What we got online?
As-salaamu alaykum, Sayyidi.

Wa alaykum as-salaam wa rahmatullah.
Sayyidi, thank you about teaching about

how the masjids are really the hearts of people 
and not to break anyone's heart. Thank you!

Thank you. That's when people don't have to worry 
about going to a masjid. Say, ‘I have to go,

I have to go, I have to go.’ No, you don't have 
to go. Make your... make your own heart your

masjid and make it beautified and ornate with the 
salawats (praises upon Prophet Muhammad ﷺ) and the

love of Sayyidina Muhammad ﷺ, and to make that 
masjid to be beatific and pure sometimes you

have to just stay away from other people who will 
put hypocrisy and difficulty. At the beginning of

Ramadan, sincere people, ‘Oh, Shaykh, there's 
confusion of when the month starts.’ There's no

confusion for us because we look to a different 
moon. When Prophet ﷺ said, ‘Look for the moon,’

well, that's a isharat (sign) for dunya (material 
world) people, and for heavenly people, they see

a different moon. So there's no confusion. 
When the people of the heart, they look to

their qamar – to their moons. When they see their 
moon shining from the reality of their heart,

the tajalli (manifestation) is already dressing 
them, so they don't need a outside confirmation

of people whom already are blind. They want the 
blind to tell us when something starts and when it

ends. They miss every holy night because their bus 
leaves either early or took off too late. Imagine

traveling like that where we all have to be 
Wednesday at a certain location, they got at the

wrong time, and they get off at the wrong time. 
And all these events, they're leaving because

they're Ahlul Dunya (people of material world). 
But when you become Ahlul Basirah (the people of

spiritual vision) and the people of the heavens 
and the people of illumination, you close your

light… you close your eyes; the moon is shining 
in front of you because the one whom brings all

tajallis is illuminating the hearts of people with 
lights and tajallis. That's why they begin to cry,

because the rain has already begin to pour upon 
their hearts. That's when Ramadan starts. And they

have the hikmah (wisdom) of their awliya (saints) 
that if you start early on Ramadan, alhamdulillah,

you'll be rewarded with the last fasting of 
Sha’ban. There’s no bid’ah (innovation). You say,

‘I was early,’ congratulations, because you were 
supposed to fast the last day of Sha’ban and

giving the farewell of Sha’ban. What did you miss? 
But they want to argue about everything. They're

already blind. ‘Three blind mice, three blind 
mice, three blind mice.’ They're just arguing,

arguing. But you say, ‘But you're still blind. 
All this arguing didn’t help you?’ No. But

the hikmah of awliya can't be imagined. Mawlana 
Shaykh (Q) was, ‘Who cares? You fasted Sha’ban,

you got the reward’. Yeah. Can you fast during 
Eid? No, they're all celebrating. Why are you

going to… you're not going to miss anything. 
So, alhamdulillah, that following the way

of awliya and the way of the heart. Imagine a day 
when the skies become darkened and they can't see

anything. We said the concept of dajjal (man of 
deceit) is he brings a magic. Right? He makes his

magic show starts. Why? With zulum (oppression). 
‘Zulum’ means ‘Darkness’ where the world is cast

into a darkness. Maybe the sun will be covered 
because of clouds and disaster they brought.

What happens now in the zulum or in darkness? The 
magic comes out. If you took your life to be only

physical through your physical eyes, ‘I can't 
see anything, Shaykh,’ but that's not what we

prepared for. We prepared and told you that you 
should have lived a life with your eyes closed.

So, whether they closed the lights or you're 
already trained to work with the lights off,

and your whole life is, ‘Oh, so their show is 
beginning. Let's go.’ Your eyes closed, and

you see better in the dark than you saw with your 
eyes open, inshaAllah. That’s how they train the

samurai. They would put these things on; you have 
to fight with your eyes closed, not with your eyes

open. Anyone can fight with their eyes open. 
As-salaamu alaykum, Sayyidi.

That’s next level muraqabah (spiritual 
connection). Zeeshan will stand;

I will close my eyes and… 
[swings sword], if I was good,

alhamdulillah. If not, then… 
Shaheed (martyr).

Shaheed (martyr)! [Everyone laughs] Have you seen 
that one where they... was it candle? Master sits

with a blade; the student's in front of him, and 
as soon as he pulls back, swings, the student

already ducked. So, Allah (AJ) made it easy. 
He gave us kabobs and baklavah. Say, ‘Oh, your

path not going to be like that. I'm going to 
make your path kabobs and baklavah.’ Because

every time you made a mistake, you'd be 
losing fingers, limbs, everything.

