What we got online? As-salaamu alaykum, Sayyidi.
Wa alaykum as-salaam wa rahmatullah. Sayyidi, thank you about teaching about
how the masjids are really the hearts of people and not to break anyone's heart. Thank you!
Thank you. That's when people don't have to worry about going to a masjid. Say, ‘I have to go,
I have to go, I have to go.’ No, you don't have to go. Make your... make your own heart your
masjid and make it beautified and ornate with the salawats (praises upon Prophet Muhammad ﷺ) and the
love of Sayyidina Muhammad ﷺ, and to make that masjid to be beatific and pure sometimes you
have to just stay away from other people who will put hypocrisy and difficulty. At the beginning of
Ramadan, sincere people, ‘Oh, Shaykh, there's confusion of when the month starts.’ There's no
confusion for us because we look to a different moon. When Prophet ﷺ said, ‘Look for the moon,’
well, that's a isharat (sign) for dunya (material world) people, and for heavenly people, they see
a different moon. So there's no confusion. When the people of the heart, they look to
their qamar – to their moons. When they see their moon shining from the reality of their heart,
the tajalli (manifestation) is already dressing them, so they don't need a outside confirmation
of people whom already are blind. They want the blind to tell us when something starts and when it
ends. They miss every holy night because their bus leaves either early or took off too late. Imagine
traveling like that where we all have to be Wednesday at a certain location, they got at the
wrong time, and they get off at the wrong time. And all these events, they're leaving because
they're Ahlul Dunya (people of material world). But when you become Ahlul Basirah (the people of
spiritual vision) and the people of the heavens and the people of illumination, you close your
light… you close your eyes; the moon is shining in front of you because the one whom brings all
tajallis is illuminating the hearts of people with lights and tajallis. That's why they begin to cry,
because the rain has already begin to pour upon their hearts. That's when Ramadan starts. And they
have the hikmah (wisdom) of their awliya (saints) that if you start early on Ramadan, alhamdulillah,
you'll be rewarded with the last fasting of Sha’ban. There’s no bid’ah (innovation). You say,
‘I was early,’ congratulations, because you were supposed to fast the last day of Sha’ban and
giving the farewell of Sha’ban. What did you miss? But they want to argue about everything. They're
already blind. ‘Three blind mice, three blind mice, three blind mice.’ They're just arguing,
arguing. But you say, ‘But you're still blind. All this arguing didn’t help you?’ No. But
the hikmah of awliya can't be imagined. Mawlana Shaykh (Q) was, ‘Who cares? You fasted Sha’ban,
you got the reward’. Yeah. Can you fast during Eid? No, they're all celebrating. Why are you
going to… you're not going to miss anything. So, alhamdulillah, that following the way
of awliya and the way of the heart. Imagine a day when the skies become darkened and they can't see
anything. We said the concept of dajjal (man of deceit) is he brings a magic. Right? He makes his
magic show starts. Why? With zulum (oppression). ‘Zulum’ means ‘Darkness’ where the world is cast
into a darkness. Maybe the sun will be covered because of clouds and disaster they brought.
What happens now in the zulum or in darkness? The magic comes out. If you took your life to be only
physical through your physical eyes, ‘I can't see anything, Shaykh,’ but that's not what we
prepared for. We prepared and told you that you should have lived a life with your eyes closed.
So, whether they closed the lights or you're already trained to work with the lights off,
and your whole life is, ‘Oh, so their show is beginning. Let's go.’ Your eyes closed, and
you see better in the dark than you saw with your eyes open, inshaAllah. That’s how they train the
samurai. They would put these things on; you have to fight with your eyes closed, not with your eyes
open. Anyone can fight with their eyes open. As-salaamu alaykum, Sayyidi.
That’s next level muraqabah (spiritual connection). Zeeshan will stand;
I will close my eyes and… [swings sword], if I was good,
alhamdulillah. If not, then… Shaheed (martyr).
Shaheed (martyr)! [Everyone laughs] Have you seen that one where they... was it candle? Master sits
with a blade; the student's in front of him, and as soon as he pulls back, swings, the student
already ducked. So, Allah (AJ) made it easy. He gave us kabobs and baklavah. Say, ‘Oh, your
path not going to be like that. I'm going to make your path kabobs and baklavah.’ Because
every time you made a mistake, you'd be losing fingers, limbs, everything.
