[Script Info]
Title: 
[Events]
Format: Layer, Start, End, Style, Name, MarginL, MarginR, MarginV, Effect, Text
Dialogue: 0,0:00:00.00,0:00:04.65,Default,,0000,0000,0000,,Meezan - Preamble - Part - 71,\NThe True Religion.
Dialogue: 0,0:00:04.65,0:00:07.78,Default,,0000,0000,0000,,Lecture No. 14.\N- Javed Ahmed Ghamidi
Dialogue: 0,0:00:07.78,0:00:10.66,Default,,0000,0000,0000,,dated 04 - 10 - 2002
Dialogue: 0,0:00:12.02,0:00:15.62,Default,,0000,0000,0000,,[Javed Ahmed Ghamidi] Gratitude is only\Nfor God, the Lord of the Cosmos,
Dialogue: 0,0:00:15.62,0:00:18.63,Default,,0000,0000,0000,,and may His peace and mercy\Nbe on Muhammad, the trustworthy.
Dialogue: 0,0:00:18.63,0:00:21.44,Default,,0000,0000,0000,,I seek refuge with God\Nfrom the accursed Devil.
Dialogue: 0,0:00:21.44,0:00:24.57,Default,,0000,0000,0000,,In the Name of God, the Most Gracious,\Nthe Ever Merciful.
Dialogue: 0,0:00:25.46,0:00:32.80,Default,,0000,0000,0000,,Ladies and Gentlemen,\Nwe had carried out a brief study
Dialogue: 0,0:00:32.80,0:00:37.93,Default,,0000,0000,0000,,of the opinions from the early scholars to the later ones
Dialogue: 0,0:00:37.93,0:00:42.91,Default,,0000,0000,0000,,regarding the verse related to Shahadah\Nin Surah Baqarah.
Dialogue: 0,0:00:42.91,0:00:50.60,Default,,0000,0000,0000,,If we summarize the entire discussion,\Nthen the first point is that
Dialogue: 0,0:00:50.60,0:00:54.90,Default,,0000,0000,0000,,there wasn't any disagreement\Non the point that
Dialogue: 0,0:00:54.90,0:01:00.93,Default,,0000,0000,0000,,the word 'Vasat' here \Nrefers to the finest.
Dialogue: 0,0:01:00.93,0:01:06.48,Default,,0000,0000,0000,,That which is moderate, \Nis balanced, just, and the best.
Dialogue: 0,0:01:06.48,0:01:09.42,Default,,0000,0000,0000,,This was expressed by people \Nfrom different aspects.
Dialogue: 0,0:01:09.42,0:01:12.76,Default,,0000,0000,0000,,The second point is that \Namong the Salaf,
Dialogue: 0,0:01:12.76,0:01:15.42,Default,,0000,0000,0000,,rather, if we say that
Dialogue: 0,0:01:15.42,0:01:20.52,Default,,0000,0000,0000,,the exegeses that were written in our tradition after the 4th and 5th centuries,
Dialogue: 0,0:01:20.52,0:01:25.22,Default,,0000,0000,0000,,as I generally use the term 'Salaf' for \Nthe Companions and the Tabae'een,
Dialogue: 0,0:01:25.22,0:01:27.82,Default,,0000,0000,0000,,so, this shouldn't create \Nany misunderstanding,
Dialogue: 0,0:01:27.82,0:01:30.52,Default,,0000,0000,0000,,we do not have any\Ninformation from them.
Dialogue: 0,0:01:30.52,0:01:34.81,Default,,0000,0000,0000,,The exegeses that were written\Nafter the 3rd and 4th Centuries,
Dialogue: 0,0:01:34.81,0:01:37.86,Default,,0000,0000,0000,,there, on the basis of a Narration
Dialogue: 0,0:01:37.86,0:01:40.88,Default,,0000,0000,0000,,the meaning of the verse\Nhas been understood.
Dialogue: 0,0:01:40.88,0:01:45.79,Default,,0000,0000,0000,,i.e., it has been more or less agreed \Nupon with slight differences that
Dialogue: 0,0:01:45.79,0:01:51.61,Default,,0000,0000,0000,,here it has been stated that this \NUmmah will bear witness
Dialogue: 0,0:01:51.61,0:01:56.36,Default,,0000,0000,0000,,on all the other Ummahs. \NThis was one aspect of it,
Dialogue: 0,0:01:56.36,0:02:00.59,Default,,0000,0000,0000,,and the second aspect was that \Nthe Narration which has been stated,
Dialogue: 0,0:02:00.59,0:02:02.49,Default,,0000,0000,0000,,is that on the Ummah \Nof Nuh A.S.,
Dialogue: 0,0:02:02.49,0:02:04.88,Default,,0000,0000,0000,,and from that too,\Nthe people have speculated that
Dialogue: 0,0:02:04.88,0:02:06.95,Default,,0000,0000,0000,,the name is mentioned\Njust to offer an example,
Dialogue: 0,0:02:06.95,0:02:10.30,Default,,0000,0000,0000,,in fact, they would be made to stand\Nwitness against all other nations.
Dialogue: 0,0:02:10.30,0:02:13.96,Default,,0000,0000,0000,,And in the later books,\Nthe Narration was quoted
Dialogue: 0,0:02:13.96,0:02:15.90,Default,,0000,0000,0000,,with this generalization.
Dialogue: 0,0:02:15.90,0:02:18.36,Default,,0000,0000,0000,,Therefore, those who \Ninterpret it in this way,
Dialogue: 0,0:02:18.36,0:02:20.33,Default,,0000,0000,0000,,they relate it \Nto the witness in the Qiyamah.
Dialogue: 0,0:02:20.33,0:02:23.25,Default,,0000,0000,0000,,And interpret it more or less \Nwith the same meaning which
Dialogue: 0,0:02:23.25,0:02:26.52,Default,,0000,0000,0000,,is apparent from\Nthe Narrations.
Dialogue: 0,0:02:26.52,0:02:30.85,Default,,0000,0000,0000,,The fact is that reaching\Nto the present age,
Dialogue: 0,0:02:30.85,0:02:34.12,Default,,0000,0000,0000,,i.e., approximately in the \N200-300 years period,
Dialogue: 0,0:02:34.12,0:02:38.32,Default,,0000,0000,0000,,the works that were carried\Nout on the Quran among us,
Dialogue: 0,0:02:38.32,0:02:42.48,Default,,0000,0000,0000,,there, its relation has \Nmore been largely used
Dialogue: 0,0:02:42.48,0:02:46.42,Default,,0000,0000,0000,,to specify the communication of the Deen \Nto the people.
Dialogue: 0,0:02:46.42,0:02:50.62,Default,,0000,0000,0000,,i.e., now the matter with\Nregard to Hereafter
Dialogue: 0,0:02:50.62,0:02:54.06,Default,,0000,0000,0000,,hasn't even been \Nmentioned in some instances.
Dialogue: 0,0:02:54.06,0:02:56.40,Default,,0000,0000,0000,,People haven't \Neven mentioned it,
Dialogue: 0,0:02:56.40,0:03:00.03,Default,,0000,0000,0000,,while some have mentioned it\N[like Ustaz Imam has mentioned it too].
Dialogue: 0,0:03:00.03,0:03:01.77,Default,,0000,0000,0000,,So, he did it from \Nthe aspect that
Dialogue: 0,0:03:01.77,0:03:04.35,Default,,0000,0000,0000,,when this Ummah will communicate\Nthe Deen to the world,
Dialogue: 0,0:03:04.35,0:03:06.06,Default,,0000,0000,0000,,then on this very basis,
Dialogue: 0,0:03:06.06,0:03:08.67,Default,,0000,0000,0000,,it will bear witness in \Nthe Hereafter as well that
Dialogue: 0,0:03:08.67,0:03:10.13,Default,,0000,0000,0000,,it has conveyed\Nthe Deen.
Dialogue: 0,0:03:10.13,0:03:13.67,Default,,0000,0000,0000,,Hence, he connected this with \Nthe witness in the Qiyamah.
Dialogue: 0,0:03:13.67,0:03:16.91,Default,,0000,0000,0000,,In essence, it is about \Nbearing witness in the world itself.
Dialogue: 0,0:03:16.91,0:03:18.61,Default,,0000,0000,0000,,What is the bearing of the witness?
Dialogue: 0,0:03:18.61,0:03:20.09,Default,,0000,0000,0000,,It is communicating \Nthe Deen.
Dialogue: 0,0:03:20.09,0:03:23.41,Default,,0000,0000,0000,,It is more or less agreed that \Nthe meaning of bearing witness here
Dialogue: 0,0:03:23.41,0:03:26.18,Default,,0000,0000,0000,,refers to the preaching of the Deen\Nto the people.
Dialogue: 0,0:03:26.18,0:03:30.64,Default,,0000,0000,0000,,The Dawah and the teachings of \Nthe Deen is conveyed to the people.
Dialogue: 0,0:03:30.64,0:03:34.04,Default,,0000,0000,0000,,And along with the preaching \Nand the Dawah of the Deen,
Dialogue: 0,0:03:34.04,0:03:36.28,Default,,0000,0000,0000,,as the Deen is \Npossessed by this Ummah,
Dialogue: 0,0:03:36.28,0:03:39.68,Default,,0000,0000,0000,,so, it has not only \Npreserved the Deen
Dialogue: 0,0:03:39.68,0:03:43.97,Default,,0000,0000,0000,,rather, it has also safeguarded\Nit from distortion.
Dialogue: 0,0:03:43.97,0:03:47.11,Default,,0000,0000,0000,,i.e., this is the aspect which \Nhas been highlighted.
Dialogue: 0,0:03:47.11,0:03:51.16,Default,,0000,0000,0000,,Therefore, see that Zamakshari has ... \Nas he was a great expert of the language,
Dialogue: 0,0:03:51.16,0:03:54.81,Default,,0000,0000,0000,,so, he has debated \Nthe issue of 'Ala' mentioned in it.
Dialogue: 0,0:03:54.81,0:03:57.15,Default,,0000,0000,0000,,I wish to present \Nthis discussion to you.
Dialogue: 0,0:03:57.15,0:03:58.68,Default,,0000,0000,0000,,He has a very special style of it,
Dialogue: 0,0:03:58.68,0:04:00.50,Default,,0000,0000,0000,,i.e., when he finishes stating\Nthe meaning of a verse,
Dialogue: 0,0:04:00.50,0:04:02.43,Default,,0000,0000,0000,,he says, "if you were to say this,\Nthen I would say this."
Dialogue: 0,0:04:02.43,0:04:05.63,Default,,0000,0000,0000,,This is his style of writing.
Dialogue: 0,0:04:05.63,0:04:11.56,Default,,0000,0000,0000,,He says, "Fa In Qulta Fa Halla \NQila Lakum Shaheedan Wa Shahadatuhu
Dialogue: 0,0:04:11.56,0:04:12.64,Default,,0000,0000,0000,,lahu ... Alaihim"
Dialogue: 0,0:04:12.64,0:04:21.07,Default,,0000,0000,0000,,i.e., you may ask why \N'Shaheedal Lakum' wasn't said.
Dialogue: 0,0:04:21.07,0:04:23.63,Default,,0000,0000,0000,,To provide witness \Nby someone
Dialogue: 0,0:04:23.63,0:04:27.67,Default,,0000,0000,0000,,the preposition of 'Laam'\Nis used in Arabic language,
Dialogue: 0,0:04:27.67,0:04:29.23,Default,,0000,0000,0000,,he asks, 'Why this wasn't said?'
Dialogue: 0,0:04:29.23,0:04:34.80,Default,,0000,0000,0000,,Although the point is absolutely clear \Nthat the witnessing will be for them,
Dialogue: 0,0:04:34.80,0:04:36.60,Default,,0000,0000,0000,,it won't be against them.
Dialogue: 0,0:04:36.60,0:04:39.54,Default,,0000,0000,0000,,"Wa Shahadatuhu \NLahum la Alaihim"
Dialogue: 0,0:04:39.54,0:04:43.04,Default,,0000,0000,0000,,Firstly, this is said and \Nthen he says
Dialogue: 0,0:04:43.04,0:04:46.24,Default,,0000,0000,0000,,that he will explain \Nthe meaning of 'Ala' as it is used here.
Dialogue: 0,0:04:46.24,0:04:49.77,Default,,0000,0000,0000,,He says, "Qultu" 'In answer to\Nthis question I would say
Dialogue: 0,0:04:49.77,0:04:54.62,Default,,0000,0000,0000,,"Lamma Kaana Shaheed Karrakeeb \NWal Muhaiyman Alal Mash'hood Lahu"
Dialogue: 0,0:04:54.62,0:04:59.90,Default,,0000,0000,0000,,'One who witnesses actually \Npreserves his witnessing',
Dialogue: 0,0:04:59.90,0:05:02.64,Default,,0000,0000,0000,,for example, If I see an \Nincident of murder,
Dialogue: 0,0:05:02.64,0:05:09.83,Default,,0000,0000,0000,,so, when I have seen that murder,\NI am a witness of that witnessing.
Dialogue: 0,0:05:09.83,0:05:14.38,Default,,0000,0000,0000,,Thus, I am the one who \Nis safeguarding that testimony.
Dialogue: 0,0:05:14.38,0:05:16.21,Default,,0000,0000,0000,,That incident is preserved inside me.
Dialogue: 0,0:05:16.21,0:05:20.99,Default,,0000,0000,0000,,I would state that, hence, he says \Nthat 'Ala' is in this sense here,
Dialogue: 0,0:05:20.99,0:05:23.46,Default,,0000,0000,0000,,since the thing which is witnessed is
Dialogue: 0,0:05:23.46,0:05:28.43,Default,,0000,0000,0000,,"Lamma Kaana Shaheed Karrakeeb \NWal Muhaiyman Alal Mashood Lahu"
Dialogue: 0,0:05:28.43,0:05:32.31,Default,,0000,0000,0000,,The one witnessing something \Nis actually the preserver of that witness,
Dialogue: 0,0:05:32.31,0:05:37.27,Default,,0000,0000,0000,,he has preserved that witness.\NTo state this he says,
Dialogue: 0,0:05:37.27,0:05:41.41,Default,,0000,0000,0000,,"Jii'a bi kalmatil Istilla"\Nfor this the preposition 'Ala' is used.
Dialogue: 0,0:05:41.41,0:05:47.02,Default,,0000,0000,0000,,This is his explanation.\NThis is one point.
