WEBVTT

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As-Salāmu ‘alaykum wa-raḥmatu Llāhi
wa-barakātuh.

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A‘ūdhu bi-Llāhi mina sh-shayṭāni r-rajīm. 
Bismi Llāhi r-Raḥmāni r-Raḥīm.

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Aṣ-ṣalātu wa-s-Salāmu ‘alá Rasūlinā
Muḥammadin Sayyidi l-awwalīna

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wa-l-ākhirīn. Madad yā Rasūla Llāh,
madad yā Sādātī Aṣḥābi Rasūli Llāh,

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madad yā Mashāyikhanā,
dastūr Mawlānā Shaykh ‘Abdu Llāh

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al-Fā’iz ad-Dāghistānī, Shaykh Muḥammad
Nāẓim al-Ḥaqqānī. Madad.

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Ṭarīqatuna ṣ-ṣuḥbah,
wa-l-khayru fi l-jam’iyyah.

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Bismi Llāhi r-Raḥmāni r-Raḥīm.

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"Innamā l-mu’minūna ikhwatun
fa-aṣliḥū bayna akhawaykum,

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wattaqū Llāha la‘allakum 
turḥamūn" (49:10).

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Ṣadaqa Llāhu l-‘Aẓīm.
Allāh ‘Azza wa-Jalla says.

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On the occasion of ‘Īd . . .

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Today is the second day of ‘Īd,

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sugar feast, ‘Īdu l-Fiṭr,
‘Īd of fasting.

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It is its second day today.

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The things to be done on ‘Īd are

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those accepted in the sight of Allāh ﷻ.

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Visiting relatives

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is important among them.

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Having good ties with relatives

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is very beneficial for Muslims.

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Those who don’t maintain good ties,

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who are angry with their relatives,

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have cut those ties.

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And there is punishment for that.

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It is a sin. It is not merely makrūh,

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but a sin when people, out of anger,

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don’t visit their relatives on purpose

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and don’t talk to them.

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Certainly, there are some conditions.

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If they are out of religion,
no need for that.

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But if they are Muslim,

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these holidays are the means

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to mend ties with them,

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to make peace between Muslims.

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Especially, if there is resentment

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and discontent within a family,
that is necessary.

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This [resentment] is not acceptable.

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People nowadays interpret 
things as they like.

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Those interpretations
are invalid in Islām.

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There must not be resentment.

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Even if your Muslim brother
is not your relative

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by blood, there must not be 
resentment toward him.

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You should give salām,

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and no need to pursue more.

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It is enough to give salām.
But to cut off completely . . .

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There are some people who don’t

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accept your greeting when you give salām.

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We have witnessed that.
We went to some place,

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we visited a madrasah

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somewhere in Russia.
We gave salām.

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We thought maybe the
man didn’t hear me.

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But then we understood
he was Salafī.

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If a Salafī gives salām
to us, we respond.

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If a Shī‘ah gives salām, we respond.

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Whoever it is, responding 
to salām is farḍ.

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Giving salām is sunnah;
responding is farḍ.

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Therefore, this thing is important on ‘Īd.

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It is the occasion to forget

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about resentment and discontent.

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Even if you don’t have much familiarity,

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you should give salām. That’s it.

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Discontent is not good for you.

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It is not good both physically 
and spiritually.

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Because when two 
angry people are

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together in the same place,

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there won’t be a nice atmosphere.

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They call it "bad energy".

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They sit angrily, one here
and another there.

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And they look badly at each other.

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That whole condition and 
atmosphere will be bad.

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Therefore, as Allāh ‘Azza wa-Jalla 
created us

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and knows us, He ﷻ is teaching us

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the best things

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through our Holy Prophet ﷺ.

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If we do that, we will be at ease.

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We are giving just one example here.

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And there are many more things.

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Therefore, may resentment be gone
on the occasion of ‘Īd, in shā’a Llāh.

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May goodness come instead,

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because good ties with 
relatives are important.

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People who don’t maintain good ties

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with relatives, their rizq 
(provision) decreases.

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It is a cause of poverty.

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Therefore, on the occasion
of ‘Īd, in shā’a Llāh,

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angry people should make peace.
At least, they should give salām

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or send a message by phone

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if they can’t meet.

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That is also good, in shā’a Llāh.

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May Allāh ﷻ let us walk on this
beautiful way shown by

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Allāh ‘Azza wa-Jalla,
in shā’a Llāh.

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Everything is with His ﷻ permission.
May Allāh ﷻ be pleased.

