1 00:00:05,950 --> 00:00:09,750 Hello and wellcome to he Artemisia Gentileschi exhibition 2 00:00:09,780 --> 00:00:11,385 at the National Gallery 3 00:00:11,435 --> 00:00:14,996 Artemisia was one of the greatest of all baroque artists 4 00:00:14,996 --> 00:00:18,529 but she was also a woman and that of course made her special 5 00:00:18,529 --> 00:00:19,727 in interesting ways. 6 00:00:19,727 --> 00:00:22,987 I mean, she wasn't the first woman artist in western art 7 00:00:23,037 --> 00:00:26,411 but she was the first who imbued all her work 8 00:00:26,411 --> 00:00:29,242 with a sense of her femininity. 9 00:00:31,827 --> 00:00:36,040 It makes her work powerful, it makes it pioneering 10 00:00:37,330 --> 00:00:40,371 and it certainly makes it exciting. 11 00:00:47,761 --> 00:00:50,512 As you come through the door, the first picture you see, 12 00:00:50,562 --> 00:00:53,572 kind of slaps you around the face really is this, 13 00:00:53,602 --> 00:00:58,452 and it shows this famous biblical story of Susanna and the elders. 14 00:00:58,602 --> 00:01:01,202 Susanna was a hebrew wife 15 00:01:01,202 --> 00:01:04,179 who was lusted over by a couple of old men in the village. 16 00:01:04,233 --> 00:01:06,835 and they watched her while she was bathing 17 00:01:06,888 --> 00:01:09,085 and tried to force her to have sex with them. 18 00:01:09,095 --> 00:01:11,789 She refused and they took her to court. 19 00:01:11,849 --> 00:01:13,671 They lost the case, she won the case. 20 00:01:13,721 --> 00:01:16,227 So, it's a kind of feminist story, if you like. 21 00:01:16,580 --> 00:01:20,515 But Artemisia has made something so creepy out of it. 22 00:01:20,515 --> 00:01:23,499 Lots of baroque artists painted Susanna and the elders 23 00:01:23,509 --> 00:01:28,723 but never with this intimate sense of the blokes crushing into her space, 24 00:01:28,806 --> 00:01:32,204 leaning right over into her confidence zone. 25 00:01:32,694 --> 00:01:35,199 But the really extraordinary thing here 26 00:01:35,279 --> 00:01:40,736 is that when she painted this she was probably 16 at most 17. 27 00:01:40,786 --> 00:01:44,409 Now, this show ahead of us tells us an awful lot of things 28 00:01:44,419 --> 00:01:46,396 about Artemisia Gentileschi. 29 00:01:46,455 --> 00:01:50,671 But one of the first things it says is that she was a prodigy. 30 00:01:50,701 --> 00:01:53,598 She could paint better earlier 31 00:01:53,598 --> 00:01:56,692 than just about anybody else in western art. 32 00:01:57,572 --> 00:01:58,319 33 00:02:04,889 --> 00:02:06,707 When Artemisia was 17, 34 00:02:06,747 --> 00:02:09,488 she was raped by a friend of her father's, 35 00:02:09,581 --> 00:02:12,608 another painter called Agostino Tassi 36 00:02:12,618 --> 00:02:16,007 and this rape was to have a powerful impact on her life, of course 37 00:02:16,007 --> 00:02:19,055 and it was a very infamous court case that resulted from it. 38 00:02:19,156 --> 00:02:20,942 And one of the things they've got here 39 00:02:20,971 --> 00:02:23,718 is an actual transcript of the court proceedings. 40 00:02:23,838 --> 00:02:27,343 And what's wonderful about it, is that you can hear Artemisia's voice, 41 00:02:27,362 --> 00:02:29,484 the things she said, the way she spoke. 42 00:02:29,524 --> 00:02:32,650 Sometimes they tortured her to make sure she was telling the truth 43 00:02:32,690 --> 00:02:36,010 but she always came back with these snappy reposts, 44 00:02:36,080 --> 00:02:37,760 these witty answers 45 00:02:37,810 --> 00:02:41,902 and she emerges in this show as someone who wasn't just a tragic victim 46 00:02:41,911 --> 00:02:45,241 but was a really rounded and interesting figure. 