1 00:00:09,920 --> 00:00:13,380 The self-inquiry intensives at the samadhi center 2 00:00:13,380 --> 00:00:16,079 are a rigorous form of Sadhana 3 00:00:16,079 --> 00:00:17,119 or spiritual practice 4 00:00:17,119 --> 00:00:20,220 designed to create conditions of ‘no escape’ 5 00:00:20,220 --> 00:00:23,100 for the egoic mind to bring about 6 00:00:23,100 --> 00:00:26,279 the possibility of Samadhi and Awakening 7 00:00:26,279 --> 00:00:27,720 to your true nature. 8 00:00:35,899 --> 00:00:38,280 Self-inquiry can be done individually 9 00:00:38,280 --> 00:00:41,399 and when it's done on your own 10 00:00:41,399 --> 00:00:42,630 it's meditation 11 00:00:43,760 --> 00:00:46,140 self-inquiry can be done with a partner 12 00:00:46,140 --> 00:00:49,200 in what we call dyads 13 00:00:49,200 --> 00:00:51,899 or it can be done with a group where 14 00:00:51,899 --> 00:00:54,360 the entire group is focused on one person 15 00:00:54,360 --> 00:00:57,180 who is doing the inquiry. 16 00:00:57,180 --> 00:00:59,399 The main technique used during the 17 00:00:59,399 --> 00:01:02,940 self-inquiry retreat is the dyad. 18 00:01:02,940 --> 00:01:05,640 The Retreat format involves working from 19 00:01:05,640 --> 00:01:10,680 early morning 6 a.m until 11 pm at night. 20 00:01:10,680 --> 00:01:13,439 The participants are encouraged to enter 21 00:01:13,439 --> 00:01:16,280 into a period of continuous practice, 22 00:01:16,280 --> 00:01:20,340 continuously inquiring into Who We Are. 23 00:01:20,340 --> 00:01:23,580 For this period of time all distractions 24 00:01:23,580 --> 00:01:25,259 are set aside. 25 00:01:25,259 --> 00:01:28,680 There are no devices, phones, books 26 00:01:28,680 --> 00:01:31,740 or anything to engage the conditioned mind. 27 00:01:31,740 --> 00:01:34,560 During the break periods, or while eating, 28 00:01:34,560 --> 00:01:37,259 one continues to inquire. 29 00:01:37,259 --> 00:01:40,140 This continuous practice creates a 30 00:01:40,140 --> 00:01:43,200 strong inner pressure or inner energy. 31 00:01:43,200 --> 00:01:45,799 Energy is diverted from the old condition 32 00:01:45,799 --> 00:01:50,360 patterns and starts to build. 33 00:01:50,640 --> 00:01:53,540 A sort of alchemy starts to happen. 34 00:01:53,540 --> 00:01:57,119 Awakening is an energetic event. 35 00:01:57,119 --> 00:01:59,820 There is a flip from the conditioned ‘I’, 36 00:01:59,820 --> 00:02:02,640 the sense that you are this character, 37 00:02:02,640 --> 00:02:06,600 to the true self, to the unlimited ‘I’. 38 00:02:06,600 --> 00:02:09,360 The self-inquiry Intensive is the most 39 00:02:09,360 --> 00:02:11,640 direct way to bring about Awakening 40 00:02:11,640 --> 00:02:14,239 that I know of. 41 00:02:14,400 --> 00:02:17,580 By Awakening, I mean realizing 42 00:02:17,580 --> 00:02:20,700 the true Self beyond name and form. 43 00:02:20,700 --> 00:02:23,819 It's called 'Kensho' in Zen. The word kensho 44 00:02:23,819 --> 00:02:27,900 means 'seeing essence', 45 00:02:27,900 --> 00:02:31,080 in Mahayana Buddhism it is 'Prajna Paramita', 46 00:02:31,080 --> 00:02:33,900 the highest wisdom, the absolute 47 00:02:33,900 --> 00:02:35,760 wisdom of our true nature. 48 00:02:35,760 --> 00:02:39,180 In Western Traditions, the terms 'Gnosis' 49 00:02:39,180 --> 00:02:42,300 or 'Apophaticism' refer to the realization 50 00:02:42,300 --> 00:02:45,959 of our true or divine nature. 