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What we got online?
As-salaamu alaykum, Sayyidi.


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Wa alaykum as-salaam wa rahmatullah.
Sayyidi, thank you about teaching about

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how the masjids are really the hearts of people 
and not to break anyone's heart. Thank you!


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Thank you. That's when people don't have to worry 
about going to a masjid. Say, ‘I have to go,

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I have to go, I have to go.’ No, you don't have 
to go. Make your... make your own heart your

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masjid and make it beautified and ornate with the 
salawats (praises upon Prophet Muhammad ﷺ) and the

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love of Sayyidina Muhammad ﷺ, and to make that 
masjid to be beatific and pure sometimes you

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have to just stay away from other people who will 
put hypocrisy and difficulty. At the beginning of

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Ramadan, sincere people, ‘Oh, Shaykh, there's 
confusion of when the month starts.’ There's no

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confusion for us because we look to a different 
moon. When Prophet ﷺ said, ‘Look for the moon,’

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well, that's a isharat (sign) for dunya (material 
world) people, and for heavenly people, they see

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a different moon. So there's no confusion. 
When the people of the heart, they look to

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their qamar – to their moons. When they see their 
moon shining from the reality of their heart,

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the tajalli (manifestation) is already dressing 
them, so they don't need a outside confirmation

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of people whom already are blind. They want the 
blind to tell us when something starts and when it

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ends. They miss every holy night because their bus 
leaves either early or took off too late. Imagine

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traveling like that where we all have to be 
Wednesday at a certain location, they got at the

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wrong time, and they get off at the wrong time. 
And all these events, they're leaving because

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they're Ahlul Dunya (people of material world). 
But when you become Ahlul Basirah (the people of

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spiritual vision) and the people of the heavens 
and the people of illumination, you close your

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light… you close your eyes; the moon is shining 
in front of you because the one whom brings all

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tajallis is illuminating the hearts of people with 
lights and tajallis. That's why they begin to cry,

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because the rain has already begin to pour upon 
their hearts. That's when Ramadan starts. And they

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have the hikmah (wisdom) of their awliya (saints) 
that if you start early on Ramadan, alhamdulillah,

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you'll be rewarded with the last fasting of 
Sha’ban. There’s no bid’ah (innovation). You say,

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‘I was early,’ congratulations, because you were 
supposed to fast the last day of Sha’ban and

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giving the farewell of Sha’ban. What did you miss? 
But they want to argue about everything. They're

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already blind. ‘Three blind mice, three blind 
mice, three blind mice.’ They're just arguing,

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arguing. But you say, ‘But you're still blind. 
All this arguing didn’t help you?’ No. But

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the hikmah of awliya can't be imagined. Mawlana 
Shaykh (Q) was, ‘Who cares? You fasted Sha’ban,

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you got the reward’. Yeah. Can you fast during 
Eid? No, they're all celebrating. Why are you

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going to… you're not going to miss anything. 
So, alhamdulillah, that following the way

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of awliya and the way of the heart. Imagine a day 
when the skies become darkened and they can't see

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anything. We said the concept of dajjal (man of 
deceit) is he brings a magic. Right? He makes his

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magic show starts. Why? With zulum (oppression). 
‘Zulum’ means ‘Darkness’ where the world is cast

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into a darkness. Maybe the sun will be covered 
because of clouds and disaster they brought.

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What happens now in the zulum or in darkness? The 
magic comes out. If you took your life to be only

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physical through your physical eyes, ‘I can't 
see anything, Shaykh,’ but that's not what we

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prepared for. We prepared and told you that you 
should have lived a life with your eyes closed.

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So, whether they closed the lights or you're 
already trained to work with the lights off,

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and your whole life is, ‘Oh, so their show is 
beginning. Let's go.’ Your eyes closed, and

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you see better in the dark than you saw with your 
eyes open, inshaAllah. That’s how they train the

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samurai. They would put these things on; you have 
to fight with your eyes closed, not with your eyes

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open. Anyone can fight with their eyes open. 
As-salaamu alaykum, Sayyidi.


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That’s next level muraqabah (spiritual 
connection). Zeeshan will stand;

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I will close my eyes and… 
[swings sword], if I was good,

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alhamdulillah. If not, then… 
Shaheed (martyr).


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Shaheed (martyr)! [Everyone laughs] Have you seen 
that one where they... was it candle? Master sits

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with a blade; the student's in front of him, and 
as soon as he pulls back, swings, the student

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already ducked. So, Allah (AJ) made it easy. 
He gave us kabobs and baklavah. Say, ‘Oh, your

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path not going to be like that. I'm going to 
make your path kabobs and baklavah.’ Because

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every time you made a mistake, you'd be 
losing fingers, limbs, everything. 


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InshaAllah what we got?
As-salaamu alaykum, Sayyidi.


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Wa alaykum as-salaam warahmatullah.
Sayyidi, can you speak of the

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second 10 days of Ramadan?
Was that before we talked?


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Yeah
Was... spiritual, so I already gave it to you.


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As-salaamu alaykum, Sayyidi.
Wa alaykum as-salaam warahmatullah.


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Shaykh is there a way to feel the fire of 
jahannam (hellfire) in this life in order to

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get a better adab (manners) and akhlaaq 
(character) and keep a pure heart?