InshaAllah what we got? As-salaamu alaykum, Sayyidi.
Wa alaykum as-salaam warahmatullah. Sayyidi, can you speak of the
second 10 days of Ramadan? Was that before we talked?
Yeah Was... spiritual, so I already gave it to you.
As-salaamu alaykum, Sayyidi. Wa alaykum as-salaam warahmatullah.
Shaykh is there a way to feel the fire of jahannam (hellfire) in this life in order to
get a better adab (manners) and akhlaaq (character) and keep a pure heart?
InshaAllah the ‘Itqun minan naar (salvation from fire), that will be the last 10 days. So,
the meditation in the last 10 days of Ramadan - ‘Itqun minan naar. When Allah (AJ) is granting
the servant, ‘Now that I have forgiven you, set your grave in order.’ And that's why
the i’tikaf (seclusion in the masjid) for many people whom don't practice meditation, don't
have any spiritual program, Ramadan, Allah (AJ) tied their legs. You know, they're fasting; they
can't eat. So, it's meant to slow people down. The life of the people whom purposely already trying
to slow everything down, then they understood that when they meditate, when they contemplate,
these are times to think of death, think of my condition in my grave. ‘Itqun minan naar is a time
in which to think of the condition of the grave, and that my grave is on fire, because everyone,
their grave is in a bad condition unless they have received their certificate that Prophet ﷺ is happy
with them. As a result, when we visualize that my grave is in difficulty and how am I going to
endure the difficulty of the grave, the torture, and the punishment of the grave, and awliyaullah
(saints) came into our lives, says there is no way for you to endure the punishment of the grave,
and the secret of your relief from punishment is that you have to have conditioned yourself to make
lots of salawat (praises upon Prophet Muhammad ﷺ), so that if difficulty comes and death comes,
that you have to make your salawats – praising upon the reality of Prophet ﷺ until they saw
the presence of Sayyidina Muhammad ﷺ enter into their qabr (grave), and as a result of the shining
light of Prophet ﷺ looking into their grave, all punishment begins to stop. Allah (AJ) will not
punish the servant while the nazar (gaze) and the presence of Prophet ﷺ is there to intercede for
the servant, and that's what Allah (AJ) wanted. So it's not that Allah (AJ) got... is getting
manipulated by this, but it's what He wants. Says, ‘Are you not understanding you're going to get
punished? Let Me give you a little taste of it,’ and you start to have a horrific experience. And
then they inspire within your heart, ‘Make your durood (praising on Prophet Muhammad ﷺ), make your
salawat,’ and as a result of their salawat, because they experience it in seclusion,
40 days seclusion, the first seclusion was all about the punishment of the grave.
And as soon as they were making their salawats, relief came into the grave, the light of Prophet
ﷺ came into the grave. And this is why they come out from that reality teaching people:
Oh, you don't know what's waiting for you. If you think you're going to go in and try
to resolve this yourself, you are in great, great danger, because the intensity of that
flame and that difficulty will only intensify. The more arrogant you become, the more intense
that punishment and fire will become until tap out - until the person at some point is going
to realize this is not working. Because Allah (AJ) is not happy with the conclusion that the
person has. So something in their being or an inspiration will come from the angels that,
‘Do you remember what you were taught or what you understood? Praise upon His most beloved
servant.’ Why? Because everyone is in need of the intercession of Prophet ﷺ. So if you don't
do what Allah (AJ) wants, you think He gives you relief? No, it's like a father saying,
‘Okay, I need you to do this.’ You say, ‘I'm not going to do it.’ ‘Okay, we don't do it one day,
two days, it's going to get more punishment. Ten days is going to be even much more
punishment because it seems like you're trying to prove something else to Me’. So Allah (AJ) is
going to get what Allah (AJ) wants. What Allah (AJ) wants is people to have the intercession
of Sayyidina Muhammad ﷺ. So they'll wait until the punishment becomes more intensified, and the
rahmah (mercy) of Allah (AJ) is if He sends angels or sends an inspiration, sends a loved one like
a relative, somebody familiar to that person that visits them while they're being punished and says,
‘You have to make salawat upon Prophet ﷺ.’ And at that time, they'll remember, and that time
they begin to praise. But those whom are under the shaykhs and tarbiyah (discipline) of the shaykhs,
they threw into a seclusion not understanding these realities and started to witness punishing.
