[Script Info]
Title: 
[Events]
Format: Layer, Start, End, Style, Name, MarginL, MarginR, MarginV, Effect, Text
Dialogue: 0,0:00:18.27,0:00:21.18,Default,,0000,0000,0000,,M: Can I just read it out?\NQ1: Yes.
Dialogue: 0,0:00:21.18,0:00:23.29,Default,,0000,0000,0000,,M: You write, 'Dear Guruji.
Dialogue: 0,0:00:23.29,0:00:27.40,Default,,0000,0000,0000,,I am too ashamed and afraid to speak to you.
Dialogue: 0,0:00:27.40,0:00:31.81,Default,,0000,0000,0000,,I don't know how to observe with detachment.
Dialogue: 0,0:00:31.81,0:00:35.45,Default,,0000,0000,0000,,I don't know how to be aware that I am aware.
Dialogue: 0,0:00:35.45,0:00:40.03,Default,,0000,0000,0000,,I still see this 'I' identity as real.\NPlease help me.'
Dialogue: 0,0:00:40.03,0:00:42.81,Default,,0000,0000,0000,,It's very, very honest thing.
Dialogue: 0,0:00:42.81,0:00:45.64,Default,,0000,0000,0000,,I wish people would write more like this and say.
Dialogue: 0,0:00:45.64,0:00:49.32,Default,,0000,0000,0000,,Because some people,\Nthey hold back and they don't say.
Dialogue: 0,0:00:49.32,0:00:51.59,Default,,0000,0000,0000,,So I appreciate that you can say it,
Dialogue: 0,0:00:51.59,0:00:54.57,Default,,0000,0000,0000,,because I can kind of have a chance
Dialogue: 0,0:00:54.57,0:00:57.64,Default,,0000,0000,0000,,to share with you in a simple way.
Dialogue: 0,0:00:59.40,0:01:04.87,Default,,0000,0000,0000,,[Mooji reads] 'I don't know how to \Nobserve with detachment.'
Dialogue: 0,0:01:07.39,0:01:12.42,Default,,0000,0000,0000,,Actually, we are observing with detachment\Non many things,
Dialogue: 0,0:01:12.42,0:01:16.30,Default,,0000,0000,0000,,if they don't matter to you, you understand?
Dialogue: 0,0:01:16.30,0:01:19.26,Default,,0000,0000,0000,,If things don't matter to you, \Nyou still see them,
Dialogue: 0,0:01:19.26,0:01:21.77,Default,,0000,0000,0000,,but you're not distracted by them.
Dialogue: 0,0:01:21.77,0:01:25.54,Default,,0000,0000,0000,,Everybody same, same thing.\NSo that's the first part.
Dialogue: 0,0:01:25.54,0:01:28.90,Default,,0000,0000,0000,,There is no such thing as \Nnot observing with detachment.
Dialogue: 0,0:01:28.90,0:01:33.87,Default,,0000,0000,0000,,If suppose everything you see,\Nevery situation you had,
Dialogue: 0,0:01:33.87,0:01:36.75,Default,,0000,0000,0000,,you had to remember. It's just alive in you.
Dialogue: 0,0:01:36.75,0:01:40.00,Default,,0000,0000,0000,,We'll be completely crazy.\NNobody can do.
Dialogue: 0,0:01:40.00,0:01:46.39,Default,,0000,0000,0000,,There is the mechanism \Nof our true natural state,
Dialogue: 0,0:01:46.39,0:01:49.93,Default,,0000,0000,0000,,it's working all the time to,
Dialogue: 0,0:01:49.93,0:01:52.81,Default,,0000,0000,0000,,like you can walk through here,\Nwalk up there,
Dialogue: 0,0:01:52.81,0:01:56.13,Default,,0000,0000,0000,,you don't have to notice every step.\NYou don't notice everything.
Dialogue: 0,0:01:56.13,0:02:01.00,Default,,0000,0000,0000,,You meet a person, 'Hi. Good morning.' \NPass, pass. You don't have to retain that.
Dialogue: 0,0:02:01.00,0:02:07.88,Default,,0000,0000,0000,,So a natural detachment \Nis functioning inside us.
Dialogue: 0,0:02:10.91,0:02:15.19,Default,,0000,0000,0000,,It's already there, detachment.
Dialogue: 0,0:02:15.19,0:02:19.82,Default,,0000,0000,0000,,If we were not able to detach \Nand yet we are perceiving,
Dialogue: 0,0:02:19.82,0:02:22.87,Default,,0000,0000,0000,,we would be in trouble,
Dialogue: 0,0:02:22.87,0:02:30.26,Default,,0000,0000,0000,,So first of all, know that it's natural \Nthat you meet people—
Dialogue: 0,0:02:30.26,0:02:34.76,Default,,0000,0000,0000,,it's the things that matter to you
Dialogue: 0,0:02:34.76,0:02:39.22,Default,,0000,0000,0000,,that you start to become more attached to,
Dialogue: 0,0:02:39.22,0:02:42.54,Default,,0000,0000,0000,,like it has meaning \Nand so I have to remember this thing.
Dialogue: 0,0:02:42.54,0:02:47.03,Default,,0000,0000,0000,,So it's almost like \Nyou take a kind of photograph
Dialogue: 0,0:02:47.03,0:02:49.92,Default,,0000,0000,0000,,in some kind of way inside,\Nit's like that matters,
Dialogue: 0,0:02:49.92,0:02:52.04,Default,,0000,0000,0000,,so then it become important.
Dialogue: 0,0:02:52.04,0:02:57.61,Default,,0000,0000,0000,,So like this, when you say,\N'I don't know how to observe with detachment.'
Dialogue: 0,0:02:57.61,0:03:05.50,Default,,0000,0000,0000,,If I say, But you're doing it anyway \Nwith many things.
Dialogue: 0,0:03:05.50,0:03:08.27,Default,,0000,0000,0000,,If I walk through from the front\Nto the back here,
Dialogue: 0,0:03:08.27,0:03:12.89,Default,,0000,0000,0000,,and I say to everybody as we're walking through,\NBe detached from everything,
Dialogue: 0,0:03:12.89,0:03:17.27,Default,,0000,0000,0000,,then it becomes a problem,\Nbecause it turns it into a strangeness,
Dialogue: 0,0:03:17.27,0:03:20.14,Default,,0000,0000,0000,,because naturally you're detached from things.
Dialogue: 0,0:03:20.14,0:03:25.18,Default,,0000,0000,0000,,You come to satsang and I'm teaching you \Nsomething much more powerful
Dialogue: 0,0:03:25.18,0:03:30.21,Default,,0000,0000,0000,,and to bring awareness to something \Nthat's already natural for you.
Dialogue: 0,0:03:30.21,0:03:36.75,Default,,0000,0000,0000,,But I want it to be natural for you\Neven with things that matter.
Dialogue: 0,0:03:36.75,0:03:39.01,Default,,0000,0000,0000,,Q1: Yes, that's my problem.
Dialogue: 0,0:03:39.01,0:03:44.86,Default,,0000,0000,0000,,M: Yeah, yeah, yeah. \NIt's a problem for everybody.
Dialogue: 0,0:03:44.86,0:03:47.57,Default,,0000,0000,0000,,With things that don't matter, no problem.
Dialogue: 0,0:03:47.57,0:03:50.97,Default,,0000,0000,0000,,You don't even have to say,\N'I'm going to be detached from that.'
Dialogue: 0,0:03:50.97,0:03:56.29,Default,,0000,0000,0000,,You don't even have to say that.\NYou don't have to think. You're just senses, eyes, life.
Dialogue: 0,0:03:56.29,0:04:00.89,Default,,0000,0000,0000,,You meet these things. Nothing.\NJust move through them. You retain your peace.
Dialogue: 0,0:04:00.89,0:04:05.63,Default,,0000,0000,0000,,But about the things that you say matter,\Nand what makes them matter?
Dialogue: 0,0:04:05.63,0:04:10.37,Default,,0000,0000,0000,,Let's slow down a bit and say,\Nwhat makes some things matter?
Dialogue: 0,0:04:10.37,0:04:17.44,Default,,0000,0000,0000,,It's an open question for me.\NWhy do they matter?
Dialogue: 0,0:04:17.44,0:04:19.80,Default,,0000,0000,0000,,Some
Dialogue: 0,0:04:21.29,0:04:23.53,Default,,0000,0000,0000,,relationship, some concepts,
Dialogue: 0,0:04:23.53,0:04:26.84,Default,,0000,0000,0000,,like okay, this is family, this is my job,
Dialogue: 0,0:04:26.84,0:04:30.20,Default,,0000,0000,0000,,this is my relationship,\Nand these things matter.
Dialogue: 0,0:04:30.20,0:04:34.63,Default,,0000,0000,0000,,So if somebody else's relationship \Nis having problem, it's no problem for you.
Dialogue: 0,0:04:34.63,0:04:38.19,Default,,0000,0000,0000,,But you have a relationship problem,\Nit matters for you.
Dialogue: 0,0:04:38.19,0:04:43.91,Default,,0000,0000,0000,,So what is this thing that I'm talking about - \NTo observe with detachment.
Dialogue: 0,0:04:43.91,0:04:47.76,Default,,0000,0000,0000,,It's just a little step further than what I say,
Dialogue: 0,0:04:47.76,0:04:49.65,Default,,0000,0000,0000,,you walk through,\Nyou're naturally detached anyway.
Dialogue: 0,0:04:49.65,0:04:54.37,Default,,0000,0000,0000,,What I'm asking about - \Nlearning to observe with detachment,
Dialogue: 0,0:04:54.37,0:04:58.67,Default,,0000,0000,0000,,is to bring that detachment—
Dialogue: 0,0:04:58.67,0:05:04.16,Default,,0000,0000,0000,,because whatever you see,\Nnothing sticks actually. Natural thing.
Dialogue: 0,0:05:04.16,0:05:08.66,Default,,0000,0000,0000,,But when things matter, your relationship,
Dialogue: 0,0:05:08.66,0:05:11.88,Default,,0000,0000,0000,,what you want, your work and so on,
Dialogue: 0,0:05:11.88,0:05:15.68,Default,,0000,0000,0000,,it creates a structure in your mind
Dialogue: 0,0:05:15.68,0:05:19.67,Default,,0000,0000,0000,,and you have to take care of that.
Dialogue: 0,0:05:19.67,0:05:22.70,Default,,0000,0000,0000,,So, I'm not going into all of these things.
Dialogue: 0,0:05:22.70,0:05:28.39,Default,,0000,0000,0000,,I'm saying that, \Nokay, what is attachment is to...
Dialogue: 0,0:05:30.52,0:05:39.59,Default,,0000,0000,0000,,I want you to be aware \Nof a space within you which is
Dialogue: 0,0:05:42.22,0:05:45.79,Default,,0000,0000,0000,,not changed by whatever is happening around you.
Dialogue: 0,0:05:45.79,0:05:50.57,Default,,0000,0000,0000,,It's alive. It's not dead, but it's not—
Dialogue: 0,0:05:50.57,0:05:57.65,Default,,0000,0000,0000,,it's not attached to the outcome \Nof things so deeply.
Dialogue: 0,0:05:57.65,0:06:02.48,Default,,0000,0000,0000,,I don't know if I'm putting it right.\NI'm trying to find an example.