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InshaAllah the ‘Itqun minan naar (salvation 
from fire), that will be the last 10 days. So,

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the meditation in the last 10 days of Ramadan - 
‘Itqun minan naar. When Allah (AJ) is granting

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the servant, ‘Now that I have forgiven you, 
set your grave in order.’ And that's why

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the i’tikaf (seclusion in the masjid) for many 
people whom don't practice meditation, don't

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have any spiritual program, Ramadan, Allah (AJ) 
tied their legs. You know, they're fasting; they

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can't eat. So, it's meant to slow people down. The 
life of the people whom purposely already trying

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to slow everything down, then they understood 
that when they meditate, when they contemplate,

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these are times to think of death, think of my 
condition in my grave. ‘Itqun minan naar is a time

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in which to think of the condition of the grave, 
and that my grave is on fire, because everyone,

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their grave is in a bad condition unless they have 
received their certificate that Prophet ﷺ is happy

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with them. As a result, when we visualize that 
my grave is in difficulty and how am I going to

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endure the difficulty of the grave, the torture, 
and the punishment of the grave, and awliyaullah

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(saints) came into our lives, says there is no 
way for you to endure the punishment of the grave,

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and the secret of your relief from punishment is 
that you have to have conditioned yourself to make

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lots of salawat (praises upon Prophet Muhammad 
ﷺ), so that if difficulty comes and death comes,

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that you have to make your salawats – praising 
upon the reality of Prophet ﷺ until they saw

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the presence of Sayyidina Muhammad ﷺ enter into 
their qabr (grave), and as a result of the shining

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light of Prophet ﷺ looking into their grave, all 
punishment begins to stop. Allah (AJ) will not

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punish the servant while the nazar (gaze) and the 
presence of Prophet ﷺ is there to intercede for

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the servant, and that's what Allah (AJ) wanted. 
So it's not that Allah (AJ) got... is getting

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manipulated by this, but it's what He wants. Says, 
‘Are you not understanding you're going to get

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punished? Let Me give you a little taste of it,’ 
and you start to have a horrific experience. And

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then they inspire within your heart, ‘Make your 
durood (praising on Prophet Muhammad ﷺ), make your

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salawat,’ and as a result of their salawat, 
because they experience it in seclusion,

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40 days seclusion, the first seclusion 
was all about the punishment of the grave.

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And as soon as they were making their salawats, 
relief came into the grave, the light of Prophet

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ﷺ came into the grave. And this is why they 
come out from that reality teaching people:

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Oh, you don't know what's waiting for you. 
If you think you're going to go in and try

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to resolve this yourself, you are in great, 
great danger, because the intensity of that

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flame and that difficulty will only intensify. 
The more arrogant you become, the more intense

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that punishment and fire will become until tap 
out - until the person at some point is going

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to realize this is not working. Because Allah 
(AJ) is not happy with the conclusion that the

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person has. So something in their being or an 
inspiration will come from the angels that,

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‘Do you remember what you were taught or what 
you understood? Praise upon His most beloved

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servant.’ Why? Because everyone is in need of 
the intercession of Prophet ﷺ. So if you don't

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do what Allah (AJ) wants, you think He gives 
you relief? No, it's like a father saying,

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‘Okay, I need you to do this.’ You say, ‘I'm not 
going to do it.’ ‘Okay, we don't do it one day,

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two days, it's going to get more punishment. 
Ten days is going to be even much more

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punishment because it seems like you're trying 
to prove something else to Me’. So Allah (AJ) is

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going to get what Allah (AJ) wants. What Allah 
(AJ) wants is people to have the intercession

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of Sayyidina Muhammad ﷺ. So they'll wait until 
the punishment becomes more intensified, and the

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rahmah (mercy) of Allah (AJ) is if He sends angels 
or sends an inspiration, sends a loved one like

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a relative, somebody familiar to that person that 
visits them while they're being punished and says,

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‘You have to make salawat upon Prophet ﷺ.’ And 
at that time, they'll remember, and that time

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they begin to praise. But those whom are under the 
shaykhs and tarbiyah (discipline) of the shaykhs,

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they threw into a seclusion not understanding 
these realities and started to witness punishing.

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And as much as they're trying to understand the 
punishing and the difficulty, nothing, and all

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they could remember was go back into your madad 
(support), ask for the presence of your shaykhs,

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and with the presence of your shaykhs they were 
inspired now, because your concept of madad became

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your safety. So, they lived and were saved by 
their teachings. It's not a philosophy for them.

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They went into their seclusions, they went into 
their grave and their difficulty, and they were

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thrown into it without any understanding but what 
they did have an understanding was their madad.

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And as soon as these difficulties began, horrific 
difficulties of the grave, all they could remember

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was - go back into your madad, ‘Madad, madad,’ 
and bring the presence of the shaykh so the

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shaykh can begin to teach you how to resolve this 
issue. Make these salawats, make your breathing,

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make like this, and this is then the life of the 
grave has already been real for them. That's why

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when others talk about it, it's like you listen 
and say, ‘What the heck is this guy talking about?