And as much as they're trying to understand the punishing and the difficulty, nothing, and all
they could remember was go back into your madad (support), ask for the presence of your shaykhs,
and with the presence of your shaykhs they were inspired now, because your concept of madad became
your safety. So, they lived and were saved by their teachings. It's not a philosophy for them.
They went into their seclusions, they went into their grave and their difficulty, and they were
thrown into it without any understanding but what they did have an understanding was their madad.
And as soon as these difficulties began, horrific difficulties of the grave, all they could remember
was - go back into your madad, ‘Madad, madad,’ and bring the presence of the shaykh so the
shaykh can begin to teach you how to resolve this issue. Make these salawats, make your breathing,
make like this, and this is then the life of the grave has already been real for them. That's why
when others talk about it, it's like you listen and say, ‘What the heck is this guy talking about?
He's talking about something he read from a book or he saw the grave?’ Say, ‘Nobody came
from death and came back’. Say, ‘Many people do, you're a bozo. What are you talking about nobody
came from death and came back?’ Mawt qablil mawt (death of desires before physical death). Prophet
ﷺ described Sayyidina Abu Bakr as-Siddiq (as), said: ‘This companion has death before death’.
So he didn't go from death and come back? Mawt qablil mawt – he died before he’s died. So no,
this is not true they say nobody went to death and came back. Say many went to death and came back,
but you just don't accept them. And as a result, they were trained on what the
difficulty of death will be, what the difficulty of their grave will be, and its resolution on how
to resolve those difficulties was one, then very strong in their madad and the concept of
madad - pull yourself out and bring the presence of those who have an authority, inshaAllah.
Alhamdulillah Sayyidi someone had just asked before you spoke:
can we make salawats in the grave after death? You bet, that’s a... That's why we said this
system, you know, the... as you're learning from us, they'll start to test you. Your test will
come in dreams. You know, that our life is like a fireman. Do you know when the fire bell goes off,
the men are trained to take their state from sleep, jump straight into their pants
and shoes. Their pants are put in a way where there's two shoes already there. From their bed
they jump right into their shoes, pants, and out the door because the amount of time they
take from their bed to the car, people are dead already, and that's their whole life training is
a conditioning. How quick you're going to get in the car because that could be two, three people
dead by the time you get there taking your time driving and putting clothes on, shaving. So, our
life is about a training and conditioning. Where if you come to the tariqah (spiritual path), pay
attention to the dreams of attacks because they're going to start giving you dreams of attack. You're
coming under attack; you're being invaded. You're going to have many different attacks. They're
coming from the backyard, they're coming from the front door, they're coming from every direction,
and you see how you respond. If every time you respond that you're going to fight the attack,
you're wrong. Because then they say, ‘Oh Shaykh I pulled out a knife and it becomes
plastic. I pulled out a sword and ‘waoo’ [becomes floppy] nothing was working when I was trying...’
Say yeah, because the concept is wrong. Nothing is going to help you except your madad. So anything
that happens in life, immediately ‘Madad’ that the shaykhs are present with you, and that they
have to relieve you of this difficulty with you. That your life is not about you resolving things,
but your life was to leave yourself and bring their madad into your existence,
and then you'll see those dreams begin to intensify until they can take you into
actual battles where the servant goes with them into different battles, inshaAllah.
As-salaamu alaykum, Sayyidi. Wa alaykum as-salaam warahmatullah.