Dialogue: 0,0:06:04.37,0:06:10.40,Default,,0000,0000,0000,,Q1: I feel like there is no space.\NIt's just all mind and identity.
Dialogue: 0,0:06:10.40,0:06:12.74,Default,,0000,0000,0000,,M: If you are able to see mind,
Dialogue: 0,0:06:12.74,0:06:16.49,Default,,0000,0000,0000,,you must be looking from \Nsome place that's not mind.
Dialogue: 0,0:06:16.49,0:06:21.10,Default,,0000,0000,0000,,This is true for everybody.\NJust you're not aware that it's like that.
Dialogue: 0,0:06:21.10,0:06:25.78,Default,,0000,0000,0000,,Actually, what I'm saying is \Nactually so powerfully true for you
Dialogue: 0,0:06:25.78,0:06:28.19,Default,,0000,0000,0000,,when you're aware of it.
Dialogue: 0,0:06:28.19,0:06:35.54,Default,,0000,0000,0000,,And largely, the teachings and the practice\Nof what we do here
Dialogue: 0,0:06:35.54,0:06:38.81,Default,,0000,0000,0000,,is to make you more aware of something about you
Dialogue: 0,0:06:38.81,0:06:41.67,Default,,0000,0000,0000,,that you're not so aware of, for everybody,
Dialogue: 0,0:06:41.67,0:06:43.94,Default,,0000,0000,0000,,because we're not aware in the place
Dialogue: 0,0:06:43.94,0:06:48.26,Default,,0000,0000,0000,,that you should be aware of your inmost being.
Dialogue: 0,0:06:48.26,0:06:51.13,Default,,0000,0000,0000,,You can't see that.
Dialogue: 0,0:06:51.13,0:06:54.67,Default,,0000,0000,0000,,That's the other thing.\NEverything else you can see.
Dialogue: 0,0:06:54.67,0:06:57.97,Default,,0000,0000,0000,,Every relationship, every object you can see,
Dialogue: 0,0:06:57.97,0:07:00.71,Default,,0000,0000,0000,,every thought you can remember, \Nyou can think.
Dialogue: 0,0:07:00.71,0:07:06.11,Default,,0000,0000,0000,,They're all called 'other',\Neverything you can see.
Dialogue: 0,0:07:06.11,0:07:08.50,Default,,0000,0000,0000,,But your Self you cannot see.
Dialogue: 0,0:07:08.50,0:07:10.50,Default,,0000,0000,0000,,M: You get that?\NQ1: Yeah.
Dialogue: 0,0:07:10.50,0:07:15.30,Default,,0000,0000,0000,,M: You can say, 'Oh, this is my body.\NThis is my ring.
Dialogue: 0,0:07:15.30,0:07:17.63,Default,,0000,0000,0000,,This is my house. This is my car.'
Dialogue: 0,0:07:17.63,0:07:23.95,Default,,0000,0000,0000,,My, my, my. This belongs to me. \NMy, my, my. Everything belong to you.
Dialogue: 0,0:07:23.95,0:07:28.08,Default,,0000,0000,0000,,This is my family. This is my mother.\NThis is my house.
Dialogue: 0,0:07:28.08,0:07:32.42,Default,,0000,0000,0000,,This is my country. This is my passport.\NThis is my birth certificate.
Dialogue: 0,0:07:32.42,0:07:35.52,Default,,0000,0000,0000,,All 'my', meaning they belong to you.
Dialogue: 0,0:07:35.52,0:07:42.05,Default,,0000,0000,0000,,But can you say, 'This is my my?\NThis is my me?'
Dialogue: 0,0:07:42.05,0:07:48.06,Default,,0000,0000,0000,,You can't say, 'This is my me.' Why?
Dialogue: 0,0:07:48.06,0:07:51.00,Default,,0000,0000,0000,,Q1: Because I cannot see this.
Dialogue: 0,0:07:51.00,0:07:54.30,Default,,0000,0000,0000,,M: Yes. So because you can't see it,
Dialogue: 0,0:07:54.30,0:07:58.18,Default,,0000,0000,0000,,M: does it mean it's not there?\NQ1: No.
Dialogue: 0,0:07:58.18,0:08:00.60,Default,,0000,0000,0000,,M: Right. So there's something in the world,
Dialogue: 0,0:08:00.60,0:08:04.91,Default,,0000,0000,0000,,everything you can see,\Nbut something you cannot see.
Dialogue: 0,0:08:04.91,0:08:08.39,Default,,0000,0000,0000,,Everything you can see,\Nbut something you cannot see.
Dialogue: 0,0:08:08.39,0:08:14.62,Default,,0000,0000,0000,,And yet you cannot deny \Nthat it is real, isn't it? You know you are.
Dialogue: 0,0:08:14.62,0:08:17.69,Default,,0000,0000,0000,,Now, I'm going to zoom in a little bit closer
Dialogue: 0,0:08:17.69,0:08:22.04,Default,,0000,0000,0000,,in this feeling that, 'Yes, I know 'I am'.'
Dialogue: 0,0:08:24.93,0:08:28.03,Default,,0000,0000,0000,,This thing which you cannot see,
Dialogue: 0,0:08:28.03,0:08:32.28,Default,,0000,0000,0000,,that you say, 'You know it is here.'\NI mean, it's the first fact.
Dialogue: 0,0:08:32.28,0:08:36.64,Default,,0000,0000,0000,,Because if it's not here,\Nnothing else is here, isn't it?
Dialogue: 0,0:08:36.64,0:08:41.13,Default,,0000,0000,0000,,But it cannot be seen, yeah?
Dialogue: 0,0:08:41.13,0:08:44.69,Default,,0000,0000,0000,,Okay, so we are back to this point.
Dialogue: 0,0:08:44.69,0:08:48.17,Default,,0000,0000,0000,,Everything you can see, everything;
Dialogue: 0,0:08:48.17,0:08:54.53,Default,,0000,0000,0000,,your thoughts, feelings, objects, people,
Dialogue: 0,0:08:54.53,0:08:58.06,Default,,0000,0000,0000,,your feelings, all of these things, you can see.
Dialogue: 0,0:08:58.06,0:09:04.57,Default,,0000,0000,0000,,You can even see the quality of your sight,\Nisn't it?
Dialogue: 0,0:09:04.57,0:09:07.83,Default,,0000,0000,0000,,So if you went to the optician and he says,
Dialogue: 0,0:09:07.83,0:09:10.89,Default,,0000,0000,0000,,'Could you tell me something, \Nwhy you come here?'
Dialogue: 0,0:09:10.89,0:09:16.62,Default,,0000,0000,0000,,You said, 'Actually, I'm not able to see \Nor focus on things so well.'
Dialogue: 0,0:09:16.62,0:09:19.15,Default,,0000,0000,0000,,He said, 'In both eyes?'
Dialogue: 0,0:09:19.15,0:09:23.98,Default,,0000,0000,0000,,You say, 'No, no, in the right eye.'\N'Okay, tell me something.'
Dialogue: 0,0:09:23.98,0:09:29.27,Default,,0000,0000,0000,,You said, 'In the left eye, I can see \Nmaybe 80 percent of what it should be,
Dialogue: 0,0:09:29.27,0:09:31.83,Default,,0000,0000,0000,,but in the right eye it's like about 50.'
Dialogue: 0,0:09:31.83,0:09:37.92,Default,,0000,0000,0000,,So something must be seeing sight, isn't it?
Dialogue: 0,0:09:37.92,0:09:41.34,Default,,0000,0000,0000,,The capacity is there.\NYou don't have to ask anybody.
Dialogue: 0,0:09:41.34,0:09:45.67,Default,,0000,0000,0000,,You can see, yeah, something is aware \Nof even the sight
Dialogue: 0,0:09:45.67,0:09:48.69,Default,,0000,0000,0000,,is not functioning well.
Dialogue: 0,0:09:48.69,0:09:55.61,Default,,0000,0000,0000,,So something must be behind even the sight.
Dialogue: 0,0:09:55.61,0:09:59.81,Default,,0000,0000,0000,,You are also aware of feelings,
Dialogue: 0,0:09:59.81,0:10:05.57,Default,,0000,0000,0000,,emotion, sense of time.\NIf somebody said, 'Yesterday something happened.'
Dialogue: 0,0:10:05.57,0:10:09.06,Default,,0000,0000,0000,,You're aware of what that mean.\NEverything you're aware of.
Dialogue: 0,0:10:09.06,0:10:11.47,Default,,0000,0000,0000,,Everything you can see.
Dialogue: 0,0:10:11.47,0:10:16.24,Default,,0000,0000,0000,,But your Self, can you see?
Dialogue: 0,0:10:16.24,0:10:18.31,Default,,0000,0000,0000,,Why?
Dialogue: 0,0:10:19.67,0:10:21.73,Default,,0000,0000,0000,,Your body you can see.
Dialogue: 0,0:10:21.73,0:10:25.81,Default,,0000,0000,0000,,Your body you can see.\NYou can see your smile.
Dialogue: 0,0:10:25.81,0:10:29.15,Default,,0000,0000,0000,,You can see your body.\NYou can see everything.
Dialogue: 0,0:10:29.15,0:10:36.64,Default,,0000,0000,0000,,But your Self, \Nis seeing your body your Self?
Dialogue: 0,0:10:36.64,0:10:39.69,Default,,0000,0000,0000,,Why not?
Dialogue: 0,0:10:43.72,0:10:46.92,Default,,0000,0000,0000,,Q1: Because something is aware of—\NM: Yeah, something is aware.
Dialogue: 0,0:10:46.92,0:10:49.49,Default,,0000,0000,0000,,Q1: —of the body.\NM: Yeah.
Dialogue: 0,0:10:49.49,0:10:53.00,Default,,0000,0000,0000,,That something which is aware of the body\Ncannot be seen.
Dialogue: 0,0:10:53.00,0:10:56.31,Default,,0000,0000,0000,,M: You're saying, no?\NQ1: Yeah.
Dialogue: 0,0:10:57.89,0:11:01.20,Default,,0000,0000,0000,,M: Can it be it can see sickness?
Dialogue: 0,0:11:01.20,0:11:04.40,Default,,0000,0000,0000,,It can know I'm not feeling well.
Dialogue: 0,0:11:04.40,0:11:07.03,Default,,0000,0000,0000,,'I'm not feeling... ' It knows emotion.
Dialogue: 0,0:11:07.03,0:11:10.99,Default,,0000,0000,0000,,'I'm feeling a little a bit uncomfortable.'
Dialogue: 0,0:11:10.99,0:11:14.46,Default,,0000,0000,0000,,It sees everything. But itself it cannot see.
Dialogue: 0,0:11:14.46,0:11:17.86,Default,,0000,0000,0000,,You're saying? Yeah.
Dialogue: 0,0:11:17.86,0:11:22.96,Default,,0000,0000,0000,,Why can it see everything,\Nbut it cannot see itself?
Dialogue: 0,0:11:26.86,0:11:30.14,Default,,0000,0000,0000,,Q1: This I don't know.
Dialogue: 0,0:11:31.52,0:11:33.60,Default,,0000,0000,0000,,M: This which cannot...
Dialogue: 0,0:11:33.60,0:11:38.05,Default,,0000,0000,0000,,You can see everything,\Nbut you cannot see your Self.