51 00:02:45,959 --> 00:02:48,300 For this period of time, we turn 52 00:02:48,300 --> 00:02:50,340 attention away from thoughts and 53 00:02:50,340 --> 00:02:51,840 sensations away from the 54 00:02:51,840 --> 00:02:54,440 outer world of form, 55 00:02:54,440 --> 00:02:58,620 towards the self, continuously. 56 00:02:58,620 --> 00:03:01,280 If we do this practice continuously, 57 00:03:01,280 --> 00:03:03,959 eventually we will awaken from 58 00:03:03,959 --> 00:03:06,599 identification with the false self, 59 00:03:06,599 --> 00:03:09,120 to our true nature. 60 00:03:09,120 --> 00:03:12,420 It's extremely simple but it's not easy, 61 00:03:12,420 --> 00:03:16,080 because the ego construct which is made 62 00:03:16,080 --> 00:03:18,780 up of samskaras or condition patterns, 63 00:03:18,780 --> 00:03:22,319 will generate hindrances, just 64 00:03:22,319 --> 00:03:25,319 as it does in meditation. The whirlpool 65 00:03:25,319 --> 00:03:27,540 of the mind may generate thoughts, 66 00:03:27,540 --> 00:03:30,900 we may experience egoic preferences, 67 00:03:30,900 --> 00:03:33,540 the mind may focus on comfort 68 00:03:33,540 --> 00:03:35,099 or discomfort, 69 00:03:35,099 --> 00:03:37,260 it may become tired, 70 00:03:37,260 --> 00:03:40,860 it may get confused or disoriented. 71 00:03:40,860 --> 00:03:42,980 It may find the whole process intolerable 72 00:03:42,980 --> 00:03:46,440 and want to give up. 73 00:03:46,440 --> 00:03:48,900 It HAS to give up. 74 00:03:48,900 --> 00:03:51,900 The conditioned ‘I’ may think it is 75 00:03:51,900 --> 00:03:54,780 already awake, we have to humble the 76 00:03:54,780 --> 00:03:56,519 conditioned mind. 77 00:03:56,519 --> 00:03:59,220 It is said that one must want to awaken, 78 00:03:59,220 --> 00:04:01,680 like a person with their hair on fire 79 00:04:01,680 --> 00:04:04,860 wants a pond to jump into. 80 00:04:04,860 --> 00:04:08,220 We must proceed with a beginner's mind, 81 00:04:08,220 --> 00:04:11,879 a not knowing mind, a humble mind, 82 00:04:11,879 --> 00:04:15,840 a mind that is open, 83 00:04:15,840 --> 00:04:18,180 mirror-like, alive. 84 00:04:18,180 --> 00:04:20,880 For this process we enter into the cloud 85 00:04:20,880 --> 00:04:24,600 of unknowing, we let go of control and 86 00:04:24,600 --> 00:04:27,479 connect to a sense of curiosity 87 00:04:27,479 --> 00:04:29,880 and investigation. 88 00:04:29,880 --> 00:04:32,639 During this process, one remains 89 00:04:32,639 --> 00:04:36,120 equanimous with whatever comes up within 90 00:04:36,120 --> 00:04:38,759 the mind and senses, having a complete 91 00:04:38,759 --> 00:04:41,699 experience of everything arising in the 92 00:04:41,699 --> 00:04:43,400 present moment. 93 00:04:43,400 --> 00:04:46,620 we observe everything that is arising 94 00:04:46,620 --> 00:04:50,040 not pushing anything away and yet not 95 00:04:50,040 --> 00:04:52,340 getting identified with anything 96 00:04:52,340 --> 00:04:55,740 we come to the true self by realizing 97 00:04:55,740 --> 00:04:58,259 all that we are not 98 00:04:58,259 --> 00:05:00,780 we make the unconscious patterns that 99 00:05:00,780 --> 00:05:02,759 are in play Within the self-structure 100 00:05:02,759 --> 00:05:04,620 conscious 101 00:05:04,620 --> 00:05:07,979 when we inquire into who we are first 102 00:05:07,979 --> 00:05:10,680 everything that is the false self will 103 00:05:10,680 --> 00:05:13,020 come to the Forefront 104 