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Today, second day of ‘Īd, ‘Īdu l-Fiṭr

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Turkish, they say "Sugar ‘Īd, Bayram".

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Because after fasting they are . . .

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It is blessed day, nice day.

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This in ‘Īd we do many thing.

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First day, of course, praying
and meeting people.

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Three days, we must be feast for

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Muslim, mu’min, make children happy,
make family happy,

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visit friend, visit especially relative.

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It is very important to visit
relative, if they are not far.

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You can visit them.

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This very important in Islām,
to be good with your relative.

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Many people, they are fighting and
they are not speaking to each other.

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This is not from Islām.

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You must be close to your family,
especially relative.

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This is order of Allāh ﷻ.

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When you do this,
Allāh ﷻ be happy with you.

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If you do, you are fighting,
not speaking to them.

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This is sin from Islām also,

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not only makrūh, or not good, saying.

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No. It is you be make sin.

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Which you must ask
forgiveness from Allāh ﷻ,

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and you must be in touch with this people.

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If you are not so happy, 
just no need to

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be not speaking to them.

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You can make greeting them,
salām, sending something.

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No need to be too much together,

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but not to be not speaking.

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And even this, for Muslim,
between each other.

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Also cannot be mu’min, who believer,

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good Muslim, to be
fighting with other Muslim

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and not speaking to them,
more than three days.

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Maybe some people they are

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not happy with other,
not speaking at all.

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But if they are, you must make, at least

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make greeting them,

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"Salām, Salāmu ‘alaykum," 
or say anything like this.

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Because Muslim must be soft,

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must be accept what 
Allāh ‘Azza wa-Jalla,

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Allāh ‘Azza wa-Jalla He ﷻ create us

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and He ﷻ gave us what is best,

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life, to be in life, in your life,

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to be happy, to be, get every good thing.

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He ﷻ teach us. And this
is, especially for this:

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when somebody greeting you,

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you must also greet them.

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Because if there is people

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fighting, and they
are not happy with

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each other, and they are in same place.

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So, everyone not happy in this place.

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Because this people, they have tension,

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they have, not happy together.

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So they will be, this place, not good.

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But if they are peace, and people happy,

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everybody happy, their side.

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You, especially for salām,

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you can make salām.

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I think, if anybody

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they send, saying salām,
you must repeat for him.

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This is what Prophet ṣallá Llāhu
‘alayhi wa-sallam saying.

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We are following his ﷺ order,

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and we are in, al-ḥamdu liLlāh, ṭarīqah,
meaning his ﷺ way. We are in his ﷺ way.

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Anybody saying for you, you are . . .

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Once, I have been in some place

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in Russia, like Tatarstan or something.

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There one madrasah, they invite us there.

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And we go through
there, we walking.

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So few people, they have beard.

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I said, "Salāmu ‘alaykum." 
Not replying.

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I thought maybe I, my voice 
it's not, he didn't hear.

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But he was . . .
[makes a face] like this.

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After I know they were Salafī, Wahhābī.

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When you say salām, 
it's not, taking salām,

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they not reply your salām.

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This is not . . . To reply
salām, obligatory, farḍ.

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To say "salām" sunnah;

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to make "wa-‘alaykumu s-salām" is farḍ.

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But maybe somebody is coming
place, many people.

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One of them, if you say 
"salāmu ‘alaykum,"

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one of them say, "wa-‘alaykumu s-salām,"
it's enough for all of them.

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But if not, all of them will be sinner.

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For this, I know this was Salafī,

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but our ṭarīqah, anybody 
saying salām for you –

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Salafī, Wahhābī, Shī‘ah, Mu‘tazilah –

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anyone saying salām, you must,

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we reply for them, this is salām,
because this is . . .

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We not looking for that.

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We looking for order of Prophet ṣallá
Llāhu ‘alayhi wa-sallam: to reply.

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And other, we not

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obligatory to look what he is –

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he is this, he is that, he is that – no.

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For this, you must say salām for

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your relative, and to be,
visit your relative also.

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Very important for benefit for you.

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Makes your rizq, provision,

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provision to be, you get this provision.

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Without this, you become less provision.

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You must, you may becoming poor.

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For this, very important
to be, if you have,

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you like to have more richness,

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you must visit or to be in touch
with them at least.

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This is for ‘Īd. It's occasion for,

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to be good relationship
with people, and to

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to fix your,

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this relationship between 
them, in shā’a Llāh.

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Allāh ﷻ bless you.

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Wa-min Allāhi t-tawfīq, al-Fātiḥah.