InshaAllah what we got?
As-salaamu alaykum, Sayyidi.

Wa alaykum as-salaam warahmatullah.
Sayyidi, can you speak of the

second 10 days of Ramadan?
Was that before we talked?

Yeah
Was... spiritual, so I already gave it to you.

As-salaamu alaykum, Sayyidi.
Wa alaykum as-salaam warahmatullah.

Shaykh is there a way to feel the fire of 
jahannam (hellfire) in this life in order to

get a better adab (manners) and akhlaaq 
(character) and keep a pure heart?

InshaAllah the ‘Itqun minan naar (salvation 
from fire), that will be the last 10 days. So,

the meditation in the last 10 days of Ramadan - 
‘Itqun minan naar. When Allah (AJ) is granting

the servant, ‘Now that I have forgiven you, 
set your grave in order.’ And that's why

the i’tikaf (seclusion in the masjid) for many 
people whom don't practice meditation, don't

have any spiritual program, Ramadan, Allah (AJ) 
tied their legs. You know, they're fasting; they

can't eat. So, it's meant to slow people down. The 
life of the people whom purposely already trying

to slow everything down, then they understood 
that when they meditate, when they contemplate,

these are times to think of death, think of my 
condition in my grave. ‘Itqun minan naar is a time

in which to think of the condition of the grave, 
and that my grave is on fire, because everyone,

their grave is in a bad condition unless they have 
received their certificate that Prophet ﷺ is happy

with them. As a result, when we visualize that 
my grave is in difficulty and how am I going to

endure the difficulty of the grave, the torture, 
and the punishment of the grave, and awliyaullah

(saints) came into our lives, says there is no 
way for you to endure the punishment of the grave,

and the secret of your relief from punishment is 
that you have to have conditioned yourself to make

lots of salawat (praises upon Prophet Muhammad 
ﷺ), so that if difficulty comes and death comes,

that you have to make your salawats – praising 
upon the reality of Prophet ﷺ until they saw

the presence of Sayyidina Muhammad ﷺ enter into 
their qabr (grave), and as a result of the shining

light of Prophet ﷺ looking into their grave, all 
punishment begins to stop. Allah (AJ) will not

punish the servant while the nazar (gaze) and the 
presence of Prophet ﷺ is there to intercede for

the servant, and that's what Allah (AJ) wanted. 
So it's not that Allah (AJ) got... is getting

manipulated by this, but it's what He wants. Says, 
‘Are you not understanding you're going to get

punished? Let Me give you a little taste of it,’ 
and you start to have a horrific experience. And

then they inspire within your heart, ‘Make your 
durood (praising on Prophet Muhammad ﷺ), make your

salawat,’ and as a result of their salawat, 
because they experience it in seclusion,

40 days seclusion, the first seclusion 
was all about the punishment of the grave.

And as soon as they were making their salawats, 
relief came into the grave, the light of Prophet

ﷺ came into the grave. And this is why they 
come out from that reality teaching people:

Oh, you don't know what's waiting for you. 
If you think you're going to go in and try

to resolve this yourself, you are in great, 
great danger, because the intensity of that

flame and that difficulty will only intensify. 
The more arrogant you become, the more intense

that punishment and fire will become until tap 
out - until the person at some point is going

to realize this is not working. Because Allah 
(AJ) is not happy with the conclusion that the

person has. So something in their being or an 
inspiration will come from the angels that,

‘Do you remember what you were taught or what 
you understood? Praise upon His most beloved

servant.’ Why? Because everyone is in need of 
the intercession of Prophet ﷺ. So if you don't

do what Allah (AJ) wants, you think He gives 
you relief? No, it's like a father saying,

‘Okay, I need you to do this.’ You say, ‘I'm not 
going to do it.’ ‘Okay, we don't do it one day,

two days, it's going to get more punishment. 
Ten days is going to be even much more

punishment because it seems like you're trying 
to prove something else to Me’. So Allah (AJ) is

going to get what Allah (AJ) wants. What Allah 
(AJ) wants is people to have the intercession

of Sayyidina Muhammad ﷺ. So they'll wait until 
the punishment becomes more intensified, and the

rahmah (mercy) of Allah (AJ) is if He sends angels 
or sends an inspiration, sends a loved one like

a relative, somebody familiar to that person that 
visits them while they're being punished and says,

‘You have to make salawat upon Prophet ﷺ.’ And 
at that time, they'll remember, and that time

they begin to praise. But those whom are under the 
shaykhs and tarbiyah (discipline) of the shaykhs,

they threw into a seclusion not understanding 
these realities and started to witness punishing.