00:05:13,020 --> 00:05:16,680 all of our thoughts and blocks repressed 105 00:05:16,680 --> 00:05:20,160 emotions imprints and samskaras that are 106 00:05:20,160 --> 00:05:22,620 part of the self-structure will start to 107 00:05:22,620 --> 00:05:25,580 come to the surface 108 00:05:25,620 --> 00:05:28,199 by not reacting 109 00:05:28,199 --> 00:05:31,139 by having a complete experience of 110 00:05:31,139 --> 00:05:33,840 purification starts to happen within the 111 00:05:33,840 --> 00:05:35,580 self-structure 112 00:05:35,580 --> 00:05:39,000 this practice that leads to samadhi is 113 00:05:39,000 --> 00:05:42,240 cultivating single pointed Focus 114 00:05:42,240 --> 00:05:45,080 you become continuously present 115 00:05:45,080 --> 00:05:47,419 observing what is 116 00:05:47,419 --> 00:05:51,300 allowing what is always becoming aware 117 00:05:51,300 --> 00:05:54,120 of subtler and subtler aspects of what 118 00:05:54,120 --> 00:05:57,900 is gaining sensory clarity 119 00:05:57,900 --> 00:06:00,620 allowing the mind to be open 120 00:06:00,620 --> 00:06:05,340 responsive without analyzing 121 00:06:05,580 --> 00:06:08,039 when self-inquiry is done with a partner 122 00:06:08,039 --> 00:06:11,280 it can be particularly potent 123 00:06:11,280 --> 00:06:14,820 one can't drift off into the mind you're 124 00:06:14,820 --> 00:06:18,120 accountable it's like meditating with a 125 00:06:18,120 --> 00:06:20,639 partner you have to be present because 126 00:06:20,639 --> 00:06:23,520 you're being witnessed you're staring 127 00:06:23,520 --> 00:06:26,960 into someone else's eyes 128 00:06:27,000 --> 00:06:29,520 wander away 129 00:06:29,520 --> 00:06:31,860 at these Retreats We Begin the 130 00:06:31,860 --> 00:06:33,840 self-inquiry when we're in the waking 131 00:06:33,840 --> 00:06:35,400 state 132 00:06:35,400 --> 00:06:37,380 the practice can carry over into 133 00:06:37,380 --> 00:06:40,770 dreaming and even deep sleep States 134 00:06:40,770 --> 00:06:44,039 [Music] 135 00:06:44,039 --> 00:06:46,500 here I'm going to describe the dyad 136 00:06:46,500 --> 00:06:47,759 technique 137 00:06:47,759 --> 00:06:51,060 in this practice one person is witness 138 00:06:51,060 --> 00:06:54,300 and the other engages in deep inner 139 00:06:54,300 --> 00:06:55,919 investigation 140 00:06:55,919 --> 00:06:59,100 acquiring into their true nature 141 00:06:59,100 --> 00:07:02,220 first decide who will be the witness and 142 00:07:02,220 --> 00:07:05,819 who will start doing inquiry 143 00:07:05,819 --> 00:07:08,880 you will switch roles back and forth all 144 00:07:08,880 --> 00:07:11,039 day long 145 00:07:11,039 --> 00:07:12,840 if you're doing this with a large group 146 00:07:12,840 --> 00:07:15,900 you will switch Partners roughly every 147 00:07:15,900 --> 00:07:18,300 40 minutes 148 00:07:18,300 --> 00:07:20,699 sit across from your partner looking 149 00:07:20,699 --> 00:07:22,560 into their eyes 150 00:07:22,560 --> 00:07:27,139 maintain eye contact and silence 151 00:07:27,560 --> 00:07:31,380 as an introductory exercise just look 152 00:07:31,380 --> 00:07:33,539 into each other's eyes for about three 153 00:07:33,539 --> 00:07:36,259 or four minutes 154 00:07:36,539 --> 00:07:39,960 allow yourself to see this being across 155 00:07:39,960 --> 00:07:41,220 from you 156 00:07:41,220 --> 00:07:44,880 allow yourself to be seen 157 00:07:44,880 --> 00:07:46,979 