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As-Salāmu ‘alaykum wa-raḥmatu Llāhi
wa-barakātuh.

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A‘ūdhu bi-Llāhi mina sh-shayṭāni
r-rajīm. Bismi Llāhi r-Raḥmāni r-Raḥīm.

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Aṣ-ṣalātu wa-s-Salāmu ‘alá Rasūlinā
Muḥammadin Sayyidi l-awwalīna

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wa-l-ākhirīn. Madad yā Rasūla Llāh,
madad yā Sādātī Aṣḥābi Rasūli Llāh,

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madad yā Mashāyikhanā,
dastūr Mawlānā Shaykh ‘Abdu Llāh

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al-Fā’iz ad-Dāghistānī, Shaykh Muḥammad
Nāẓim al-Ḥaqqānī. Madad.

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Ṭarīqatuna ṣ-ṣuḥbah,
wa-l-khayru fi l-jam’iyyah.

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Bismi Llāhi r-Raḥmāni r-Raḥīm.

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"Innamā l-mu’minūna ikhwatun
fa-aṣliḥū bayna akhawaykum,

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wattaqū Llāha la‘allakum turḥamūn"
(49:10).

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Ṣadaqa Llāhu l-‘aẓīm.
Allāh ‘Azza wa-Jalla says

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on the occasion of ‘Īd.

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Today is the second day of ‘Īd.

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Şeker bayramı, ‘Īd ul-Fitr,
‘Īd of fasting.

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It is its second day today.

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Things to be done on ‘Īd are

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the accepted things near Allāh ﷻ.

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Visiting relatives

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is important among them.

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Having good ties with relatives

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is very beneficial

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for Muslims.

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Those who don't have good ties;

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who are cross with their relatives

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have cut ties.

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And there is punishment for that.

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It is a sin. It is not makrūh

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but sin when angry people

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don't visit their relatives on purpose

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and don't talk to them.

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Certainly, there are some conditions.

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If they are out of religion,
no need for them.

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But if they are Muslim,

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these holidays are the means

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to mend ties with them,

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to make peace between Muslims.

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Especially, if there is resentment

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and discontent within
a family, that is necessary.

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It is wrong. People nowadays

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interpret things as they like.

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Those interpretations
are invalid in Islām.

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There must not be resentment.

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Even if your Muslim brother
is not your relative

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by blood, you can't be cross with him.

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You should give salām,

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and no need to pursue more.

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It is ok to give salām.
But to cut off completely...

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There are some people who don't

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accept your greeting when you give salām.

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We have witnessed that.
We went to some place,

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we visited a madrasah

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somewhere in Russia.

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We gave salām. We thought maybe the man

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didn't hear me. But then we understood

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he was salafī.

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If a salafī gives salām
to us, we accept it.

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If a shī‘a gives salām, we accept it.

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Whoever it is, accepting salām is farḍ.

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Giving salām is sunnah,
accepting is farḍ.

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Therefore, this thing is important on ‘Īd.

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It is the occasion to forget

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about resentment and discontent.

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Even if you don't have much familiarity,

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you should give salām. That's it.

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Discontent is not good for you.

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It is not good both physically and

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spiritually. Because when

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two angry people are

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together in the same place,

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there won't be a nice atmosphere.

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They call it bad energy.

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They sit angrily, one here
and another there.

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And they look badly at each other.

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That whole condition and atmosphere

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will be bad. Therefore,

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as Allāh ‘Azza wa-Jalla created us

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and knows us, He ﷻ is teaching us

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the best things

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through our Holy Prophet ﷺ.

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If we do that, we will be at ease.

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We are giving just one example here.

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And there are many more things. Therefore,

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may resentment be gone on
the occasion of ‘Īd in shā’a Llāh.

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May goodness come instead.

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Because good ties
with relatives are important.

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People who don't have good ties

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with relatives lose their rizq.

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It leads to poverty. Therefore,

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on the occasion of ‘Īd in shā’a Llāh

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angry people should make peace.
At least, they should give salām

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or send a message by phone

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if they can't meet.

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That is also good in shā’a Llāh.

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May Allāh ﷻ let us walk on this
beautiful way shown by

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Allāh ‘Azza wa-Jalla
in shā’a Llāh. Everything is

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with His ﷻ permission.
May Allāh ﷻ be pleased.