Dialogue: 0,0:05:47.02,0:05:50.42,Default,,0000,0000,0000,,Following this, the next point \Nis that the providing of witness,
Dialogue: 0,0:05:50.42,0:05:53.85,Default,,0000,0000,0000,,to state in front of the people, \Nto preach the Deen,
Dialogue: 0,0:05:53.85,0:05:57.85,Default,,0000,0000,0000,,this meaning assumes predominance.\NAnd it is said that
Dialogue: 0,0:05:57.85,0:06:00.15,Default,,0000,0000,0000,,this is the responsibility\Nas well as the
Dialogue: 0,0:06:00.15,0:06:02.08,Default,,0000,0000,0000,,description of the position given\Nto the Ummah.
Dialogue: 0,0:06:02.08,0:06:04.44,Default,,0000,0000,0000,,i.e., it is the description of position\Nis with regard to
Dialogue: 0,0:06:04.44,0:06:06.40,Default,,0000,0000,0000,,the position on which\Nyou are deputed to.
Dialogue: 0,0:06:06.40,0:06:08.76,Default,,0000,0000,0000,,Obviously, that fulfillment \Nof the rights of that position
Dialogue: 0,0:06:08.76,0:06:09.84,Default,,0000,0000,0000,,will take place only when
Dialogue: 0,0:06:09.84,0:06:11.37,Default,,0000,0000,0000,,the responsibility \Nof preaching is fulfilled.
Dialogue: 0,0:06:11.37,0:06:12.90,Default,,0000,0000,0000,,So, the responsibility of \Npreaching is that
Dialogue: 0,0:06:12.90,0:06:15.16,Default,,0000,0000,0000,,the Deen is conveyed \Ncompletely and faithfully,
Dialogue: 0,0:06:15.16,0:06:18.36,Default,,0000,0000,0000,,and a better model is\Nset for it in the world.
Dialogue: 0,0:06:18.36,0:06:21.71,Default,,0000,0000,0000,,i.e., this is the conclusion\Nof all these opinions.
Dialogue: 0,0:06:21.71,0:06:23.95,Default,,0000,0000,0000,,Now before presenting \Nmy point of view,
Dialogue: 0,0:06:23.95,0:06:25.95,Default,,0000,0000,0000,,though I have said\Nthis earlier too,
Dialogue: 0,0:06:25.95,0:06:28.69,Default,,0000,0000,0000,,I am a humble student of the Deen, \Nand my opinion,
Dialogue: 0,0:06:28.69,0:06:32.89,Default,,0000,0000,0000,,as this is a daring thing since\NI disagree with the opinion
Dialogue: 0,0:06:32.89,0:06:36.47,Default,,0000,0000,0000,,held by our elders of \Nthe past and the present.
Dialogue: 0,0:06:36.47,0:06:39.17,Default,,0000,0000,0000,,This is a scholarly opinion \Nwhich you should listen to
Dialogue: 0,0:06:39.17,0:06:41.75,Default,,0000,0000,0000,,and if you find it reasonable,\Nyou may accept it.
Dialogue: 0,0:06:41.75,0:06:44.23,Default,,0000,0000,0000,,And if it sounds unreasonable \Nthen you may keep contemplating,
Dialogue: 0,0:06:44.23,0:06:46.56,Default,,0000,0000,0000,,and it is possible that \NI also realize my mistake.
Dialogue: 0,0:06:46.56,0:06:49.78,Default,,0000,0000,0000,,I would like to mention a few \Nthings with regard to these opinions.
Dialogue: 0,0:06:49.78,0:06:57.58,Default,,0000,0000,0000,,The first point is that, here it is said\Nthat 'Vasat' means the finest.
Dialogue: 0,0:06:57.58,0:07:01.84,Default,,0000,0000,0000,,I do not object to it with regard \Nto the language or the lexicon.
Dialogue: 0,0:07:01.84,0:07:06.72,Default,,0000,0000,0000,,Like the word 'Vasat' \Nis used in its literal meaning,
Dialogue: 0,0:07:06.72,0:07:09.74,Default,,0000,0000,0000,,i.e., to be in between two things,
Dialogue: 0,0:07:09.74,0:07:15.44,Default,,0000,0000,0000,,likewise, it is used in the sense of\N'finest' too in the Arabic language.
Dialogue: 0,0:07:15.44,0:07:17.67,Default,,0000,0000,0000,,This is its figurative counterpart
Dialogue: 0,0:07:17.67,0:07:20.70,Default,,0000,0000,0000,,and this meaning does exist\Nin the ancient Arabic language,
Dialogue: 0,0:07:20.70,0:07:22.100,Default,,0000,0000,0000,,in the Quran too as well as\Nin the language of the Arabs.
Dialogue: 0,0:07:22.100,0:07:24.80,Default,,0000,0000,0000,,I do not have any \Ndifference of opinion here.
Dialogue: 0,0:07:24.80,0:07:28.76,Default,,0000,0000,0000,,However, the question that arises\Nis that here for this Ummah,
Dialogue: 0,0:07:28.76,0:07:31.45,Default,,0000,0000,0000,,since, everyone is interpreting\Nit as Ummah in this case,
Dialogue: 0,0:07:31.45,0:07:34.70,Default,,0000,0000,0000,,in what sense has it\Nbeen called the finest?
Dialogue: 0,0:07:34.70,0:07:40.30,Default,,0000,0000,0000,,One meaning of finest can be that\Nit is in possession of the finest Deen.
Dialogue: 0,0:07:40.30,0:07:43.16,Default,,0000,0000,0000,,People have interpreted\Nit in this manner too.
Dialogue: 0,0:07:43.16,0:07:45.71,Default,,0000,0000,0000,,i.e., the Deen this Ummah \Nhas is the finest.
Dialogue: 0,0:07:45.71,0:07:50.31,Default,,0000,0000,0000,,According to me, this is completely \Nagainst the text of the Quran.
Dialogue: 0,0:07:50.31,0:07:52.31,Default,,0000,0000,0000,,Every Ummah \Nhad the finest Deen.
Dialogue: 0,0:07:54.33,0:07:57.44,Default,,0000,0000,0000,,i.e., prior to it, \Nwith regard to the Deen of Allah,
Dialogue: 0,0:07:57.44,0:08:00.92,Default,,0000,0000,0000,,we have read the verse\Nof the Quran
Dialogue: 0,0:08:00.92,0:08:05.05,Default,,0000,0000,0000,,"Shara'a Lakum Minad Deen \NMaa Wassa Bihi Nuham
Dialogue: 0,0:08:05.05,0:08:06.81,Default,,0000,0000,0000,,Wallazee Au Haina Ilaika"
Dialogue: 0,0:08:06.81,0:08:08.95,Default,,0000,0000,0000,,'I have given \Nthe same Deen to you'.
Dialogue: 0,0:08:08.95,0:08:12.84,Default,,0000,0000,0000,,"Shara'a Lakum Minad Deen"\NI have given the same Deen to you,
Dialogue: 0,0:08:12.84,0:08:16.09,Default,,0000,0000,0000,,"Maa Wassa Bihi Nuham"\Nthe entire history is being told,
Dialogue: 0,0:08:16.09,0:08:19.62,Default,,0000,0000,0000,,'The Deen I gave to Noah'\N"Maa Wassa Bihi Nuham
Dialogue: 0,0:08:19.62,0:08:21.34,Default,,0000,0000,0000,,Wallazee Au Haina Ilaika"
Dialogue: 0,0:08:21.34,0:08:25.79,Default,,0000,0000,0000,,i.e., neither that Deen is different \Nfrom that given to Noah,
Dialogue: 0,0:08:25.79,0:08:29.29,Default,,0000,0000,0000,,and nor "Wallazee Auhaina Ilaika"\N'which was revealed upon you'.
Dialogue: 0,0:08:29.29,0:08:34.36,Default,,0000,0000,0000,,"Wa Maa Wassaina Bihi \NIbrahim Wa Musa Wa Isa"
Dialogue: 0,0:08:35.59,0:08:38.31,Default,,0000,0000,0000,,'And that which We gave \Nto Ibrahim earlier,
Dialogue: 0,0:08:38.31,0:08:41.69,Default,,0000,0000,0000,,and to Musa and to Isa' Peace be upon them.
Dialogue: 0,0:08:41.69,0:08:44.48,Default,,0000,0000,0000,,How did this misconception \Ngrow among the people?
Dialogue: 0,0:08:44.48,0:08:46.81,Default,,0000,0000,0000,,This according to my \Nhumble view was
Dialogue: 0,0:08:46.81,0:08:53.59,Default,,0000,0000,0000,,due to a misunderstanding of \Na verse of the Quran by the people.
Dialogue: 0,0:08:53.59,0:08:55.29,Default,,0000,0000,0000,,It is the verse of \NSurah Al Maida,
Dialogue: 0,0:08:55.29,0:09:00.12,Default,,0000,0000,0000,,"Al Yauma Akmaltu lakum \NDeenakum Wa Atmamtu Alaikum Nimati"
Dialogue: 0,0:09:00.12,0:09:03.73,Default,,0000,0000,0000,,i.e., it was stated in the Quran,\N'Today we have completed your Deen
Dialogue: 0,0:09:03.73,0:09:05.89,Default,,0000,0000,0000,,and completed Our\NBlessing upon you'.
Dialogue: 0,0:09:05.89,0:09:10.69,Default,,0000,0000,0000,,The people thought that \Nthe Deen that Allah had started revealing
Dialogue: 0,0:09:10.69,0:09:15.45,Default,,0000,0000,0000,,since Adam A.S. was\Na defective Deen,
Dialogue: 0,0:09:15.45,0:09:18.25,Default,,0000,0000,0000,,and that has been completed \Nupon our Prophet (pbuh).
Dialogue: 0,0:09:18.25,0:09:22.28,Default,,0000,0000,0000,,Obviously, in this regard, now\Nthe Deen of Islam has become the finest.
Dialogue: 0,0:09:22.28,0:09:24.89,Default,,0000,0000,0000,,According to me this isn't\Nthe meaning of the verse.
Dialogue: 0,0:09:24.89,0:09:28.58,Default,,0000,0000,0000,,The meaning of the verse is that when \Nthe Quran began to be revealed,
Dialogue: 0,0:09:28.58,0:09:31.18,Default,,0000,0000,0000,,Allah had started \Nelaborating His Deen.
Dialogue: 0,0:09:31.18,0:09:34.60,Default,,0000,0000,0000,,When that Deen reached its \Ncompletion through the Quran,
Dialogue: 0,0:09:34.60,0:09:37.36,Default,,0000,0000,0000,,so, the concluding verse is \Nthat the Deen
Dialogue: 0,0:09:37.36,0:09:41.05,Default,,0000,0000,0000,,which We had started to reveal\Nhas reached its completion this day,
Dialogue: 0,0:09:41.05,0:09:43.22,Default,,0000,0000,0000,,"Akmaltu Lakum"\N'Is completed this day'
Dialogue: 0,0:09:43.22,0:09:45.80,Default,,0000,0000,0000,,"wa Alaikum Nimati"\N'And the Blessing
Dialogue: 0,0:09:45.80,0:09:49.12,Default,,0000,0000,0000,,which We had to complete upon you \Nhas today been completed'.
Dialogue: 0,0:09:49.12,0:09:52.92,Default,,0000,0000,0000,,It means that the decision We made \Nto give you the Guidance of the Deen
Dialogue: 0,0:09:52.92,0:09:55.00,Default,,0000,0000,0000,,has reached it completion today'.
Dialogue: 0,0:09:55.00,0:09:57.80,Default,,0000,0000,0000,,"Wa Radiitu Lakumul Islama Deena"\N'And this is Islam itself,
Dialogue: 0,0:09:57.80,0:10:00.30,Default,,0000,0000,0000,,this had been the Deen of \Nall the Prophets (pbut),
Dialogue: 0,0:10:00.30,0:10:02.64,Default,,0000,0000,0000,,and this is the one We \Nhave chosen for you'.
Dialogue: 0,0:10:02.64,0:10:04.61,Default,,0000,0000,0000,,So the verse is not stating that
Dialogue: 0,0:10:04.61,0:10:06.69,Default,,0000,0000,0000,,the Deen of the earlier \NProphets was defective,
Dialogue: 0,0:10:06.69,0:10:11.29,Default,,0000,0000,0000,,and this is the perfect Deen.\NYou must have seen 'Nabi-e Kaamil'
Dialogue: 0,0:10:11.29,0:10:13.89,Default,,0000,0000,0000,,'Deen-e Kaamil' are \Ncommon terms among us.
Dialogue: 0,0:10:13.89,0:10:16.37,Default,,0000,0000,0000,,Every Prophet is \Na complete Prophet.
Dialogue: 0,0:10:16.37,0:10:20.77,Default,,0000,0000,0000,,And the Deen of Allah \Nhas always been complete.
Dialogue: 0,0:10:20.77,0:10:25.36,Default,,0000,0000,0000,,i.e., if we start arguing, I can cite \Nmany instances in the Quran
Dialogue: 0,0:10:25.36,0:10:29.32,Default,,0000,0000,0000,,where the Quran has\Nvery clearly stated it.
Dialogue: 0,0:10:29.32,0:10:31.52,Default,,0000,0000,0000,,i.e., this isn't an issue at all,
Dialogue: 0,0:10:31.52,0:10:35.06,Default,,0000,0000,0000,,so, what is the reason for \Nthe emergence of this issue?
Dialogue: 0,0:10:35.06,0:10:39.14,Default,,0000,0000,0000,,People have tried to highlight \None aspect of the finest Deen is
Dialogue: 0,0:10:39.14,0:10:41.94,Default,,0000,0000,0000,,that the Deen given by\Nthe Jews and the Christians
Dialogue: 0,0:10:41.94,0:10:47.08,Default,,0000,0000,0000,,had been distorted by them.\NIs this point taken?
Dialogue: 0,0:10:47.08,0:10:49.51,Default,,0000,0000,0000,,How can we be \Nbetter in this regard?
Dialogue: 0,0:10:49.51,0:10:52.26,Default,,0000,0000,0000,,We have distorted it as well.
Dialogue: 0,0:10:52.26,0:10:55.88,Default,,0000,0000,0000,,We too aren't lagging behind \Nmuch in this regard.
Dialogue: 0,0:10:55.88,0:10:58.53,Default,,0000,0000,0000,,So, if the point is made that
Dialogue: 0,0:10:58.53,0:11:02.46,Default,,0000,0000,0000,,they had distorted and deviated \Nfrom their Deen but you won't,
Dialogue: 0,0:11:02.46,0:11:07.90,Default,,0000,0000,0000,,so in this respect too we do \Nnot become the finest Ummah.
Dialogue: 0,0:11:07.90,0:11:11.29,Default,,0000,0000,0000,,i.e., the treatment done to their Deen \Nby the Christians and the Jews,
Dialogue: 0,0:11:11.29,0:11:13.80,Default,,0000,0000,0000,,we have done more \Nor less the same with our Deen.