Dialogue: 0,0:11:38.05,0:11:40.12,Default,,0000,0000,0000,,This which you cannot see,
Dialogue: 0,0:11:40.12,0:11:45.57,Default,,0000,0000,0000,,yet you cannot deny, this is your Self.
Dialogue: 0,0:11:52.34,0:11:56.08,Default,,0000,0000,0000,,That, everything you can see,\Nyour feelings, thoughts,
Dialogue: 0,0:11:56.08,0:12:00.64,Default,,0000,0000,0000,,and the function of intellect.
Dialogue: 0,0:12:00.64,0:12:02.82,Default,,0000,0000,0000,,Everything you can see.
Dialogue: 0,0:12:02.82,0:12:07.09,Default,,0000,0000,0000,,But that which is seeing them,\Nyou say, 'I can't see.'
Dialogue: 0,0:12:07.09,0:12:11.52,Default,,0000,0000,0000,,It's sort of, the word 'I' represent this thing,
Dialogue: 0,0:12:11.52,0:12:14.45,Default,,0000,0000,0000,,but it cannot be seen.
Dialogue: 0,0:12:14.45,0:12:17.23,Default,,0000,0000,0000,,Everybody, even your mother\Ncan come and say,
Dialogue: 0,0:12:17.23,0:12:19.39,Default,,0000,0000,0000,,'Darling, it's nice to see you.'
Dialogue: 0,0:12:19.39,0:12:22.81,Default,,0000,0000,0000,,What is the 'you' that she is seeing?
Dialogue: 0,0:12:22.81,0:12:24.83,Default,,0000,0000,0000,,Q1: The body.\NM: The body.
Dialogue: 0,0:12:24.83,0:12:29.65,Default,,0000,0000,0000,,And she's seeing her affection,\Nher memory of you.
Dialogue: 0,0:12:29.65,0:12:32.24,Default,,0000,0000,0000,,All this she can see puts to become you.
Dialogue: 0,0:12:32.24,0:12:35.79,Default,,0000,0000,0000,,'Darling, it's so nice. Where have you been?\NI haven't seen you for a long time.'
Dialogue: 0,0:12:35.79,0:12:39.43,Default,,0000,0000,0000,,So whatever somebody's saying,\N'I can see you. It's good to see you.
Dialogue: 0,0:12:39.43,0:12:42.50,Default,,0000,0000,0000,,Where have you been? You put on some weight'\Nor 'you lost some weight.'
Dialogue: 0,0:12:42.50,0:12:45.18,Default,,0000,0000,0000,,All of this is to do with what?
Dialogue: 0,0:12:45.18,0:12:49.38,Default,,0000,0000,0000,,Q1: Appearance.\NM: Your form and appearance, okay.
Dialogue: 0,0:12:49.38,0:12:52.00,Default,,0000,0000,0000,,So can she see You?
Dialogue: 0,0:12:52.00,0:12:56.70,Default,,0000,0000,0000,,Can you see You? Is that scary?
Dialogue: 0,0:12:58.67,0:13:04.01,Default,,0000,0000,0000,,Q1: No, it's not scary, but it's so...
Dialogue: 0,0:13:04.01,0:13:06.85,Default,,0000,0000,0000,,Something is missing or feels like...
Dialogue: 0,0:13:06.85,0:13:11.88,Default,,0000,0000,0000,,M: Okay, take a moment \Nand think about what's missing.
Dialogue: 0,0:13:16.32,0:13:20.54,Default,,0000,0000,0000,,You cannot see your True Self.
Dialogue: 0,0:13:20.54,0:13:25.39,Default,,0000,0000,0000,,I also cannot see my True Self.
Dialogue: 0,0:13:25.39,0:13:31.28,Default,,0000,0000,0000,,Why? Because it's not an object.
Dialogue: 0,0:13:31.28,0:13:35.76,Default,,0000,0000,0000,,It's not even a thought.
Dialogue: 0,0:13:35.76,0:13:40.44,Default,,0000,0000,0000,,Q1: But you say to stay as this.\NBut... [laughs]
Dialogue: 0,0:13:40.44,0:13:44.82,Default,,0000,0000,0000,,M: Well, okay, okay.\NThank you. I say to stay as this. Why?
Dialogue: 0,0:13:44.82,0:13:50.81,Default,,0000,0000,0000,,Because, first of all,\Nyou imagine something else to be yourself.
Dialogue: 0,0:13:50.81,0:13:54.53,Default,,0000,0000,0000,,You call yourself a woman, a daughter,\Nyou are from this country,
Dialogue: 0,0:13:54.53,0:13:58.28,Default,,0000,0000,0000,,my parents, I'm... Whatever. Like this.
Dialogue: 0,0:13:58.28,0:14:04.52,Default,,0000,0000,0000,,So we are used to associating \Nsome quality that represent you.
Dialogue: 0,0:14:04.52,0:14:09.34,Default,,0000,0000,0000,,But really, you're earlier than this in the purity.
Dialogue: 0,0:14:09.34,0:14:12.70,Default,,0000,0000,0000,,The one that is aware that says,
Dialogue: 0,0:14:12.70,0:14:16.25,Default,,0000,0000,0000,,you're talking on the phone, 'I'm 27 years old.
Dialogue: 0,0:14:16.25,0:14:20.20,Default,,0000,0000,0000,,I've got two children.\NI'm married. I live in this place.'
Dialogue: 0,0:14:20.20,0:14:25.52,Default,,0000,0000,0000,,That one, is what?
Dialogue: 0,0:14:25.52,0:14:27.79,Default,,0000,0000,0000,,Q1: Person.\NM: Is the person.
Dialogue: 0,0:14:27.79,0:14:33.24,Default,,0000,0000,0000,,Is the person and the Self,\Nthe True Self, is the same thing?
Dialogue: 0,0:14:33.24,0:14:35.25,Default,,0000,0000,0000,,Q1: No.
Dialogue: 0,0:14:35.25,0:14:40.71,Default,,0000,0000,0000,,M: Does that bring a feeling of discomfort?
Dialogue: 0,0:14:42.80,0:14:47.61,Default,,0000,0000,0000,,No. No. Because there's nothing \Nyou have to do to know that.
Dialogue: 0,0:14:47.61,0:14:49.81,Default,,0000,0000,0000,,You - something knows.
Dialogue: 0,0:14:49.81,0:14:53.88,Default,,0000,0000,0000,,Yet most people, I would say, in the world,\Nhave not even looked like this.
Dialogue: 0,0:14:53.88,0:14:56.82,Default,,0000,0000,0000,,They have not even thought about this,
Dialogue: 0,0:14:56.82,0:15:00.86,Default,,0000,0000,0000,,because your world starts with your person.
Dialogue: 0,0:15:00.86,0:15:03.89,Default,,0000,0000,0000,,If I employ you, I look at you, I interview,
Dialogue: 0,0:15:03.89,0:15:07.20,Default,,0000,0000,0000,,I say, Tell me about yourself.\NYou say, 'I studied this in university.
Dialogue: 0,0:15:07.20,0:15:11.85,Default,,0000,0000,0000,,I lived in South Africa. For a while I travelled..'\NInformation, information.
Dialogue: 0,0:15:11.85,0:15:14.25,Default,,0000,0000,0000,,Information cannot be You.
Dialogue: 0,0:15:14.25,0:15:20.62,Default,,0000,0000,0000,,It's about your person. \NWhich is, what is the person?
Dialogue: 0,0:15:22.28,0:15:25.41,Default,,0000,0000,0000,,Q1: This identity is person.\NM: Yes, yes.
Dialogue: 0,0:15:25.41,0:15:29.00,Default,,0000,0000,0000,,Can you see the identity person?
Dialogue: 0,0:15:29.00,0:15:32.75,Default,,0000,0000,0000,,Q1: Yeah.\NM: What it look like?
Dialogue: 0,0:15:34.90,0:15:38.75,Default,,0000,0000,0000,,Q1: Some tightness, some attachment—
Dialogue: 0,0:15:38.75,0:15:41.59,Default,,0000,0000,0000,,M: Attachment.\NQ1: —to ideas.
Dialogue: 0,0:15:41.59,0:15:46.30,Default,,0000,0000,0000,,M: Yes. Attachment to some ideas. Okay.
Dialogue: 0,0:15:46.30,0:15:50.61,Default,,0000,0000,0000,,But the person is also idea.
Dialogue: 0,0:15:50.61,0:15:55.04,Default,,0000,0000,0000,,Q1: This is a problem,\Nbecause it really feels real. So yeah.
Dialogue: 0,0:15:55.04,0:15:59.76,Default,,0000,0000,0000,,M: Because it is the feeling 'I' in you,
Dialogue: 0,0:15:59.76,0:16:04.92,Default,,0000,0000,0000,,this 'I', it says,'Yeah, I see', 'I think', \N'I... da, da, da.'
Dialogue: 0,0:16:04.92,0:16:11.87,Default,,0000,0000,0000,,Who is the 'I' that thinks we're not sure \Nif it's the person or the real Self?
Dialogue: 0,0:16:11.87,0:16:16.77,Default,,0000,0000,0000,,'I want'. 'Yes, I know.'
Dialogue: 0,0:16:16.77,0:16:20.34,Default,,0000,0000,0000,,Who is the 'I' that knows?
Dialogue: 0,0:16:20.34,0:16:24.03,Default,,0000,0000,0000,,Is it personal or impersonal?
Dialogue: 0,0:16:24.03,0:16:28.40,Default,,0000,0000,0000,,Q1: Personal.\NM: It's personal. Okay, good.
Dialogue: 0,0:16:28.40,0:16:33.39,Default,,0000,0000,0000,,What sees it's impersonal?
Dialogue: 0,0:16:33.39,0:16:36.78,Default,,0000,0000,0000,,Q1: I don't know what.\NI know it's something is seeing but...
Dialogue: 0,0:16:36.78,0:16:40.46,Default,,0000,0000,0000,,M: Yes. It's the same answer. \NYou've given the answer already.
Dialogue: 0,0:16:40.46,0:16:43.72,Default,,0000,0000,0000,,It cannot be seen.
Dialogue: 0,0:16:43.72,0:16:47.57,Default,,0000,0000,0000,,So this is the most important discovery,
Dialogue: 0,0:16:47.57,0:16:52.37,Default,,0000,0000,0000,,because until you really realise this \Nand know this,
Dialogue: 0,0:16:52.37,0:16:56.16,Default,,0000,0000,0000,,you take yourself to be an object\Nperceiving other object.
Dialogue: 0,0:16:56.16,0:17:00.30,Default,,0000,0000,0000,,The object being your person.\NAnd it's okay, it's okay.
Dialogue: 0,0:17:00.30,0:17:04.40,Default,,0000,0000,0000,,God made it like that, \Nthat we would also be projected
Dialogue: 0,0:17:04.40,0:17:07.80,Default,,0000,0000,0000,,into the world of thought \Nand feeling and association
Dialogue: 0,0:17:07.80,0:17:11.04,Default,,0000,0000,0000,,and say, 'This is me,' for a while.
Dialogue: 0,0:17:11.04,0:17:15.93,Default,,0000,0000,0000,,But with this 'I' that works as the person,
Dialogue: 0,0:17:15.93,0:17:21.25,Default,,0000,0000,0000,,its world and itself is never stable,
Dialogue: 0,0:17:21.25,0:17:25.32,Default,,0000,0000,0000,,because it has an identity.