And as much as they're trying to understand the 
punishing and the difficulty, nothing, and all

they could remember was go back into your madad 
(support), ask for the presence of your shaykhs,

and with the presence of your shaykhs they were 
inspired now, because your concept of madad became

your safety. So, they lived and were saved by 
their teachings. It's not a philosophy for them.

They went into their seclusions, they went into 
their grave and their difficulty, and they were

thrown into it without any understanding but what 
they did have an understanding was their madad.

And as soon as these difficulties began, horrific 
difficulties of the grave, all they could remember

was - go back into your madad, ‘Madad, madad,’ 
and bring the presence of the shaykh so the

shaykh can begin to teach you how to resolve this 
issue. Make these salawats, make your breathing,

make like this, and this is then the life of the 
grave has already been real for them. That's why

when others talk about it, it's like you listen 
and say, ‘What the heck is this guy talking about?

He's talking about something he read from a 
book or he saw the grave?’ Say, ‘Nobody came

from death and came back’. Say, ‘Many people do, 
you're a bozo. What are you talking about nobody

came from death and came back?’ Mawt qablil mawt 
(death of desires before physical death). Prophet

ﷺ described Sayyidina Abu Bakr as-Siddiq (as), 
said: ‘This companion has death before death’.

So he didn't go from death and come back? Mawt 
qablil mawt – he died before he’s died. So no,

this is not true they say nobody went to death and 
came back. Say many went to death and came back,

but you just don't accept them. And as 
a result, they were trained on what the

difficulty of death will be, what the difficulty 
of their grave will be, and its resolution on how

to resolve those difficulties was one, then 
very strong in their madad and the concept of

madad - pull yourself out and bring the presence 
of those who have an authority, inshaAllah.

Alhamdulillah Sayyidi someone 
had just asked before you spoke:

can we make salawats in the grave after death? 
You bet, that’s a... That's why we said this

system, you know, the... as you're learning from 
us, they'll start to test you. Your test will

come in dreams. You know, that our life is like a 
fireman. Do you know when the fire bell goes off,

the men are trained to take their state 
from sleep, jump straight into their pants

and shoes. Their pants are put in a way where 
there's two shoes already there. From their bed

they jump right into their shoes, pants, and 
out the door because the amount of time they

take from their bed to the car, people are dead 
already, and that's their whole life training is

a conditioning. How quick you're going to get in 
the car because that could be two, three people

dead by the time you get there taking your time 
driving and putting clothes on, shaving. So, our

life is about a training and conditioning. Where 
if you come to the tariqah (spiritual path), pay

attention to the dreams of attacks because they're 
going to start giving you dreams of attack. You're

coming under attack; you're being invaded. You're 
going to have many different attacks. They're

coming from the backyard, they're coming from the 
front door, they're coming from every direction,

and you see how you respond. If every time you 
respond that you're going to fight the attack,

you're wrong. Because then they say, ‘Oh 
Shaykh I pulled out a knife and it becomes

plastic. I pulled out a sword and ‘waoo’ [becomes 
floppy] nothing was working when I was trying...’

Say yeah, because the concept is wrong. Nothing is 
going to help you except your madad. So anything

that happens in life, immediately ‘Madad’ that 
the shaykhs are present with you, and that they

have to relieve you of this difficulty with you. 
That your life is not about you resolving things,

but your life was to leave yourself and 
bring their madad into your existence,

and then you'll see those dreams begin 
to intensify until they can take you into

actual battles where the servant goes with 
them into different battles, inshaAllah.

As-salaamu alaykum, Sayyidi.
Wa alaykum as-salaam warahmatullah.

Sayyidi, is it as a result of one ocean that 
in meditation one sees images of other awliya

although they never thought about them before?
No, it's about trying to keep a focus. So that

many things will come if there's no discipline in 
the focus. So it's not only see awliya, you'll see

everything. ‘I see this jubba (robe), I see this 
holy place, I see this maqam (station),’ because

the desire in the nafs (ego) within the tafakkur 
(contemplation) is still strong. And it's trying

to take control of your tafakkur. ‘Let's go here, 
oh let's go there, oh let's go sightseeing here,

let's go get a jubba here, oh I just got some this 
here,’ and then they start to pursue their what

we call the ‘World of illusion and delusion.’ So 
they close their eyes and they become delusional

because their nafs now took control of this 
science and start taking them here, ‘I saw here,