47 00:02:45,321 --> 00:02:46,161 48 00:02:49,271 --> 00:02:51,901 This is probably Artemisia's most famous image, 49 00:02:51,961 --> 00:02:54,166 so famous she did it twice 50 00:02:54,241 --> 00:02:56,321 and fortunately the National Gallery 51 00:02:56,341 --> 00:02:59,397 managed to get both versions up at once. 52 00:02:59,861 --> 00:03:03,681 It's "Judith beheading Holofernes". 53 00:03:04,221 --> 00:03:08,011 That Judith was a jewish heroine who fought back against Holofernes 54 00:03:08,021 --> 00:03:09,364 and beheaded him. 55 00:03:09,364 --> 00:03:10,857 So, a very feminine subject 56 00:03:10,857 --> 00:03:13,658 and a subject which, because of Artemisia's rape 57 00:03:13,678 --> 00:03:15,889 felt particularly personal. 58 00:03:18,139 --> 00:03:21,904 But what i like is the way the two pictures are subtly different. 59 00:03:21,964 --> 00:03:24,132 I mean, they're both gory 60 00:03:24,142 --> 00:03:26,607 because one of the great lessons of Caravaggio 61 00:03:26,667 --> 00:03:29,806 was that violence is something that makes people look at art. 62 00:03:29,882 --> 00:03:33,764 It's a bit like Sam Peckinpah movies in the 80s and 90s. 63 00:03:33,794 --> 00:03:37,575 You know, violence is just something that shakes you out of your everyday rythm 64 00:03:37,605 --> 00:03:39,808 and makes you notice things. 65 00:03:40,485 --> 00:03:43,235 What's wonderful is the actual detail here. 66 00:03:43,795 --> 00:03:46,297 Look at this gigantic sword that she's wielding 67 00:03:46,307 --> 00:03:48,316 as she cuts off the poor guy's head. 68 00:03:48,416 --> 00:03:50,830 And here there's just a little bit of blood 69 00:03:50,830 --> 00:03:52,744 pouring out of him, it's savage, 70 00:03:52,784 --> 00:03:54,781 but it's not quite a gore fest. 71 00:03:54,811 --> 00:03:57,085 By the time she does this, the second version, 72 00:03:57,365 --> 00:03:59,277 wow, look at the blood there. 73 00:03:59,787 --> 00:04:03,088 It's pouring out like water from a baroque fountain. 74 00:04:04,772 --> 00:04:06,893 What a piece of drama that is. 75 00:04:15,188 --> 00:04:18,185 Now, the National Gallery didn't own any Artemisia Gentileschi 76 00:04:18,195 --> 00:04:20,654 still a couple of years ago when, very fortunately, 77 00:04:20,684 --> 00:04:23,148 they managed to buy this masterpiece by her. 78 00:04:23,288 --> 00:04:25,420 And this is Saint Catherine who was tortured 79 00:04:25,420 --> 00:04:28,521 with a horrible wooden wheel with spikes in it 80 00:04:28,528 --> 00:04:30,338 that was turned over her, 81 00:04:30,389 --> 00:04:33,262 but also it's a self-portrait of Artemisia. 82 00:04:33,339 --> 00:04:35,679 So, as Artemisia as Saint Catherine 83 00:04:35,679 --> 00:04:37,945 identifying fiercely with her. 84 00:04:38,784 --> 00:04:41,602 And this is Artemisia as Saint Cecilia. 85 00:04:41,682 --> 00:04:44,181 There's another early christian martyr 86 00:04:44,231 --> 00:04:45,825 who was tortured for her beliefs 87 00:04:45,855 --> 00:04:48,368 and who became the patron saint of music. 88 00:04:48,427 --> 00:04:50,873 That's why she's strumming away there. 89 00:04:51,263 --> 00:04:53,506 Look at that look on her face, 90 00:04:53,536 --> 00:04:55,547 it's very accusatory, isn't it? 91 00:04:55,717 --> 00:04:59,723 Sort of picks you out and seems somehow to make you feel a bit guilty. 