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He's talking about something he read from a 
book or he saw the grave?’ Say, ‘Nobody came

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from death and came back’. Say, ‘Many people do, 
you're a bozo. What are you talking about nobody

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came from death and came back?’ Mawt qablil mawt 
(death of desires before physical death). Prophet

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ﷺ described Sayyidina Abu Bakr as-Siddiq (as), 
said: ‘This companion has death before death’.

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So he didn't go from death and come back? Mawt 
qablil mawt – he died before he’s died. So no,

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this is not true they say nobody went to death and 
came back. Say many went to death and came back,

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but you just don't accept them. And as 
a result, they were trained on what the

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difficulty of death will be, what the difficulty 
of their grave will be, and its resolution on how

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to resolve those difficulties was one, then 
very strong in their madad and the concept of

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madad - pull yourself out and bring the presence 
of those who have an authority, inshaAllah. 


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Alhamdulillah Sayyidi someone 
had just asked before you spoke:

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can we make salawats in the grave after death? 
You bet, that’s a... That's why we said this

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system, you know, the... as you're learning from 
us, they'll start to test you. Your test will

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come in dreams. You know, that our life is like a 
fireman. Do you know when the fire bell goes off,

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the men are trained to take their state 
from sleep, jump straight into their pants

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and shoes. Their pants are put in a way where 
there's two shoes already there. From their bed

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they jump right into their shoes, pants, and 
out the door because the amount of time they

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take from their bed to the car, people are dead 
already, and that's their whole life training is

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a conditioning. How quick you're going to get in 
the car because that could be two, three people

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dead by the time you get there taking your time 
driving and putting clothes on, shaving. So, our

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life is about a training and conditioning. Where 
if you come to the tariqah (spiritual path), pay

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attention to the dreams of attacks because they're 
going to start giving you dreams of attack. You're

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coming under attack; you're being invaded. You're 
going to have many different attacks. They're

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coming from the backyard, they're coming from the 
front door, they're coming from every direction,

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and you see how you respond. If every time you 
respond that you're going to fight the attack,

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you're wrong. Because then they say, ‘Oh 
Shaykh I pulled out a knife and it becomes

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plastic. I pulled out a sword and ‘waoo’ [becomes 
floppy] nothing was working when I was trying...’

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Say yeah, because the concept is wrong. Nothing is 
going to help you except your madad. So anything

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that happens in life, immediately ‘Madad’ that 
the shaykhs are present with you, and that they

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have to relieve you of this difficulty with you. 
That your life is not about you resolving things,

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but your life was to leave yourself and 
bring their madad into your existence,

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and then you'll see those dreams begin 
to intensify until they can take you into

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actual battles where the servant goes with 
them into different battles, inshaAllah.


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As-salaamu alaykum, Sayyidi.
Wa alaykum as-salaam warahmatullah.


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Sayyidi, is it as a result of one ocean that 
in meditation one sees images of other awliya

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although they never thought about them before?
No, it's about trying to keep a focus. So that

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many things will come if there's no discipline in 
the focus. So it's not only see awliya, you'll see

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everything. ‘I see this jubba (robe), I see this 
holy place, I see this maqam (station),’ because

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the desire in the nafs (ego) within the tafakkur 
(contemplation) is still strong. And it's trying

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to take control of your tafakkur. ‘Let's go here, 
oh let's go there, oh let's go sightseeing here,

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let's go get a jubba here, oh I just got some this 
here,’ and then they start to pursue their what

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we call the ‘World of illusion and delusion.’ So 
they close their eyes and they become delusional

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because their nafs now took control of this 
science and start taking them here, ‘I saw here,

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I achieved this, I got this.’ So that's why the 
discipline of the tafakkur is: I contemplate

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with my shaykh, and I ask to be in the dress of my 
shaykh and the presence of my shaykh, and nothing

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else. And I want to breathe in an ocean of power, 
and I want to be annihilated. So, there should be

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no other vision of anyone. But when you're riding 
it like you're going on a tour and it's, ‘Oh,

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who's in here, and what's over there, oh look at 
this over there, I'll go over there. Oh I see this

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face. Who’s that face? Who’s that face over there? 
Okay let me go over here,’ then it become now the

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sort of illusional world where the nafs is playing 
with the servant to start to drift in different

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locations. If we teach you then meditate, connect 
with the shaykh, you're in the presence of the

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shaykh, you’re at Rauza e Sharif (holy burial 
chamber) then all you're doing is put your head

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down and look for the foot of Prophet ﷺ beatific 
sandal and say, ‘My face belongs here, that's it,’

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and you control. Don't go left, don't go right, 
don't go delusional, and that's the thing. So

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very dangerous if your nafs enters. That's why 
mentally unwell people should not meditate,

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and they have a tendency to be attracted 
to spiritual paths because they feel the

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spirituality will validate their delusions. Very 
dangerous, very bad, all right? Because they're

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already delusional, they already say very bizarre 
things, but they feel that maybe spiritual path

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will validate some of their bizarre things. 
So remember, we'd have events and said, ‘Oh,

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that was amazing shaykh, your talk was amazing. 
Do you know the ship is coming over next week,

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that ship is going to land, and we all have 
to go onto the ship?’ ‘I don't know what

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you're talking about, what ship you're talking 
about?’ So to control ourselves then that's why

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the c-ordinance are very specific – connect with 
the shaykh, annihilate yourself, there's nothing,

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‘I just want to be with the shaykh in an ocean 
of power, no images, no sightseeing, I just want

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to reach an ocean of power.’ You start to get 
bored and want to go here because nafs is now

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getting involved, ‘This is boring, I don't want 
power,’ because the power is going to burn him,

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‘Let's pretend like we're seeing things and 
going here and achieving things.’ And that

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becomes annihilation within my annihilation that 
Imam Ali (as) recommended that annihilate yourself

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in your annihilation. That's why we said: reach to 
an ocean of power and nothing else, inshaAllah.