Sayyidi, is it as a result of one ocean that in meditation one sees images of other awliya
although they never thought about them before? No, it's about trying to keep a focus. So that
many things will come if there's no discipline in the focus. So it's not only see awliya, you'll see
everything. ‘I see this jubba (robe), I see this holy place, I see this maqam (station),’ because
the desire in the nafs (ego) within the tafakkur (contemplation) is still strong. And it's trying
to take control of your tafakkur. ‘Let's go here, oh let's go there, oh let's go sightseeing here,
let's go get a jubba here, oh I just got some this here,’ and then they start to pursue their what
we call the ‘World of illusion and delusion.’ So they close their eyes and they become delusional
because their nafs now took control of this science and start taking them here, ‘I saw here,
I achieved this, I got this.’ So that's why the discipline of the tafakkur is: I contemplate
with my shaykh, and I ask to be in the dress of my shaykh and the presence of my shaykh, and nothing
else. And I want to breathe in an ocean of power, and I want to be annihilated. So, there should be
no other vision of anyone. But when you're riding it like you're going on a tour and it's, ‘Oh,
who's in here, and what's over there, oh look at this over there, I'll go over there. Oh I see this
face. Who’s that face? Who’s that face over there? Okay let me go over here,’ then it become now the
sort of illusional world where the nafs is playing with the servant to start to drift in different
locations. If we teach you then meditate, connect with the shaykh, you're in the presence of the
shaykh, you’re at Rauza e Sharif (holy burial chamber) then all you're doing is put your head
down and look for the foot of Prophet ﷺ beatific sandal and say, ‘My face belongs here, that's it,’
and you control. Don't go left, don't go right, don't go delusional, and that's the thing. So
very dangerous if your nafs enters. That's why mentally unwell people should not meditate,
and they have a tendency to be attracted to spiritual paths because they feel the
spirituality will validate their delusions. Very dangerous, very bad, all right? Because they're
already delusional, they already say very bizarre things, but they feel that maybe spiritual path
will validate some of their bizarre things. So remember, we'd have events and said, ‘Oh,
that was amazing shaykh, your talk was amazing. Do you know the ship is coming over next week,
that ship is going to land, and we all have to go onto the ship?’ ‘I don't know what
you're talking about, what ship you're talking about?’ So to control ourselves then that's why
the c-ordinance are very specific – connect with the shaykh, annihilate yourself, there's nothing,
‘I just want to be with the shaykh in an ocean of power, no images, no sightseeing, I just want
to reach an ocean of power.’ You start to get bored and want to go here because nafs is now
getting involved, ‘This is boring, I don't want power,’ because the power is going to burn him,
‘Let's pretend like we're seeing things and going here and achieving things.’ And that
becomes annihilation within my annihilation that Imam Ali (as) recommended that annihilate yourself
in your annihilation. That's why we said: reach to an ocean of power and nothing else, inshaAllah.
As-salaamu alaykum, Sayyidi. Wa alaykum as-salaam warahmatullah.
Sayyidi, what can we do during Ramadan for our parents who have passed away?
Good deeds. So all the charity works, make wells. That we have many comments that people
actually made wells for parents that were not Muslim, and they received the benefit and
barakah (blessing) and light and blessings. And they saw their parents in difficulty,
they made a well and they saw their parents in goodness because we're saying these charities
are in the name of Ahlul Bayt (Holy Family of Prophet ﷺ), these are all in the name of Sayyidina
Muhammad ﷺ and his awliyaullah, his Khulafa e Rasihdin al Mahdiyeen (The Rightly Guided
Muhammadan Representatives), his Ahlul Bayt. So, means anything that you do through
the tariqah is reaching to the hand of the shaykh, and whose hand is on the shaykh – is
the hand of Prophet ﷺ. So you guess and you give here, you give there. For what? Give to the hand
of Prophet ﷺ. If you know a hand of Prophet ﷺ upon this Earth, then give to him. If you
don't know a hand of Sayyidina Muhammad ﷺ on this Earth, then search for one. And if you find one,
anything you do with them, then what's the Hadith that we've been teaching? Allah (AJ) describe,
‘I’m the eyes in which they see’. So Prophet ﷺ is, ‘I'm the eyes in which he sees, I'm the
ears in which he hears, I'm the tongue in which he speaks, I'm the hands in which he touches,
and the feet in which he moves. So much so, he’s Rabbaniyoon (lordly souls) and he has
power of “Kun faya koon”.’ Well that's a description
of these ‘ashiqeen (lovers) that their hands Prophet ﷺ hand is upon them. So when you put
something into their hand, is as if you put it into the hand of Sayyidina Muhammad ﷺ.
And that's why Allah’s (AJ) ni’mat and barakah (blessing) in this dunya is for people say, ‘Oh,
I wish I could draw near to Prophet ﷺ’ well you can, but do you have eyes to see and ears to hear?