the witness will connect to their 158 00:07:46,979 --> 00:07:50,759 intention to know who this being is 159 00:07:50,759 --> 00:07:53,400 that is in front of them 160 00:07:53,400 --> 00:07:56,699 the witness will say to their partner 161 00:07:56,699 --> 00:07:59,759 tell me who you are 162 00:07:59,759 --> 00:08:02,699 the imperative should come from a place 163 00:08:02,699 --> 00:08:06,240 of sincere wanting to know 164 00:08:06,240 --> 00:08:09,240 for the one doing the inquiry simply 165 00:08:09,240 --> 00:08:12,180 allow yourself to be open 166 00:08:12,180 --> 00:08:14,699 to receive the imperative 167 00:08:14,699 --> 00:08:17,940 inquire into Who You Are 168 00:08:17,940 --> 00:08:19,440 earnestly 169 00:08:19,440 --> 00:08:23,280 sincerely penetratingly 170 00:08:23,280 --> 00:08:26,340 notice how the imperative lands within 171 00:08:26,340 --> 00:08:28,560 the self-structure 172 00:08:28,560 --> 00:08:31,080 there may be an Impulse to close the 173 00:08:31,080 --> 00:08:34,919 eyes or the eyes may remain open 174 00:08:34,919 --> 00:08:37,440 simply let it land in the deepest part 175 00:08:37,440 --> 00:08:38,820 of your being 176 00:08:38,820 --> 00:08:42,120 take a moment or several moments to 177 00:08:42,120 --> 00:08:45,420 observe the Mind Body 178 00:08:45,420 --> 00:08:48,959 the energy any phenomena that arises 179 00:08:48,959 --> 00:08:51,720 within the self-structure 180 00:08:51,720 --> 00:08:55,620 then simply convey to your partner what 181 00:08:55,620 --> 00:08:58,140 has arisen as a result of doing this 182 00:08:58,140 --> 00:09:00,740 inquiry 183 00:09:00,899 --> 00:09:05,160 what's coming up in the present moment 184 00:09:05,160 --> 00:09:08,160 what's the most real thing happening in 185 00:09:08,160 --> 00:09:09,340 this moment 186 00:09:09,340 --> 00:09:11,519 [Music] 187 00:09:11,519 --> 00:09:14,100 there are thoughts or doubts 188 00:09:14,100 --> 00:09:16,260 or if there's a feeling that nothing is 189 00:09:16,260 --> 00:09:19,019 happening just observe the most real 190 00:09:19,019 --> 00:09:21,779 thing about this moment 191 00:09:21,779 --> 00:09:24,250 connect with your I am-ness 192 00:09:24,250 --> 00:09:25,380 [Music] 193 00:09:25,380 --> 00:09:28,380 inquire into Who You Are by being aware 194 00:09:28,380 --> 00:09:32,700 of this I am-ness the sense of existence 195 00:09:32,700 --> 00:09:35,100 don't think that there is a right or 196 00:09:35,100 --> 00:09:37,019 wrong answer 197 00:09:37,019 --> 00:09:39,540 we're not looking for an answer on the 198 00:09:39,540 --> 00:09:42,240 level of the mind don't think that you 199 00:09:42,240 --> 00:09:45,180 have to please someone with your answer 200 00:09:45,180 --> 00:09:48,240 be free playful 201 00:09:48,240 --> 00:09:51,240 you don't have to search for an answer 202 00:09:51,240 --> 00:09:54,959 be free in the not knowing 203 00:09:54,959 --> 00:09:58,500 a Bible passage comes to mind unless you 204 00:09:58,500 --> 00:10:01,019 become like little children you will 205 00:10:01,019 --> 00:10:04,019 never enter the Kingdom of Heaven Jesus 206 00:10:04,019 --> 00:10:05,160 said 207 00:10:05,160 --> 00:10:08,040 there was a sense of I that you had when 208 00:10:08,040 --> 00:10:11,700 you were a little kid the sense of you 209 00:10:11,700 --> 00:10:13,980 the unconditioned you 210 00:10:13,980 --> 00:10:16,860 it was there when you were a teenager 211 