Dialogue: 0,0:17:25.32,0:17:30.33,Default,,0000,0000,0000,,Is the identity of the person always stable? \NNo, no.
Dialogue: 0,0:17:30.33,0:17:35.75,Default,,0000,0000,0000,,But it tries with everything \Nto try and to share that it is stable.
Dialogue: 0,0:17:35.75,0:17:44.35,Default,,0000,0000,0000,,Because stable mean it's wise,\Nit's real, it's dependable, it's consistent.
Dialogue: 0,0:17:44.35,0:17:47.14,Default,,0000,0000,0000,,I'm just talking this through.
Dialogue: 0,0:17:47.14,0:17:50.71,Default,,0000,0000,0000,,But I'm pointing to a deeper knowing \Nbehind this person
Dialogue: 0,0:17:50.71,0:17:56.45,Default,,0000,0000,0000,,that knows the person, that sees the person.
Dialogue: 0,0:17:56.45,0:18:00.60,Default,,0000,0000,0000,,That which is aware of the person—\Nyou're with me?
Dialogue: 0,0:18:00.60,0:18:04.56,Default,,0000,0000,0000,,Is it attached to the person \Nor is the person attached to it?
Dialogue: 0,0:18:04.56,0:18:07.67,Default,,0000,0000,0000,,Take a moment.
Dialogue: 0,0:18:11.31,0:18:15.89,Default,,0000,0000,0000,,Q1: It is not attached.\NM: It's not attached.
Dialogue: 0,0:18:15.89,0:18:19.65,Default,,0000,0000,0000,,M: Does it suffer from not being attached?
Dialogue: 0,0:18:19.65,0:18:23.84,Default,,0000,0000,0000,,Q1: No. [laughs]
Dialogue: 0,0:18:23.84,0:18:27.55,Default,,0000,0000,0000,,M: But I had to question you\Nfor you to recede to that place
Dialogue: 0,0:18:27.55,0:18:30.98,Default,,0000,0000,0000,,to say, 'It's not attached.'
Dialogue: 0,0:18:30.98,0:18:33.64,Default,,0000,0000,0000,,Because where we are functioning normally
Dialogue: 0,0:18:33.64,0:18:37.71,Default,,0000,0000,0000,,is from the identity of the person,\Nwhich is attached.
Dialogue: 0,0:18:37.71,0:18:40.25,Default,,0000,0000,0000,,Which likes and dislikes.
Dialogue: 0,0:18:40.25,0:18:42.49,Default,,0000,0000,0000,,Who wants and don't want.
Dialogue: 0,0:18:42.49,0:18:44.66,Default,,0000,0000,0000,,Who thinks this and thinks that.
Dialogue: 0,0:18:44.66,0:18:49.65,Default,,0000,0000,0000,,And very much is in the function \Nof perceiving and living, no?
Dialogue: 0,0:18:49.65,0:18:54.10,Default,,0000,0000,0000,,So, what I'm sharing is that, that's okay.
Dialogue: 0,0:18:54.10,0:19:00.63,Default,,0000,0000,0000,,But if you only are aware of yourself\Nas a person, with its world,
Dialogue: 0,0:19:00.63,0:19:05.38,Default,,0000,0000,0000,,you will never be totally happy,\Nbecause it's not stable.
Dialogue: 0,0:19:05.38,0:19:09.39,Default,,0000,0000,0000,,Today, 'Ah, I'm so happy.\NI'm so... Oh, so wonderful!'
Dialogue: 0,0:19:09.39,0:19:13.43,Default,,0000,0000,0000,,Tomorrow I see you... [imitates struggling]
Dialogue: 0,0:19:13.43,0:19:18.61,Default,,0000,0000,0000,,I say, Mia, what's up?\N'It's okay, I don't want to talk about it.'
Dialogue: 0,0:19:18.61,0:19:22.13,Default,,0000,0000,0000,,Who is it, who is speaking? Person, no?\NQ1: Yes.
Dialogue: 0,0:19:22.13,0:19:27.67,Default,,0000,0000,0000,,M: What does the Self say?\NWhat does the real Self say?
Dialogue: 0,0:19:27.67,0:19:30.62,Default,,0000,0000,0000,,Is it important at all?
Dialogue: 0,0:19:30.62,0:19:33.79,Default,,0000,0000,0000,,No. Is the self important?\NQ1: No.
Dialogue: 0,0:19:33.79,0:19:35.91,Default,,0000,0000,0000,,M: It's not important.\NQ1: No.
Dialogue: 0,0:19:35.91,0:19:39.91,Default,,0000,0000,0000,,M: So does that mean that it's no good,\Nit's not significant?
Dialogue: 0,0:19:39.91,0:19:44.16,Default,,0000,0000,0000,,The self is not important?\NIt's not important?
Dialogue: 0,0:19:44.16,0:19:47.87,Default,,0000,0000,0000,,Okay, so what's the purpose of it existing then?
Dialogue: 0,0:19:47.87,0:19:50.90,Default,,0000,0000,0000,,If other things after it is important,\Nlike the person;
Dialogue: 0,0:19:50.90,0:19:53.86,Default,,0000,0000,0000,,personal identity is important,\Npersonal world is important,
Dialogue: 0,0:19:53.86,0:19:55.99,Default,,0000,0000,0000,,personal attachment is important.
Dialogue: 0,0:19:55.99,0:20:02.43,Default,,0000,0000,0000,,But the one before all of this come,\Nwhich cannot be removed,
Dialogue: 0,0:20:02.43,0:20:06.86,Default,,0000,0000,0000,,can the Self be killed? No.
Dialogue: 0,0:20:06.86,0:20:13.80,Default,,0000,0000,0000,,And you say, 'I'm quite liking it, \Nactually, it's not important.' Okay.
Dialogue: 0,0:20:16.60,0:20:20.87,Default,,0000,0000,0000,,M: What is important?
Dialogue: 0,0:20:20.87,0:20:25.25,Default,,0000,0000,0000,,Q1: I feel this exercise is important to do.\NM: Yes.
Dialogue: 0,0:20:25.25,0:20:30.03,Default,,0000,0000,0000,,Why is it important, the exercise?
Dialogue: 0,0:20:33.88,0:20:36.91,Default,,0000,0000,0000,,Q1: To stabilise in this.\NM: Yeah.
Dialogue: 0,0:20:36.91,0:20:41.22,Default,,0000,0000,0000,,Is it the Self, the inmost Self \Nthat has to stabilise,
Dialogue: 0,0:20:41.22,0:20:44.87,Default,,0000,0000,0000,,or something else has to stabilise?\NQ1: Something else.
Dialogue: 0,0:20:44.87,0:20:47.03,Default,,0000,0000,0000,,M: Right.
Dialogue: 0,0:20:47.03,0:20:51.33,Default,,0000,0000,0000,,Why does it need to stabilise,\Nthe something else?
Dialogue: 0,0:20:51.33,0:20:57.69,Default,,0000,0000,0000,,Q1: Because to not get pulled into identity.
Dialogue: 0,0:20:57.69,0:21:04.65,Default,,0000,0000,0000,,M: Yes. What is it that gets pulled into identity?\NIs it the Self?
Dialogue: 0,0:21:04.65,0:21:07.74,Default,,0000,0000,0000,,Q1: Attention.\NM: Attention. Attention gets pulled.
Dialogue: 0,0:21:07.74,0:21:11.93,Default,,0000,0000,0000,,M: So attention is very important.\NQ1: Yes.
Dialogue: 0,0:21:11.93,0:21:16.09,Default,,0000,0000,0000,,M: When the attention gets pulled into identity,
Dialogue: 0,0:21:16.09,0:21:18.63,Default,,0000,0000,0000,,what knows it most deeply;
Dialogue: 0,0:21:18.63,0:21:25.32,Default,,0000,0000,0000,,the attention, the mind, the person, \Nor the inmost Self?
Dialogue: 0,0:21:25.32,0:21:28.72,Default,,0000,0000,0000,,Q1: The Self. The inmost Self.\NM: The Self.
Dialogue: 0,0:21:28.72,0:21:32.18,Default,,0000,0000,0000,,Does it suffer?\NQ1: No.
Dialogue: 0,0:21:32.18,0:21:34.98,Default,,0000,0000,0000,,M: No. Still it's important,
Dialogue: 0,0:21:34.98,0:21:39.32,Default,,0000,0000,0000,,because every time the attention \Ngoes out and forgets itself,
Dialogue: 0,0:21:39.32,0:21:43.43,Default,,0000,0000,0000,,it forgets where it comes from.\NQ1: Yeah. [laughs]
Dialogue: 0,0:21:43.43,0:21:47.94,Default,,0000,0000,0000,,M: Every time the attention goes out,\Ngets involved in its projections,
Dialogue: 0,0:21:47.94,0:21:50.57,Default,,0000,0000,0000,,it causes some pain,
Dialogue: 0,0:21:50.57,0:21:55.22,Default,,0000,0000,0000,,it creates a kind of a world,\Nit creates emotion,
Dialogue: 0,0:21:55.22,0:21:58.66,Default,,0000,0000,0000,,it creates ups and downs, like this,
Dialogue: 0,0:21:58.66,0:22:01.55,Default,,0000,0000,0000,,and something is troubled by that.
Dialogue: 0,0:22:01.55,0:22:04.99,Default,,0000,0000,0000,,Maybe the person is troubled by that.\NQ1: Yeah.
Dialogue: 0,0:22:04.99,0:22:08.18,Default,,0000,0000,0000,,M: And in our world, \Neverything is due to the person.
Dialogue: 0,0:22:08.18,0:22:11.36,Default,,0000,0000,0000,,It's the person that takes \Nanother person to court.
Dialogue: 0,0:22:11.36,0:22:16.13,Default,,0000,0000,0000,,It's the person that wins or lose.\NWhat about the Self?
Dialogue: 0,0:22:18.52,0:22:22.04,Default,,0000,0000,0000,,Q1: Nothing. [laughs]\NM: Is it important to know this?
Dialogue: 0,0:22:22.04,0:22:24.49,Default,,0000,0000,0000,,Q1: Yeah.\NM: Yeah.
Dialogue: 0,0:22:24.49,0:22:29.40,Default,,0000,0000,0000,,Okay, so when we speak about—\NI'll come back to your letter now.
Dialogue: 0,0:22:29.40,0:22:36.11,Default,,0000,0000,0000,,[Reads the letter] You say,\N'I don't know how to observe with detachment.'
Dialogue: 0,0:22:36.11,0:22:40.86,Default,,0000,0000,0000,,Does the Self need to know \Nhow to observe with detachment?
Dialogue: 0,0:22:40.86,0:22:45.26,Default,,0000,0000,0000,,[Questioner shakes head, no]\NM: Why?
Dialogue: 0,0:22:45.26,0:22:50.42,Default,,0000,0000,0000,,Q1: It doesn't need anything.\NM: It doesn't need anything.
Dialogue: 0,0:22:50.42,0:22:54.22,Default,,0000,0000,0000,,Yet everything is known to it.
Dialogue: 0,0:22:54.22,0:22:57.95,Default,,0000,0000,0000,,The play of the mind, \Nor da da da da, it knows,
Dialogue: 0,0:22:57.95,0:23:02.99,Default,,0000,0000,0000,,but it's not impacted upon.\NQ1: No.