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As-salaamu alaykum, Sayyidi.
Wa alaykum as-salaam warahmatullah.


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Sayyidi, what can we do during Ramadan 
for our parents who have passed away?


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Good deeds. So all the charity works, make 
wells. That we have many comments that people

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actually made wells for parents that were 
not Muslim, and they received the benefit and

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barakah (blessing) and light and blessings. 
And they saw their parents in difficulty,

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they made a well and they saw their parents in 
goodness because we're saying these charities

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are in the name of Ahlul Bayt (Holy Family of 
Prophet ﷺ), these are all in the name of Sayyidina

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Muhammad ﷺ and his awliyaullah, his Khulafa 
e Rasihdin al Mahdiyeen (The Rightly Guided

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Muhammadan Representatives), his Ahlul Bayt.
So, means anything that you do through

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the tariqah is reaching to the hand of the 
shaykh, and whose hand is on the shaykh – is

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the hand of Prophet ﷺ. So you guess and you give 
here, you give there. For what? Give to the hand

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of Prophet ﷺ. If you know a hand of Prophet 
ﷺ upon this Earth, then give to him. If you

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don't know a hand of Sayyidina Muhammad ﷺ on this 
Earth, then search for one. And if you find one,

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anything you do with them, then what's the Hadith 
that we've been teaching? Allah (AJ) describe,

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‘I’m the eyes in which they see’. So Prophet 
ﷺ is, ‘I'm the eyes in which he sees, I'm the

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ears in which he hears, I'm the tongue in which 
he speaks, I'm the hands in which he touches,

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and the feet in which he moves. So much so, 
he’s Rabbaniyoon (lordly souls) and he has

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power of “Kun faya koon”.’ 
Well that's a description

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of these ‘ashiqeen (lovers) that their hands 
Prophet ﷺ hand is upon them. So when you put

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something into their hand, is as if you put 
it into the hand of Sayyidina Muhammad ﷺ.

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And that's why Allah’s (AJ) ni’mat and barakah 
(blessing) in this dunya is for people say, ‘Oh,

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I wish I could draw near to Prophet ﷺ’ well you 
can, but do you have eyes to see and ears to hear?

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So yes, anything that we do in that way, of course 
it's going to bring blessings to the family. You

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support a masjid, support the zawiyah (spiritual 
school of Sufism), make wells, give out food,

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do whatever to the ability that you have, spread 
knowledges. So that one of the greatest was the

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spreading of knowledge. So that's why we say, 
‘It's as easy as put your two thumbs and start

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sharing articles.’ If you look on our Facebook and 
social media pages, you should be amazed at how

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these guys are making these amazing artworks and 
taking from the AI, putting snapshots together,

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putting it out, reaching thousands of people, 
even hundreds of thousands of people. 300,000

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you got now on TikTok from Nazim, one. We 
have 12 million views on TikTok with what,

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2, 300 Muhammadan Way accounts. Mean the real 
Muhammadan Way step up, alhamdulillah, all there.

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Maybe aggravating TikTok. 
As salaamu alaykum Sayyidi 


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Walaykum as salaam warahmatullah
Speaking of technology, how do we overcome

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addiction to technology, smartphones, and reliance 
upon these technologies, given what you have

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said to us about jinns (unseen beings), ifrits 
(powerful demons), and portals and frequencies?


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Yeah, that's what we told the other people the 
other time, when we put out these videos and they

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start attacking, ‘Oh, you have a phone yourself 
and you're telling us about the phone.’ Yes,

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of course, we have to tell you about the 
dangers of a phone. If you have a car,

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somebody told you that the car is dangerous 
if you drive it fast. So how do you use what

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Allah (AJ) gave you to the benefit of your deen 
(religion), not so that it's accountable for your

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deen. Right? So you have money in your pocket, no 
difference. You put that money in a liquor store,

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you're going to be punished in the grave. You 
put that money in a well, you're going to be

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rewarded in your grave. So in our life, is how 
are we going to use what Allah (AJ) gave to us.

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So that's our responsibility. If Allah (AJ) 
gave us a phone, at least for a few hours,

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start making comments. You know, our guys who 
do service, how many hours does it take for you

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to make comments on all the comments on YouTube, 
huh Shams? I was doing that for hours, you know,

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I had for hours to make comments on comments, 
on comments on the comments. So somebody has to

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sit there. But as your eyes become weak as 
you become older, then more people have to

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help just to make the comments, just to make the 
hearts and everything. But you spend hours on the

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phone. How many hours it takes to answer people's 
emails? How many hours does it take to… you know,

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every well that comes in has to come through us, I 
have to look at the dedication, then I send it to

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Pakistan. Because who's going to do that? Who's 
going to go through our feed and do that? Who

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gave their qurban (offering), then I'm going to 
delegate it to India, to Kenya, to Nigeria. So all

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night long sitting and making this, copy paste, 
copy paste, copy paste, copy paste, copy paste.