00:10:16,860 --> 00:10:20,880 it's there at every point in one's life 212 00:10:20,880 --> 00:10:24,300 feel that sense of eye right now 213 00:10:24,300 --> 00:10:27,920 that sense of I am 214 00:10:28,680 --> 00:10:32,160 what is that sense of I am 215 00:10:32,160 --> 00:10:34,440 it has no quality 216 00:10:34,440 --> 00:10:36,600 it doesn't change 217 00:10:36,600 --> 00:10:40,200 the body changes the Mind changes 218 00:10:40,200 --> 00:10:43,920 the phenomena of Life Changes 219 00:10:43,920 --> 00:10:47,519 Sensations change but that sense of I am 220 00:10:47,519 --> 00:10:49,980 does not change 221 00:10:49,980 --> 00:10:52,860 it has no location 222 00:10:52,860 --> 00:10:55,320 tell me who you are 223 00:10:55,320 --> 00:11:00,380 it is not a question it is an imperative 224 00:11:00,380 --> 00:11:03,779 one trap people fall into is that they 225 00:11:03,779 --> 00:11:06,959 mistake it for a question 226 00:11:06,959 --> 00:11:09,540 it is not about getting the right answer 227 00:11:09,540 --> 00:11:11,880 with words 228 00:11:11,880 --> 00:11:15,839 it's about knowing who is answering 229 00:11:15,839 --> 00:11:18,420 who is responding 230 00:11:18,420 --> 00:11:21,120 the practice is to report any phenomena 231 00:11:21,120 --> 00:11:23,940 that arises within the self-structure to 232 00:11:23,940 --> 00:11:25,800 your partner 233 00:11:25,800 --> 00:11:28,920 explaining as clearly and as truthfully 234 00:11:28,920 --> 00:11:31,940 as you can 235 00:11:32,279 --> 00:11:34,780 there are some rules to this game 236 00:11:34,780 --> 00:11:36,000 [Music] 237 00:11:36,000 --> 00:11:39,540 don't refer to your partner as you and 238 00:11:39,540 --> 00:11:41,220 don't refer to anything that your 239 00:11:41,220 --> 00:11:44,040 partner may have said in a previous diet 240 00:11:44,040 --> 00:11:47,579 this is not a conversation in this 241 00:11:47,579 --> 00:11:50,600 practice we also eliminate words like I 242 00:11:50,600 --> 00:11:54,240 mine or myself 243 00:11:54,240 --> 00:11:57,660 when we use the word I we habitually 244 00:11:57,660 --> 00:12:00,480 refer to the false eye the condition 245 00:12:00,480 --> 00:12:03,180 itself so we want to communicate 246 00:12:03,180 --> 00:12:06,120 whatever comes up without using this 247 00:12:06,120 --> 00:12:09,200 dualistic language 248 00:12:09,360 --> 00:12:11,940 if you know that you are referring to 249 00:12:11,940 --> 00:12:15,079 the false eye then don't use the word i 250 00:12:15,079 --> 00:12:18,839 instead of saying I am feeling tired or 251 00:12:18,839 --> 00:12:21,480 I am feeling angry say there is a 252 00:12:21,480 --> 00:12:24,240 feeling of tiredness arising 253 00:12:24,240 --> 00:12:27,360 or there is a sense of anger within the 254 00:12:27,360 --> 00:12:29,640 self-structure 255 00:12:29,640 --> 00:12:34,019 is it true that I am tired 256 00:12:34,019 --> 00:12:37,680 is it the body that is tired 257 00:12:37,680 --> 00:12:43,459 am I the body or am I aware of the body 258 00:12:45,720 --> 00:12:48,240 I can start with what is obvious but 259 00:12:48,240 --> 00:12:50,220 don't miss the subtle 260 00:12:50,220 --> 00:12:52,440 go into the feeling 261 00:12:52,440 --> 00:12:56,399 sensory layer the somatic field 262 00:12:56,399 --> 00:12:58,980 if a feeling comes up where does it live 263 00:12:58,980 --> 00:13:02,459 in the body how does it move how does it 264 00:13:02,459 --> 00:13:05,339 change Through Time 265 00:13:05,339 --> 00:13:08,459 if there's sadness or anger what do 266 00:13:08,459 --> 00:13:11,459 those feel like notice any energetic 267 00:13:11,459 --> 00:13:14,940 contraction any holding or resistance 268 00:13:14,940 --> 00:13:17,579 within the body having a complete 269 00:13:17,579 --> 00:13:20,519 experience of everything arising in the 270 00:13:20,519 --> 00:13:22,200 present moment 271 00:13:22,200 --> 00:13:25,860 during this process the witness holds 272 00:13:25,860 --> 00:13:28,399 the container of Silence 273 00:13:28,399 --> 00:13:31,079 witnessing without reaction 274 00:13:31,079 --> 00:13:33,600 without encouragement the witness 275 00:13:33,600 --> 00:13:36,899 maintains a neutral face and lets go of 276 00:13:36,899 --> 00:13:39,420 any body language 277 00:13:39,420 --> 00:13:43,019 when witnessing you disappear 278 00:13:43,019 --> 00:13:45,360 there's only your partner 279 00:13:45,360 --> 00:13:47,820 make sure that you're understanding your 280 00:13:47,820 --> 00:13:48,720 partner 281 00:13:48,720 --> 00:13:51,300 following what is being said 282 00:13:51,300 --> 00:13:54,060 don't zone out or stare through your 283 00:13:54,060 --> 00:13:55,800 partner 284 00:13:55,800 --> 00:13:57,480 something is said that you don't 285 00:13:57,480 --> 00:14:01,800 understand you can say clarify that 286 00:14:01,800 --> 00:14:04,200 this is the only thing the witness can 287 00:14:04,200 --> 00:14:05,220 say 288 00:14:05,220 --> 00:14:07,860 as a witness you may be feeling what the 289 00:14:07,860 --> 00:14:10,940 other person is feeling 290 00:14:11,639 --> 00:14:16,519 you may even sink breaths and movements 291 00:14:16,920 --> 00:14:19,680 this happens spontaneously you don't 292 00:14:19,680 --> 00:14:22,800 have to try to do anything 293 00:14:22,800 --> 00:14:25,079 possible for the witness to enter a 294 00:14:25,079 --> 00:14:27,180 samadhi state where there's no 295 00:14:27,180 --> 00:14:30,480 separation from the one being witnessed 296 00:14:30,480 --> 00:14:33,480 don't sympathize with the partner don't 297 00:14:33,480 --> 00:14:36,899 play into their drama be totally neutral 298 00:14:36,899 --> 00:14:40,740 this neutrality allows the freedom of 299 00:14:40,740 --> 00:14:44,940 expression to unfold you are a mirror a 300 00:14:44,940 --> 00:14:47,760 mirror has no opinion judgment or 301 00:14:47,760 --> 00:14:50,360 preference 302 00:14:50,459 --> 00:14:53,519 at The Retreat the facilitators will 303 00:14:53,519 --> 00:14:56,699 come around and use various tools and 304 00:14:56,699 --> 00:14:58,920 their own intuition to point 305 00:14:58,920 --> 00:15:01,139 participants beyond their conditioned 306 00:15:01,139 --> 00:15:04,199 Minds towards a direct experience of 307 00:15:04,199 --> 00:15:07,100 their true nature 308 00:15:07,139 --> 00:15:09,360 the dyad facilitator may come and 309 00:15:09,360 --> 00:15:12,899 observe and may ask you questions if 310 00:15:12,899 --> 00:15:15,360 this happens stay connected with your 311 00:15:15,360 --> 00:15:16,920 partner's eyes 312 00:15:16,920 --> 00:15:20,399 don't turn and look at the facilitator 313 00:15:20,399 --> 00:15:23,519 simply answer the question but stay 314 00:15:23,519 --> 00:15:26,620 connected to your partner 315 00:15:26,620 --> 00:15:29,160 [Music] 316 00:15:29,160 --> 00:15:32,300 stay awake in the not