Dialogue: 0,0:11:13.80,0:11:16.13,Default,,0000,0000,0000,,i.e., I can say this with regard to the state of the Ummah.
Dialogue: 0,0:11:16.13,0:11:17.91,Default,,0000,0000,0000,,A person can intervene\Nin this and say that
Dialogue: 0,0:11:17.91,0:11:20.73,Default,,0000,0000,0000,,the aim is to tell that We have \Nsafeguarded our Book for you.
Dialogue: 0,0:11:20.73,0:11:23.66,Default,,0000,0000,0000,,If this was so, then it \Ncould have been said directly.
Dialogue: 0,0:11:23.66,0:11:26.35,Default,,0000,0000,0000,,The reason is that there isn't \Na connection between this
Dialogue: 0,0:11:26.35,0:11:29.32,Default,,0000,0000,0000,,and being the finest Ummah.\Ni.e., if we are the finest purely
Dialogue: 0,0:11:29.32,0:11:32.30,Default,,0000,0000,0000,,due to Allah's (swt) \Nsafeguarding His Book for us.
Dialogue: 0,0:11:32.30,0:11:33.89,Default,,0000,0000,0000,,Hence, it should have been said,
Dialogue: 0,0:11:33.89,0:11:35.36,Default,,0000,0000,0000,,'We have safeguarded \Nour Book for you,
Dialogue: 0,0:11:35.36,0:11:37.97,Default,,0000,0000,0000,,hence, the witness of God would\Nremain established with it.
Dialogue: 0,0:11:37.97,0:11:40.22,Default,,0000,0000,0000,,Thus, the finest can \Nhave only one meaning.
Dialogue: 0,0:11:40.22,0:11:42.63,Default,,0000,0000,0000,,The other meaning of finest can be that
Dialogue: 0,0:11:42.63,0:11:46.91,Default,,0000,0000,0000,,it is said that this Ummah is finest with\Nrespect to its virtues and character.
Dialogue: 0,0:11:46.91,0:11:49.47,Default,,0000,0000,0000,,i.e., with regard to \Nthe following of the Deen.
Dialogue: 0,0:11:49.47,0:11:56.14,Default,,0000,0000,0000,,i.e., the religion is the finest, \NI think I don't need to elaborate on this!
Dialogue: 0,0:11:56.14,0:12:00.32,Default,,0000,0000,0000,,So, in what respect is it the finest?
Dialogue: 0,0:12:00.32,0:12:04.33,Default,,0000,0000,0000,,The condition of this Ummah\Nis right in front of our eyes,
Dialogue: 0,0:12:04.33,0:12:09.95,Default,,0000,0000,0000,,and this didn't happen just today,\Ni.e., this history can also be narrated.
Dialogue: 0,0:12:09.95,0:12:12.81,Default,,0000,0000,0000,,i.e., what are the issues \Nwhich have afflicted it.
Dialogue: 0,0:12:12.81,0:12:15.46,Default,,0000,0000,0000,,From which aspect is it \Nthe finest Ummah?
Dialogue: 0,0:12:15.46,0:12:19.58,Default,,0000,0000,0000,,To evade this argument \Nthe people have adopted
Dialogue: 0,0:12:19.58,0:12:23.60,Default,,0000,0000,0000,,this meaning of the verse - that\Nyou should become the finest Ummah.
Dialogue: 0,0:12:23.60,0:12:27.65,Default,,0000,0000,0000,,Okay, this is right,\Ni.e., this may be true
Dialogue: 0,0:12:27.65,0:12:31.88,Default,,0000,0000,0000,,however, who would impose this \Nconnotation into the words of that verse?
Dialogue: 0,0:12:31.88,0:12:36.32,Default,,0000,0000,0000,,The verse is stating that \Nyou are the finest Ummah.
Dialogue: 0,0:12:36.32,0:12:39.91,Default,,0000,0000,0000,,This is being stated,\Ni.e., it is giving a certificate
Dialogue: 0,0:12:39.91,0:12:41.56,Default,,0000,0000,0000,,that you are the finest Ummah.
Dialogue: 0,0:12:41.56,0:12:44.62,Default,,0000,0000,0000,,Now if it is to be stated that \Nthis Ummah has to be the finest,
Dialogue: 0,0:12:44.62,0:12:46.75,Default,,0000,0000,0000,,then this cannot be the \Nstyle of expression.
Dialogue: 0,0:12:46.75,0:12:50.17,Default,,0000,0000,0000,,i.e., this point should have been \Nstated in some other manner.
Dialogue: 0,0:12:50.17,0:12:52.88,Default,,0000,0000,0000,,This is one point.\NNow if the word 'Vasat' is taken
Dialogue: 0,0:12:52.88,0:12:54.27,Default,,0000,0000,0000,,in the meaning of 'Finest',
Dialogue: 0,0:12:54.27,0:12:56.13,Default,,0000,0000,0000,,then I do not \Nhave an objection on it
Dialogue: 0,0:12:56.13,0:12:58.48,Default,,0000,0000,0000,,in terms of language\Nor in terms of the lexicon.
Dialogue: 0,0:12:58.48,0:13:03.80,Default,,0000,0000,0000,,However, what does it imply, \Ni.e., the meaning it contains should be clear.
Dialogue: 0,0:13:03.80,0:13:06.31,Default,,0000,0000,0000,,[Participant] It may be due\Nto the fact that
Dialogue: 0,0:13:06.31,0:13:09.97,Default,,0000,0000,0000,,the Prophet (pbuh) is \Nthe leader of the Prophets,
Dialogue: 0,0:13:09.97,0:13:16.11,Default,,0000,0000,0000,,or he has been appointed \Nand sent as 'Mercy to all the world',
Dialogue: 0,0:13:16.11,0:13:19.19,Default,,0000,0000,0000,,and since our Prophet\Nis the finest among all,
Dialogue: 0,0:13:19.19,0:13:21.57,Default,,0000,0000,0000,,[Ghamidi] Where is it mentioned \Nthat he is the finest?
Dialogue: 0,0:13:21.57,0:13:23.53,Default,,0000,0000,0000,,The case that you have built, you will\Nhave to establish it first.
Dialogue: 0,0:13:23.53,0:13:26.18,Default,,0000,0000,0000,,[Participant] This is the overall \Nconcept that forms.
Dialogue: 0,0:13:26.18,0:13:30.19,Default,,0000,0000,0000,,[Ghamidi] There are very many concepts \Nand those too which we are criticizing.
Dialogue: 0,0:13:30.19,0:13:34.68,Default,,0000,0000,0000,,However, you'll have to justify your idea with reference to a verse from the Quran or a Hadees.
Dialogue: 0,0:13:34.68,0:13:37.98,Default,,0000,0000,0000,,There isn't any such thing, rather,\Nthe Quran quite contrary to this states
Dialogue: 0,0:13:37.98,0:13:41.49,Default,,0000,0000,0000,,that We have given superiority to all\NProphets over each other.
Dialogue: 0,0:13:41.49,0:13:43.86,Default,,0000,0000,0000,,The superiority exists\Nfrom different aspects.
Dialogue: 0,0:13:43.86,0:13:47.45,Default,,0000,0000,0000,,Some had it with some respect and this has \Nbeen addressed by the Quran,
Dialogue: 0,0:13:47.45,0:13:50.38,Default,,0000,0000,0000,,It has been made \Na topic in Surah Baqarah,
Dialogue: 0,0:13:50.38,0:13:55.03,Default,,0000,0000,0000,,it tells us that We have given some superiority to each Prophet from some or another angle,
Dialogue: 0,0:13:55.03,0:13:57.52,Default,,0000,0000,0000,,and then their virtues\Nhave been mentioned.
Dialogue: 0,0:13:57.52,0:14:00.32,Default,,0000,0000,0000,,i.e., We gave him \Nthe honor of speech,
Dialogue: 0,0:14:00.32,0:14:04.06,Default,,0000,0000,0000,,We have confirmed Isa \Nwith the Holy Spirit,
Dialogue: 0,0:14:04.06,0:14:07.23,Default,,0000,0000,0000,,and equipped him with \Nexceptional Miracles and Signs.
Dialogue: 0,0:14:07.23,0:14:10.14,Default,,0000,0000,0000,,In hadees, the Prophet (pbuh)\Nhas himself stated that
Dialogue: 0,0:14:10.14,0:14:13.21,Default,,0000,0000,0000,,I have been made superior\Nto other Prophets in six ways.
Dialogue: 0,0:14:13.21,0:14:17.44,Default,,0000,0000,0000,,i.e., it isn't 'Kulli Fazilat' ...\Nit is a famous incident,
Dialogue: 0,0:14:17.44,0:14:18.83,Default,,0000,0000,0000,,and reported in Ahadees,
Dialogue: 0,0:14:18.83,0:14:21.42,Default,,0000,0000,0000,,that the Muslims argued with \Nregard to their Prophet at some place,
Dialogue: 0,0:14:21.42,0:14:23.70,Default,,0000,0000,0000,,It happens that the people\Nare quite sentimental
Dialogue: 0,0:14:23.70,0:14:26.17,Default,,0000,0000,0000,,with regard to their Prophets \Nor religious leaders.
Dialogue: 0,0:14:26.17,0:14:28.63,Default,,0000,0000,0000,,They claimed that he was \Nsuperior to Younus A.S.
Dialogue: 0,0:14:28.63,0:14:32.00,Default,,0000,0000,0000,,The Prophet warned them not to indulge \Nin such talks, 'Younus is my brother'.
Dialogue: 0,0:14:32.00,0:14:34.58,Default,,0000,0000,0000,,Never ever try to make me\Nsuperior to other Prophets.
Dialogue: 0,0:14:34.58,0:14:37.02,Default,,0000,0000,0000,,Hence your premise is not correct, \Nand if you wish to discuss this point,
Dialogue: 0,0:14:37.02,0:14:39.21,Default,,0000,0000,0000,,I will do it,\Nhowever, this is not correct.
Dialogue: 0,0:14:39.21,0:14:41.70,Default,,0000,0000,0000,,The point from where \Nthe people have deduced it,
Dialogue: 0,0:14:41.70,0:14:47.85,Default,,0000,0000,0000,,there is a famous Narration, \N"Ana Sayyidu Wulde Adam Wala Fakhr",
Dialogue: 0,0:14:47.85,0:14:50.08,Default,,0000,0000,0000,,Some people have \Ndeduced from this.
Dialogue: 0,0:14:50.08,0:14:52.69,Default,,0000,0000,0000,,However, if some among you \Nwill ask for the reasoning,
Dialogue: 0,0:14:52.69,0:14:54.89,Default,,0000,0000,0000,,I will tell him the right\Ninterpretation of it.
Dialogue: 0,0:14:54.89,0:14:58.46,Default,,0000,0000,0000,,The case is baseless and totally\Nagainst the Quranic text.
Dialogue: 0,0:14:58.46,0:15:01.64,Default,,0000,0000,0000,,Therefore, this cannot \Nbe an aspect of it.
Dialogue: 0,0:15:01.64,0:15:05.09,Default,,0000,0000,0000,,And even if we suppose for\Na while that our Prophet is the finest,
Dialogue: 0,0:15:05.09,0:15:09.25,Default,,0000,0000,0000,,still, how do we become\Nthe finest by extension?
Dialogue: 0,0:15:09.25,0:15:13.39,Default,,0000,0000,0000,,The reason is that we have to strive on the basis of our knowledge and action themselves.
Dialogue: 0,0:15:13.39,0:15:16.82,Default,,0000,0000,0000,,So, what is the implication of taking\Nthe meaning of 'Vastan' as the finest?
Dialogue: 0,0:15:16.82,0:15:18.90,Default,,0000,0000,0000,,It is possible that after my \Ninvestigation
Dialogue: 0,0:15:18.90,0:15:21.47,Default,,0000,0000,0000,,some among you might come \Nup with a possible meaning of it.
Dialogue: 0,0:15:21.47,0:15:24.06,Default,,0000,0000,0000,,If it comes, we will have a look at it,\Nhowever, I didn't quite understand it.
Dialogue: 0,0:15:24.06,0:15:26.56,Default,,0000,0000,0000,,Now, the second point is that
Dialogue: 0,0:15:26.56,0:15:32.80,Default,,0000,0000,0000,,I have told you that the Shohadah \NAlan Naas in Arabic language,
Dialogue: 0,0:15:32.80,0:15:34.65,Default,,0000,0000,0000,,which has been said,
Dialogue: 0,0:15:34.65,0:15:39.51,Default,,0000,0000,0000,,so, whoever studies this \Nscheme in the Arabic language,
Dialogue: 0,0:15:39.51,0:15:42.22,Default,,0000,0000,0000,,he very well knows that \Nif witnessing is in someone's favor
Dialogue: 0,0:15:42.22,0:15:43.79,Default,,0000,0000,0000,,then the word would be 'Shahood',
Dialogue: 0,0:15:43.79,0:15:46.07,Default,,0000,0000,0000,,and if the witnessing \Nis to be against someone
Dialogue: 0,0:15:46.07,0:15:48.20,Default,,0000,0000,0000,,then the word would \Nbe 'Shahidtu Ala'.
Dialogue: 0,0:15:48.20,0:15:50.15,Default,,0000,0000,0000,,I have told you the \Nmeaning of Shahadah.
Dialogue: 0,0:15:50.15,0:15:52.65,Default,,0000,0000,0000,,There is no doubt that \NShahadah means witnessing.
Dialogue: 0,0:15:52.65,0:15:58.27,Default,,0000,0000,0000,,What Shahadah does is similar to \Nthe topic of: what does a seal do?
Dialogue: 0,0:15:58.27,0:16:01.05,Default,,0000,0000,0000,,i.e., it does not require one to\Nstudy the Arabic language.
Dialogue: 0,0:16:01.05,0:16:02.95,Default,,0000,0000,0000,,A person can make \Nout its meaning.
Dialogue: 0,0:16:02.95,0:16:07.22,Default,,0000,0000,0000,,This meaning wasn't\Nconsidered at all.
Dialogue: 0,0:16:07.22,0:16:10.62,Default,,0000,0000,0000,,i.e., you saw it in all the people that \Nwith regard to the word Shahdah
Dialogue: 0,0:16:10.62,0:16:14.16,Default,,0000,0000,0000,,i.e., if Shahadah has been taken\Nin the meaning of preaching,
Dialogue: 0,0:16:14.16,0:16:18.23,Default,,0000,0000,0000,,why then the word Shahadah \Nis used in place of preaching?
Dialogue: 0,0:16:18.23,0:16:21.86,Default,,0000,0000,0000,,This question arises ... justice is not \Ndone being to the word.
Dialogue: 0,0:16:21.86,0:16:26.68,Default,,0000,0000,0000,,And not only that, along with it justice\Nis also not done to the preposition 'Ala'.