Dialogue: 0,0:23:02.99,0:23:09.59,Default,,0000,0000,0000,,M: There is a link between \Nthe sense of the person and the inner Self.
Dialogue: 0,0:23:09.59,0:23:14.77,Default,,0000,0000,0000,,When the person, who cannot exist \Nwithout the inner Self,
Dialogue: 0,0:23:14.77,0:23:23.16,Default,,0000,0000,0000,,when it gets into states of confusion and pain,
Dialogue: 0,0:23:23.16,0:23:26.86,Default,,0000,0000,0000,,if it doesn't realise its root as the inner Self,
Dialogue: 0,0:23:26.86,0:23:29.63,Default,,0000,0000,0000,,it goes floating off and trouble can come.
Dialogue: 0,0:23:29.63,0:23:32.46,Default,,0000,0000,0000,,Mental problems can come. Sickness can come.
Dialogue: 0,0:23:32.46,0:23:35.17,Default,,0000,0000,0000,,Anger can come. Fear come. Everything come.
Dialogue: 0,0:23:35.17,0:23:39.07,Default,,0000,0000,0000,,So it's very important that \Nthis personal sense
Dialogue: 0,0:23:39.07,0:23:41.91,Default,,0000,0000,0000,,become aware of its root.
Dialogue: 0,0:23:41.91,0:23:48.08,Default,,0000,0000,0000,,Q1: Yes, and when I tried to do this exercise, \NI cannot come to this.
Dialogue: 0,0:23:48.08,0:23:53.21,Default,,0000,0000,0000,,M: Who is doing the exercise?\NQ1: Yes it's the mind and the person
Dialogue: 0,0:23:53.21,0:23:57.98,Default,,0000,0000,0000,,and the one who wants to stop suffering.\NM: Right.
Dialogue: 0,0:23:57.98,0:24:01.10,Default,,0000,0000,0000,,What knows this?
Dialogue: 0,0:24:04.03,0:24:08.52,Default,,0000,0000,0000,,What is aware of this?\NIs it the person-mind or the inner Self?
Dialogue: 0,0:24:08.52,0:24:11.97,Default,,0000,0000,0000,,Q1: The inner Self.\NM: Yeah. Is the inner Self troubled?
Dialogue: 0,0:24:11.97,0:24:14.20,Default,,0000,0000,0000,,Q1: No.
Dialogue: 0,0:24:14.20,0:24:19.00,Default,,0000,0000,0000,,M: Still, the exercise is good,\Nbecause this is the real yoga.
Dialogue: 0,0:24:19.00,0:24:22.30,Default,,0000,0000,0000,,Yoga means the coming together into oneness;
Dialogue: 0,0:24:22.30,0:24:28.52,Default,,0000,0000,0000,,where the sense of the person \Nhas to rediscover its root.
Dialogue: 0,0:24:28.52,0:24:30.90,Default,,0000,0000,0000,,The person cannot live by itself.
Dialogue: 0,0:24:30.90,0:24:37.81,Default,,0000,0000,0000,,Even when it's not aware of the Self,\Nit still comes from the Self.
Dialogue: 0,0:24:37.81,0:24:43.31,Default,,0000,0000,0000,,So largely the human expression \Nof the consciousness self
Dialogue: 0,0:24:43.31,0:24:46.74,Default,,0000,0000,0000,,is self-aware as a person.
Dialogue: 0,0:24:46.74,0:24:51.24,Default,,0000,0000,0000,,And so it can go for lifetimes,\Nin the human lifetime, living the person,
Dialogue: 0,0:24:51.24,0:24:55.16,Default,,0000,0000,0000,,because it's a big world, its dreams,\Nand 'I have to go do this.
Dialogue: 0,0:24:55.16,0:25:00.24,Default,,0000,0000,0000,,I like this, I don't like that,' and da da da.\NMaybe life after life.
Dialogue: 0,0:25:00.24,0:25:03.98,Default,,0000,0000,0000,,'This life I love, I love ice cream. \NI'd die for ice cream.'
Dialogue: 0,0:25:03.98,0:25:08.11,Default,,0000,0000,0000,,Next life, 'I can't stand ice cream.'\NThere's nothing consistent about it.
Dialogue: 0,0:25:08.11,0:25:13.26,Default,,0000,0000,0000,,Except that it cannot exist \Nwithout the real Self,
Dialogue: 0,0:25:13.26,0:25:16.26,Default,,0000,0000,0000,,and it has intelligence also.
Dialogue: 0,0:25:16.26,0:25:21.74,Default,,0000,0000,0000,,So, when it happens to this personal self,
Dialogue: 0,0:25:21.74,0:25:25.39,Default,,0000,0000,0000,,for some reason, \Nit's being attracted to find out,
Dialogue: 0,0:25:25.39,0:25:27.78,Default,,0000,0000,0000,,maybe it suffers enough in the world
Dialogue: 0,0:25:27.78,0:25:31.71,Default,,0000,0000,0000,,and it wants to find a solution for it.
Dialogue: 0,0:25:31.71,0:25:37.46,Default,,0000,0000,0000,,And the only solid solution \Nis to discover where it comes from,
Dialogue: 0,0:25:37.46,0:25:42.54,Default,,0000,0000,0000,,and that where it come from, and itself, are one.
Dialogue: 0,0:25:42.54,0:25:44.82,Default,,0000,0000,0000,,That's what the search of life is.
Dialogue: 0,0:25:44.82,0:25:49.16,Default,,0000,0000,0000,,Because all the beings who are not aware\Nof this oneness with the Self,
Dialogue: 0,0:25:49.16,0:25:54.80,Default,,0000,0000,0000,,all of them suffer. All have problem. You see.
Dialogue: 0,0:25:54.80,0:25:59.02,Default,,0000,0000,0000,,So this is the purpose of our satsang,
Dialogue: 0,0:25:59.02,0:26:03.63,Default,,0000,0000,0000,,is that the consciousness,\Nin the form of a person,
Dialogue: 0,0:26:03.63,0:26:05.93,Default,,0000,0000,0000,,becomes attracted to its root,
Dialogue: 0,0:26:05.93,0:26:09.70,Default,,0000,0000,0000,,and not just attracted \Nto the world in front of it.
Dialogue: 0,0:26:09.70,0:26:14.69,Default,,0000,0000,0000,,And so this exercise like detachment,\Nmeaning that whatever is going on,
Dialogue: 0,0:26:14.69,0:26:19.56,Default,,0000,0000,0000,,to go in the world, to do,\Nthe this, and self-image,
Dialogue: 0,0:26:19.56,0:26:22.01,Default,,0000,0000,0000,,self-image, self-assessments,
Dialogue: 0,0:26:22.01,0:26:29.13,Default,,0000,0000,0000,,all of this is a play of the mind,\Nis mind states.
Dialogue: 0,0:26:29.13,0:26:35.79,Default,,0000,0000,0000,,And it has to realise that \Nall states are changeful, okay,
Dialogue: 0,0:26:35.79,0:26:41.04,Default,,0000,0000,0000,,and that it can witness them,\Nit can observe them, without being them.
Dialogue: 0,0:26:41.04,0:26:46.21,Default,,0000,0000,0000,,In fact, you can only observe something\Nbecause you're not it, actually.
Dialogue: 0,0:26:46.21,0:26:54.19,Default,,0000,0000,0000,,And that there's a capacity \Neven in the person to observe,
Dialogue: 0,0:26:54.19,0:26:59.24,Default,,0000,0000,0000,,and in observing them\Nit knows that it's not them.
Dialogue: 0,0:26:59.24,0:27:03.83,Default,,0000,0000,0000,,And that characteristic is like its parent.
Dialogue: 0,0:27:03.83,0:27:08.19,Default,,0000,0000,0000,,You see, the person, the characteristic\Nof looking and realising that,
Dialogue: 0,0:27:08.19,0:27:14.84,Default,,0000,0000,0000,,'Whatever I see is only an impression,\Na thought, and a feeling,
Dialogue: 0,0:27:14.84,0:27:19.15,Default,,0000,0000,0000,,but it's not what I am,'\Nthat's called {\i1}awakening{\i0}
Dialogue: 0,0:27:19.15,0:27:22.68,Default,,0000,0000,0000,,It's waking up to the fact that nothing out here
Dialogue: 0,0:27:22.68,0:27:25.06,Default,,0000,0000,0000,,comes through the mind or the senses,
Dialogue: 0,0:27:25.06,0:27:30.14,Default,,0000,0000,0000,,nothing of there can be fundamental to me.\NAll of it is changing.
Dialogue: 0,0:27:30.14,0:27:36.39,Default,,0000,0000,0000,,And even myself as the person \Nwho is looking and knowing this,
Dialogue: 0,0:27:36.39,0:27:40.53,Default,,0000,0000,0000,,it's like on the verge of this way - world.
Dialogue: 0,0:27:40.53,0:27:43.52,Default,,0000,0000,0000,,This way - into the abyss of the Self.
Dialogue: 0,0:27:43.52,0:27:46.31,Default,,0000,0000,0000,,Because it has a capacity that when it looks
Dialogue: 0,0:27:46.31,0:27:51.98,Default,,0000,0000,0000,,and is not identified with what it sees \Nor what its experience is,
Dialogue: 0,0:27:51.98,0:27:55.81,Default,,0000,0000,0000,,each thing comes, like life is saying,\N'This thing and this thing.'
Dialogue: 0,0:27:55.81,0:28:00.38,Default,,0000,0000,0000,,And it's saying, 'No, it's not this.\NIt's not this. What I am is not this.'
Dialogue: 0,0:28:00.38,0:28:07.51,Default,,0000,0000,0000,,As you keep doing that, it naturally \Ncomes back to its original Self-awareness.
Dialogue: 0,0:28:07.51,0:28:10.40,Default,,0000,0000,0000,,And I say, Self-awareness, \Nnon-dual Self-awareness,
Dialogue: 0,0:28:10.40,0:28:14.15,Default,,0000,0000,0000,,like not one thing, not a divided union,
Dialogue: 0,0:28:14.15,0:28:17.90,Default,,0000,0000,0000,,but a harmony comes back into realising,
Dialogue: 0,0:28:17.90,0:28:22.03,Default,,0000,0000,0000,,'But here nothing is happening to me.'
Dialogue: 0,0:28:22.03,0:28:25.01,Default,,0000,0000,0000,,When I go into the mind, into identity,
Dialogue: 0,0:28:25.01,0:28:27.56,Default,,0000,0000,0000,,then happenings becomes relevant.
Dialogue: 0,0:28:27.56,0:28:33.10,Default,,0000,0000,0000,,But if I even can observe \Nand be aware of even my person,
Dialogue: 0,0:28:33.10,0:28:37.89,Default,,0000,0000,0000,,which is like my person is like the...
Dialogue: 0,0:28:37.89,0:28:43.30,Default,,0000,0000,0000,,What you call this?\NThe binoculars that sees the world,
Dialogue: 0,0:28:43.30,0:28:45.49,Default,,0000,0000,0000,,but the person who sees the world
Dialogue: 0,0:28:45.49,0:28:48.07,Default,,0000,0000,0000,,is also seen from the place of the Self.
Dialogue: 0,0:28:48.07,0:28:54.25,Default,,0000,0000,0000,,When it knows this, it's coming back into\Nconscious harmony.