knowing 317 00:15:32,300 --> 00:15:35,820 primordial awareness is inseparable from 318 00:15:35,820 --> 00:15:39,440 Stillness and presence 319 00:15:39,480 --> 00:15:42,600 it is a Stillness and presence beyond 320 00:15:42,600 --> 00:15:44,760 the movement and Stillness of The 321 00:15:44,760 --> 00:15:46,740 Limited mind 322 00:15:46,740 --> 00:15:49,320 it is closer than the you that you think 323 00:15:49,320 --> 00:15:51,860 you are 324 00:15:52,090 --> 00:15:54,839 [Music] 325 00:15:54,839 --> 00:15:58,019 it is neither near nor far 326 00:15:58,019 --> 00:16:01,760 these are mere Concepts 327 00:16:04,860 --> 00:16:07,440 don't try to manufacture some answer 328 00:16:07,440 --> 00:16:10,620 with the mind or philosophize about who 329 00:16:10,620 --> 00:16:13,260 you are let the thoughts and experiences 330 00:16:13,260 --> 00:16:17,100 come up observe them and report them but 331 00:16:17,100 --> 00:16:20,760 don't get caught in their content 332 00:16:20,760 --> 00:16:23,339 we want to objectively report what is 333 00:16:23,339 --> 00:16:27,560 coming up within the self-structure 334 00:16:27,899 --> 00:16:30,839 we want to express freely in an 335 00:16:30,839 --> 00:16:34,139 inhibited spontaneous way 336 00:16:34,139 --> 00:16:37,579 don't overthink it 337 00:16:38,160 --> 00:16:42,440 this process is incredibly simple 338 00:16:43,740 --> 00:16:46,320 you don't have to do anything other than 339 00:16:46,320 --> 00:16:49,639 Observe and Report 340 00:16:49,800 --> 00:16:52,639 it is the condition mine responding 341 00:16:52,639 --> 00:16:55,860 trying to answer 342 00:16:55,860 --> 00:16:58,259 who are you 343 00:16:58,259 --> 00:17:01,500 there is nothing to attain there is only 344 00:17:01,500 --> 00:17:04,439 the dropping of the false identification 345 00:17:04,439 --> 00:17:09,500 and realizing the truth of the true eye 346 00:17:10,699 --> 00:17:14,459 primordial awareness is so simple and 347 00:17:14,459 --> 00:17:18,780 obvious that the Mind misses it 348 00:17:18,780 --> 00:17:21,540 it is always the conditioned mind that 349 00:17:21,540 --> 00:17:22,439 looks 350 00:17:22,439 --> 00:17:24,839 that moves 351 00:17:24,839 --> 00:17:27,179 the conditioned mind is nothing but 352 00:17:27,179 --> 00:17:31,280 movement looking here and there 353 00:17:31,620 --> 00:17:34,559 if you give up that movement then what 354 00:17:34,559 --> 00:17:36,419 remains 355 00:17:36,419 --> 00:17:41,780 who is aware ever present in the seeing 356 00:17:44,340 --> 00:17:48,000 the Zen master dogen said to realize 357 00:17:48,000 --> 00:17:52,020 your true nature is to realize the self 358 00:17:52,020 --> 00:17:55,020 to realize the self is to forget the 359 00:17:55,020 --> 00:17:56,340 self 360 00:17:56,340 --> 00:17:59,400 to forget the self is to be actualized 361 00:17:59,400 --> 00:18:02,580 by Myriad things 362 00:18:02,580 --> 00:18:05,760 to be actualized by Myriad things 363 00:18:05,760 --> 00:18:08,700 your mind and body as well as the mind 364 00:18:08,700 --> 00:18:12,620 and body of others drops off 365 00:18:13,020 --> 00:18:16,140 when mind and body drop off there is 366 00:18:16,140 --> 00:18:20,360 only direct experience of what is 367 00:18:20,580 --> 00:18:23,160 samadhi is the dissolving of the 368 00:18:23,160 --> 00:18:27,020 illusion between Observer and observed 369 00:18:27,020 --> 00:18:31,580 experience and experiencer