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So this is a life of khidmat and service.
So everyone can do that. Use the satanic device

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for Rahman (The Most Compassionate), and as a 
result, great things can be accomplished. Look

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how our articles are blanketing, you know, that 
social media site. So much so they can't stand

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our stuff and they keep asking, ‘Do you want to 
see less of this guy?’ Yeah, so this is our life.

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We are responsible for everything Allah (AJ) gave 
us, from the money in your pocket to the keys in

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your pocket to the phone in your pocket, how are 
you going to use them? It's not that if we train

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you the dangers and you say, ‘Oh, you people are 
hypocrites, you all have phones.’ Well, we have

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cars and cash too, doesn't mean we're going to 
spend it in the wrong way. Our responsibility is

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to tell you how to weaponize this against shaitan 
(satan), use it as a weapon against shaitan,

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so Allah (AJ) will be happy with you. Say, ‘Okay, 
good, afireen. You know shaitan got you for a few

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hours and you got him back for another few 
hours, and go to sleep now.’ Didn’t mean you

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have to beat him in every night, but some nights, 
you can fight good, and the other nights, yeah,

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he may win a couple fights.
As salaamu alaykum Sayyidi 


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Walaykum as salaam warahmatullah
Sayyidi, our value is determined by our love

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for the holy Prophet Muhammad ﷺ, and if love is 
a gift, can it also be developed or acquired?


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I can’t hear. Did they hear online? 
No, nobody heard it. He’s talking to

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00:25:14,720 --> 00:25:22,916
himself. Turn the speaker on.
As salaamu alaykum Sayyidi 


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Walaykum as salaam warahmatullah
Sayyidi, where our value determined

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by our love for the holy Prophet Muhammad ﷺ….
“Jinsy toh ka be ishq hai,” huh? Speak Urdu.


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and if love is a gift, can it 
also be developed or acquired?


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If love is a gift, can it be developed? Sure. 
Can it be acquired? Everything's acquired. I

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don't know what the thought is behind that, 
but instead of making this philosophy course,

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it's very simple. That your value is not your 
cash, your value is not that you have a degree.

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Right? So the dunya, let's go to dunya, and we 
are in the law of opposites. This material world,

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material says we value you based on your 
materials. ‘You know, are you educated?

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Not educated? We don't want to talk to you. 
Uh, you have a job, career, businesses? No,

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00:26:23,680 --> 00:26:31,200
we don't want to talk to you’. So the dunya 
values based on material issues, and people

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think even the Divine will be like that, and 
these na’at (prophetic praisings) are a reminder,

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the salawats are a reminder that no, actually, 
your jins is not the merchandise you've acquired

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in your warehouse and in your home and in your 
garages. Your real jins to Allah (AJ), your value,

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your goods, your commodity, is the love of Prophet 
ﷺ. How much did you nurture that love? How much

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did you develop it? And it hasn’t have to be a 
gift, is you can make it by your salawats. The

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gift is that Allah (AJ) allowed you to hear this 
talk. Otherwise, you would be in a club somewhere

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and never think of this. That was the gift when 
Allah (AJ) guided a servant - watch that YouTube,

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look at that, that the click that came in. That's 
what we said: all the people sending articles,

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only most likely, on the day you take your last 
breath, you'll know what you did in life.


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That the angels will bring your account because 
Allah (AJ) say, ‘Even the grain under a mustard

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seed is being accounted for’. [Someone sneezes] 
Haq (truth). The servant won't know until they

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enter the grave - did you know how many people 
came to guidance through what you posted?

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Would you know that? You'd never know that. How 
many people came through this that what you gave,

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how many people came through belief that you 
passed by them, you gave them water, at that

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time they were thinking to harm themself and God 
forgot them. But as soon as you gave the water,

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it was a sign for them God has not forgotten them. 
How many of these things we know? We don't know.

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But Allah (AJ) says everyone will understand in 
the grave what they have done. If they did good,

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Allah (AJ) wants them to know all the good they 
have done. Not now, because if you know now,

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then you become arrogant. ‘Oh, I've done 
so many good things, I don't have to do

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anything anymore.’ But that's when the hisaab 
and the account comes for the servant that,

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00:28:28,960 --> 00:28:33,760
oh, all these good things that we're being 
inspired to do, we're going to need that in

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the grave. So this is a ni’mat (blessing) and 
a gift from Allah (AJ) to even hear that, ‘Oh,

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so my value in the Divine is how much I love 
Prophet ﷺ.’ Yeah, because look at these guys,

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they became hafiz, they memorized this, they 
memorized that, and they go to a park and

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yell and argue with everyone, rubbish, complete 
garbage. They have absolutely no value. That has

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absolutely no value in Divinely Presence. And the 
value of a person, from the teachings of awliya,

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was how much they love Sayyidina Muhammad ﷺ.
Why? Because this is the power of 9. You know, the

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power of 9 in math? 9, they say, is a miraculous 
number. So, our people go back and research,

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00:29:22,240 --> 00:29:31,440
meditate, and get some questions on 9. Right? 9, 
anything you multiply by 9, what happens? It makes