I achieved this, I got this.’ So that's why the 
discipline of the tafakkur is: I contemplate

with my shaykh, and I ask to be in the dress of my 
shaykh and the presence of my shaykh, and nothing

else. And I want to breathe in an ocean of power, 
and I want to be annihilated. So, there should be

no other vision of anyone. But when you're riding 
it like you're going on a tour and it's, ‘Oh,

who's in here, and what's over there, oh look at 
this over there, I'll go over there. Oh I see this

face. Who’s that face? Who’s that face over there? 
Okay let me go over here,’ then it become now the

sort of illusional world where the nafs is playing 
with the servant to start to drift in different

locations. If we teach you then meditate, connect 
with the shaykh, you're in the presence of the

shaykh, you’re at Rauza e Sharif (holy burial 
chamber) then all you're doing is put your head

down and look for the foot of Prophet ﷺ beatific 
sandal and say, ‘My face belongs here, that's it,’

and you control. Don't go left, don't go right, 
don't go delusional, and that's the thing. So

very dangerous if your nafs enters. That's why 
mentally unwell people should not meditate,

and they have a tendency to be attracted 
to spiritual paths because they feel the

spirituality will validate their delusions. Very 
dangerous, very bad, all right? Because they're

already delusional, they already say very bizarre 
things, but they feel that maybe spiritual path

will validate some of their bizarre things. 
So remember, we'd have events and said, ‘Oh,

that was amazing shaykh, your talk was amazing. 
Do you know the ship is coming over next week,

that ship is going to land, and we all have 
to go onto the ship?’ ‘I don't know what

you're talking about, what ship you're talking 
about?’ So to control ourselves then that's why

the c-ordinance are very specific – connect with 
the shaykh, annihilate yourself, there's nothing,

‘I just want to be with the shaykh in an ocean 
of power, no images, no sightseeing, I just want

to reach an ocean of power.’ You start to get 
bored and want to go here because nafs is now

getting involved, ‘This is boring, I don't want 
power,’ because the power is going to burn him,

‘Let's pretend like we're seeing things and 
going here and achieving things.’ And that

becomes annihilation within my annihilation that 
Imam Ali (as) recommended that annihilate yourself

in your annihilation. That's why we said: reach to 
an ocean of power and nothing else, inshaAllah.

As-salaamu alaykum, Sayyidi.
Wa alaykum as-salaam warahmatullah.

Sayyidi, what can we do during Ramadan 
for our parents who have passed away?

Good deeds. So all the charity works, make 
wells. That we have many comments that people

actually made wells for parents that were 
not Muslim, and they received the benefit and

barakah (blessing) and light and blessings. 
And they saw their parents in difficulty,

they made a well and they saw their parents in 
goodness because we're saying these charities

are in the name of Ahlul Bayt (Holy Family of 
Prophet ﷺ), these are all in the name of Sayyidina

Muhammad ﷺ and his awliyaullah, his Khulafa 
e Rasihdin al Mahdiyeen (The Rightly Guided

Muhammadan Representatives), his Ahlul Bayt.
So, means anything that you do through

the tariqah is reaching to the hand of the 
shaykh, and whose hand is on the shaykh – is

the hand of Prophet ﷺ. So you guess and you give 
here, you give there. For what? Give to the hand

of Prophet ﷺ. If you know a hand of Prophet 
ﷺ upon this Earth, then give to him. If you

don't know a hand of Sayyidina Muhammad ﷺ on this 
Earth, then search for one. And if you find one,

anything you do with them, then what's the Hadith 
that we've been teaching? Allah (AJ) describe,

‘I’m the eyes in which they see’. So Prophet 
ﷺ is, ‘I'm the eyes in which he sees, I'm the

ears in which he hears, I'm the tongue in which 
he speaks, I'm the hands in which he touches,

and the feet in which he moves. So much so, 
he’s Rabbaniyoon (lordly souls) and he has

power of “Kun faya koon”.’ 
Well that's a description

of these ‘ashiqeen (lovers) that their hands 
Prophet ﷺ hand is upon them. So when you put

something into their hand, is as if you put 
it into the hand of Sayyidina Muhammad ﷺ.

And that's why Allah’s (AJ) ni’mat and barakah 
(blessing) in this dunya is for people say, ‘Oh,

I wish I could draw near to Prophet ﷺ’ well you 
can, but do you have eyes to see and ears to hear?