So yes, anything that we do in that way, of course it's going to bring blessings to the family. You
support a masjid, support the zawiyah (spiritual school of Sufism), make wells, give out food,
do whatever to the ability that you have, spread knowledges. So that one of the greatest was the
spreading of knowledge. So that's why we say, ‘It's as easy as put your two thumbs and start
sharing articles.’ If you look on our Facebook and social media pages, you should be amazed at how
these guys are making these amazing artworks and taking from the AI, putting snapshots together,
putting it out, reaching thousands of people, even hundreds of thousands of people. 300,000
you got now on TikTok from Nazim, one. We have 12 million views on TikTok with what,
2, 300 Muhammadan Way accounts. Mean the real Muhammadan Way step up, alhamdulillah, all there.
Maybe aggravating TikTok. As salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah Speaking of technology, how do we overcome
addiction to technology, smartphones, and reliance upon these technologies, given what you have
said to us about jinns (unseen beings), ifrits (powerful demons), and portals and frequencies?
Yeah, that's what we told the other people the other time, when we put out these videos and they
start attacking, ‘Oh, you have a phone yourself and you're telling us about the phone.’ Yes,
of course, we have to tell you about the dangers of a phone. If you have a car,
somebody told you that the car is dangerous if you drive it fast. So how do you use what
Allah (AJ) gave you to the benefit of your deen (religion), not so that it's accountable for your
deen. Right? So you have money in your pocket, no difference. You put that money in a liquor store,
you're going to be punished in the grave. You put that money in a well, you're going to be
rewarded in your grave. So in our life, is how are we going to use what Allah (AJ) gave to us.
So that's our responsibility. If Allah (AJ) gave us a phone, at least for a few hours,
start making comments. You know, our guys who do service, how many hours does it take for you
to make comments on all the comments on YouTube, huh Shams? I was doing that for hours, you know,
I had for hours to make comments on comments, on comments on the comments. So somebody has to
sit there. But as your eyes become weak as you become older, then more people have to
help just to make the comments, just to make the hearts and everything. But you spend hours on the
phone. How many hours it takes to answer people's emails? How many hours does it take to… you know,
every well that comes in has to come through us, I have to look at the dedication, then I send it to
Pakistan. Because who's going to do that? Who's going to go through our feed and do that? Who
gave their qurban (offering), then I'm going to delegate it to India, to Kenya, to Nigeria. So all
night long sitting and making this, copy paste, copy paste, copy paste, copy paste, copy paste.
So this is a life of khidmat and service. So everyone can do that. Use the satanic device
for Rahman (The Most Compassionate), and as a result, great things can be accomplished. Look
how our articles are blanketing, you know, that social media site. So much so they can't stand
our stuff and they keep asking, ‘Do you want to see less of this guy?’ Yeah, so this is our life.
We are responsible for everything Allah (AJ) gave us, from the money in your pocket to the keys in
your pocket to the phone in your pocket, how are you going to use them? It's not that if we train
you the dangers and you say, ‘Oh, you people are hypocrites, you all have phones.’ Well, we have
cars and cash too, doesn't mean we're going to spend it in the wrong way. Our responsibility is
to tell you how to weaponize this against shaitan (satan), use it as a weapon against shaitan,
so Allah (AJ) will be happy with you. Say, ‘Okay, good, afireen. You know shaitan got you for a few
hours and you got him back for another few hours, and go to sleep now.’ Didn’t mean you
have to beat him in every night, but some nights, you can fight good, and the other nights, yeah,
he may win a couple fights. As salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah Sayyidi, our value is determined by our love
for the holy Prophet Muhammad ﷺ, and if love is a gift, can it also be developed or acquired?
I can’t hear. Did they hear online? No, nobody heard it. He’s talking to
himself. Turn the speaker on. As salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah Sayyidi, where our value determined
by our love for the holy Prophet Muhammad ﷺ…. “Jinsy toh ka be ishq hai,” huh? Speak Urdu.
and if love is a gift, can it also be developed or acquired?
If love is a gift, can it be developed? Sure. Can it be acquired? Everything's acquired. I
don't know what the thought is behind that, but instead of making this philosophy course,
it's very simple. That your value is not your cash, your value is not that you have a degree.
Right? So the dunya, let's go to dunya, and we are in the law of opposites. This material world,
material says we value you based on your materials. ‘You know, are you educated?