Dialogue: 0,0:28:54.25,0:28:56.86,Default,,0000,0000,0000,,That's all the thing of detachment is.
Dialogue: 0,0:28:56.86,0:29:00.99,Default,,0000,0000,0000,,You don't have to kill anything.\NIt's just understanding.
Dialogue: 0,0:29:00.99,0:29:05.17,Default,,0000,0000,0000,,The realisation of the Self \Nis a journey of understanding,
Dialogue: 0,0:29:05.17,0:29:07.79,Default,,0000,0000,0000,,and understanding your misunderstanding.
Dialogue: 0,0:29:07.79,0:29:10.62,Default,,0000,0000,0000,,So it's simple. Unless we get it,\Nit might seem,
Dialogue: 0,0:29:10.62,0:29:14.42,Default,,0000,0000,0000,,'It's the most complex thing.' Why? \NBecause you're not used to doing it.
Dialogue: 0,0:29:14.42,0:29:18.74,Default,,0000,0000,0000,,You're looking—each one is \Nused to looking forward, looking outward.
Dialogue: 0,0:29:18.74,0:29:22.43,Default,,0000,0000,0000,,Even sometimes when you think \Nwe're looking inward into our mind,
Dialogue: 0,0:29:22.43,0:29:25.39,Default,,0000,0000,0000,,it's still outward from the inner Self.
Dialogue: 0,0:29:25.39,0:29:28.19,Default,,0000,0000,0000,,Q1: Yeah, and this happens a lot,
Dialogue: 0,0:29:28.19,0:29:33.15,Default,,0000,0000,0000,,because I go in, in and then it's the body.
Dialogue: 0,0:29:33.15,0:29:36.32,Default,,0000,0000,0000,,I cannot go beyond.\NM: You're in the body-mind.
Dialogue: 0,0:29:36.32,0:29:40.04,Default,,0000,0000,0000,,But something behind that knows this thing.
Dialogue: 0,0:29:40.04,0:29:44.61,Default,,0000,0000,0000,,The mind cannot make an ultimate realisation
Dialogue: 0,0:29:44.61,0:29:48.41,Default,,0000,0000,0000,,without becoming the realisation.
Dialogue: 0,0:29:48.41,0:29:53.86,Default,,0000,0000,0000,,The mind or the person \Ncannot come to ultimate realisation
Dialogue: 0,0:29:53.86,0:29:57.34,Default,,0000,0000,0000,,and remain independent of that realisation.
Dialogue: 0,0:29:57.34,0:30:04.71,Default,,0000,0000,0000,,The more it becomes aware, \Nthe more it finds it is. Not that it has.
Dialogue: 0,0:30:04.71,0:30:08.56,Default,,0000,0000,0000,,And this is very significant thing.
Dialogue: 0,0:30:08.56,0:30:13.84,Default,,0000,0000,0000,,Nobody can {\i1}have the realisation{\i0}\Nand be somebody who has realisation.
Dialogue: 0,0:30:13.84,0:30:17.06,Default,,0000,0000,0000,,What it means is that, the idea of yourself
Dialogue: 0,0:30:17.06,0:30:21.28,Default,,0000,0000,0000,,as being only the person,\Nsubsides again, and is seen,
Dialogue: 0,0:30:21.28,0:30:26.45,Default,,0000,0000,0000,,it is seen as also the most subtle object.
Dialogue: 0,0:30:26.45,0:30:31.28,Default,,0000,0000,0000,,This subtle object of a person \Nis behaving like a subject,
Dialogue: 0,0:30:31.28,0:30:34.26,Default,,0000,0000,0000,,and that everything in its world is the object.
Dialogue: 0,0:30:34.26,0:30:38.37,Default,,0000,0000,0000,,But to the Self, it also is the {\i1}first object.{\i0}
Dialogue: 0,0:30:38.37,0:30:44.83,Default,,0000,0000,0000,,The first object shines as this feeling 'I',\N'I am here'.
Dialogue: 0,0:30:44.83,0:30:48.80,Default,,0000,0000,0000,,You know, 'Mia!' 'Yeah, I'm here.'\NWhat it means, 'I am here'?
Dialogue: 0,0:30:48.80,0:30:53.19,Default,,0000,0000,0000,,The reference normally is, 'Look, I'm over here.
Dialogue: 0,0:30:53.19,0:30:56.52,Default,,0000,0000,0000,,And this is okay, this is normal, \Nthis is the only place
Dialogue: 0,0:30:56.52,0:30:59.09,Default,,0000,0000,0000,,where language can exist, in that way.
Dialogue: 0,0:30:59.09,0:31:01.92,Default,,0000,0000,0000,,The language is for the sense of the person
Dialogue: 0,0:31:01.92,0:31:07.02,Default,,0000,0000,0000,,having relationship with what it likes or dislike.
Dialogue: 0,0:31:07.02,0:31:10.00,Default,,0000,0000,0000,,Actually, there's nothing wrong \Nwith this, ultimately.
Dialogue: 0,0:31:10.00,0:31:12.72,Default,,0000,0000,0000,,Because even as you wake up\Nagain to realise that,
Dialogue: 0,0:31:12.72,0:31:16.34,Default,,0000,0000,0000,,whatever happens, it's seen from this place.
Dialogue: 0,0:31:16.34,0:31:18.74,Default,,0000,0000,0000,,But this place cannot be seen,
Dialogue: 0,0:31:18.74,0:31:23.86,Default,,0000,0000,0000,,and that I can only really be this place.
Dialogue: 0,0:31:23.86,0:31:27.88,Default,,0000,0000,0000,,Then when you really know this,\Nthe dynamic expression of this,
Dialogue: 0,0:31:27.88,0:31:31.36,Default,,0000,0000,0000,,which is like of being a person,\Nthat can still play,
Dialogue: 0,0:31:31.36,0:31:34.82,Default,,0000,0000,0000,,but it won't have that delusion in it.
Dialogue: 0,0:31:34.82,0:31:38.75,Default,,0000,0000,0000,,Q1: Yes. This delusion has to go.
Dialogue: 0,0:31:38.75,0:31:41.83,Default,,0000,0000,0000,,M: No, it needs to be understood.\NQ1: Yeah.
Dialogue: 0,0:31:41.83,0:31:44.69,Default,,0000,0000,0000,,M: It doesn't go. Why it needs to go?
Dialogue: 0,0:31:44.69,0:31:47.81,Default,,0000,0000,0000,,Because you are combining it with your identity
Dialogue: 0,0:31:47.81,0:31:50.32,Default,,0000,0000,0000,,and it hurts like, 'No, no, no, no.'
Dialogue: 0,0:31:50.32,0:31:53.44,Default,,0000,0000,0000,,But all this now, \Nyou're going to see all of this
Dialogue: 0,0:31:53.44,0:31:56.18,Default,,0000,0000,0000,,are constructs of the mind.
Dialogue: 0,0:31:56.18,0:32:00.24,Default,,0000,0000,0000,,And the self is just a psychological portrait
Dialogue: 0,0:32:00.24,0:32:03.29,Default,,0000,0000,0000,,of the mind, of the person.
Dialogue: 0,0:32:03.29,0:32:07.75,Default,,0000,0000,0000,,But the inner being, which has no shape,\Nyou can't identify and say,
Dialogue: 0,0:32:07.75,0:32:11.00,Default,,0000,0000,0000,,'Ah I found the inner being.' \NYou cannot do that.
Dialogue: 0,0:32:11.00,0:32:16.09,Default,,0000,0000,0000,,Because anything you can do that with,\Nis an object in the perception.
Dialogue: 0,0:32:17.91,0:32:20.09,Default,,0000,0000,0000,,M: You got it, isn't it?\NQ1: Yes.
Dialogue: 0,0:32:20.09,0:32:24.69,Default,,0000,0000,0000,,M: Okay. So okay, so prove your problem.\NGo on.
Dialogue: 0,0:32:41.85,0:32:45.81,Default,,0000,0000,0000,,You see, you will need to sit with this,\Nmore and more.
Dialogue: 0,0:32:45.81,0:32:49.53,Default,,0000,0000,0000,,Because it's like shape shifting.\NOne minute you think you're looking
Dialogue: 0,0:32:49.53,0:32:55.13,Default,,0000,0000,0000,,and the next minute you're involved, invested.
Dialogue: 0,0:32:55.13,0:33:02.34,Default,,0000,0000,0000,,Don't get angry about this,\Nbecause it's been happening for lifetimes.
Dialogue: 0,0:33:02.34,0:33:04.61,Default,,0000,0000,0000,,So, let it happen, it's okay.
Dialogue: 0,0:33:04.61,0:33:08.23,Default,,0000,0000,0000,,Just keep seeing, but wait a minute, \Nthis can be seen also.
Dialogue: 0,0:33:08.23,0:33:13.92,Default,,0000,0000,0000,,The most intimate \Nis also an object of perception.
Dialogue: 0,0:33:13.92,0:33:18.36,Default,,0000,0000,0000,,The most intimate, \Nbecause 'intimate' means at least two.
Dialogue: 0,0:33:18.36,0:33:22.28,Default,,0000,0000,0000,,If there's not two, there is no intimate.
Dialogue: 0,0:33:28.19,0:33:34.05,Default,,0000,0000,0000,,Can you be confused, {\i1}'you'{\i0}, \Nin the light of what I'm sharing?
Dialogue: 0,0:33:34.05,0:33:36.83,Default,,0000,0000,0000,,Q1: No, no.\NM: Thank you.
Dialogue: 0,0:33:36.83,0:33:39.98,Default,,0000,0000,0000,,But you can be aware of confusion.\NQ1: Yeah.
Dialogue: 0,0:33:39.98,0:33:44.45,Default,,0000,0000,0000,,M: If you can be aware of confusion \Nwithout identifying with confusion,
Dialogue: 0,0:33:44.45,0:33:47.43,Default,,0000,0000,0000,,are you cheating?
Dialogue: 0,0:33:47.43,0:33:50.28,Default,,0000,0000,0000,,Q1: No, no. [laughs]
Dialogue: 0,0:33:52.39,0:33:54.90,Default,,0000,0000,0000,,M: Very good.
Dialogue: 0,0:33:56.85,0:34:01.55,Default,,0000,0000,0000,,So let's start again from the beginning.\NWhat's your problem?
Dialogue: 0,0:34:09.63,0:34:16.35,Default,,0000,0000,0000,,Q1: That when I do this exercise,\NI believe I need to find something.
Dialogue: 0,0:34:16.35,0:34:20.80,Default,,0000,0000,0000,,M: 'I' being what? Qualify your status here.
Dialogue: 0,0:34:20.80,0:34:22.80,Default,,0000,0000,0000,,Q1: The person.
Dialogue: 0,0:34:22.80,0:34:26.02,Default,,0000,0000,0000,,M: When the person do the exercise?\NQ1: Yeah.
Dialogue: 0,0:34:26.02,0:34:31.31,Default,,0000,0000,0000,,M: There's another word for person \Nin this exercise,
Dialogue: 0,0:34:31.31,0:34:34.10,Default,,0000,0000,0000,,I would call it,
Dialogue: 0,0:34:34.10,0:34:42.83,Default,,0000,0000,0000,,when the personalised intelligence of the truth,
Dialogue: 0,0:34:42.83,0:34:48.03,Default,,0000,0000,0000,,when the personal intelligence of God
Dialogue: 0,0:34:48.03,0:34:54.75,Default,,0000,0000,0000,,gets confused with its projections,\Nthen it's like it's lost to itself.