Dialogue: 0,0:16:26.68,0:16:30.85,Default,,0000,0000,0000,,i.e., the meaning people are describing, \Nit seems that
Dialogue: 0,0:16:30.85,0:16:32.85,Default,,0000,0000,0000,,they have taken the word Shahadah,
Dialogue: 0,0:16:32.85,0:16:34.78,Default,,0000,0000,0000,,and this I am saying \Nwith due apologies that
Dialogue: 0,0:16:34.78,0:16:36.57,Default,,0000,0000,0000,,as I might have made \Na mistake in understanding it,
Dialogue: 0,0:16:36.57,0:16:38.94,Default,,0000,0000,0000,,i.e., it seems that the word Shahadah \Nis being used as the word
Dialogue: 0,0:16:38.94,0:16:41.04,Default,,0000,0000,0000,,of preaching without \Nany consideration whatsoever.
Dialogue: 0,0:16:41.04,0:16:43.00,Default,,0000,0000,0000,,And neither are they doing justice\Nto the preposition 'Ala'.
Dialogue: 0,0:16:43.00,0:16:46.41,Default,,0000,0000,0000,,And the explanation which \NZamakshari has done that debate
Dialogue: 0,0:16:46.41,0:16:48.00,Default,,0000,0000,0000,,cannot be done \Nwith you people.
Dialogue: 0,0:16:48.00,0:16:51.98,Default,,0000,0000,0000,,Had Zamakshari been here, I would \Nhave raised questions on his explanation.
Dialogue: 0,0:16:51.98,0:16:56.77,Default,,0000,0000,0000,,i.e., what is the point in unnecessarily complicating a simple thing?
Dialogue: 0,0:16:56.77,0:16:59.29,Default,,0000,0000,0000,,If I a safeguard a testimony,
Dialogue: 0,0:16:59.29,0:17:02.17,Default,,0000,0000,0000,,okay, so it is vigilance on \Nthe witness,
Dialogue: 0,0:17:02.17,0:17:08.02,Default,,0000,0000,0000,,however, the words Alan Naas are used here ... i.e., if it is accepted,
Dialogue: 0,0:17:08.02,0:17:11.37,Default,,0000,0000,0000,,then Alan Naas \Nfollowing the word Shahadah,
Dialogue: 0,0:17:11.37,0:17:14.12,Default,,0000,0000,0000,,instead of on the people \Nor against the people,
Dialogue: 0,0:17:14.12,0:17:16.28,Default,,0000,0000,0000,,then the word 'witnessing' should be there.
Dialogue: 0,0:17:16.28,0:17:17.87,Default,,0000,0000,0000,,"Li Takunu Shohadaa \NAlal Mashood Lahu"
Dialogue: 0,0:17:17.87,0:17:20.18,Default,,0000,0000,0000,,that should have come \Nhere, this wasn't said here.
Dialogue: 0,0:17:20.18,0:17:21.61,Default,,0000,0000,0000,,Then how 'Ala'\Nhas occurred?
Dialogue: 0,0:17:21.61,0:17:23.53,Default,,0000,0000,0000,,For example, they present \Nthe example of
Dialogue: 0,0:17:23.53,0:17:25.71,Default,,0000,0000,0000,,"Wallahu Ala Kulli \NShayin Shaheed"
Dialogue: 0,0:17:25.71,0:17:27.57,Default,,0000,0000,0000,,however, its meaning \Nis completely else.
Dialogue: 0,0:17:27.57,0:17:31.14,Default,,0000,0000,0000,,The topic is different, a word anyway is\Nused from different perspectives.
Dialogue: 0,0:17:31.14,0:17:34.69,Default,,0000,0000,0000,,The meaning of saying \N"Ala Kulli Shaiyin Shaheed" is different,
Dialogue: 0,0:17:34.69,0:17:37.06,Default,,0000,0000,0000,,'He sees everything' is meant there.
Dialogue: 0,0:17:37.06,0:17:39.50,Default,,0000,0000,0000,,And the word Shahadat \Nis used in this meaning.
Dialogue: 0,0:17:39.50,0:17:43.04,Default,,0000,0000,0000,,'Shahida' in Arabic is used in \Nthe meaning of witness
Dialogue: 0,0:17:43.04,0:17:46.38,Default,,0000,0000,0000,,as well as for being present and seeing.
Dialogue: 0,0:17:46.38,0:17:49.32,Default,,0000,0000,0000,,So, the word wasn't \Nused in this meaning.
Dialogue: 0,0:17:49.32,0:17:53.04,Default,,0000,0000,0000,,For example, if we have to say in \NArabic that I was present there,
Dialogue: 0,0:17:53.04,0:17:55.95,Default,,0000,0000,0000,,then it would be said\N"Kuntu Shahidan",
Dialogue: 0,0:17:55.95,0:17:59.14,Default,,0000,0000,0000,,I was present there. \NActually the one present
Dialogue: 0,0:17:59.14,0:18:01.70,Default,,0000,0000,0000,,in a way sees things,\Nand becomes a sort of witness.
Dialogue: 0,0:18:01.70,0:18:04.07,Default,,0000,0000,0000,,Hence, it is one way of using \Nthe word in its wider meaning.
Dialogue: 0,0:18:04.07,0:18:06.45,Default,,0000,0000,0000,,Hence in "Wallahu\NAla Kulli Shaiyin Shaheed"
Dialogue: 0,0:18:06.45,0:18:08.75,Default,,0000,0000,0000,,the word is not in\Nthe meaning of witnessing.
Dialogue: 0,0:18:08.75,0:18:11.76,Default,,0000,0000,0000,,Allah is vigilant over everything, \NAllah sees everything,
Dialogue: 0,0:18:11.76,0:18:17.84,Default,,0000,0000,0000,,i.e., He is present at the spot.\NThis would be its meaning.
Dialogue: 0,0:18:17.84,0:18:23.14,Default,,0000,0000,0000,,Now, let us move ahead.\NThe meaning that is in
Dialogue: 0,0:18:23.14,0:18:26.98,Default,,0000,0000,0000,,"Li Takunu Shohada Alan Naas" \Nthe same meaning should obviously be in
Dialogue: 0,0:18:26.98,0:18:29.82,Default,,0000,0000,0000,,"Yaqunur Rasoolu \NAlaikum Shaheeda",
Dialogue: 0,0:18:29.82,0:18:31.86,Default,,0000,0000,0000,,i.e., it cannot happen that\Nyou take one meaning
Dialogue: 0,0:18:31.86,0:18:34.74,Default,,0000,0000,0000,,of the word in one place\Nand the other meaning at other place.
Dialogue: 0,0:18:34.74,0:18:38.31,Default,,0000,0000,0000,,The meaning we will take one, with\Nthe same meaning we will take the other too.
Dialogue: 0,0:18:38.31,0:18:41.85,Default,,0000,0000,0000,,The verse is like this,\Nif you speak this in Urdu too,
Dialogue: 0,0:18:41.85,0:18:45.42,Default,,0000,0000,0000,,'So that you become witness upon the people\Nor witness against the people
Dialogue: 0,0:18:45.42,0:18:48.19,Default,,0000,0000,0000,,and the Messenger bears \Nwitness against you or upon you'.
Dialogue: 0,0:18:48.19,0:18:50.48,Default,,0000,0000,0000,,So, there can't be two meanings \Nof the same word,
Dialogue: 0,0:18:50.48,0:18:52.62,Default,,0000,0000,0000,,we have to have one \Nmeaning of it.
Dialogue: 0,0:18:52.62,0:18:56.12,Default,,0000,0000,0000,,The meaning there would \Nbe meaning taken here.
Dialogue: 0,0:18:56.12,0:19:00.04,Default,,0000,0000,0000,,Like I have clarified this point about\Nthe Prophet (pbuh) in Surah Muzammil
Dialogue: 0,0:19:00.04,0:19:05.07,Default,,0000,0000,0000,,i.e., it has specially been \Nstated, "Shahidan Alaikum",
Dialogue: 0,0:19:05.07,0:19:07.22,Default,,0000,0000,0000,,he has been addressed \Nand said this.
Dialogue: 0,0:19:07.22,0:19:10.87,Default,,0000,0000,0000,,According to me, these are\Nthe issues which develop
Dialogue: 0,0:19:10.87,0:19:13.01,Default,,0000,0000,0000,,with regard to \Nthe applications of the words.
Dialogue: 0,0:19:13.01,0:19:15.76,Default,,0000,0000,0000,,i.e., if this point is accepted \Nthen these issues arise
Dialogue: 0,0:19:15.76,0:19:17.79,Default,,0000,0000,0000,,with regard to \Nthe applications of words.
Dialogue: 0,0:19:17.79,0:19:20.96,Default,,0000,0000,0000,,Now let us keep aside the application\Nof words for the moment,
Dialogue: 0,0:19:20.96,0:19:23.85,Default,,0000,0000,0000,,and just take\Na glance at the Narration.
Dialogue: 0,0:19:23.85,0:19:26.53,Default,,0000,0000,0000,,i.e., obviously, a question can\Nbe asked that
Dialogue: 0,0:19:26.53,0:19:29.41,Default,,0000,0000,0000,,when the Prophet (pbuh)\Nhas explained this verse,
Dialogue: 0,0:19:29.41,0:19:34.15,Default,,0000,0000,0000,,then who is Tom, Dick \Nand Harry to explain the same.
Dialogue: 0,0:19:34.15,0:19:35.47,Default,,0000,0000,0000,,As far as the Narration goes,
Dialogue: 0,0:19:35.47,0:19:38.57,Default,,0000,0000,0000,,I have said that it need not be\Nmade the topic of discussion as
Dialogue: 0,0:19:38.57,0:19:41.94,Default,,0000,0000,0000,,it is absolutely clear, and that \NI will tell you as we go ahead
Dialogue: 0,0:19:41.94,0:19:46.23,Default,,0000,0000,0000,,and explain the Narration,\Ni.e., what was the Narration?
Dialogue: 0,0:19:46.23,0:19:50.51,Default,,0000,0000,0000,,And this would also give us an idea \Nof the misgivings a narration can have.
Dialogue: 0,0:19:50.51,0:19:54.13,Default,,0000,0000,0000,,i.e., what was the point, \Nand the narrator is the same,
Dialogue: 0,0:19:54.13,0:19:57.25,Default,,0000,0000,0000,,i.e., Narration is of \NAbu Sa'eed Khudri R.A.
Dialogue: 0,0:19:57.25,0:20:01.58,Default,,0000,0000,0000,,and how the issues arise in it \Nthrough other chains of the narrations.
Dialogue: 0,0:20:01.58,0:20:04.08,Default,,0000,0000,0000,,What issues developed in \Nthe 3rd and the 4th Chain?
Dialogue: 0,0:20:04.08,0:20:06.84,Default,,0000,0000,0000,,You also saw that since it \Nis the explanation of the verse,
Dialogue: 0,0:20:06.84,0:20:09.52,Default,,0000,0000,0000,,so, by the time it reached Tabari
Dialogue: 0,0:20:09.52,0:20:11.79,Default,,0000,0000,0000,,it had been converted into \Nthe Shahadah of all Ummahs.
Dialogue: 0,0:20:11.79,0:20:14.06,Default,,0000,0000,0000,,i.e., the Narration is the same,
Dialogue: 0,0:20:14.06,0:20:17.98,Default,,0000,0000,0000,,however, it has been forwarded as a riwayat bil maa'na,
Dialogue: 0,0:20:17.98,0:20:20.48,Default,,0000,0000,0000,,i.e., understanding \Nthe topic and the meaning of it,
Dialogue: 0,0:20:20.48,0:20:23.71,Default,,0000,0000,0000,,irrespective of the words used,\Nthe narrator has the right to report it.
Dialogue: 0,0:20:23.71,0:20:25.40,Default,,0000,0000,0000,,The Experts of \NHadees accept this method.
Dialogue: 0,0:20:25.40,0:20:26.99,Default,,0000,0000,0000,,Obviously, \Nunderstanding the topic,
Dialogue: 0,0:20:26.99,0:20:29.99,Default,,0000,0000,0000,,and the point is justified, the reason \Nfor it is that a person
Dialogue: 0,0:20:29.99,0:20:33.01,Default,,0000,0000,0000,,cannot repeat the exact words,\Ni.e., I do not have objection on it,
Dialogue: 0,0:20:33.01,0:20:35.40,Default,,0000,0000,0000,,However, whatever is its outcome,\Nlet me say that
Dialogue: 0,0:20:35.40,0:20:37.54,Default,,0000,0000,0000,,it has happened in the case of\Nthis Narration too.
Dialogue: 0,0:20:37.54,0:20:40.58,Default,,0000,0000,0000,,You have seen that the same \Nnarration and with the same Chain,
Dialogue: 0,0:20:40.58,0:20:42.95,Default,,0000,0000,0000,,Abu Saeed al-Khudri's narration has come at two places in Musnad Ahmad bin Hanbal,
Dialogue: 0,0:20:42.95,0:20:45.49,Default,,0000,0000,0000,,in one place the entire \Nsentence is found missing,
Dialogue: 0,0:20:45.49,0:20:47.29,Default,,0000,0000,0000,,while it is there \Nin the second one.
Dialogue: 0,0:20:47.29,0:20:51.53,Default,,0000,0000,0000,,And as it reached Tabari, the Narration happened to take the form we saw.
Dialogue: 0,0:20:51.53,0:20:54.64,Default,,0000,0000,0000,,What in essence is the Narration \Nand what does it mean?
Dialogue: 0,0:20:54.64,0:20:58.26,Default,,0000,0000,0000,,Take it the way it is?\NLike it is narrated.
Dialogue: 0,0:20:58.26,0:21:02.77,Default,,0000,0000,0000,,i.e., the nation of Nuh A.S. will refuse to recognize,
Dialogue: 0,0:21:02.77,0:21:07.81,Default,,0000,0000,0000,,so the question arises is what\Ndoes the nation of Nuh imply?
Dialogue: 0,0:21:07.81,0:21:10.12,Default,,0000,0000,0000,,The first question that \Ncomes up is this.
Dialogue: 0,0:21:10.12,0:21:12.76,Default,,0000,0000,0000,,If the nation refers to \Nthe nation which drowned,
Dialogue: 0,0:21:12.76,0:21:15.43,Default,,0000,0000,0000,,so, will it dare to deny?.
Dialogue: 0,0:21:15.43,0:21:20.35,Default,,0000,0000,0000,,i.e., they met the Divine Punishment\Nin the world
Dialogue: 0,0:21:20.35,0:21:23.46,Default,,0000,0000,0000,,after the conclusive proof of \NGod's truth was presented to them.