Not educated? We don't want to talk to you. Uh, you have a job, career, businesses? No,
we don't want to talk to you’. So the dunya values based on material issues, and people
think even the Divine will be like that, and these na’at (prophetic praisings) are a reminder,
the salawats are a reminder that no, actually, your jins is not the merchandise you've acquired
in your warehouse and in your home and in your garages. Your real jins to Allah (AJ), your value,
your goods, your commodity, is the love of Prophet ﷺ. How much did you nurture that love? How much
did you develop it? And it hasn’t have to be a gift, is you can make it by your salawats. The
gift is that Allah (AJ) allowed you to hear this talk. Otherwise, you would be in a club somewhere
and never think of this. That was the gift when Allah (AJ) guided a servant - watch that YouTube,
look at that, that the click that came in. That's what we said: all the people sending articles,
only most likely, on the day you take your last breath, you'll know what you did in life.
That the angels will bring your account because Allah (AJ) say, ‘Even the grain under a mustard
seed is being accounted for’. [Someone sneezes] Haq (truth). The servant won't know until they
enter the grave - did you know how many people came to guidance through what you posted?
Would you know that? You'd never know that. How many people came through this that what you gave,
how many people came through belief that you passed by them, you gave them water, at that
time they were thinking to harm themself and God forgot them. But as soon as you gave the water,
it was a sign for them God has not forgotten them. How many of these things we know? We don't know.
But Allah (AJ) says everyone will understand in the grave what they have done. If they did good,
Allah (AJ) wants them to know all the good they have done. Not now, because if you know now,
then you become arrogant. ‘Oh, I've done so many good things, I don't have to do
anything anymore.’ But that's when the hisaab and the account comes for the servant that,
oh, all these good things that we're being inspired to do, we're going to need that in
the grave. So this is a ni’mat (blessing) and a gift from Allah (AJ) to even hear that, ‘Oh,
so my value in the Divine is how much I love Prophet ﷺ.’ Yeah, because look at these guys,
they became hafiz, they memorized this, they memorized that, and they go to a park and
yell and argue with everyone, rubbish, complete garbage. They have absolutely no value. That has
absolutely no value in Divinely Presence. And the value of a person, from the teachings of awliya,
was how much they love Sayyidina Muhammad ﷺ. Why? Because this is the power of 9. You know, the
power of 9 in math? 9, they say, is a miraculous number. So, our people go back and research,
meditate, and get some questions on 9. Right? 9, anything you multiply by 9, what happens? It makes
it a 9. This is the king of sultan. Multiply 9 by 3 – 27, 2 and 7, becomes... it renders anything
that comes to it. Multiplication in spirituality is a fana (annihilation). When you want to bring
out some reality, you have to multiply it by something. What is the reality of the 3? Well,
we won't know until it's multiplied by 9. If you multiply it by a different number, it becomes
something else. But if you make yourself in your fana to be in a Muhammadan haqqaiq (reality),
he's going to make you Muhammadiyoon. This is the secret of "Muhammadun Rasulallah" not anything
else. The shaykhs are the Muhammadan representative. Right? They don't say,
’Come to me and stay with me.’ Say ‘come to me to the love of Prophet ﷺ. I'm merely a door that you
have to enter in your tafakkur and go to the boss, go to the sultan (king).’ If you go enough times
to the presence of the sultan, he'll take you as a 3, make you a 27, and render you back as a 9. So,
any, any, any person reality comes into the fusion and the multiplication of Prophet ﷺ upon them,
he will render them ﷺ back to a Muhammadiyoon. So, this is immense. And we said then the 9
also is a nuqt (dot). Means why? Because he's Abdullah, the king of being nuqt, the king of
the binary code. Right? Because the only, only one who can go in the presence of One is who? The one
whom is a nuqt. If everyone became a little nuqt, slightly little nuqt, maybe a nuqt, it’s not the
same as the one whom is the king of nuqt. And that's why Prophet ﷺ was the king of humility,
showed nothing. And as a result, Allah (AJ): ‘This is the sultanate (kingdom) of My nuqt’. So, if you
come towards his presence, he will annihilate you and make you to be Muhammadiyoon, inshaAllah. This
is the whole benefit of everything, inshaAllah. As salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah Can you please expand on that a
blind man can't have taqwa (consciousness)? How to explain? That if you blind, you can't have
taqwa. How can you have a fear, a consciousness... Because we gave it, it was very… it was pretty
clear. That you can't have a consciousness of Allah (AJ) if you don't see anything,
you don't feel anything. So, we first described who are the conscious servants of Allah (AJ)? That
in their fights, in their struggles, in their way, in their tariqah, through all their difficulties,
how much they went through difficulty just for their heart to open. And they have a chain of
razor blades around them. If they make a mistake, they do something intentionally with badness and
bad character, and they continue it, what happens? ‘Tsk’ Mawlana Shah Naqshband (Q) he was immense.