Dialogue: 0,0:34:54.75,0:34:57.04,Default,,0000,0000,0000,,It's like it's lost to itself.
Dialogue: 0,0:34:57.04,0:35:01.91,Default,,0000,0000,0000,,When that loss to itself becomes painful,
Dialogue: 0,0:35:01.91,0:35:07.50,Default,,0000,0000,0000,,you're on the brink of awakening.\NYou understand?
Dialogue: 0,0:35:07.50,0:35:12.00,Default,,0000,0000,0000,,Because if you're not troubled by it,\Nthen you will not go beyond it.
Dialogue: 0,0:35:12.00,0:35:17.14,Default,,0000,0000,0000,,Q1: When it's just pain, pain, pain. [laughs]
Dialogue: 0,0:35:17.14,0:35:22.36,Default,,0000,0000,0000,,M: 'No pain, no gain,' they say.\NYou have to...
Dialogue: 0,0:35:22.36,0:35:27.95,Default,,0000,0000,0000,,It's like, in a way, \Nyou're giving birth to yourself.
Dialogue: 0,0:35:27.95,0:35:35.47,Default,,0000,0000,0000,,Q1: Because I sit and I do,\Nbut I feel like there is no result.
Dialogue: 0,0:35:35.47,0:35:39.48,Default,,0000,0000,0000,,M: You, again, who is sitting and looking, is what?
Dialogue: 0,0:35:39.48,0:35:42.67,Default,,0000,0000,0000,,Q1: The person. \N[laughter]
Dialogue: 0,0:35:44.97,0:35:47.81,Default,,0000,0000,0000,,M: Does it matter that \Nwe are catching it like that?
Dialogue: 0,0:35:47.81,0:35:49.91,Default,,0000,0000,0000,,That it's the person doing it,
Dialogue: 0,0:35:49.91,0:35:54.25,Default,,0000,0000,0000,,and that what the person cries about today,\Nlaughs about another moment,
Dialogue: 0,0:35:54.25,0:35:56.81,Default,,0000,0000,0000,,that it's not consistent.
Dialogue: 0,0:35:56.81,0:36:01.03,Default,,0000,0000,0000,,And even if it says, 'Eureka, I found the Self!'\NCan it be true?
Dialogue: 0,0:36:01.03,0:36:03.46,Default,,0000,0000,0000,,Q1: No.\NM: Why not?
Dialogue: 0,0:36:03.46,0:36:06.01,Default,,0000,0000,0000,,Q1: Because it cannot be seen.
Dialogue: 0,0:36:06.01,0:36:10.24,Default,,0000,0000,0000,,Q1: And if it lends to some illusion of...
Dialogue: 0,0:36:10.24,0:36:14.55,Default,,0000,0000,0000,,M: So then what's the practice for?
Dialogue: 0,0:36:18.21,0:36:22.65,Default,,0000,0000,0000,,Q1: To become aware of all this—
Dialogue: 0,0:36:27.67,0:36:34.10,Default,,0000,0000,0000,,wrong ideas.\NM: Yeah, that's one way we can put it.
Dialogue: 0,0:36:34.10,0:36:36.88,Default,,0000,0000,0000,,Tell me another way we can put it. \NThat's good.
Dialogue: 0,0:36:36.88,0:36:40.97,Default,,0000,0000,0000,,I take that, to become aware \Nof all these kind of little—
Dialogue: 0,0:36:40.97,0:36:46.72,Default,,0000,0000,0000,,all these little kind of distortions \Nof understanding,
Dialogue: 0,0:36:46.72,0:36:50.95,Default,,0000,0000,0000,,to become aware of them.\NMore subtle than that.
Dialogue: 0,0:36:50.95,0:36:56.71,Default,,0000,0000,0000,,By becoming aware of them,\Nyou become aware of what?
Dialogue: 0,0:36:56.71,0:37:01.65,Default,,0000,0000,0000,,Q1: Of that which is seeing.\NM: Is seeing, yeah.
Dialogue: 0,0:37:01.65,0:37:07.07,Default,,0000,0000,0000,,How can you become...\Nbe aware of it phenomenally?
Dialogue: 0,0:37:07.07,0:37:09.86,Default,,0000,0000,0000,,Can you become aware of it phenomenally?
Dialogue: 0,0:37:09.86,0:37:11.94,Default,,0000,0000,0000,,Q1: No.\NM: No.
Dialogue: 0,0:37:11.94,0:37:15.39,Default,,0000,0000,0000,,So therefore, you become aware of what?
Dialogue: 0,0:37:15.39,0:37:20.72,Default,,0000,0000,0000,,Q1: It feels like it's just the moments\Nof this awareness.
Dialogue: 0,0:37:20.72,0:37:25.15,Default,,0000,0000,0000,,M: Yeah. It will flicker before, \Nbecause you're not used to it.
Dialogue: 0,0:37:25.15,0:37:27.89,Default,,0000,0000,0000,,The reflex is used to going out and connecting
Dialogue: 0,0:37:27.89,0:37:31.28,Default,,0000,0000,0000,,with objects of projections \Nand perception, used to that.
Dialogue: 0,0:37:31.28,0:37:35.16,Default,,0000,0000,0000,,But now I'm asking you to... \NAll this is happening for everyone.
Dialogue: 0,0:37:35.16,0:37:38.50,Default,,0000,0000,0000,,And even the one who says,\N'But this is happening to me,
Dialogue: 0,0:37:38.50,0:37:42.16,Default,,0000,0000,0000,,and I find it frustrating!'\NWith where I'm asking you to do,
Dialogue: 0,0:37:42.16,0:37:47.98,Default,,0000,0000,0000,,is to see that that also \Nis an aspect of the mind.
Dialogue: 0,0:37:47.98,0:37:51.23,Default,,0000,0000,0000,,But all of these aspects, they came originally
Dialogue: 0,0:37:51.23,0:37:55.85,Default,,0000,0000,0000,,from out of this projection forward.\NCan you see?
Dialogue: 0,0:37:55.85,0:37:57.87,Default,,0000,0000,0000,,Q1: Yeah.\NM: Yeah.
Dialogue: 0,0:37:57.87,0:38:06.40,Default,,0000,0000,0000,,And that the real opportunity \Nis in seeing this.
Dialogue: 0,0:38:06.40,0:38:10.13,Default,,0000,0000,0000,,But still something is feeling,\N'No, but mind is still troubling.
Dialogue: 0,0:38:10.13,0:38:15.53,Default,,0000,0000,0000,,Mind is still troubling.'\NNo, don't worry. It's troubling who?
Dialogue: 0,0:38:15.53,0:38:20.13,Default,,0000,0000,0000,,Who is the mind troubling?
Dialogue: 0,0:38:20.13,0:38:23.84,Default,,0000,0000,0000,,We can say together after three. One, two, three.\NQ1: No one.
Dialogue: 0,0:38:23.84,0:38:27.35,Default,,0000,0000,0000,,M: The person. Oh, no one!\NOh, you beat me to it!
Dialogue: 0,0:38:27.35,0:38:31.22,Default,,0000,0000,0000,,It's troubling no one!\NIt's troubling {\i1}no one.{\i0}
Dialogue: 0,0:38:31.22,0:38:35.50,Default,,0000,0000,0000,,That's a better answer than the person.\N[Questioner laughs]
Dialogue: 0,0:38:35.50,0:38:37.56,Default,,0000,0000,0000,,M: You see this?\NQ1: Yeah.
Dialogue: 0,0:38:37.56,0:38:39.69,Default,,0000,0000,0000,,M: Okay.
Dialogue: 0,0:38:40.74,0:38:43.76,Default,,0000,0000,0000,,So now what?
Dialogue: 0,0:38:47.52,0:38:51.71,Default,,0000,0000,0000,,It's enough or not enough?
Dialogue: 0,0:38:54.41,0:38:57.33,Default,,0000,0000,0000,,Q1: I don't know.
Dialogue: 0,0:38:57.33,0:39:02.53,Default,,0000,0000,0000,,M: Who is saying? Who is...\NWhere this answer is coming from?
Dialogue: 0,0:39:06.93,0:39:10.53,Default,,0000,0000,0000,,I can accept it, or I can question it,\N'I don't know.'
Dialogue: 0,0:39:10.53,0:39:15.08,Default,,0000,0000,0000,,'I'-who don't know?
Dialogue: 0,0:39:15.08,0:39:17.70,Default,,0000,0000,0000,,Q1: It's the person.\NM: It's the person.
Dialogue: 0,0:39:17.70,0:39:19.77,Default,,0000,0000,0000,,Q1: Yeah.\NM: Yeah, sure?
Dialogue: 0,0:39:19.77,0:39:23.31,Default,,0000,0000,0000,,Q1: No. [laughs]\NM: It can be from the person.
Dialogue: 0,0:39:23.31,0:39:26.01,Default,,0000,0000,0000,,If you say it's from the person, okay,
Dialogue: 0,0:39:26.01,0:39:28.80,Default,,0000,0000,0000,,then I would say, You give me one more move.
Dialogue: 0,0:39:28.80,0:39:34.38,Default,,0000,0000,0000,,But what's aware that it's coming from the person?
Dialogue: 0,0:39:34.38,0:39:39.29,Default,,0000,0000,0000,,Q1: Yes. Something feels like it's not satisfied,
Dialogue: 0,0:39:39.29,0:39:45.47,Default,,0000,0000,0000,,but I should not go after.
Dialogue: 0,0:39:45.47,0:39:49.22,Default,,0000,0000,0000,,M: Yes. This is a powerful seeing,
Dialogue: 0,0:39:49.22,0:39:51.76,Default,,0000,0000,0000,,'Something feels not satisfied.'
Dialogue: 0,0:39:51.76,0:39:57.36,Default,,0000,0000,0000,,That which feels not satisfied,\Nit's personal or impersonal?
Dialogue: 0,0:39:57.36,0:40:00.68,Default,,0000,0000,0000,,Q1: It's personal.\NM: Personal.
Dialogue: 0,0:40:00.68,0:40:04.15,Default,,0000,0000,0000,,You see, if that gets you each time,\Nlike the person goes,
Dialogue: 0,0:40:04.15,0:40:09.78,Default,,0000,0000,0000,,'Yeah, I know, Guruji, \Nbut, you know, can't get... ' Who's speaking?
Dialogue: 0,0:40:09.78,0:40:12.58,Default,,0000,0000,0000,,Q1: Person.\NM: Yeah.
Dialogue: 0,0:40:12.58,0:40:15.26,Default,,0000,0000,0000,,So we will finish on that note?
Dialogue: 0,0:40:15.26,0:40:21.74,Default,,0000,0000,0000,,Q1: Uh, person? No. [laughs]\NM: Thank you. Okay. Where?
Dialogue: 0,0:40:29.23,0:40:33.66,Default,,0000,0000,0000,,What does finish mean?
Dialogue: 0,0:40:33.66,0:40:37.91,Default,,0000,0000,0000,,Q1: Just this conversation.\NFinish the conversation.
Dialogue: 0,0:40:37.91,0:40:43.74,Default,,0000,0000,0000,,M: The conversation can finish \Nin its oral manifestation.