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Today second day of ‘Īd, ‘Īdu l-Aḍḥá

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Turkish they say sugar ‘Īd, Bayram.

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Because after fasting they are...

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it is blessed day, nice day.

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This in ‘Īd we do many thing.

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First day ofcourse praying
and meeting people.

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Three days we must be feast for

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muslim, mu’min, make children happy,
make family happy.

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Visit friend, visit especially relative.

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It is very important to visit
relative if they are not far.

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You can visit them.

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This very important in Islām
to be good with your relative.

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Many people they are fighting and
they are not speaking to each other.

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This is not from Islām.

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You must be close to your family,
especially relative.

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This is order of Allāh ﷻ.

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When you do this,
Allāh ﷻ be happy with you.

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If you do, you are fighting,
not speaking to them.

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This is sin from Islām.

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Also not only makruh or not good saying.

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No. It is you be make sin.

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Which you must ask
forgiveness from Allāh ﷻ

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and you must be in touch with this people.

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If you are not so happy, just no need to

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be not speaking to them.

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You can make greeting them,
salām, sending something.

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No need to be too much together

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but not to be not speaking.

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And even this for Muslim
between each other.

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Also cannot be mu’min who believer,

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good muslim, to be
fighting with other muslim

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and not speaking to them
more than three days.

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Maybe some people they are

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not happy with other
not speaking at all.

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But if they are, you must make at least

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make greeting them, salām,

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salāmu ‘alaykum or
say anything like this.

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Because muslim must be soft, must be

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accept what Allāh ‘Azza wa-Jalla,

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Allāh ‘Azza wa-Jalla He ﷻ create us

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and He ﷻ gave us what is best

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life...to be in life, in new life,

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to be happy, to be get every good thing.

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He ﷻ teach us. And this
is special for this.

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When somebody greeting you,

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you must also greet them.

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Because if there is people

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fighting and they
are not happy with...

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each other and they are in same place,

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so everyone not happy in this place.

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Because this people they have tension,

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they are not happy with each...together.

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So they will be this place not good.

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But if they are peace and people happy,

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everybody happy in their side.

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You, especially for salām,

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you can make salām.

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I think if anybody

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they send, saying salām,
you must repeat for him.

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This is what Prophet ṣallá Llāhu
‘alayhi wa-sallam saying.

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We are following his ﷺ order

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and we are in ḥamdu liLlāh ṭarīqah,
meaning his ﷺ way, his ﷺ way.

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Anybody saying for you,

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you are... once I have been in some place

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in russia, like tatarstan or something.

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There one madrasah, they invite us there.

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And we go through...
through there, we walking.

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So few people they have beard.

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I said, ṣalāmu alaykum. Not replying.

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I thought maybe I, my voice it's...

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not, he didn't hear
but he was like...like this.

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After I know they were salafī, wahhābī.

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When you say salām, it's not taking salām.

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They not reply your salām.

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This is not to reply
salām obligatory, farḍ.

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To say salām sunnah, to make

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wa-‘alaykumu s-salām, it's farḍ.

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But maybe somebody is coming
place, many people,

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one of them if you say salāmu ‘alaykum,

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one of them say wa-‘alaykumu s-salām,
it's enough for all of them.

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But if not, all of them they be sinner.

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For this I know this was salafī but

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our ṭarīqah anybody saying salām for you,

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Salafī, Wahhābī, Shī'āt, Mu'tazila,

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anyone saying salām you must

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we reply for them this is salām.

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Because this is, we not looking for that.

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We looking for order of Prophet ṣallá
Llāhu ‘alayhi wa-sallam, we reply.

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And other we not...

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obligatory to look what he is,

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he is this, he is that, he is that, no.

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For this you must say salām for

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your relative and to be
visit your relative also

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very important for benefit for you.

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Make your rizq, provision,

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provision to be you get this provision.

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Without this you become less provision.

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You must, you may becoming poor.

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For this very important
to be, if you have,

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you like to have more richness,

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you must visit or to be in touch
with them at least.

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This is for ‘Īd. It's occasion for

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to be good relationship
with people and to

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to fix your...

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relationship between them, in shā’a Llāh.

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Allāh ﷻ bless you. Wa-min Allāhi
t-tawfīq, al-Fātiḥah.