These are huge, huge, you know, you can't even imagine the size of their reality. He stepped
with the wrong foot into the washroom, he said, for 15 days he was unable to use the facility
and caused immense pain because he broke a sunnah (tradition of Prophet Muhammad ﷺ). These are huge,
shaykh, no everybody else breaking sunnahs left and right, this is not an example to
stare at me and say. But these huge shaykhs they had such a love and such
a… what they hold of a reality of Prophet ﷺ that breaking of one sunnah was causing
them immense and horrific difficulty. Abdul Yazid al-Bistami (Q) was walking and
something got his attention, and a woman was inappropriately dressed. At the time that he
looked, turned his eyes back, went home, and pulled his eye out, out of his fear
that Allah (AJ) would punish him because his eye went inappropriately, because what Allah (AJ) made
his eyes to be holding, we don't understand that reality. So, these are again huge awliya.
When Allah (AJ) gave them abilities and what they're custodians of what reality, the fear
they had that Allah (AJ) is now going to punish them and they're going to lose their station,
they're going to lose whatever gift Allah (AJ) gave to them, those are the servants of taqwa.
Now, anybody look anywhere left and right, do you think anyone pulling their eyes out? No. So,
imagine then, somebody who has no training, no training, and they just use these titles like
a conversation at the masjid, ‘Oh I have taqwa, brother he has taqwa. He even has Taqwa meat,’
yeah, because their meat company's called Taqwa. Say: yeah, you maybe have a Taqwa meat company,
but you don't have taqwa. That's easier to form a corporation, but to get Allah's (AJ) stamp is
not going to be something easy. So, it's commonsense. Those servants are shaykhs.
So, our shaykhs laid the foundation is ‘Have, have a fear. When Allah (AJ) begin to open for you to
your level because you're not at our level,’ that's them talking to us because they're huge,
huge, huge ships of this reality. ‘Be conscious of what Allah (AJ) has offered to you, given to
you. Don't lose it’. And they live and die by it. And then they think it'd be better for them
to be dead on this Earth than to lose those gifts and the nearness and the gift that Allah (AJ) has
given to them. Now, somebody has nothing, you think that they care about anything? No. So,
it's commonsense again. It's not any type of difficult reality. Commonsense. You don't see,
not really taqwa. You can try to be moving towards taqwa, that alhamdulillah,
that's a good thing. But if Allah (AJ) hasn't opened things, then true consciousness has
not yet opened, inshaAllah. But if they start to open, you better be scared to death to lose it.
As salaamu alaykum Sayyidi. Walaykum as salaam warahmatullah.
Sayyidi, can reciting durood sharif change what is written in our destiny?