So yes, anything that we do in that way, of course 
it's going to bring blessings to the family. You

support a masjid, support the zawiyah (spiritual 
school of Sufism), make wells, give out food,

do whatever to the ability that you have, spread 
knowledges. So that one of the greatest was the

spreading of knowledge. So that's why we say, 
‘It's as easy as put your two thumbs and start

sharing articles.’ If you look on our Facebook and 
social media pages, you should be amazed at how

these guys are making these amazing artworks and 
taking from the AI, putting snapshots together,

putting it out, reaching thousands of people, 
even hundreds of thousands of people. 300,000

you got now on TikTok from Nazim, one. We 
have 12 million views on TikTok with what,

2, 300 Muhammadan Way accounts. Mean the real 
Muhammadan Way step up, alhamdulillah, all there.

Maybe aggravating TikTok. 
As salaamu alaykum Sayyidi

Walaykum as salaam warahmatullah
Speaking of technology, how do we overcome

addiction to technology, smartphones, and reliance 
upon these technologies, given what you have

said to us about jinns (unseen beings), ifrits 
(powerful demons), and portals and frequencies?

Yeah, that's what we told the other people the 
other time, when we put out these videos and they

start attacking, ‘Oh, you have a phone yourself 
and you're telling us about the phone.’ Yes,

of course, we have to tell you about the 
dangers of a phone. If you have a car,

somebody told you that the car is dangerous 
if you drive it fast. So how do you use what

Allah (AJ) gave you to the benefit of your deen 
(religion), not so that it's accountable for your

deen. Right? So you have money in your pocket, no 
difference. You put that money in a liquor store,

you're going to be punished in the grave. You 
put that money in a well, you're going to be

rewarded in your grave. So in our life, is how 
are we going to use what Allah (AJ) gave to us.

So that's our responsibility. If Allah (AJ) 
gave us a phone, at least for a few hours,

start making comments. You know, our guys who 
do service, how many hours does it take for you

to make comments on all the comments on YouTube, 
huh Shams? I was doing that for hours, you know,

I had for hours to make comments on comments, 
on comments on the comments. So somebody has to

sit there. But as your eyes become weak as 
you become older, then more people have to

help just to make the comments, just to make the 
hearts and everything. But you spend hours on the

phone. How many hours it takes to answer people's 
emails? How many hours does it take to… you know,

every well that comes in has to come through us, I 
have to look at the dedication, then I send it to

Pakistan. Because who's going to do that? Who's 
going to go through our feed and do that? Who

gave their qurban (offering), then I'm going to 
delegate it to India, to Kenya, to Nigeria. So all

night long sitting and making this, copy paste, 
copy paste, copy paste, copy paste, copy paste.

So this is a life of khidmat and service.
So everyone can do that. Use the satanic device

for Rahman (The Most Compassionate), and as a 
result, great things can be accomplished. Look

how our articles are blanketing, you know, that 
social media site. So much so they can't stand

our stuff and they keep asking, ‘Do you want to 
see less of this guy?’ Yeah, so this is our life.

We are responsible for everything Allah (AJ) gave 
us, from the money in your pocket to the keys in

your pocket to the phone in your pocket, how are 
you going to use them? It's not that if we train

you the dangers and you say, ‘Oh, you people are 
hypocrites, you all have phones.’ Well, we have

cars and cash too, doesn't mean we're going to 
spend it in the wrong way. Our responsibility is

to tell you how to weaponize this against shaitan 
(satan), use it as a weapon against shaitan,

so Allah (AJ) will be happy with you. Say, ‘Okay, 
good, afireen. You know shaitan got you for a few

hours and you got him back for another few 
hours, and go to sleep now.’ Didn’t mean you

have to beat him in every night, but some nights, 
you can fight good, and the other nights, yeah,

he may win a couple fights.
As salaamu alaykum Sayyidi

Walaykum as salaam warahmatullah
Sayyidi, our value is determined by our love

for the holy Prophet Muhammad ﷺ, and if love is 
a gift, can it also be developed or acquired?

I can’t hear. Did they hear online? 
No, nobody heard it. He’s talking to

himself. Turn the speaker on.
As salaamu alaykum Sayyidi

Walaykum as salaam warahmatullah
Sayyidi, where our value determined

by our love for the holy Prophet Muhammad ﷺ….
“Jinsy toh ka be ishq hai,” huh? Speak Urdu.

and if love is a gift, can it 
also be developed or acquired?

If love is a gift, can it be developed? Sure. 
Can it be acquired? Everything's acquired. I

don't know what the thought is behind that, 
but instead of making this philosophy course,

it's very simple. That your value is not your 
cash, your value is not that you have a degree.

Right? So the dunya, let's go to dunya, and we 
are in the law of opposites. This material world,

material says we value you based on your 
materials. ‘You know, are you educated?