Dialogue: 0,0:21:23.46,0:21:26.17,Default,,0000,0000,0000,,You have read the details \Nof that torment in the Quran,
Dialogue: 0,0:21:26.17,0:21:30.81,Default,,0000,0000,0000,,that even with regard to Nuh's son, it was said that no, you won't be saved today!
Dialogue: 0,0:21:30.81,0:21:34.57,Default,,0000,0000,0000,,i.e., this is a very great event of the\Nmanifestation of the Divine punishment.
Dialogue: 0,0:21:34.57,0:21:38.25,Default,,0000,0000,0000,,Okay, let us suppose that the \Nnation refuses to recognize their prophet,
Dialogue: 0,0:21:38.25,0:21:41.10,Default,,0000,0000,0000,,we know from the clear\Nstatements of the Quran that
Dialogue: 0,0:21:41.10,0:21:44.96,Default,,0000,0000,0000,,nations which undergo 'Itmam-e hujjat' \N(Conclusive Proof of God's Truth)
Dialogue: 0,0:21:44.96,0:21:48.16,Default,,0000,0000,0000,,for them the Qiyamah is\Nnot the Day of Judgement.
Dialogue: 0,0:21:48.16,0:21:52.05,Default,,0000,0000,0000,,i.e., they face the worldly punishment \Nimmediately after Itmam-e hujjat,
Dialogue: 0,0:21:52.05,0:21:54.85,Default,,0000,0000,0000,,it has been stated by\Nthe Quran in Surah Muminoon,
Dialogue: 0,0:21:54.85,0:21:57.92,Default,,0000,0000,0000,,and it is stated that they won't\Nhave accountability in Qiyamah,
Dialogue: 0,0:21:57.92,0:22:01.04,Default,,0000,0000,0000,,"Yuradduna Ila Ashaddil Azaab"\Nthe only difference will be that
Dialogue: 0,0:22:01.04,0:22:03.58,Default,,0000,0000,0000,,on that day, their \Ntorment would be increased.
Dialogue: 0,0:22:03.58,0:22:06.26,Default,,0000,0000,0000,,Hence, for whom\Nis "Yaumal hisaab"?
Dialogue: 0,0:22:06.26,0:22:09.70,Default,,0000,0000,0000,,When you would question, \NI will elaborate it from the Quran.
Dialogue: 0,0:22:09.70,0:22:11.84,Default,,0000,0000,0000,,I have stated it too, \Nif you remember,
Dialogue: 0,0:22:11.84,0:22:15.06,Default,,0000,0000,0000,,probably the Narrations \Nrelated to Barzakh,
Dialogue: 0,0:22:15.06,0:22:21.38,Default,,0000,0000,0000,,while teaching those, I remember\NI had explained it some years back.
Dialogue: 0,0:22:21.38,0:22:25.24,Default,,0000,0000,0000,,So, as far as this is concerned, \Nthis too isn't a question.
Dialogue: 0,0:22:25.24,0:22:28.92,Default,,0000,0000,0000,,Okay, let us assume that for a while,\Nfollowing that, Allah (swt)
Dialogue: 0,0:22:28.92,0:22:31.95,Default,,0000,0000,0000,,states in the Quran that when \Nthe nations would decline,
Dialogue: 0,0:22:31.95,0:22:34.44,Default,,0000,0000,0000,,and would deny it,\Nthen what would happen?
Dialogue: 0,0:22:34.44,0:22:37.57,Default,,0000,0000,0000,,'We would make their hands \Nand their tongues give testimony".
Dialogue: 0,0:22:37.57,0:22:39.15,Default,,0000,0000,0000,,'They would speak\Non their own'.
Dialogue: 0,0:22:39.15,0:22:42.03,Default,,0000,0000,0000,,The Quran has stated it,
Dialogue: 0,0:22:42.03,0:22:44.73,Default,,0000,0000,0000,,i.e., the situation that \Nthe deniers would face.
Dialogue: 0,0:22:44.73,0:22:48.40,Default,,0000,0000,0000,,So, we are asked to believe, as per this narration, that nation would decline,
Dialogue: 0,0:22:48.40,0:22:51.97,Default,,0000,0000,0000,,and following that the methodology\Nthat Allah (swt) would adopt,
Dialogue: 0,0:22:51.97,0:22:55.39,Default,,0000,0000,0000,,just look at \Nhow weak it is?
Dialogue: 0,0:22:55.39,0:22:59.43,Default,,0000,0000,0000,,i.e., this Ummah would be raised, \Nand their reply would be that
Dialogue: 0,0:22:59.43,0:23:01.96,Default,,0000,0000,0000,,this was told by \Nthe Messenger to us, or that
Dialogue: 0,0:23:01.96,0:23:05.52,Default,,0000,0000,0000,,Allah (swt) had told, or we learnt about \Nit from the Book of Allah (swt).
Dialogue: 0,0:23:05.52,0:23:08.57,Default,,0000,0000,0000,,So, Allah Himself is telling us,
Dialogue: 0,0:23:08.57,0:23:13.26,Default,,0000,0000,0000,,i.e., the interesting point is that after\Nsaying that the Book of Allah has told us,
Dialogue: 0,0:23:13.26,0:23:15.25,Default,,0000,0000,0000,,the witness would be established.
Dialogue: 0,0:23:15.25,0:23:17.74,Default,,0000,0000,0000,,And Allah (swt) Himself \Nwould be seated in on His Majestic Throne,
Dialogue: 0,0:23:17.74,0:23:19.58,Default,,0000,0000,0000,,yet the witness \Nis not being established.
Dialogue: 0,0:23:19.58,0:23:23.06,Default,,0000,0000,0000,,i.e., in fact, the Ummah would\Nhave stood up and said,
Dialogue: 0,0:23:23.06,0:23:27.23,Default,,0000,0000,0000,,'We have \Nourselves seen Hazrat Nuh,
Dialogue: 0,0:23:27.23,0:23:30.46,Default,,0000,0000,0000,,(the point might not be clear), \Nthen there was a point in it?
Dialogue: 0,0:23:30.46,0:23:33.48,Default,,0000,0000,0000,,i.e., this Ummah will be made\Nto stand and witnesses that
Dialogue: 0,0:23:33.48,0:23:36.82,Default,,0000,0000,0000,,they have themselves seen Nuh A.S.\Ncommunicating this message.
Dialogue: 0,0:23:36.82,0:23:39.92,Default,,0000,0000,0000,,Hence, they are liars, \Nand are talking nonsense.
Dialogue: 0,0:23:39.92,0:23:41.80,Default,,0000,0000,0000,,What will it say, \NGod has told us,
Dialogue: 0,0:23:41.80,0:23:45.78,Default,,0000,0000,0000,,so, God is telling them.\NThe testimony, logically becomes absurd.
Dialogue: 0,0:23:45.78,0:23:48.92,Default,,0000,0000,0000,,[Participant] There would \Nbe a Divine aura,
Dialogue: 0,0:23:48.92,0:23:51.02,Default,,0000,0000,0000,,the court of God would \Nbe in progress,
Dialogue: 0,0:23:51.02,0:23:53.95,Default,,0000,0000,0000,,and what we used to hear that \NTruth would speak for itself,
Dialogue: 0,0:23:53.95,0:23:56.47,Default,,0000,0000,0000,,in such a situation a \Nnation would start lying!
Dialogue: 0,0:23:56.47,0:23:58.41,Default,,0000,0000,0000,,[Ghamidi] They would \Nstart telling lies!
Dialogue: 0,0:23:58.41,0:24:00.35,Default,,0000,0000,0000,,It would be a very \Ndaring thing to do.
Dialogue: 0,0:24:00.35,0:24:04.25,Default,,0000,0000,0000,,[Participant] There would be \Na separate punishment for it.
Dialogue: 0,0:24:05.62,0:24:10.69,Default,,0000,0000,0000,,[Ghamidi] So, if the Narration\Nis taken at face value,
Dialogue: 0,0:24:10.69,0:24:12.79,Default,,0000,0000,0000,,everything in it seems crooked.
Dialogue: 0,0:24:12.79,0:24:14.54,Default,,0000,0000,0000,,No doubt, it is \Na Narration from Bukhari.
Dialogue: 0,0:24:14.54,0:24:17.06,Default,,0000,0000,0000,,This Narration has been included \Nby Imam Bukhari in his Sahih,
Dialogue: 0,0:24:17.06,0:24:18.77,Default,,0000,0000,0000,,and even Ibn-e Maaja\Nhas included it,
Dialogue: 0,0:24:18.77,0:24:21.47,Default,,0000,0000,0000,,and has come in Musnad Ahmed\Nbin Hanbal through two chains.
Dialogue: 0,0:24:21.47,0:24:24.30,Default,,0000,0000,0000,,However, it is not \Nclear in any way.
Dialogue: 0,0:24:24.30,0:24:27.61,Default,,0000,0000,0000,,if it is in that way, I will tell you,\Naccording to me the Narration is correct.
Dialogue: 0,0:24:27.61,0:24:29.92,Default,,0000,0000,0000,,And I will explain its meaning,
Dialogue: 0,0:24:29.92,0:24:31.68,Default,,0000,0000,0000,,[Participant] We can't let it go.
Dialogue: 0,0:24:31.68,0:24:37.11,Default,,0000,0000,0000,,[Ghamidi] If it is understood, then \Nyou should recognize it.
Dialogue: 0,0:24:37.11,0:24:40.80,Default,,0000,0000,0000,,People say about me \Nthat I deny Hadees,
Dialogue: 0,0:24:40.80,0:24:42.42,Default,,0000,0000,0000,,although the reality is that
Dialogue: 0,0:24:42.42,0:24:44.74,Default,,0000,0000,0000,,for the Ahadees which were\Nabsolutely meaningless,
Dialogue: 0,0:24:44.74,0:24:48.70,Default,,0000,0000,0000,,I have made a scholarly\Nattempt to decipher their meaning,
Dialogue: 0,0:24:48.70,0:24:50.64,Default,,0000,0000,0000,,and bring some \Nsemblance in them.
Dialogue: 0,0:24:50.64,0:24:53.09,Default,,0000,0000,0000,,We shall deal with it afterwards.
Dialogue: 0,0:24:53.09,0:24:55.70,Default,,0000,0000,0000,,In the way that the people are \Nstating this Narration,
Dialogue: 0,0:24:55.70,0:24:57.81,Default,,0000,0000,0000,,i.e., this would\Nhappen in Qiyamah,
Dialogue: 0,0:24:57.81,0:25:01.74,Default,,0000,0000,0000,,that is neither understood in the light \Nof the Quran nor through common sense.
Dialogue: 0,0:25:01.74,0:25:05.09,Default,,0000,0000,0000,,i.e., neither the common sense nor\Nthe statements of the Quran
Dialogue: 0,0:25:05.09,0:25:06.33,Default,,0000,0000,0000,,are ready to accept it.
Dialogue: 0,0:25:06.33,0:25:08.27,Default,,0000,0000,0000,,This has been discussed \Nin the Quran,
Dialogue: 0,0:25:08.27,0:25:11.25,Default,,0000,0000,0000,,i.e., some people \Nwould dispute this.
Dialogue: 0,0:25:11.25,0:25:15.81,Default,,0000,0000,0000,,Allah (swt) would say, okay, your hands and feet would now bear testimony.
Dialogue: 0,0:25:15.81,0:25:19.58,Default,,0000,0000,0000,,i.e., the resources God will use at that time to bring about witnesses,
Dialogue: 0,0:25:19.58,0:25:23.92,Default,,0000,0000,0000,,and in comparison to that, this indirect way of drawing out the witnesses,
Dialogue: 0,0:25:23.92,0:25:25.74,Default,,0000,0000,0000,,this doesn't make \Nany sense at all.
Dialogue: 0,0:25:25.74,0:25:28.53,Default,,0000,0000,0000,,If any of you could understand this, \Nyou are welcome to convince me about it.
Dialogue: 0,0:25:28.53,0:25:29.99,Default,,0000,0000,0000,,However, the reality is that
Dialogue: 0,0:25:29.99,0:25:31.36,Default,,0000,0000,0000,,I do not understand from \Nany angle of it
Dialogue: 0,0:25:31.36,0:25:32.83,Default,,0000,0000,0000,,I have contemplated \Non this Narration very much,
Dialogue: 0,0:25:32.83,0:25:34.91,Default,,0000,0000,0000,,like it is generally taken \Nis above my understanding.
Dialogue: 0,0:25:34.91,0:25:39.86,Default,,0000,0000,0000,,This is the case with the Narration.\NNow when the situation is this,
Dialogue: 0,0:25:39.86,0:25:43.70,Default,,0000,0000,0000,,so my point of view for \Nthis Ayah and this Hadees,
Dialogue: 0,0:25:43.70,0:25:45.16,Default,,0000,0000,0000,,I will state that in brief.
Dialogue: 0,0:25:45.16,0:25:48.47,Default,,0000,0000,0000,,Therefore, the reason for \Nall this detailed talk is not that
Dialogue: 0,0:25:48.47,0:25:50.94,Default,,0000,0000,0000,,I have a penchant for \Nsaying something new.
Dialogue: 0,0:25:50.94,0:25:53.85,Default,,0000,0000,0000,,These are the issues,\Ni.e., the problems are posed,
Dialogue: 0,0:25:53.85,0:25:57.21,Default,,0000,0000,0000,,if we agree with the early scholarly tradition, \Nthere are certain issues in it,
Dialogue: 0,0:25:57.21,0:26:00.29,Default,,0000,0000,0000,,and if the words of modern scholars\Nare taken into consideration,
Dialogue: 0,0:26:00.29,0:26:03.42,Default,,0000,0000,0000,,then there are some issues with them,\Nthat of language and narrative
Dialogue: 0,0:26:03.42,0:26:05.57,Default,,0000,0000,0000,,so, let us now move on\Nto understand the verse.
Dialogue: 0,0:26:05.57,0:26:09.42,Default,,0000,0000,0000,,Reading it once again, "Wa Kazaalika \NJa'alnaakum Ummatam Vasatal
Dialogue: 0,0:26:09.42,0:26:13.59,Default,,0000,0000,0000,,Li Takunu Shohadaa Alan Naas \NWa Yakunur Rasoolu Alaikum Shaheedah"
Dialogue: 0,0:26:13.59,0:26:16.08,Default,,0000,0000,0000,,The first word to \Nconsider is 'Kazaalik'
Dialogue: 0,0:26:16.08,0:26:20.43,Default,,0000,0000,0000,,'Similarly', what\Ndoes it mean?
Dialogue: 0,0:26:20.43,0:26:23.62,Default,,0000,0000,0000,,When you read this Surah you \Nwill know that in this Surah,
Dialogue: 0,0:26:23.62,0:26:28.09,Default,,0000,0000,0000,,i.e., if a general study is \Ncarried out by a person,
Dialogue: 0,0:26:28.09,0:26:31.36,Default,,0000,0000,0000,,then he would not \Nhave any doubt in it.
