd like to open the space. 1:16:02.760,1:16:07.480 Everybody's too shy to say anything. 1:16:07.560,1:16:09.560 It's fine. 1:16:09.560,1:16:10.960 No problem. 1:16:10.960,1:16:13.960 Yeah, I think we have to to wrap up now. 1:16:13.960,1:16:15.640 Otherwise we. 1:16:15.640,1:16:17.240 We would need our back up for fear. 1:16:17.240,1:16:19.560 Marcus have been doing an amazing job. 1:16:19.560,1:16:22.560 Yeah, yeah, yeah. 1:16:22.600,1:16:23.040 Thank you. 1:16:23.040,1:16:23.640 Feel more. 1:16:23.640,1:16:27.400 But, God, this human penalty of the people 1:16:27.480,1:16:29.800 together feel 1:16:29.800,1:16:30.520 they are. 1:16:30.520,1:16:36.280 The stories are amazing translators. 1:16:36.360,1:16:36.960 Great job. 1:16:36.960,1:16:39.840 Always. 1:16:39.840,1:16:42.840 But regardless, in regard to Jane Spiller 1:16:42.840,1:16:46.800 teleported in the presence. 1:16:46.880,1:16:48.480 Still 1:16:48.480,1:16:49.120 presence. 1:16:49.120,1:16:50.560 Thank you. Thank everyone. 1:16:50.560,1:16:52.920 Thank you for this opportunity. 1:16:52.920,1:16:55.640 It's so important to us. 1:16:55.640,1:16:57.240 It's so important to be part of this. 1:16:57.240,1:16:58.440 I don't think I. 1:16:58.440,1:17:01.280 I thanked everyone from the Nicole. 1:17:01.280,1:17:01.520 Yeah. 1:17:01.520,1:17:05.040 I mean, she as it's time[br]to get out this opportunity. 1:17:05.040,1:17:06.520 That's where the contextually 1:17:06.520,1:17:10.640 very grateful for this opportunity[br]to share this with you. 1:17:10.720,1:17:14.200 And I hope we can continue this dialog. 1:17:14.280,1:17:16.160 Yeah, it's it's so important. 1:17:16.160,1:17:18.240 It's such an important work. 1:17:18.240,1:17:21.960 It still is[br]but that we're very happy about it. 1:17:22.040,1:17:23.760 Both of my time after I got this set. 1:17:23.760,1:17:30.920 I mean, momentum is very can countless[br]and can you to take them right now to 1:17:31.000,1:17:35.680 to thank in the name of this[br]great encounter this is large network we 1:17:35.760,1:17:40.360 had. Fernando is our most post-doc member. 1:17:40.440,1:17:43.360 He just finished his product project 1:17:43.360,1:17:46.080 about June and I'd like to thank him. 1:17:46.080,1:17:51.240 We gave us the opportunity to meet[br]because he's doing a work unit. 1:17:51.320,1:17:52.960 And so 1:17:52.960,1:17:55.520 I'd like to thank for this partnership 1:17:55.520,1:17:59.280 and I hope that we can keep working 1:17:59.360,1:18:02.960 and as I get more, 1:18:02.960,1:18:06.880 I think it's that then easy D 1:18:06.960,1:18:11.000 And frankly, everybody, 1:18:11.080,1:18:12.840 thanks to all the people 1:18:12.840,1:18:15.600 that have gathered to the moon. 1:18:15.600,1:18:17.320 Thank you, everyone. Thank you.