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it a 9. This is the king of sultan. Multiply 9 by 
3 – 27, 2 and 7, becomes... it renders anything

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that comes to it. Multiplication in spirituality 
is a fana (annihilation). When you want to bring

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out some reality, you have to multiply it by 
something. What is the reality of the 3? Well,

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we won't know until it's multiplied by 9. If you 
multiply it by a different number, it becomes

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something else. But if you make yourself in your 
fana to be in a Muhammadan haqqaiq (reality),

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he's going to make you Muhammadiyoon. This is the 
secret of "Muhammadun Rasulallah" not anything

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else. The shaykhs are the Muhammadan 
representative. Right? They don't say,

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00:30:18,800 --> 00:30:25,040
’Come to me and stay with me.’ Say ‘come to me to 
the love of Prophet ﷺ. I'm merely a door that you

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have to enter in your tafakkur and go to the boss, 
go to the sultan (king).’ If you go enough times

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to the presence of the sultan, he'll take you as a 
3, make you a 27, and render you back as a 9. So,

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00:30:38,800 --> 00:30:48,640
any, any, any person reality comes into the fusion 
and the multiplication of Prophet ﷺ upon them,

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he will render them ﷺ back to a Muhammadiyoon. 
So, this is immense. And we said then the 9

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also is a nuqt (dot). Means why? Because he's 
Abdullah, the king of being nuqt, the king of

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the binary code. Right? Because the only, only one 
who can go in the presence of One is who? The one

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whom is a nuqt. If everyone became a little nuqt, 
slightly little nuqt, maybe a nuqt, it’s not the

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same as the one whom is the king of nuqt. And 
that's why Prophet ﷺ was the king of humility,

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00:31:26,480 --> 00:31:35,120
showed nothing. And as a result, Allah (AJ): ‘This 
is the sultanate (kingdom) of My nuqt’. So, if you

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come towards his presence, he will annihilate you 
and make you to be Muhammadiyoon, inshaAllah. This

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is the whole benefit of everything, inshaAllah.
As salaamu alaykum Sayyidi 


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00:31:52,205 --> 00:31:54,480
Walaykum as salaam warahmatullah
Can you please expand on that a

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00:31:54,480 --> 00:32:04,960
blind man can't have taqwa (consciousness)?
How to explain? That if you blind, you can't have

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00:32:04,960 --> 00:32:14,880
taqwa. How can you have a fear, a consciousness... 
Because we gave it, it was very… it was pretty

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00:32:14,880 --> 00:32:20,080
clear. That you can't have a consciousness 
of Allah (AJ) if you don't see anything,

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00:32:20,080 --> 00:32:25,600
you don't feel anything. So, we first described 
who are the conscious servants of Allah (AJ)? That

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00:32:25,600 --> 00:32:31,760
in their fights, in their struggles, in their way, 
in their tariqah, through all their difficulties,

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00:32:31,760 --> 00:32:37,520
how much they went through difficulty just for 
their heart to open. And they have a chain of

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00:32:37,520 --> 00:32:43,680
razor blades around them. If they make a mistake, 
they do something intentionally with badness and

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00:32:43,680 --> 00:32:53,040
bad character, and they continue it, what happens? 
‘Tsk’ Mawlana Shah Naqshband (Q) he was immense.

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00:32:53,040 --> 00:32:58,400
These are huge, huge, you know, you can't even 
imagine the size of their reality. He stepped

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00:32:58,400 --> 00:33:05,760
with the wrong foot into the washroom, he said, 
for 15 days he was unable to use the facility

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00:33:05,760 --> 00:33:09,920
and caused immense pain because he broke a sunnah 
(tradition of Prophet Muhammad ﷺ). These are huge,

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00:33:09,920 --> 00:33:14,320
shaykh, no everybody else breaking sunnahs 
left and right, this is not an example to

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00:33:14,320 --> 00:33:20,160
stare at me and say. But these huge 
shaykhs they had such a love and such

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00:33:20,160 --> 00:33:27,840
a… what they hold of a reality of Prophet 
ﷺ that breaking of one sunnah was causing

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00:33:27,840 --> 00:33:37,600
them immense and horrific difficulty.
Abdul Yazid al-Bistami (Q) was walking and

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00:33:37,600 --> 00:33:44,960
something got his attention, and a woman was 
inappropriately dressed. At the time that he

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00:33:44,960 --> 00:33:50,640
looked, turned his eyes back, went home, 
and pulled his eye out, out of his fear

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00:33:50,640 --> 00:33:55,600
that Allah (AJ) would punish him because his eye 
went inappropriately, because what Allah (AJ) made

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00:33:55,600 --> 00:34:02,080
his eyes to be holding, we don't understand 
that reality. So, these are again huge awliya.

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00:34:02,080 --> 00:34:07,600
When Allah (AJ) gave them abilities and what 
they're custodians of what reality, the fear

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00:34:07,600 --> 00:34:13,120
they had that Allah (AJ) is now going to punish 
them and they're going to lose their station,

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00:34:13,120 --> 00:34:18,880
they're going to lose whatever gift Allah (AJ) 
gave to them, those are the servants of taqwa.