Dialogue: 0,0:26:31.36,0:26:35.18,Default,,0000,0000,0000,,Here the Itmam-e Hujjat has \Nbeen carried out on the Jews.
Dialogue: 0,0:26:35.18,0:26:39.23,Default,,0000,0000,0000,,Surah Baqarah is the Surah of\NItmam-e Hujjat on the Jews,
Dialogue: 0,0:26:39.23,0:26:41.38,Default,,0000,0000,0000,,there are 39 introductory verses,
Dialogue: 0,0:26:41.38,0:26:44.80,Default,,0000,0000,0000,,and then with "Yaa Bani Israel Uzkuru \NNimaati Yallati Anamtu Alaikum"
Dialogue: 0,0:26:44.80,0:26:48.18,Default,,0000,0000,0000,,the chain of narrative begins, \Nand upon reaching till this point,
Dialogue: 0,0:26:48.18,0:26:51.35,Default,,0000,0000,0000,,Allah has completed the conclusive \Nproof of His truth in every way.
Dialogue: 0,0:26:51.35,0:26:53.90,Default,,0000,0000,0000,,i.e., their entire history has \Nbeen narrated,
Dialogue: 0,0:26:53.90,0:26:56.04,Default,,0000,0000,0000,,and the treatment they \Nmeted out to the Prophets (pbut)
Dialogue: 0,0:26:56.04,0:26:58.50,Default,,0000,0000,0000,,has been stated, and after\Nthe completion of this,
Dialogue: 0,0:26:58.50,0:27:02.04,Default,,0000,0000,0000,,the announcement is made that they\Nhave ruined the original Deen-i-Ibrahimi.
Dialogue: 0,0:27:02.04,0:27:04.84,Default,,0000,0000,0000,,And We have decided\Nto revive it once for all.
Dialogue: 0,0:27:04.84,0:27:06.66,Default,,0000,0000,0000,,This has been stated previously.
Dialogue: 0,0:27:06.66,0:27:09.10,Default,,0000,0000,0000,,For that, We have \Nsent this Messenger,
Dialogue: 0,0:27:09.10,0:27:13.28,Default,,0000,0000,0000,,and We are declaring \NBaitullah as the Qibla,
Dialogue: 0,0:27:13.28,0:27:15.30,Default,,0000,0000,0000,,as that is \Nthe original one.
Dialogue: 0,0:27:15.30,0:27:16.82,Default,,0000,0000,0000,,This too was \Nsaid prior to it.
Dialogue: 0,0:27:16.82,0:27:19.59,Default,,0000,0000,0000,,And this Deen, i.e., \Nthe real Deen-i Ibrahimi
Dialogue: 0,0:27:19.59,0:27:22.15,Default,,0000,0000,0000,,there the entire discussion \Nwas on Deen-i Ibrahimi,
Dialogue: 0,0:27:22.15,0:27:26.84,Default,,0000,0000,0000,,the entire account of the lives Syedna Ibrahim\Nand Syedna Ismael is foregrounded,
Dialogue: 0,0:27:26.84,0:27:30.43,Default,,0000,0000,0000,,and it is told that We are reviving\Nit and now you are being removed,
Dialogue: 0,0:27:30.43,0:27:36.18,Default,,0000,0000,0000,,and like We have revived \NBaitullah as the Qibla once again,
Dialogue: 0,0:27:36.18,0:27:40.05,Default,,0000,0000,0000,,similarly, the Blessing of the Deen\Nhas been taken back from you
Dialogue: 0,0:27:40.05,0:27:42.74,Default,,0000,0000,0000,,and has been handed \Nover to them.
Dialogue: 0,0:27:42.74,0:27:48.61,Default,,0000,0000,0000,,the Position you enjoyed,\Ni.e., that Position was that of Shahdah,
Dialogue: 0,0:27:48.61,0:27:51.02,Default,,0000,0000,0000,,i.e., "Kazaalika Ja'alnaakum \NUmmatam Vasata"
Dialogue: 0,0:27:51.02,0:27:56.99,Default,,0000,0000,0000,,'The Israelites held the position \Nof 'Shahadah' as a nation'.
Dialogue: 0,0:27:56.99,0:27:58.80,Default,,0000,0000,0000,,The Quran has stated this.
Dialogue: 0,0:27:58.80,0:28:02.27,Default,,0000,0000,0000,,This has also been stated\Nin various other places in the Quran.
Dialogue: 0,0:28:02.27,0:28:05.21,Default,,0000,0000,0000,,Do understand \Na bit of its history.
Dialogue: 0,0:28:05.21,0:28:11.39,Default,,0000,0000,0000,,i.e., now there can very well be a point of difference with regard to this history
Dialogue: 0,0:28:11.39,0:28:14.56,Default,,0000,0000,0000,,between two researchers,\Nhowever, in ancient scriptures,
Dialogue: 0,0:28:14.56,0:28:17.21,Default,,0000,0000,0000,,and the history of the world\Nthat has reached us,
Dialogue: 0,0:28:17.21,0:28:21.06,Default,,0000,0000,0000,,whatever has come before us, \Nand what we see from the Quran itself,
Dialogue: 0,0:28:21.06,0:28:27.46,Default,,0000,0000,0000,,I am stating what I have understood\Nfrom my own research on it.
Dialogue: 0,0:28:27.46,0:28:33.36,Default,,0000,0000,0000,,The Quran tells us that Allah (swt) \Nbegan this world with Syedna Adam A.S.
Dialogue: 0,0:28:33.36,0:28:36.96,Default,,0000,0000,0000,,There are clear indications in the Quran \Nthat Allah gave him His Guidance,
Dialogue: 0,0:28:36.96,0:28:39.86,Default,,0000,0000,0000,,and he was deputed\Nto the rank of Prophethood.
Dialogue: 0,0:28:39.86,0:28:44.88,Default,,0000,0000,0000,,i.e., Allah (swt) had chosen him, \Nand not only was he the first human being,
Dialogue: 0,0:28:44.88,0:28:48.71,Default,,0000,0000,0000,,through him the beginning \Nof Guidance for Humanity was also ensured.
Dialogue: 0,0:28:48.71,0:28:52.62,Default,,0000,0000,0000,,As the Quran states that there\Nhad been an entire phase
Dialogue: 0,0:28:52.62,0:28:56.48,Default,,0000,0000,0000,,beginning from Adam A.S. \Nand up to Nuh A.S.,
Dialogue: 0,0:28:56.48,0:28:59.30,Default,,0000,0000,0000,,and on the generation of human beings \Nduring Nuh A.S.
Dialogue: 0,0:28:59.30,0:29:02.38,Default,,0000,0000,0000,,the conclusive Proof of God's truth was established by Nuh A.S.,
Dialogue: 0,0:29:02.38,0:29:05.74,Default,,0000,0000,0000,,and this has been elaborately \Nnarrated in many places in the Quran.
Dialogue: 0,0:29:05.74,0:29:09.90,Default,,0000,0000,0000,,i.e., the period that went by \Nsince Syedna Adam A.S.
Dialogue: 0,0:29:09.90,0:29:13.60,Default,,0000,0000,0000,,is better known to the Almighty.\Nhowever, we learn from the Quran too
Dialogue: 0,0:29:13.60,0:29:17.72,Default,,0000,0000,0000,,that the first 'Itmam-e hujjat' \Nby a Messenger
Dialogue: 0,0:29:17.72,0:29:19.63,Default,,0000,0000,0000,,took place with \NSyedna Nuh A.S.
Dialogue: 0,0:29:19.63,0:29:22.28,Default,,0000,0000,0000,,This is described by the Quran.\NThe guidance of the Prophets
Dialogue: 0,0:29:22.28,0:29:24.47,Default,,0000,0000,0000,,used to come, they \Nmust have kept coming.
Dialogue: 0,0:29:24.47,0:29:29.30,Default,,0000,0000,0000,,However, Allah (swt) had ... on the entire \Nnation that was existing at that time,
Dialogue: 0,0:29:29.30,0:29:32.26,Default,,0000,0000,0000,,sent the punishment,\Nand when it happened is not known.
Dialogue: 0,0:29:32.26,0:29:35.14,Default,,0000,0000,0000,,i.e., the period of Syedna \NNuh A.S. is not ascertained,
Dialogue: 0,0:29:35.14,0:29:37.88,Default,,0000,0000,0000,,it might be in thousands \Nor hundreds of thousands ago,
Dialogue: 0,0:29:37.88,0:29:39.80,Default,,0000,0000,0000,,i.e., we are totally unaware about it.
Dialogue: 0,0:29:39.80,0:29:43.69,Default,,0000,0000,0000,,The first conclusive proof of God's truth\Nwas given by Syedna Nuh A.S.
Dialogue: 0,0:29:43.69,0:29:46.72,Default,,0000,0000,0000,,and the details of which has already\Nbeen explained to you by me.
Dialogue: 0,0:29:46.72,0:29:48.42,Default,,0000,0000,0000,,while I was elaborating to \Nyou the law of Itmam-e hujjat.
Dialogue: 0,0:29:48.42,0:29:49.88,Default,,0000,0000,0000,,i.e., Allah through His Messengers,
Dialogue: 0,0:29:49.88,0:29:52.58,Default,,0000,0000,0000,,after the establishment of \Nconclusive proof of His truth,
Dialogue: 0,0:29:52.58,0:29:54.41,Default,,0000,0000,0000,,carries out the process \Nof awarding of
Dialogue: 0,0:29:54.41,0:29:56.07,Default,,0000,0000,0000,,Reward and Punishment \Nin the world itself.
Dialogue: 0,0:29:56.07,0:30:00.71,Default,,0000,0000,0000,,This had for the first time ever taken \Nplace during the times of Syedna Nuh A.S.
Dialogue: 0,0:30:00.71,0:30:02.95,Default,,0000,0000,0000,,You will find in multiple places,
Dialogue: 0,0:30:02.95,0:30:05.51,Default,,0000,0000,0000,,in Surah Aaraaf the Quran \Nbegins from this point,
Dialogue: 0,0:30:05.51,0:30:08.98,Default,,0000,0000,0000,,i.e., We sent Nuh and that reward \Nand punishment had taken place
Dialogue: 0,0:30:08.98,0:30:12.50,Default,,0000,0000,0000,,on a very large scale, the Deluge \Nbecame proverbial in the world.
Dialogue: 0,0:30:12.50,0:30:15.87,Default,,0000,0000,0000,,If you read the Surah Nuh, the complete\Ndetails of it have been narrated.
Dialogue: 0,0:30:15.87,0:30:18.16,Default,,0000,0000,0000,,Allah (swt) has stated \Nthe summary in Surah Nuh.
Dialogue: 0,0:30:18.16,0:30:20.64,Default,,0000,0000,0000,,i.e., such a Dawah was given, \Nsuch was the nation,
Dialogue: 0,0:30:20.64,0:30:23.34,Default,,0000,0000,0000,,such polytheistic tendencies had \Ndeveloped among them,
Dialogue: 0,0:30:23.34,0:30:26.21,Default,,0000,0000,0000,,and the names of all those\Nidols have also been mentioned.
Dialogue: 0,0:30:26.21,0:30:29.60,Default,,0000,0000,0000,,Nuh A.S. came to them and gave them\Nthe conclusive proof of God's truth
Dialogue: 0,0:30:29.60,0:30:32.42,Default,,0000,0000,0000,,and told them that there could \Nbe two repercussions of it,
Dialogue: 0,0:30:32.42,0:30:36.65,Default,,0000,0000,0000,,i.e., if you do not accept it, then you \Nwill perished in this world itself.
Dialogue: 0,0:30:36.65,0:30:39.93,Default,,0000,0000,0000,,And if you accept it, \N"Yursilis Samaa Alaikum Midrara"
Dialogue: 0,0:30:39.93,0:30:42.21,Default,,0000,0000,0000,,'Then God will shower His \Nunlimited Blessings upon you'.
Dialogue: 0,0:30:42.21,0:30:44.36,Default,,0000,0000,0000,,Like it has been \Nthe Law of Allah (swt),
Dialogue: 0,0:30:44.36,0:30:46.77,Default,,0000,0000,0000,,And he would bestow\N'Istikhlaaf' (Heirship) upon you.
Dialogue: 0,0:30:46.77,0:30:48.62,Default,,0000,0000,0000,,i.e., you will remain \Nestablished in the world,
Dialogue: 0,0:30:48.62,0:30:51.46,Default,,0000,0000,0000,,and you will have authority here.\NThey had denied it outrightly,
Dialogue: 0,0:30:51.46,0:30:54.54,Default,,0000,0000,0000,,following which Nuh A.S.\Nraised his hands in supplication,
Dialogue: 0,0:30:54.54,0:30:59.55,Default,,0000,0000,0000,,and then the Quran states that\N"Ughriku Wa Udkhilu Naara"
Dialogue: 0,0:30:59.55,0:31:02.25,Default,,0000,0000,0000,,i.e., they were drowned \Nand thrown into hellfire.
Dialogue: 0,0:31:02.25,0:31:05.20,Default,,0000,0000,0000,,i.e., this you may read in \NSurah Nuh in the Quran,
Dialogue: 0,0:31:05.20,0:31:07.64,Default,,0000,0000,0000,,and his full Dua has \Nalso been quoted there.
Dialogue: 0,0:31:07.64,0:31:10.40,Default,,0000,0000,0000,,The first Itmam-e hujjat in this world \Nhad taken place through him.
Dialogue: 0,0:31:10.40,0:31:13.61,Default,,0000,0000,0000,,I am using the term Itmam-e Hujjat\Nin a special connotation of it.
Dialogue: 0,0:31:13.61,0:31:15.62,Default,,0000,0000,0000,,i.e., through the means\Nof the Messengers.
Dialogue: 0,0:31:15.62,0:31:19.07,Default,,0000,0000,0000,,Then we come to know \Nfrom the history of the world
Dialogue: 0,0:31:19.07,0:31:22.52,Default,,0000,0000,0000,,and especially from the Bible where \Nthere are many references to it.
Dialogue: 0,0:31:22.52,0:31:26.02,Default,,0000,0000,0000,,In The Book of Ezekiel and especially\Nthe Revelation of John The Divine Arif,
Dialogue: 0,0:31:26.02,0:31:31.22,Default,,0000,0000,0000,,and according to me its attribution\Nto Syedna Yahya was correct.
Dialogue: 0,0:31:31.22,0:31:33.25,Default,,0000,0000,0000,,i.e., in that Revelation.