92 00:05:00,853 --> 00:05:04,866 It's self-portraiture but self-portraiture with these bigger ambitions, 93 00:05:05,090 --> 00:05:07,296 I think, to somehow reach across the ages 94 00:05:07,363 --> 00:05:10,009 and identify with these sad martyred figures 95 00:05:10,009 --> 00:05:12,496 of young women from the early christian days. 96 00:05:13,836 --> 00:05:17,943 Now this room here shows the work that she started to paint 97 00:05:17,963 --> 00:05:22,192 when she moved back to Rome in the 1620s 98 00:05:22,592 --> 00:05:24,996 and it's particularly clear here 99 00:05:25,026 --> 00:05:28,138 that everywhere she went, everytime she moved on, 100 00:05:28,158 --> 00:05:30,274 her art changed a bit. 101 00:05:30,294 --> 00:05:33,512 I mean, this too is Susanna and the Elders. 102 00:05:33,625 --> 00:05:35,963 So, it's that first subject in the show 103 00:05:35,963 --> 00:05:38,841 the creepy guys staring at the naked woman 104 00:05:38,841 --> 00:05:43,227 but here it feels less antagonistic, it's calmed down 105 00:05:43,237 --> 00:05:46,656 It seems to be more about the beauty of the flesh 106 00:05:46,680 --> 00:05:49,489 and even the blokes don't look quite as horrible as they do 107 00:05:49,529 --> 00:05:52,346 in that wonderful picture that she painted when she was 16. 108 00:05:52,502 --> 00:05:54,429 So, there's an attempt here, I think, 109 00:05:54,459 --> 00:05:57,323 to become a slightly more respectable Artemisia. 110 00:05:58,124 --> 00:06:02,093 So, it's important to remember that she wasn't this feminist heroin 111 00:06:02,162 --> 00:06:04,991 beheading men all the way through her career. 112 00:06:05,141 --> 00:06:08,435 She had these phases and the show judges beautifully, I think. 113 00:06:08,695 --> 00:06:11,532 The development from one phase to another. 114 00:06:26,106 --> 00:06:28,643 Although the show is basically chronological 115 00:06:28,663 --> 00:06:31,871 and takes us through all the main periods of Artemisia's career 116 00:06:32,081 --> 00:06:34,095 it loses that chronology at the end 117 00:06:34,115 --> 00:06:36,548 and with a bit of sneaky exhibition making 118 00:06:36,618 --> 00:06:39,374 it fast forwards through the neapolitan years 119 00:06:39,394 --> 00:06:44,141 and brings us straight to the time that Artemisia spent in England, 120 00:06:44,641 --> 00:06:46,991 because yes she came to England, 121 00:06:46,991 --> 00:06:49,628 in 1638, just before the civil war. 122 00:06:49,698 --> 00:06:51,492 She arrived here and worked 123 00:06:51,502 --> 00:06:54,143 on various decorative schemes with her father Orazio 124 00:06:54,303 --> 00:06:56,225 and what I really like here 125 00:06:56,303 --> 00:07:00,192 is that this famous painting was also painted in England 126 00:07:00,653 --> 00:07:03,202 and it's one of her most famous images: 127 00:07:03,292 --> 00:07:06,586 Artemisia Gentileschi, embodying art, 128 00:07:07,126 --> 00:07:09,588 art itself,symbolically. 129 00:07:10,508 --> 00:07:13,077 A lot of people have always said, it's a self-portrait, 130 00:07:13,077 --> 00:07:15,024 Indeed, it's called a self-portrait, 131 00:07:15,024 --> 00:07:17,418 but we've seen the other self-portraits in the show 132 00:07:17,418 --> 00:07:19,017 and it's clear that isn't her. 133 00:07:19,057 --> 00:07:20,926 So, this isn't a literal self-portrait 134 00:07:20,956 --> 00:07:23,511 it's a symbolic self-portrait of her, 135 00:07:23,541 --> 00:07:26,483 her presence, of what art can be in the world 136 00:07:27,463 --> 00:07:29,598 and because she's working with one figure, 137 00:07:29,694 --> 00:07:32,024 it's got that intensity about it again. 138 00:07:32,344 --> 00:07:35,844 So, it's a fantastic ending to a fantastic show.