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00:34:18,880 --> 00:34:26,080
Now, anybody look anywhere left and right, do 
you think anyone pulling their eyes out? No. So,

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00:34:26,080 --> 00:34:33,520
imagine then, somebody who has no training, no 
training, and they just use these titles like

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00:34:33,520 --> 00:34:38,320
a conversation at the masjid, ‘Oh I have taqwa, 
brother he has taqwa. He even has Taqwa meat,’

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00:34:38,320 --> 00:34:45,440
yeah, because their meat company's called Taqwa. 
Say: yeah, you maybe have a Taqwa meat company,

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00:34:45,440 --> 00:34:51,840
but you don't have taqwa. That's easier to form 
a corporation, but to get Allah's (AJ) stamp is

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00:34:51,840 --> 00:34:57,200
not going to be something easy. So, it's 
commonsense. Those servants are shaykhs.

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So, our shaykhs laid the foundation is ‘Have, have 
a fear. When Allah (AJ) begin to open for you to

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your level because you're not at our level,’ 
that's them talking to us because they're huge,

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huge, huge ships of this reality. ‘Be conscious 
of what Allah (AJ) has offered to you, given to

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you. Don't lose it’. And they live and die by 
it. And then they think it'd be better for them

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to be dead on this Earth than to lose those gifts 
and the nearness and the gift that Allah (AJ) has

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given to them. Now, somebody has nothing, you 
think that they care about anything? No. So,

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it's commonsense again. It's not any type of 
difficult reality. Commonsense. You don't see,

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not really taqwa. You can try to be 
moving towards taqwa, that alhamdulillah,

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that's a good thing. But if Allah (AJ) hasn't 
opened things, then true consciousness has

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not yet opened, inshaAllah. But if they start to 
open, you better be scared to death to lose it.


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00:35:59,901 --> 00:36:02,391
As salaamu alaykum Sayyidi.
Walaykum as salaam warahmatullah.


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00:36:02,391 --> 00:36:07,360
Sayyidi, can reciting durood sharif 
change what is written in our destiny?


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Sure, hearing this talk will change your 
destiny. If all day long you went to the bank,

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you went to work, you had a taco, and this was 
your daily routine in 10 days of your life,

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00:36:22,960 --> 00:36:29,120
that's your destiny. Allah (AJ), with one talk, 
say, ‘Go sit and listen to this person with

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a Muhammadan haqqaiq.’ You sat down there and 
now you heard one of these Muhammadan haqqaiq,

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00:36:35,920 --> 00:36:43,200
the angels are writing now in your book what 
you heard. That, ‘He sat, he heard… blah,

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00:36:43,200 --> 00:36:49,280
blah, blah, blah, blah, blah, blah, blah, blah, 
blah,’ your book completely changed. They say,

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‘Wow, that's a big difference than taco and work 
and these actions. This is something we never

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imagined it would be in his book.’ But by virtue 
of being in your book, even the angels have to

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00:37:01,040 --> 00:37:08,560
change because those are not the angels that write 
these realities. That's why then they inspire,

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00:37:08,560 --> 00:37:15,120
‘Write it, write it, provide an action so we can 
begin to change what's going around you.’ And as

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00:37:15,120 --> 00:37:19,840
soon as you say, ‘No, I'm going to be a custodian 
of Muhammadan haqqaiqs,’ you start to write,

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00:37:19,840 --> 00:37:26,240
Allah (AJ) will now send different angels because 
they have to be very high level Muhammadan angels

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00:37:26,240 --> 00:37:31,440
that they come now because this servant 
is going to be a custodian of Muhammadan

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00:37:31,440 --> 00:37:38,560
haqqaiqs upon this Earth, this dirty Earth.
So even the angels change. If the angels

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00:37:38,560 --> 00:37:48,066
change, it means now the rizq (sustenance) to your 
soul, everything has to change. So then Sayyidina

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00:37:48,066 --> 00:37:52,720
Mikhael (as), what is happening? Sayyidina 
Jibreel (as), now knowledges are coming to you,

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00:37:52,720 --> 00:37:58,080
now your lights are changing. Sayyidina Mikhael 
(as) is coming to you because rizq is under the

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00:37:58,080 --> 00:38:04,000
hand of Sayyidina Mikhael (as), first to your 
soul. That the rizq of your soul is – oh, these

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00:38:04,000 --> 00:38:10,400
are Muhammadan haqqaiqs, these are now paradise 
rizq coming onto this servant's soul. As a result

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of that rizq, all the physical rizq changes. 
So yeah, of course, with one kalaam (word) from

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00:38:17,120 --> 00:38:22,480
their mouth, they can change the entire destiny 
of somebody. But this is by bi-Iznillah – this is

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by permission of Allah (AJ), because they 
can't listen without Allah's (AJ) writing

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00:38:25,440 --> 00:38:30,320
it. Right? Because you can tell people all 
day long, ‘Have a flyer, come to this talk,

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00:38:30,320 --> 00:38:36,160
come to this lecture, come to this zikr,’ they're 
never going to come. But if Allah (AJ) wants,

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00:38:36,160 --> 00:38:42,080
means Allah (AJ) wanted the servant to change, 
their destiny to change. So it's all by permission