Dialogue: 0,0:31:33.25,0:31:35.87,Default,,0000,0000,0000,,There the narrative goes\Non to us as well,
Dialogue: 0,0:31:35.87,0:31:38.30,Default,,0000,0000,0000,,i.e., the appointment \Nof the Messenger (pbuh),
Dialogue: 0,0:31:38.30,0:31:40.53,Default,,0000,0000,0000,,and how his nation \Nachieves dominance,
Dialogue: 0,0:31:40.53,0:31:43.70,Default,,0000,0000,0000,,that we would \Ndiscuss some other time.
Dialogue: 0,0:31:43.70,0:31:50.16,Default,,0000,0000,0000,,We learn from it that Syedna \NNuh had three sons, Saam, Haam and Yaafit.
Dialogue: 0,0:31:50.16,0:31:54.34,Default,,0000,0000,0000,,This world history \Nis an established fact.
Dialogue: 0,0:31:54.34,0:31:57.51,Default,,0000,0000,0000,,i.e., the number of people who\Ncould board the Ark,
Dialogue: 0,0:31:57.51,0:32:00.94,Default,,0000,0000,0000,,so, Allah (swt) began humanity anew with them.
Dialogue: 0,0:32:00.94,0:32:03.07,Default,,0000,0000,0000,,It was the beginning of the second phase.
Dialogue: 0,0:32:03.07,0:32:07.58,Default,,0000,0000,0000,,So, among his three sons,\None was drowned,
Dialogue: 0,0:32:07.58,0:32:10.70,Default,,0000,0000,0000,,and the three which\Nwere Mumineen (believers),
Dialogue: 0,0:32:10.70,0:32:14.56,Default,,0000,0000,0000,,and they had witnessed\Nthe entire incident.
Dialogue: 0,0:32:14.56,0:32:16.36,Default,,0000,0000,0000,,And among the three sons,
Dialogue: 0,0:32:16.36,0:32:19.11,Default,,0000,0000,0000,,we learn from the history of \NSaam, Haam and Yaafit that
Dialogue: 0,0:32:19.11,0:32:21.96,Default,,0000,0000,0000,,the human generations that \Nfollowed were their offspring.
Dialogue: 0,0:32:21.96,0:32:24.03,Default,,0000,0000,0000,,i.e., the present human beings\Nin the world
Dialogue: 0,0:32:24.03,0:32:26.22,Default,,0000,0000,0000,,are the descendants of Saam, \NHaam and Yaafit.
Dialogue: 0,0:32:26.22,0:32:28.83,Default,,0000,0000,0000,,The descendants of Haam \Nare the inhabitants of Africa,
Dialogue: 0,0:32:28.83,0:32:31.28,Default,,0000,0000,0000,,Saami (Semites) are the people\Nof the Middle East,
Dialogue: 0,0:32:31.28,0:32:33.68,Default,,0000,0000,0000,,and the children of Yaafit,\Naccording to the Bible,
Dialogue: 0,0:32:33.68,0:32:39.75,Default,,0000,0000,0000,,are the inhabitants of Moscow, Tobolsk\Nand Central Asian races.
Dialogue: 0,0:32:39.75,0:32:46.45,Default,,0000,0000,0000,,When this human race multiplied starting\Nfrom Saam, Haam and Yaafit,
Dialogue: 0,0:32:46.45,0:32:52.79,Default,,0000,0000,0000,,then Yaafit (Japeth), the third one had two \Nsons, Yaajuj (Gog), and Maajuj (Magog).
Dialogue: 0,0:32:52.79,0:32:58.93,Default,,0000,0000,0000,,through which the races of \Ncentral Asia spread across the world.
Dialogue: 0,0:32:58.93,0:33:01.67,Default,,0000,0000,0000,,i.e., they spread through \NCentral Asia followed by their
Dialogue: 0,0:33:01.67,0:33:03.10,Default,,0000,0000,0000,,migration to various islands.
Dialogue: 0,0:33:03.10,0:33:05.84,Default,,0000,0000,0000,,There are reasons for people \Nmigrating to far off places.
Dialogue: 0,0:33:05.84,0:33:08.94,Default,,0000,0000,0000,,If I start discussing the reasons\Nbehind such migrations,
Dialogue: 0,0:33:08.94,0:33:13.51,Default,,0000,0000,0000,,it is an issue of history, the resources \Ndry out, resulting in migration.
Dialogue: 0,0:33:13.51,0:33:18.37,Default,,0000,0000,0000,,And generally, the reason for migration\Nto far off places are 'crimes'.
Dialogue: 0,0:33:18.37,0:33:22.10,Default,,0000,0000,0000,,i.e., if we study the world history,\Nwe learn that a person commits a crime,
Dialogue: 0,0:33:22.10,0:33:24.16,Default,,0000,0000,0000,,the judgement for \Npunishment is passed,
Dialogue: 0,0:33:24.16,0:33:27.44,Default,,0000,0000,0000,,he is to be hanged on the next \Nday, so the person escapes.
Dialogue: 0,0:33:27.44,0:33:30.78,Default,,0000,0000,0000,,And then he goes \Nto such far off place,
Dialogue: 0,0:33:30.78,0:33:35.32,Default,,0000,0000,0000,,i.e., often we see what was the reason \Nto go and settle in a frozen place.
Dialogue: 0,0:33:35.32,0:33:41.66,Default,,0000,0000,0000,,Likewise, love too has\Nbeen a reason for it.
Dialogue: 0,0:33:41.66,0:33:44.53,Default,,0000,0000,0000,,If a relationship is forbidden, then people leave,
Dialogue: 0,0:33:44.53,0:33:47.61,Default,,0000,0000,0000,,the only option is to migrate \Nas the tribe won't accept it.
Dialogue: 0,0:33:47.61,0:33:50.36,Default,,0000,0000,0000,,This oppressive society has existed \Nsince time immemorial.
Dialogue: 0,0:33:50.36,0:33:53.08,Default,,0000,0000,0000,,In conclusion, this is a topic,\Nthe reasons are various,
Dialogue: 0,0:33:53.08,0:33:55.30,Default,,0000,0000,0000,,sometimes the civilization reasons\Nare there
Dialogue: 0,0:33:55.30,0:33:57.64,Default,,0000,0000,0000,,and the circumstances \Nthat are there,
Dialogue: 0,0:33:57.64,0:34:01.24,Default,,0000,0000,0000,,the famines, complete \Ndestruction of a place,
Dialogue: 0,0:34:01.24,0:34:06.40,Default,,0000,0000,0000,,and such things also become a reason \Nfor migrating to far off lands.
Dialogue: 0,0:34:06.40,0:34:09.58,Default,,0000,0000,0000,,The descendants of Gog and Magog\Nconstitute people from Moscow, Tobolsk,
Dialogue: 0,0:34:09.58,0:34:12.27,Default,,0000,0000,0000,,these are actually the names\Nof sons of Gog and Magog.
Dialogue: 0,0:34:12.27,0:34:18.06,Default,,0000,0000,0000,,Yaaban, which is the present day Japan, \Nthese are recognized facts of history.
Dialogue: 0,0:34:18.06,0:34:21.78,Default,,0000,0000,0000,,These owe their names to them.\NThe grandchild of Syedna Nuh
Dialogue: 0,0:34:21.78,0:34:26.03,Default,,0000,0000,0000,,is the one whose name is 'Misr', the one \Non whose name is modern day Egypt.
Dialogue: 0,0:34:26.03,0:34:29.15,Default,,0000,0000,0000,,There are various similar names,\Nif I go into its detail then
Dialogue: 0,0:34:29.15,0:34:31.16,Default,,0000,0000,0000,,the discussion would become lengthier.
Dialogue: 0,0:34:31.16,0:34:33.41,Default,,0000,0000,0000,,The descendants of Haam have \Nspread towards Africa,
Dialogue: 0,0:34:33.41,0:34:35.81,Default,,0000,0000,0000,,Saam has in the middle east, \Nand the offspring of Yaafit
Dialogue: 0,0:34:35.81,0:34:37.10,Default,,0000,0000,0000,,has moved to Central Asia.
Dialogue: 0,0:34:37.10,0:34:44.20,Default,,0000,0000,0000,,Now, the Semite races were chosen\Nby Allah (swt) for Prophethood gradually.
Dialogue: 0,0:34:44.20,0:34:48.92,Default,,0000,0000,0000,,i.e., after Syedna Ibrahim A.S., \Nyou may understand it this way that
Dialogue: 0,0:34:48.92,0:34:53.25,Default,,0000,0000,0000,,Prophethood remained in\Nhis family, this is known history,
Dialogue: 0,0:34:53.25,0:34:55.01,Default,,0000,0000,0000,,and in this known history,
Dialogue: 0,0:34:55.01,0:35:00.88,Default,,0000,0000,0000,,the descendants of Syedna Ibrahim which \Nwas raised through Syedna Musa A.S.
Dialogue: 0,0:35:00.88,0:35:06.37,Default,,0000,0000,0000,,i.e., the Bani Ishaaq, and this is \Nthe entire narrative of Surah Baqarah.
Dialogue: 0,0:35:06.37,0:35:09.81,Default,,0000,0000,0000,,i.e., this generation which was \Nraised of the Bani Ishaaq,
Dialogue: 0,0:35:09.81,0:35:12.17,Default,,0000,0000,0000,,and this constitutes a whole \Nlaw which
Dialogue: 0,0:35:12.17,0:35:14.20,Default,,0000,0000,0000,,the Quran narrates \Nbeautifully in Surah Teen.
Dialogue: 0,0:35:14.20,0:35:16.56,Default,,0000,0000,0000,,i.e., we learn from \Nthe Quran that Allah (swt)
Dialogue: 0,0:35:16.56,0:35:19.16,Default,,0000,0000,0000,,established one "Dainunat" \N(Reward and Punishment),
Dialogue: 0,0:35:19.16,0:35:23.34,Default,,0000,0000,0000,,i.e., the Divine establishment \Nof a minor Doomsday for them.
Dialogue: 0,0:35:23.34,0:35:25.28,Default,,0000,0000,0000,,To Conclusively prove the Qiyamah,
Dialogue: 0,0:35:25.28,0:35:28.05,Default,,0000,0000,0000,,i.e., one final Day of Judgement would\Nbe there and this is a short demontration of it.
Dialogue: 0,0:35:28.05,0:35:32.65,Default,,0000,0000,0000,,Such a doomsday was established through the Messengers for their respective nations.
Dialogue: 0,0:35:32.65,0:35:37.06,Default,,0000,0000,0000,,Like it was established through \NSyedna Nuh for his nation.
Dialogue: 0,0:35:37.06,0:35:41.26,Default,,0000,0000,0000,,If you read Surah Aaraaf or Surah\NQamar, the Quran tells his entire story,
Dialogue: 0,0:35:41.26,0:35:44.52,Default,,0000,0000,0000,,or for example through Saleh, \Nor through Syedna Hud,
Dialogue: 0,0:35:44.52,0:35:48.48,Default,,0000,0000,0000,,or through Yunus, or \Nthe way we see the Bible,
Dialogue: 0,0:35:48.48,0:35:51.20,Default,,0000,0000,0000,,the Israelites were\Nrepeatedly told not to repeat
Dialogue: 0,0:35:51.20,0:35:53.08,Default,,0000,0000,0000,,the story of Suddum\Nand Umura,
Dialogue: 0,0:35:53.08,0:35:57.74,Default,,0000,0000,0000,,the Punishment of Hazrat \NLut's nation had occurred there.
Dialogue: 0,0:35:57.74,0:36:01.77,Default,,0000,0000,0000,,Hence, these are the manifestations\Nof 'Dainunat' upon different nations.
Dialogue: 0,0:36:01.77,0:36:05.77,Default,,0000,0000,0000,,And it has been stated by the Quran very\Nbeautifully and with great elaboration.
Dialogue: 0,0:36:05.77,0:36:08.42,Default,,0000,0000,0000,,And one Dainunat, as per the Quran, \Nwas established for
Dialogue: 0,0:36:08.42,0:36:11.74,Default,,0000,0000,0000,,the descendants of Ibrahim A.S.\Ni.e., this Dainunat was spread
Dialogue: 0,0:36:11.74,0:36:14.62,Default,,0000,0000,0000,,over hundreds\Nof years of history.
Dialogue: 0,0:36:14.62,0:36:19.41,Default,,0000,0000,0000,,Now, I have to elaborate\Na little here.
Dialogue: 0,0:36:19.41,0:36:23.64,Default,,0000,0000,0000,,i.e., what is the methodology \Nadopted by Allah (swt)
Dialogue: 0,0:36:23.64,0:36:26.74,Default,,0000,0000,0000,,for the rise and fall \Nof nations in the world?
Dialogue: 0,0:36:26.74,0:36:30.50,Default,,0000,0000,0000,,The methodology of the rise \Nand fall is exactly the same which
Dialogue: 0,0:36:30.50,0:36:34.41,Default,,0000,0000,0000,,Allah (swt) adopts to bestow \Nvarious abilities,
Dialogue: 0,0:36:34.41,0:36:38.29,Default,,0000,0000,0000,,wealth and power \Namong his servants.
Dialogue: 0,0:36:38.29,0:36:40.04,Default,,0000,0000,0000,,I am not discussing \Nthis at present.
Dialogue: 0,0:36:40.04,0:36:41.53,Default,,0000,0000,0000,,i.e., what methodology \Nis that?
Dialogue: 0,0:36:41.53,0:36:43.17,Default,,0000,0000,0000,,That should be left aside.
Dialogue: 0,0:36:43.17,0:36:46.57,Default,,0000,0000,0000,,The law as stated by the Quran \Nwith regard to the Aal-e Ibrahim,
Dialogue: 0,0:36:46.57,0:36:50.29,Default,,0000,0000,0000,,is that We tested Syedna \NIbrahim in various ways.
Dialogue: 0,0:36:50.29,0:36:53.93,Default,,0000,0000,0000,,And he passed through \Nan exceptional trial.
Dialogue: 0,0:36:53.93,0:36:59.18,Default,,0000,0000,0000,,The words of the Quran are,\N"Ibtilaa Ibrahima Rabbuhu bi Kalimaat
Dialogue: 0,0:36:59.18,0:37:01.01,Default,,0000,0000,0000,,fa Atammma Hunna",
Dialogue: 0,0:37:01.01,0:37:05.44,Default,,0000,0000,0000,,i.e., 'That servant of God passed the\Ntest in the last degree'.
Dialogue: 0,0:37:05.44,0:37:08.39,Default,,0000,0000,0000,,When he qualified it fully, then \NAllah (swt) said that
Dialogue: 0,0:37:08.39,0:37:12.18,Default,,0000,0000,0000,,the reward of it is now I am \Ndesignating you
Dialogue: 0,0:37:12.18,0:37:15.68,Default,,0000,0000,0000,,with religious leadership \Nas head of this nation.