Not educated? We don't want to talk to you. 
Uh, you have a job, career, businesses? No,

we don't want to talk to you’. So the dunya 
values based on material issues, and people

think even the Divine will be like that, and 
these na’at (prophetic praisings) are a reminder,

the salawats are a reminder that no, actually, 
your jins is not the merchandise you've acquired

in your warehouse and in your home and in your 
garages. Your real jins to Allah (AJ), your value,

your goods, your commodity, is the love of Prophet 
ﷺ. How much did you nurture that love? How much

did you develop it? And it hasn’t have to be a 
gift, is you can make it by your salawats. The

gift is that Allah (AJ) allowed you to hear this 
talk. Otherwise, you would be in a club somewhere

and never think of this. That was the gift when 
Allah (AJ) guided a servant - watch that YouTube,

look at that, that the click that came in. That's 
what we said: all the people sending articles,

only most likely, on the day you take your last 
breath, you'll know what you did in life.

That the angels will bring your account because 
Allah (AJ) say, ‘Even the grain under a mustard

seed is being accounted for’. [Someone sneezes] 
Haq (truth). The servant won't know until they

enter the grave - did you know how many people 
came to guidance through what you posted?

Would you know that? You'd never know that. How 
many people came through this that what you gave,

how many people came through belief that you 
passed by them, you gave them water, at that

time they were thinking to harm themself and God 
forgot them. But as soon as you gave the water,

it was a sign for them God has not forgotten them. 
How many of these things we know? We don't know.

But Allah (AJ) says everyone will understand in 
the grave what they have done. If they did good,

Allah (AJ) wants them to know all the good they 
have done. Not now, because if you know now,

then you become arrogant. ‘Oh, I've done 
so many good things, I don't have to do

anything anymore.’ But that's when the hisaab 
and the account comes for the servant that,

oh, all these good things that we're being 
inspired to do, we're going to need that in

the grave. So this is a ni’mat (blessing) and 
a gift from Allah (AJ) to even hear that, ‘Oh,

so my value in the Divine is how much I love 
Prophet ﷺ.’ Yeah, because look at these guys,

they became hafiz, they memorized this, they 
memorized that, and they go to a park and

yell and argue with everyone, rubbish, complete 
garbage. They have absolutely no value. That has

absolutely no value in Divinely Presence. And the 
value of a person, from the teachings of awliya,

was how much they love Sayyidina Muhammad ﷺ.
Why? Because this is the power of 9. You know, the

power of 9 in math? 9, they say, is a miraculous 
number. So, our people go back and research,

meditate, and get some questions on 9. Right? 9, 
anything you multiply by 9, what happens? It makes

it a 9. This is the king of sultan. Multiply 9 by 
3 – 27, 2 and 7, becomes... it renders anything

that comes to it. Multiplication in spirituality 
is a fana (annihilation). When you want to bring

out some reality, you have to multiply it by 
something. What is the reality of the 3? Well,

we won't know until it's multiplied by 9. If you 
multiply it by a different number, it becomes

something else. But if you make yourself in your 
fana to be in a Muhammadan haqqaiq (reality),

he's going to make you Muhammadiyoon. This is the 
secret of "Muhammadun Rasulallah" not anything

else. The shaykhs are the Muhammadan 
representative. Right? They don't say,

’Come to me and stay with me.’ Say ‘come to me to 
the love of Prophet ﷺ. I'm merely a door that you

have to enter in your tafakkur and go to the boss, 
go to the sultan (king).’ If you go enough times

to the presence of the sultan, he'll take you as a 
3, make you a 27, and render you back as a 9. So,

any, any, any person reality comes into the fusion 
and the multiplication of Prophet ﷺ upon them,

he will render them ﷺ back to a Muhammadiyoon. 
So, this is immense. And we said then the 9

also is a nuqt (dot). Means why? Because he's 
Abdullah, the king of being nuqt, the king of

the binary code. Right? Because the only, only one 
who can go in the presence of One is who? The one

whom is a nuqt. If everyone became a little nuqt, 
slightly little nuqt, maybe a nuqt, it’s not the

same as the one whom is the king of nuqt. And 
that's why Prophet ﷺ was the king of humility,

showed nothing. And as a result, Allah (AJ): ‘This 
is the sultanate (kingdom) of My nuqt’. So, if you

come towards his presence, he will annihilate you 
and make you to be Muhammadiyoon, inshaAllah. This

is the whole benefit of everything, inshaAllah.
As salaamu alaykum Sayyidi

Walaykum as salaam warahmatullah
Can you please expand on that a

blind man can't have taqwa (consciousness)?
How to explain? That if you blind, you can't have