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00:38:42,080 --> 00:38:48,000
of Allah (AJ), it's not countering and you know, 
not what Allah (AJ) wanted. Allah (AJ) has to want

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00:38:48,000 --> 00:38:51,280
the servant. That's why we speak all the time, 
and people say, ‘Oh, Shaykh, you should have

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00:38:51,280 --> 00:38:55,760
like hundreds of thousands of views.’ But Allah 
(AJ) hasn't written that. Allah (AJ) wrote for,

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00:38:55,760 --> 00:39:01,920
you know, this amount of people to hear that 
haqqaiq because it's a star on a dark night. We're

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00:39:01,920 --> 00:39:07,440
not supposed to make the sky like a sunshine, 
but it's a zulum (darkness) with only a little

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00:39:07,440 --> 00:39:12,800
bit of light to guide people, inshaAllah.
Sayyidi, this question comes from email.


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00:39:12,800 --> 00:39:13,600
As salaamu alaykum Sayyidi.
Wa alaykum as salaam warahmatullah.


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00:39:15,520 --> 00:39:21,040
If our actions fall short in demonstrating 
our love for Prophet Muhammad ﷺ, what are the

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00:39:21,040 --> 00:39:28,480
most effective methods to deepen this love?
Is salawat and durood sharif, make your faith

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00:39:28,480 --> 00:39:34,560
become alive. Make your salawat, make your 
durood, give food and water for the sake of

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00:39:34,560 --> 00:39:39,920
the love of Prophet ﷺ. Follow, listen to the 
shaykh, write down the knowledges. If you're

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00:39:39,920 --> 00:39:47,200
hearing these knowledges and you have a love for 
Prophet ﷺ, don't let it fall to the floor. That

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00:39:47,200 --> 00:39:51,440
the knowledge came, and you did nothing with it. 
You didn't listen to it, you didn't write it, you

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00:39:51,440 --> 00:39:56,800
didn’t... you're not a custodian of its knowledge, 
you let it to hit to the floor. So the Companions,

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00:39:56,800 --> 00:40:04,240
they didn't let anything from Prophet ﷺ, not even 
his holy saliva, to touch the ground. And if he

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00:40:04,240 --> 00:40:09,680
talked, and if he talked and said something, 
that we gave many times the story of Abu

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00:40:09,680 --> 00:40:15,280
Darda (as), Abu Darda (as) and the Companions. The 
Prophet ﷺ would ask something, give an example of

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00:40:15,280 --> 00:40:19,920
something, and then the Companions were fearful, 
‘Is anyone going to act on this?’ And immediately

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00:40:19,920 --> 00:40:25,200
they would act on it because of their love that, 
‘We don't want the ihtiram (respect) of Prophet ﷺ

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00:40:25,920 --> 00:40:32,400
telling us something and nobody doing it’. That to 
free this boy, buy this tree and nobody's saying

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00:40:32,400 --> 00:40:37,120
anything, immediately the Companions jumped in, 
we say, ‘We buy the whole garden for that.’ Means

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00:40:37,120 --> 00:40:44,720
whatever Prophet ﷺ was asking, their life 
was to uphold the reality of its reality,

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00:40:44,720 --> 00:40:48,720
and that was the love and the ishq. So when we're 
saying, ‘Okay, at least when you hear Muhammadan

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00:40:48,720 --> 00:40:53,680
haqqaiqs, write them.’ Otherwise, they say, ‘Oh, 
you spent 20 years with this person listening to

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00:40:53,680 --> 00:40:57,440
him and you don't understand anything. Tell us 
what he said,’ and you talk gibberish from your

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00:40:57,440 --> 00:41:01,040
mouth because you don't really remember what 
he said. You're just making up things left

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00:41:01,040 --> 00:41:06,400
and right. That's not a Muhammadan haqqaiq. 
So that was a wasted life and a wasted time.

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00:41:06,400 --> 00:41:11,280
So at least be a custodian where we have books 
from our Shaykhs. Everything they were teaching,

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00:41:11,280 --> 00:41:17,360
this was our books. When I wrote those books, then 
they became my books on my soul. And that was my

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00:41:17,360 --> 00:41:23,600
responsibility to be a custodian of its haqqaiq 
and I wanted to be a custodian of it haqqaiqs. So

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00:41:23,600 --> 00:41:30,640
these are the ihtiram and the respect that we show 
for the love of Prophet ﷺ, and it's in everything.

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00:41:30,640 --> 00:41:49,029
It shows in everything we do, inshaAllah.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon,

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00:41:49,029 --> 00:41:49,116
wa salaamun ‘alal mursaleen, walhamdulillahi 
rabbil ‘aalameen. Bi hurmati Muhammad

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00:41:49,116 --> 00:41:49,440
al-Mustafa wa bi siri Surat al-Fatiha. 
Shafa’at ya Rasulul Kareem. Alhamdulillah very

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00:41:49,440 --> 00:41:52,880
good questions, inshaAllah we 
see everybody tomorrow night,

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00:41:52,880 --> 00:42:04,752
same place. May Allah (AJ) bless you, dress you, 
and forgive me. InshAllah. As salaamu alaykum.


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00:42:04,752 --> 00:42:06,000
As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan.


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00:42:06,000 --> 00:42:08,560
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00:42:08,560 --> 00:42:13,520
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