Sure, hearing this talk will change your destiny. If all day long you went to the bank,
you went to work, you had a taco, and this was your daily routine in 10 days of your life,
that's your destiny. Allah (AJ), with one talk, say, ‘Go sit and listen to this person with
a Muhammadan haqqaiq.’ You sat down there and now you heard one of these Muhammadan haqqaiq,
the angels are writing now in your book what you heard. That, ‘He sat, he heard… blah,
blah, blah, blah, blah, blah, blah, blah, blah, blah,’ your book completely changed. They say,
‘Wow, that's a big difference than taco and work and these actions. This is something we never
imagined it would be in his book.’ But by virtue of being in your book, even the angels have to
change because those are not the angels that write these realities. That's why then they inspire,
‘Write it, write it, provide an action so we can begin to change what's going around you.’ And as
soon as you say, ‘No, I'm going to be a custodian of Muhammadan haqqaiqs,’ you start to write,
Allah (AJ) will now send different angels because they have to be very high level Muhammadan angels
that they come now because this servant is going to be a custodian of Muhammadan
haqqaiqs upon this Earth, this dirty Earth. So even the angels change. If the angels
change, it means now the rizq (sustenance) to your soul, everything has to change. So then Sayyidina
Mikhael (as), what is happening? Sayyidina Jibreel (as), now knowledges are coming to you,
now your lights are changing. Sayyidina Mikhael (as) is coming to you because rizq is under the
hand of Sayyidina Mikhael (as), first to your soul. That the rizq of your soul is – oh, these
are Muhammadan haqqaiqs, these are now paradise rizq coming onto this servant's soul. As a result
of that rizq, all the physical rizq changes. So yeah, of course, with one kalaam (word) from
their mouth, they can change the entire destiny of somebody. But this is by bi-Iznillah – this is
by permission of Allah (AJ), because they can't listen without Allah's (AJ) writing
it. Right? Because you can tell people all day long, ‘Have a flyer, come to this talk,
come to this lecture, come to this zikr,’ they're never going to come. But if Allah (AJ) wants,
means Allah (AJ) wanted the servant to change, their destiny to change. So it's all by permission
of Allah (AJ), it's not countering and you know, not what Allah (AJ) wanted. Allah (AJ) has to want
the servant. That's why we speak all the time, and people say, ‘Oh, Shaykh, you should have
like hundreds of thousands of views.’ But Allah (AJ) hasn't written that. Allah (AJ) wrote for,
you know, this amount of people to hear that haqqaiq because it's a star on a dark night. We're
not supposed to make the sky like a sunshine, but it's a zulum (darkness) with only a little
bit of light to guide people, inshaAllah. Sayyidi, this question comes from email.
As salaamu alaykum Sayyidi. Wa alaykum as salaam warahmatullah.
If our actions fall short in demonstrating our love for Prophet Muhammad ﷺ, what are the
most effective methods to deepen this love? Is salawat and durood sharif, make your faith
become alive. Make your salawat, make your durood, give food and water for the sake of
the love of Prophet ﷺ. Follow, listen to the shaykh, write down the knowledges. If you're
hearing these knowledges and you have a love for Prophet ﷺ, don't let it fall to the floor. That
the knowledge came, and you did nothing with it. You didn't listen to it, you didn't write it, you
didn’t... you're not a custodian of its knowledge, you let it to hit to the floor. So the Companions,
they didn't let anything from Prophet ﷺ, not even his holy saliva, to touch the ground. And if he
talked, and if he talked and said something, that we gave many times the story of Abu
Darda (as), Abu Darda (as) and the Companions. The Prophet ﷺ would ask something, give an example of
something, and then the Companions were fearful, ‘Is anyone going to act on this?’ And immediately
they would act on it because of their love that, ‘We don't want the ihtiram (respect) of Prophet ﷺ
telling us something and nobody doing it’. That to free this boy, buy this tree and nobody's saying
anything, immediately the Companions jumped in, we say, ‘We buy the whole garden for that.’ Means
whatever Prophet ﷺ was asking, their life was to uphold the reality of its reality,
and that was the love and the ishq. So when we're saying, ‘Okay, at least when you hear Muhammadan
haqqaiqs, write them.’ Otherwise, they say, ‘Oh, you spent 20 years with this person listening to
him and you don't understand anything. Tell us what he said,’ and you talk gibberish from your
mouth because you don't really remember what he said. You're just making up things left
and right. That's not a Muhammadan haqqaiq. So that was a wasted life and a wasted time.
So at least be a custodian where we have books from our Shaykhs. Everything they were teaching,
this was our books. When I wrote those books, then they became my books on my soul. And that was my
responsibility to be a custodian of its haqqaiq and I wanted to be a custodian of it haqqaiqs. So
these are the ihtiram and the respect that we show for the love of Prophet ﷺ, and it's in everything.
It shows in everything we do, inshaAllah. Subhana rabbika rabbal ‘izzati ‘amma yasifoon,
wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad
al-Mustafa wa bi siri Surat al-Fatiha. Shafa’at ya Rasulul Kareem. Alhamdulillah very
good questions, inshaAllah we see everybody tomorrow night,
same place. May Allah (AJ) bless you, dress you, and forgive me. InshAllah. As salaamu alaykum.
As salaamu alaykum warahmatullahi wa barakatuh. It’s Shaykh Nurjan.
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