taqwa. How can you have a fear, a consciousness... 
Because we gave it, it was very… it was pretty

clear. That you can't have a consciousness 
of Allah (AJ) if you don't see anything,

you don't feel anything. So, we first described 
who are the conscious servants of Allah (AJ)? That

in their fights, in their struggles, in their way, 
in their tariqah, through all their difficulties,

how much they went through difficulty just for 
their heart to open. And they have a chain of

razor blades around them. If they make a mistake, 
they do something intentionally with badness and

bad character, and they continue it, what happens? 
‘Tsk’ Mawlana Shah Naqshband (Q) he was immense.

These are huge, huge, you know, you can't even 
imagine the size of their reality. He stepped

with the wrong foot into the washroom, he said, 
for 15 days he was unable to use the facility

and caused immense pain because he broke a sunnah 
(tradition of Prophet Muhammad ﷺ). These are huge,

shaykh, no everybody else breaking sunnahs 
left and right, this is not an example to

stare at me and say. But these huge 
shaykhs they had such a love and such

a… what they hold of a reality of Prophet 
ﷺ that breaking of one sunnah was causing

them immense and horrific difficulty.
Abdul Yazid al-Bistami (Q) was walking and

something got his attention, and a woman was 
inappropriately dressed. At the time that he

looked, turned his eyes back, went home, 
and pulled his eye out, out of his fear

that Allah (AJ) would punish him because his eye 
went inappropriately, because what Allah (AJ) made

his eyes to be holding, we don't understand 
that reality. So, these are again huge awliya.

When Allah (AJ) gave them abilities and what 
they're custodians of what reality, the fear

they had that Allah (AJ) is now going to punish 
them and they're going to lose their station,

they're going to lose whatever gift Allah (AJ) 
gave to them, those are the servants of taqwa.

Now, anybody look anywhere left and right, do 
you think anyone pulling their eyes out? No. So,

imagine then, somebody who has no training, no 
training, and they just use these titles like

a conversation at the masjid, ‘Oh I have taqwa, 
brother he has taqwa. He even has Taqwa meat,’

yeah, because their meat company's called Taqwa. 
Say: yeah, you maybe have a Taqwa meat company,

but you don't have taqwa. That's easier to form 
a corporation, but to get Allah's (AJ) stamp is

not going to be something easy. So, it's 
commonsense. Those servants are shaykhs.

So, our shaykhs laid the foundation is ‘Have, have 
a fear. When Allah (AJ) begin to open for you to

your level because you're not at our level,’ 
that's them talking to us because they're huge,

huge, huge ships of this reality. ‘Be conscious 
of what Allah (AJ) has offered to you, given to

you. Don't lose it’. And they live and die by 
it. And then they think it'd be better for them

to be dead on this Earth than to lose those gifts 
and the nearness and the gift that Allah (AJ) has

given to them. Now, somebody has nothing, you 
think that they care about anything? No. So,

it's commonsense again. It's not any type of 
difficult reality. Commonsense. You don't see,

not really taqwa. You can try to be 
moving towards taqwa, that alhamdulillah,

that's a good thing. But if Allah (AJ) hasn't 
opened things, then true consciousness has

not yet opened, inshaAllah. But if they start to 
open, you better be scared to death to lose it.

As salaamu alaykum Sayyidi.
Walaykum as salaam warahmatullah.

Sayyidi, can reciting durood sharif 
change what is written in our destiny?

Sure, hearing this talk will change your 
destiny. If all day long you went to the bank,

you went to work, you had a taco, and this was 
your daily routine in 10 days of your life,

that's your destiny. Allah (AJ), with one talk, 
say, ‘Go sit and listen to this person with

a Muhammadan haqqaiq.’ You sat down there and 
now you heard one of these Muhammadan haqqaiq,

the angels are writing now in your book what 
you heard. That, ‘He sat, he heard… blah,

blah, blah, blah, blah, blah, blah, blah, blah, 
blah,’ your book completely changed. They say,

‘Wow, that's a big difference than taco and work 
and these actions. This is something we never

imagined it would be in his book.’ But by virtue 
of being in your book, even the angels have to

change because those are not the angels that write 
these realities. That's why then they inspire,

‘Write it, write it, provide an action so we can 
begin to change what's going around you.’ And as

soon as you say, ‘No, I'm going to be a custodian 
of Muhammadan haqqaiqs,’ you start to write,

