WEBVTT 00:00:00.031 --> 00:00:02.538 You don't really look at a toothbrush and say, 00:00:02.562 --> 00:00:03.713 "I'm great!" 00:00:03.737 --> 00:00:06.574 But when you look at an Afro pick, which is a grooming tool, 00:00:06.598 --> 00:00:08.849 it can remind you in your subconscious to, like, 00:00:08.873 --> 00:00:11.683 really be proud and, like, "All right." NOTE Paragraph 00:00:12.008 --> 00:00:13.240 [Small thing.] NOTE Paragraph 00:00:13.542 --> 00:00:15.414 [Big idea.] NOTE Paragraph 00:00:17.492 --> 00:00:20.889 An Afro pick is a utilitarian tool 00:00:20.913 --> 00:00:24.763 used to maintain the Afro hairstyle. 00:00:24.787 --> 00:00:27.254 I think the Afro pick was designed 00:00:27.278 --> 00:00:29.717 for the ergonomics of creating something 00:00:29.741 --> 00:00:32.478 that felt like you were running fingers through your hair. 00:00:32.502 --> 00:00:35.808 The shape, even the depth that it goes in -- it's like a hand. 00:00:35.832 --> 00:00:39.194 You have plastic or nylon teeth, 00:00:39.218 --> 00:00:42.434 and then you have the stainless steel or the nickel teeth. 00:00:42.458 --> 00:00:44.681 I always prefer the metal tooth 00:00:44.705 --> 00:00:46.409 just 'cause I like the sound 00:00:46.433 --> 00:00:49.897 and the ones I know have the black power fist on the handle. NOTE Paragraph 00:00:49.921 --> 00:00:52.097 When I think of black hair in America, 00:00:52.121 --> 00:00:54.547 I think of something that's been policed. 00:00:54.571 --> 00:00:57.177 Back in the days, it was expected for black people 00:00:57.201 --> 00:00:58.865 to chemically treat their hair. 00:00:58.889 --> 00:01:03.058 Whether that's healthy for them is a secondary thing to blending in. NOTE Paragraph 00:01:03.082 --> 00:01:06.539 In the 50s, dancer Ruth Beckford and a lot of jazz singers 00:01:06.563 --> 00:01:08.448 were tired of straightening their hair, 00:01:08.472 --> 00:01:11.649 so they said, all right, we're going to just let it grow naturally 00:01:11.673 --> 00:01:14.533 and started rocking natural, close-cropped hair. 00:01:14.557 --> 00:01:17.567 And in the 60s, that style evolved 00:01:17.591 --> 00:01:19.317 with the formation of the Afro, 00:01:19.341 --> 00:01:22.470 which was the cropped hair, natural, picked out 00:01:22.494 --> 00:01:25.227 into a more spherical shape. 00:01:25.251 --> 00:01:30.066 You had civil rights leaders, activists, that adopted the hairstyle 00:01:30.090 --> 00:01:32.919 as a means of rebellion and black pride. 00:01:32.943 --> 00:01:35.008 And then you had musicians like James Brown, 00:01:35.032 --> 00:01:38.178 who was infamously known for chemically straightening his hair, 00:01:38.202 --> 00:01:39.727 reject that and go natural. 00:01:39.751 --> 00:01:41.495 It went hand-in-hand with his music, 00:01:41.519 --> 00:01:44.393 so he had songs like "Say it Loud, I'm Black and I'm Proud." NOTE Paragraph 00:01:44.417 --> 00:01:46.148 The black is beautiful movement 00:01:46.172 --> 00:01:49.111 is just rejecting the notion that to be black 00:01:49.135 --> 00:01:52.730 or to have darker skin, to have a curlier grade of hair, 00:01:52.754 --> 00:01:54.897 was something to be ashamed of. 00:01:54.921 --> 00:01:57.398 I have one of my favorite pictures of my mother 00:01:57.422 --> 00:01:58.710 and my grandmother, 00:01:58.734 --> 00:02:01.119 and my grandmother had a small 'fro, 00:02:01.143 --> 00:02:02.797 and that was in the 60s. NOTE Paragraph 00:02:02.821 --> 00:02:06.847 African hair combs date back to 3500 BCE. 00:02:06.871 --> 00:02:11.682 The oldest African combs are found in ancient Egypt and Sudan, 00:02:11.706 --> 00:02:14.374 so they were making pyramids and combs. 00:02:14.398 --> 00:02:17.435 The way the ancient African combs were embellished 00:02:17.459 --> 00:02:20.899 represented status or tribal affiliation. 00:02:20.923 --> 00:02:25.381 It's no coincidence that the fist on the modern Afro pick 00:02:25.405 --> 00:02:27.928 also sets the tone for affiliation 00:02:27.952 --> 00:02:29.991 and what set you claim. NOTE Paragraph 00:02:30.015 --> 00:02:32.231 And then there's the Black Power movement. 00:02:32.255 --> 00:02:34.365 Most movements need their icons, right? 00:02:34.389 --> 00:02:36.707 You have the fist, you have the 'fro. 00:02:36.731 --> 00:02:39.415 These things coincide with the Black Panther aesthetic, 00:02:39.439 --> 00:02:42.045 where you could kind of spot your tribe from afar, 00:02:42.069 --> 00:02:45.118 because you're not just keeping a pick in, like, your beauty kit. 00:02:45.142 --> 00:02:46.672 It's in your back pocket, 00:02:46.696 --> 00:02:49.067 purposely with the first outside of it, 00:02:49.091 --> 00:02:51.465 and in your hair, you'll rock it in your 'fro. NOTE Paragraph 00:02:51.489 --> 00:02:53.400 If I think about iconic Afros, 00:02:53.424 --> 00:02:55.686 I definitely think about Angela Davis. 00:02:55.710 --> 00:02:58.764 Her 'fro personifies elegance, style, 00:02:58.788 --> 00:03:00.547 freedom, rebellion. 00:03:00.571 --> 00:03:02.427 You feel all of these feelings at once 00:03:02.451 --> 00:03:05.707 when you see Angela Davis fighting for her life in federal court. NOTE Paragraph 00:03:05.731 --> 00:03:09.289 By the 80s, the Afro style became less radical. 00:03:09.313 --> 00:03:11.784 The Afro picks are still produced to this day 00:03:11.808 --> 00:03:12.959 with the clenched fist, 00:03:12.983 --> 00:03:14.924 so it's the remnants of the movement 00:03:14.948 --> 00:03:16.745 in the everyday object. NOTE Paragraph 00:03:17.193 --> 00:03:19.927 When I was young, it was just, like, another object. 00:03:19.951 --> 00:03:21.144 It was a comb. 00:03:21.168 --> 00:03:23.384 But as I became more enlightened 00:03:23.408 --> 00:03:25.864 to really understand the roots and the origin 00:03:25.888 --> 00:03:28.456 and the intentionality of the design 00:03:28.480 --> 00:03:31.233 and why the fist and all of these things ... 00:03:32.716 --> 00:03:34.161 I woke up.