WEBVTT 00:00:00.794 --> 00:00:03.301 You don't really look at a toothbrush and say, 00:00:03.325 --> 00:00:04.476 "I'm great!" 00:00:04.500 --> 00:00:07.337 But when you look at an Afro pick, which is a grooming tool, 00:00:07.361 --> 00:00:09.612 it can remind you in your subconscious to, like, 00:00:09.636 --> 00:00:12.446 really be proud and, like, "All right." 00:00:12.771 --> 00:00:14.003 [Small thing.] 00:00:14.305 --> 00:00:16.177 [Big idea.] 00:00:18.255 --> 00:00:21.652 An Afro pick is a utilitarian tool 00:00:21.676 --> 00:00:25.526 used to maintain the Afro hairstyle. 00:00:25.550 --> 00:00:28.017 I think the Afro pick was designed 00:00:28.041 --> 00:00:30.480 for the ergonomics of creating something 00:00:30.504 --> 00:00:33.241 that felt like you were running fingers through your hair. 00:00:33.265 --> 00:00:36.571 The shape, even the depth that it goes in -- it's like a hand. 00:00:36.595 --> 00:00:39.957 You have plastic or nylon teeth, 00:00:39.981 --> 00:00:43.197 and then you have the stainless steel or the nickel teeth. 00:00:43.221 --> 00:00:45.444 I always prefer the metal tooth 00:00:45.468 --> 00:00:47.172 just 'cause I like the sound 00:00:47.196 --> 00:00:50.660 and the ones I know have the black power fist on the handle. 00:00:50.684 --> 00:00:52.860 When I think of black hair in America, 00:00:52.884 --> 00:00:55.310 I think of something that's been policed. 00:00:55.334 --> 00:00:57.940 Back in the days, it was expected for black people 00:00:57.964 --> 00:00:59.628 to chemically treat their hair. 00:00:59.652 --> 00:01:03.821 Whether that's healthy for them is a secondary thing to blending in. 00:01:03.845 --> 00:01:07.302 In the 50s, dancer Ruth Beckford and a lot of jazz singers 00:01:07.326 --> 00:01:09.211 were tired of straightening their hair, 00:01:09.235 --> 00:01:12.412 so they said, all right, we're going to just let it grow naturally 00:01:12.436 --> 00:01:15.296 and started rocking natural, close-cropped hair. 00:01:15.320 --> 00:01:18.330 And in the 60s, that style evolved 00:01:18.354 --> 00:01:20.080 with the formation of the Afro, 00:01:20.104 --> 00:01:23.233 which was the cropped hair, natural, picked out 00:01:23.257 --> 00:01:25.990 into a more spherical shape. 00:01:26.014 --> 00:01:30.829 You had civil rights leaders, activists, that adopted the hairstyle 00:01:30.853 --> 00:01:33.682 as a means of rebellion and black pride. 00:01:33.706 --> 00:01:35.771 And then you had musicians like James Brown, 00:01:35.795 --> 00:01:38.941 who was infamously known for chemically straightening his hair, 00:01:38.965 --> 00:01:40.490 reject that and go natural. 00:01:40.514 --> 00:01:42.258 It went hand-in-hand with his music, 00:01:42.282 --> 00:01:45.156 so he had songs like "Say it Loud, I'm Black and I'm Proud." 00:01:45.180 --> 00:01:46.911 The black is beautiful movement 00:01:46.935 --> 00:01:49.874 is just rejecting the notion that to be black 00:01:49.898 --> 00:01:53.493 or to have darker skin, to have a curlier grade of hair, 00:01:53.517 --> 00:01:55.660 was something to be ashamed of. 00:01:55.684 --> 00:01:58.161 I have one of my favorite pictures of my mother 00:01:58.185 --> 00:01:59.473 and my grandmother, 00:01:59.497 --> 00:02:01.882 and my grandmother had a small 'fro, 00:02:01.906 --> 00:02:03.560 and that was in the 60s. 00:02:03.584 --> 00:02:07.610 African hair combs date back to 3500 BCE. 00:02:07.634 --> 00:02:12.445 The oldest African combs are found in ancient Egypt and Sudan, 00:02:12.469 --> 00:02:15.137 so they were making pyramids and combs. 00:02:15.161 --> 00:02:18.198 The way the ancient African combs were embellished 00:02:18.222 --> 00:02:21.662 represented status or tribal affiliation. 00:02:21.686 --> 00:02:26.144 It's no coincidence that the fist on the modern Afro pick 00:02:26.168 --> 00:02:28.691 also sets the tone for affiliation 00:02:28.715 --> 00:02:30.754 and what set you claim. 00:02:30.778 --> 00:02:32.994 And then there's the black power movement. 00:02:33.018 --> 00:02:35.128 Most movements need their icons, right? 00:02:35.152 --> 00:02:37.470 You have the fist, you have the 'fro. 00:02:37.494 --> 00:02:40.178 These things coincide with the Black Panther aesthetic, 00:02:40.202 --> 00:02:42.808 where you could kind of spot your tribe from afar, 00:02:42.832 --> 00:02:45.881 because you're not just keeping a pick in, like, your beauty kit. 00:02:45.905 --> 00:02:47.435 It's in your back pocket, 00:02:47.459 --> 00:02:49.830 purposely with the first outside of it, 00:02:49.854 --> 00:02:52.228 and in your hair, you'll rock it in your 'fro. 00:02:52.252 --> 00:02:54.163 If I think about iconic Afros, 00:02:54.187 --> 00:02:56.449 I definitely think about Angela Davis. 00:02:56.473 --> 00:02:59.527 Her 'fro personifies elegant style, 00:02:59.551 --> 00:03:01.310 freedom, rebellion. 00:03:01.334 --> 00:03:03.190 You feel all of these feelings at once 00:03:03.214 --> 00:03:06.470 when you see Angela Davis fighting for her life in federal court. 00:03:06.494 --> 00:03:10.052 By the 80s, the Afro style became less radical. 00:03:10.076 --> 00:03:12.547 The Afro picks are still produced to this day 00:03:12.571 --> 00:03:13.722 with the clenched fist, 00:03:13.746 --> 00:03:15.687 so it's the remnants of the movement 00:03:15.711 --> 00:03:17.508 in the everyday object. 00:03:17.956 --> 00:03:20.690 When I was young, it was just, like, another object. 00:03:20.714 --> 00:03:21.907 It was a comb. 00:03:21.931 --> 00:03:24.147 But as I became more enlightened 00:03:24.171 --> 00:03:26.627 to really understand the roots and the origin 00:03:26.651 --> 00:03:29.219 and the intentionality of the design 00:03:29.243 --> 00:03:31.996 and why the fist and all of these things ... 00:03:33.479 --> 00:03:34.924 I woke up.