Allah (AJ) will now send different angels because 
they have to be very high level Muhammadan angels

that they come now because this servant 
is going to be a custodian of Muhammadan

haqqaiqs upon this Earth, this dirty Earth.
So even the angels change. If the angels

change, it means now the rizq (sustenance) to your 
soul, everything has to change. So then Sayyidina

Mikhael (as), what is happening? Sayyidina 
Jibreel (as), now knowledges are coming to you,

now your lights are changing. Sayyidina Mikhael 
(as) is coming to you because rizq is under the

hand of Sayyidina Mikhael (as), first to your 
soul. That the rizq of your soul is – oh, these

are Muhammadan haqqaiqs, these are now paradise 
rizq coming onto this servant's soul. As a result

of that rizq, all the physical rizq changes. 
So yeah, of course, with one kalaam (word) from

their mouth, they can change the entire destiny 
of somebody. But this is by bi-Iznillah – this is

by permission of Allah (AJ), because they 
can't listen without Allah's (AJ) writing

it. Right? Because you can tell people all 
day long, ‘Have a flyer, come to this talk,

come to this lecture, come to this zikr,’ they're 
never going to come. But if Allah (AJ) wants,

means Allah (AJ) wanted the servant to change, 
their destiny to change. So it's all by permission

of Allah (AJ), it's not countering and you know, 
not what Allah (AJ) wanted. Allah (AJ) has to want

the servant. That's why we speak all the time, 
and people say, ‘Oh, Shaykh, you should have

like hundreds of thousands of views.’ But Allah 
(AJ) hasn't written that. Allah (AJ) wrote for,

you know, this amount of people to hear that 
haqqaiq because it's a star on a dark night. We're

not supposed to make the sky like a sunshine, 
but it's a zulum (darkness) with only a little

bit of light to guide people, inshaAllah.
Sayyidi, this question comes from email.

As salaamu alaykum Sayyidi.
Wa alaykum as salaam warahmatullah.

If our actions fall short in demonstrating 
our love for Prophet Muhammad ﷺ, what are the

most effective methods to deepen this love?
Is salawat and durood sharif, make your faith

become alive. Make your salawat, make your 
durood, give food and water for the sake of

the love of Prophet ﷺ. Follow, listen to the 
shaykh, write down the knowledges. If you're

hearing these knowledges and you have a love for 
Prophet ﷺ, don't let it fall to the floor. That

the knowledge came, and you did nothing with it. 
You didn't listen to it, you didn't write it, you

didn’t... you're not a custodian of its knowledge, 
you let it to hit to the floor. So the Companions,

they didn't let anything from Prophet ﷺ, not even 
his holy saliva, to touch the ground. And if he

talked, and if he talked and said something, 
that we gave many times the story of Abu

Darda (as), Abu Darda (as) and the Companions. The 
Prophet ﷺ would ask something, give an example of

something, and then the Companions were fearful, 
‘Is anyone going to act on this?’ And immediately

they would act on it because of their love that, 
‘We don't want the ihtiram (respect) of Prophet ﷺ

telling us something and nobody doing it’. That to 
free this boy, buy this tree and nobody's saying

anything, immediately the Companions jumped in, 
we say, ‘We buy the whole garden for that.’ Means

whatever Prophet ﷺ was asking, their life 
was to uphold the reality of its reality,

and that was the love and the ishq. So when we're 
saying, ‘Okay, at least when you hear Muhammadan

haqqaiqs, write them.’ Otherwise, they say, ‘Oh, 
you spent 20 years with this person listening to

him and you don't understand anything. Tell us 
what he said,’ and you talk gibberish from your

mouth because you don't really remember what 
he said. You're just making up things left

and right. That's not a Muhammadan haqqaiq. 
So that was a wasted life and a wasted time.

So at least be a custodian where we have books 
from our Shaykhs. Everything they were teaching,

this was our books. When I wrote those books, then 
they became my books on my soul. And that was my

responsibility to be a custodian of its haqqaiq 
and I wanted to be a custodian of it haqqaiqs. So

these are the ihtiram and the respect that we show 
for the love of Prophet ﷺ, and it's in everything.

It shows in everything we do, inshaAllah.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon,

wa salaamun ‘alal mursaleen, walhamdulillahi 
rabbil ‘aalameen. Bi hurmati Muhammad

al-Mustafa wa bi siri Surat al-Fatiha. 
Shafa’at ya Rasulul Kareem. Alhamdulillah very

good questions, inshaAllah we 
see everybody tomorrow night,

same place. May Allah (AJ) bless you, dress you, 
and forgive me. InshAllah. As salaamu alaykum.

As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan.

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