Dialogue: 0,0:40:43.74,0:40:46.61,Default,,0000,0000,0000,,It may go to be some kind of little stuff
Dialogue: 0,0:40:46.61,0:40:49.82,Default,,0000,0000,0000,,in the mind that feels like,\N'Yeah, I don't know.
Dialogue: 0,0:40:49.82,0:40:53.06,Default,,0000,0000,0000,,I had a talk with Mooji,\Nand it was really clear,
Dialogue: 0,0:40:53.06,0:40:56.05,Default,,0000,0000,0000,,but now it's not clear.' Is report from?
Dialogue: 0,0:40:56.05,0:40:58.36,Default,,0000,0000,0000,,Q1: The mind.\NM: From the mind.
Dialogue: 0,0:40:58.36,0:41:02.08,Default,,0000,0000,0000,,And it is that ultimate?\NQ1: No.
Dialogue: 0,0:41:02.08,0:41:06.30,Default,,0000,0000,0000,,M: No. What is ultimate?
Dialogue: 0,0:41:06.30,0:41:09.57,Default,,0000,0000,0000,,Q1: That which is aware of this.
Dialogue: 0,0:41:09.57,0:41:12.28,Default,,0000,0000,0000,,M: Yes, yes.
Dialogue: 0,0:41:12.28,0:41:15.81,Default,,0000,0000,0000,,M: Which is where?
Dialogue: 0,0:41:15.81,0:41:18.81,Default,,0000,0000,0000,,Q1: It's nowhere.
Dialogue: 0,0:41:18.81,0:41:22.24,Default,,0000,0000,0000,,M: Why are you smiling? \N[Questioner laughs]
Dialogue: 0,0:41:28.63,0:41:34.20,Default,,0000,0000,0000,,So, you have a problem?
Dialogue: 0,0:41:34.20,0:41:37.56,Default,,0000,0000,0000,,Q1: No. \N[Laughter]
Dialogue: 0,0:41:37.56,0:41:42.80,Default,,0000,0000,0000,,Can you, from this place of answering,\Never have a problem?
Dialogue: 0,0:41:42.80,0:41:45.65,Default,,0000,0000,0000,,Q1: No. No.
Dialogue: 0,0:41:51.04,0:41:56.07,Default,,0000,0000,0000,,M: Are you sad or happy about this?
Dialogue: 0,0:41:59.68,0:42:02.69,Default,,0000,0000,0000,,Q1: Nothing.\NM: Very good.
Dialogue: 0,0:42:04.85,0:42:08.86,Default,,0000,0000,0000,,More subtle than even happy.
Dialogue: 0,0:42:13.44,0:42:17.04,Default,,0000,0000,0000,,Yeah. We're good?
Dialogue: 0,0:42:19.62,0:42:22.72,Default,,0000,0000,0000,,If you go walking \Nand the mind comes again and says,
Dialogue: 0,0:42:22.72,0:42:26.71,Default,,0000,0000,0000,,'I can't remember anything about that.
Dialogue: 0,0:42:26.71,0:42:30.63,Default,,0000,0000,0000,,I'm going to try and see if I can \Nget that mood back.' Was it a mood?
Dialogue: 0,0:42:30.63,0:42:34.17,Default,,0000,0000,0000,,Q1: No.\NM: It's not a mood. [laughter]
Dialogue: 0,0:42:34.17,0:42:38.67,Default,,0000,0000,0000,,Can you lose this?
Dialogue: 0,0:42:38.67,0:42:40.89,Default,,0000,0000,0000,,Q1: No.\NM: No.
Dialogue: 0,0:42:42.36,0:42:46.42,Default,,0000,0000,0000,,Can you possess this?\NQ1: No.
Dialogue: 0,0:42:49.55,0:42:52.55,Default,,0000,0000,0000,,M: Very good.
Dialogue: 0,0:42:56.40,0:42:58.98,Default,,0000,0000,0000,,I'm happy. Very good.
Dialogue: 0,0:42:58.98,0:43:02.67,Default,,0000,0000,0000,,So, the rest I don't have to read, no?
Dialogue: 0,0:43:02.67,0:43:06.87,Default,,0000,0000,0000,,[Reads letter] 'I don't know how to \Nbe aware that I am aware.
Dialogue: 0,0:43:06.87,0:43:08.96,Default,,0000,0000,0000,,[Questioner laughs]
Dialogue: 0,0:43:08.96,0:43:14.83,Default,,0000,0000,0000,,I still see this 'I'-identity as real.\NPlease help, Mia.'
Dialogue: 0,0:43:14.83,0:43:16.97,Default,,0000,0000,0000,,Do we need?\NQ1: No.
Dialogue: 0,0:43:16.97,0:43:21.83,Default,,0000,0000,0000,,M: Very good. Can I keep it?\NQ1: Yes. I mean, throw it.
Dialogue: 0,0:43:21.83,0:43:25.31,Default,,0000,0000,0000,,M: Throw it, keep it.\NI'm happy you're like this. It's good.
Dialogue: 0,0:43:25.31,0:43:31.55,Default,,0000,0000,0000,,Q1: You don't need to keep it.\NM: Because this, [touches letter]
Dialogue: 0,0:43:31.55,0:43:37.32,Default,,0000,0000,0000,,I call it an auspicious reaching out \Nto clarify something.
Dialogue: 0,0:43:37.32,0:43:42.20,Default,,0000,0000,0000,,And to that extent, it's very...
Dialogue: 0,0:43:42.20,0:43:44.76,Default,,0000,0000,0000,,I mean, it's not a game.
Dialogue: 0,0:43:44.76,0:43:50.72,Default,,0000,0000,0000,,We can say it is like a game,\Nbut it's not a cynical game.
Dialogue: 0,0:43:50.72,0:43:57.25,Default,,0000,0000,0000,,It's, you may say, a game or a play or
Dialogue: 0,0:43:57.25,0:44:02.25,Default,,0000,0000,0000,,something that needs to happen
Dialogue: 0,0:44:02.25,0:44:06.46,Default,,0000,0000,0000,,to the human expression of consciousness,
Dialogue: 0,0:44:06.46,0:44:11.23,Default,,0000,0000,0000,,when it comes to a stage where \Nits world is not working.
Dialogue: 0,0:44:11.23,0:44:14.17,Default,,0000,0000,0000,,And I don't see that as a disaster.
Dialogue: 0,0:44:14.17,0:44:18.07,Default,,0000,0000,0000,,I see it as opportunity \Nto look behind the scene.
Dialogue: 0,0:44:18.07,0:44:23.08,Default,,0000,0000,0000,,Q1: Yes, yes. I want to take \Nevery opportunity to look.
Dialogue: 0,0:44:23.08,0:44:27.01,Default,,0000,0000,0000,,M: Okay. Now? Right now?
Dialogue: 0,0:44:27.01,0:44:30.86,Default,,0000,0000,0000,,Q1: Always, yeah, now.\NM: Yeah. Okay.
Dialogue: 0,0:44:30.86,0:44:33.79,Default,,0000,0000,0000,,Do you need to look further now?
Dialogue: 0,0:44:33.79,0:44:36.76,Default,,0000,0000,0000,,Q1: I can do, yeah.\NM: Yeah.
Dialogue: 0,0:44:36.76,0:44:40.39,Default,,0000,0000,0000,,M: Yeah. Good.\NQ1: Yeah, yeah. [laughs]
Dialogue: 0,0:44:40.39,0:44:44.53,Default,,0000,0000,0000,,M: Thank you. Very good.
Dialogue: 0,0:44:47.59,0:44:50.33,Default,,0000,0000,0000,,And you don't need to talk \Nto anybody about it.
Dialogue: 0,0:44:50.33,0:44:53.64,Default,,0000,0000,0000,,Just you sit with that, and watch.
Dialogue: 0,0:44:53.64,0:45:00.72,Default,,0000,0000,0000,,And however tricky the mind can be,\Nyou remember, it is secondary.
Dialogue: 0,0:45:00.72,0:45:04.03,Default,,0000,0000,0000,,That which is primary, is seeing that.
Dialogue: 0,0:45:04.03,0:45:08.02,Default,,0000,0000,0000,,And the mind can come in the form \Nof thought or moods or sensation,
Dialogue: 0,0:45:08.02,0:45:10.78,Default,,0000,0000,0000,,it can appear like confusion,
Dialogue: 0,0:45:10.78,0:45:16.32,Default,,0000,0000,0000,,it appears as identity, \Nbut it's still only appearing.
Dialogue: 0,0:45:16.32,0:45:21.61,Default,,0000,0000,0000,,Can the Self appear? No.
Dialogue: 0,0:45:21.61,0:45:26.59,Default,,0000,0000,0000,,So it causes the appearing \Nof the mind play and the diversity.
Dialogue: 0,0:45:26.59,0:45:32.09,Default,,0000,0000,0000,,But it itself is indescribable actually.
Dialogue: 0,0:45:34.44,0:45:38.23,Default,,0000,0000,0000,,So at this point I would say, \Nsit and contemplate that.
Dialogue: 0,0:45:38.23,0:45:41.36,Default,,0000,0000,0000,,Yeah. That's all you have to do.
Dialogue: 0,0:45:41.36,0:45:47.32,Default,,0000,0000,0000,,You see, it sounds as though from what\Nyou write, somebody might think,
Dialogue: 0,0:45:47.32,0:45:51.01,Default,,0000,0000,0000,,'Wow, I feel she's in real trouble.'\NBut for me, I think, what a opportunity,
Dialogue: 0,0:45:51.01,0:45:53.73,Default,,0000,0000,0000,,I got to find out from you,\Nwe can look together.
Dialogue: 0,0:45:53.73,0:45:57.82,Default,,0000,0000,0000,,And it's all in you. It's all you.
Dialogue: 0,0:46:02.11,0:46:04.17,Default,,0000,0000,0000,,Very good.
Dialogue: 0,0:46:05.40,0:46:08.66,Default,,0000,0000,0000,,Would you like some tea or something?\NDid you get something or are you okay?
Dialogue: 0,0:46:08.66,0:46:12.73,Default,,0000,0000,0000,,Q1: I think I have some food waiting for me.\NM: Go and eat the food now, it's cold.
Dialogue: 0,0:46:12.73,0:46:16.15,Default,,0000,0000,0000,,That's the only food \Nthat's worth eating cold right now.
Dialogue: 0,0:46:16.15,0:46:18.41,Default,,0000,0000,0000,,Q1: It's...
Dialogue: 0,0:46:18.41,0:46:23.96,Default,,0000,0000,0000,,M: Thank you. Wonderful, darling.\NThank you, thank you, thank you,
Dialogue: 0,0:46:23.96,0:46:28.36,Default,,0000,0000,0000,,Q1: Thank you so much.\NM: Yes. See you in a bit.
Dialogue: 0,0:46:28.36,0:46:32.40,Default,,0000,0000,0000,,Okay. Okay. \NQ1: Thank you.
Dialogue: 0,0:46:37.51,0:46:40.02,Default,,0000,0000,0000,,M: If you are earnest, then you must do.
Dialogue: 0,0:46:40.02,0:46:42.52,Default,,0000,0000,0000,,You can walk the same road.
Dialogue: 0,0:46:42.52,0:46:45.75,Default,,0000,0000,0000,,It's fresh every time.