Dialogue: 0,0:37:15.68,0:37:22.04,Default,,0000,0000,0000,,"Jaailuka Linnaasi Imaama"\NHe replied "Wa min Zurriati"
Dialogue: 0,0:37:22.04,0:37:25.03,Default,,0000,0000,0000,,And my children?\NAllah (swt) replied,
Dialogue: 0,0:37:25.03,0:37:26.94,Default,,0000,0000,0000,,"Laa Yunaalu Ahdiz Zaalimeen"
Dialogue: 0,0:37:26.94,0:37:29.23,Default,,0000,0000,0000,,'Your children would \Nreceive the leadership',
Dialogue: 0,0:37:29.23,0:37:32.49,Default,,0000,0000,0000,,'However, if they become oppressive\Nthen I will snatch it from them'.
Dialogue: 0,0:37:32.49,0:37:34.23,Default,,0000,0000,0000,,This is the first generation
Dialogue: 0,0:37:34.23,0:37:36.61,Default,,0000,0000,0000,,which has been given\Nthe leadership based upon merit.
Dialogue: 0,0:37:36.61,0:37:39.29,Default,,0000,0000,0000,,i.e., the power and the position \Nof leadership in the world.
Dialogue: 0,0:37:39.29,0:37:41.78,Default,,0000,0000,0000,,And they i.e., the nation of Ibrahim \Nhas been rewarded with a high rank,
Dialogue: 0,0:37:41.78,0:37:45.80,Default,,0000,0000,0000,,and based on Merit,\Nit was taken back too.
Dialogue: 0,0:37:45.80,0:37:48.70,Default,,0000,0000,0000,,"La Yunaalu Ahdiz Zaalimeen"\NThe law has been stated.
Dialogue: 0,0:37:48.70,0:37:53.04,Default,,0000,0000,0000,,Now this order had begun \Nfrom Yousuf A.S.
Dialogue: 0,0:37:53.04,0:37:57.25,Default,,0000,0000,0000,,i.e., when the grandson had \Nreceived the authority over Egypt,
Dialogue: 0,0:37:57.25,0:37:59.35,Default,,0000,0000,0000,,and he accompanied \Nhis parents there.
Dialogue: 0,0:37:59.35,0:38:01.32,Default,,0000,0000,0000,,The entire kingdom \Nwas transferred to him.
Dialogue: 0,0:38:01.32,0:38:05.28,Default,,0000,0000,0000,,And then through Syedna \NMusa A.S., he was given the Torah,
Dialogue: 0,0:38:05.28,0:38:09.84,Default,,0000,0000,0000,,and then Allah (swt) says that He\Ndecided to raise them through Musa A.S.
Dialogue: 0,0:38:09.84,0:38:15.79,Default,,0000,0000,0000,,i.e., Syedna Ibrahim's descendants were\Npositioned in the position of Shahadah.
Dialogue: 0,0:38:15.79,0:38:20.77,Default,,0000,0000,0000,,i.e., Bani Ishaaq, the Quran states that \Nonly the Bani Ishaaq
Dialogue: 0,0:38:20.77,0:38:22.67,Default,,0000,0000,0000,,among the descendants\Nwere deputed
Dialogue: 0,0:38:22.67,0:38:26.70,Default,,0000,0000,0000,,under the leadership \Nof Syedna Musa A.S.
Dialogue: 0,0:38:26.70,0:38:29.11,Default,,0000,0000,0000,,When they were deputed on \Nthe rank of Shahadah,
Dialogue: 0,0:38:29.11,0:38:32.11,Default,,0000,0000,0000,,then it was decided about\Nthe Prophets (pbut) that
Dialogue: 0,0:38:32.11,0:38:37.78,Default,,0000,0000,0000,,after Syedna Musa, there won't be \Na period without a Prophet.
Dialogue: 0,0:38:37.78,0:38:41.18,Default,,0000,0000,0000,,i.e., when a nation has to proceed \Nfrom one generation to another,
Dialogue: 0,0:38:41.18,0:38:43.59,Default,,0000,0000,0000,,and Allah is designating \Nwith this responsibility,
Dialogue: 0,0:38:43.59,0:38:45.77,Default,,0000,0000,0000,,then the beginning was made\Nwith the Messenger
Dialogue: 0,0:38:45.77,0:38:48.00,Default,,0000,0000,0000,,and the end was also \Nwith a Messenger,
Dialogue: 0,0:38:48.00,0:38:51.61,Default,,0000,0000,0000,,i.e., Syedna Isa A.S., and in between\N"Kaffaina Mim Baadihi bir Rasul"
Dialogue: 0,0:38:51.61,0:38:55.71,Default,,0000,0000,0000,,so, in Arabic is said, \Nkeeping something happen back to back,
Dialogue: 0,0:38:55.71,0:38:57.81,Default,,0000,0000,0000,,you must have\Nheard the couplet
Dialogue: 0,0:38:57.81,0:39:01.01,Default,,0000,0000,0000,,"Maikade Mein Sheikh ke \NRubar Kafa Baithe the hum"
Dialogue: 0,0:39:01.01,0:39:05.62,Default,,0000,0000,0000,,you must have heard this?
Dialogue: 0,0:39:05.62,0:39:09.32,Default,,0000,0000,0000,,i.e., 'The Sheikh-e Masjid (Imam) was \Nsitting in the Maikhana (Pub)
Dialogue: 0,0:39:09.32,0:39:12.100,Default,,0000,0000,0000,,and was enjoying the style \Nof the one serving the drink too,
Dialogue: 0,0:39:12.100,0:39:16.46,Default,,0000,0000,0000,,had a glass of drink in his hand, \Nand perhaps he didn't realize
Dialogue: 0,0:39:16.46,0:39:20.93,Default,,0000,0000,0000,,I was seated \Nback to back with him'.
Dialogue: 0,0:39:24.53,0:39:27.68,Default,,0000,0000,0000,,This is the same 'Kifa'.\N"Wa Kaffaina Mim Ba'adihi Bir Rusul"
Dialogue: 0,0:39:27.68,0:39:30.74,Default,,0000,0000,0000,,Post that Allah (swt) deputed \Non the position of Shahadah,
Dialogue: 0,0:39:30.74,0:39:33.37,Default,,0000,0000,0000,,and then one after another \NHe sent Prophets to them.
Dialogue: 0,0:39:33.37,0:39:36.20,Default,,0000,0000,0000,,When they believed in their Prophets,
Dialogue: 0,0:39:36.20,0:39:39.72,Default,,0000,0000,0000,,like, in the times of Samuel,\Nlike in the times of 'Judges',
Dialogue: 0,0:39:39.72,0:39:42.91,Default,,0000,0000,0000,,like in the times of Joshua, \Nor during the times of Solomon and David,
Dialogue: 0,0:39:42.91,0:39:45.24,Default,,0000,0000,0000,,hence, Allah (swt) bestowed them \Nwith higher ranks
Dialogue: 0,0:39:45.24,0:39:47.03,Default,,0000,0000,0000,,in accordance with\Nthe same law.
Dialogue: 0,0:39:47.03,0:39:48.70,Default,,0000,0000,0000,,And when they did not listen,
Dialogue: 0,0:39:48.70,0:39:52.24,Default,,0000,0000,0000,,then Allah (swt) under the same law of\N"Laa Yunaalul Ahdiz Zaalimeen"
Dialogue: 0,0:39:52.24,0:39:55.48,Default,,0000,0000,0000,,brought them disgrace.\NHe gave them the punishment in the world.
Dialogue: 0,0:39:55.48,0:39:59.07,Default,,0000,0000,0000,,This Punishment to the Christians,
Dialogue: 0,0:39:59.07,0:40:02.02,Default,,0000,0000,0000,,after conclusive proof \Nof God's truth by Isa A.S.
Dialogue: 0,0:40:02.02,0:40:04.45,Default,,0000,0000,0000,,the same method was applied for them as well.
Dialogue: 0,0:40:04.45,0:40:06.78,Default,,0000,0000,0000,,And the same methodology was \Nadopted for the nation
Dialogue: 0,0:40:06.78,0:40:08.46,Default,,0000,0000,0000,,of Hazrat-e Ibrahim A.S. too.
Dialogue: 0,0:40:08.46,0:40:10.59,Default,,0000,0000,0000,,i.e., the second \Nbranch of Ishmaelites.
Dialogue: 0,0:40:10.59,0:40:14.20,Default,,0000,0000,0000,,This is stated by Surah Teen, \N"Wat Teen Waz Zaitun
Dialogue: 0,0:40:14.20,0:40:16.29,Default,,0000,0000,0000,,Wa Ture Sineen Wa\Nhaazal baladil Ameen
Dialogue: 0,0:40:16.29,0:40:18.59,Default,,0000,0000,0000,,Laqad Khalaqnal insaana\NFi Ahsani Taqweem
Dialogue: 0,0:40:18.59,0:40:22.23,Default,,0000,0000,0000,,Summa Radadnahu Asfala Saafileen\NIllal Lazeena Aamanu Wa Aamilus Saalihaat
Dialogue: 0,0:40:22.23,0:40:24.08,Default,,0000,0000,0000,,Falahum Ajrun\NGhairu Mamnun"
Dialogue: 0,0:40:24.08,0:40:30.77,Default,,0000,0000,0000,,i.e., Teen o Zaitun is that same Mount,\Nit is very much mentioned in the Bible,
Dialogue: 0,0:40:30.77,0:40:34.71,Default,,0000,0000,0000,,when Syedna Isa came\Nfrom Nazerath,
Dialogue: 0,0:40:34.71,0:40:37.27,Default,,0000,0000,0000,,he called the donkey near \Nthis Mount Zaitun (Olive),
Dialogue: 0,0:40:37.27,0:40:39.61,Default,,0000,0000,0000,,and there is a famous \Nincident about the donkey,
Dialogue: 0,0:40:39.61,0:40:42.42,Default,,0000,0000,0000,,when you ever read the Bible you \Nwould come across it,
Dialogue: 0,0:40:42.42,0:40:44.32,Default,,0000,0000,0000,,that fetch it from such a settlement.
Dialogue: 0,0:40:44.32,0:40:47.54,Default,,0000,0000,0000,,The village where he is\Nstaying is Teen,
Dialogue: 0,0:40:47.54,0:40:49.24,Default,,0000,0000,0000,,and it is on the same Mount.
Dialogue: 0,0:40:49.24,0:40:53.45,Default,,0000,0000,0000,,Bait Fije (Fig) which in English is called\NFig, and which is Injeer in Urdu,
Dialogue: 0,0:40:53.45,0:40:56.02,Default,,0000,0000,0000,,i.e., the people have \Ndone its translation.
Dialogue: 0,0:40:56.02,0:40:58.83,Default,,0000,0000,0000,,He had stopped over this place.
Dialogue: 0,0:40:58.83,0:41:00.100,Default,,0000,0000,0000,,When after the last conclusive \Nproof of God's truth,
Dialogue: 0,0:41:00.100,0:41:02.69,Default,,0000,0000,0000,,he went to \Nthe same Mount Olive,
Dialogue: 0,0:41:02.69,0:41:06.44,Default,,0000,0000,0000,,and the final supplication was also \Nmade on this Mount Olive by him.
Dialogue: 0,0:41:06.44,0:41:09.90,Default,,0000,0000,0000,,Allah (swt) has raised \Nhim from this very place.
Dialogue: 0,0:41:09.90,0:41:11.28,Default,,0000,0000,0000,,i.e., whatever took \Nplace with him,
Dialogue: 0,0:41:11.28,0:41:14.34,Default,,0000,0000,0000,,was given death and raised \Nup happened on this very mountain.
Dialogue: 0,0:41:14.34,0:41:17.09,Default,,0000,0000,0000,,This is the Symbol of \Nthe Dainunat of Syedna Isa A.S.
Dialogue: 0,0:41:17.09,0:41:19.98,Default,,0000,0000,0000,,The sequence adopted \Nis from lower to higher,
Dialogue: 0,0:41:19.98,0:41:21.22,Default,,0000,0000,0000,,"Wat Teen \NWaz Zaitun"
Dialogue: 0,0:41:21.22,0:41:23.93,Default,,0000,0000,0000,,one, i.e., the Teen (The Fig) \Nand Zaitun (Mount Olive)
Dialogue: 0,0:41:23.93,0:41:25.22,Default,,0000,0000,0000,,provide testimony.
Dialogue: 0,0:41:25.22,0:41:28.15,Default,,0000,0000,0000,,"Wa Ture Sineen",\Ni.e., 'Syedna Musa A.S.
Dialogue: 0,0:41:28.15,0:41:30.06,Default,,0000,0000,0000,,began his prophetic journey\Nfrom there',
Dialogue: 0,0:41:30.06,0:41:31.66,Default,,0000,0000,0000,,"Wa Haazal Baladil Ameen"
Dialogue: 0,0:41:31.66,0:41:33.83,Default,,0000,0000,0000,,'And this is the \None for Ismaelites'.
Dialogue: 0,0:41:33.83,0:41:36.33,Default,,0000,0000,0000,,i.e., "Haazal baladil Ameen"\N'This city of Makkah,
Dialogue: 0,0:41:36.33,0:41:38.02,Default,,0000,0000,0000,,all these bear witness that
Dialogue: 0,0:41:38.02,0:41:40.12,Default,,0000,0000,0000,,"Laqad Khalaqnal\NInsaana Fi Ahsani Taqweem"
Dialogue: 0,0:41:40.12,0:41:41.75,Default,,0000,0000,0000,,'We have for these people',
Dialogue: 0,0:41:41.75,0:41:45.08,Default,,0000,0000,0000,,this is Arabic, and here these humans\Nisn't referring to all human beings,
Dialogue: 0,0:41:45.08,0:41:46.80,Default,,0000,0000,0000,,'We have created them',
Dialogue: 0,0:41:46.80,0:41:50.47,Default,,0000,0000,0000,,so, from whichever place \Nthese people have taken birth in,
Dialogue: 0,0:41:50.47,0:41:52.68,Default,,0000,0000,0000,,from "Tur-e Sina,\Nfrom Teen and Zaitun,
Dialogue: 0,0:41:52.68,0:41:54.54,Default,,0000,0000,0000,,and from this\N"Baladi-Ameen",
Dialogue: 0,0:41:54.54,0:41:56.52,Default,,0000,0000,0000,,which was begun\Nby Syedna Ismael A.S.,
Dialogue: 0,0:41:56.52,0:41:57.75,Default,,0000,0000,0000,,then "Fi Ahsani Taqweem"
Dialogue: 0,0:41:57.75,0:42:01.54,Default,,0000,0000,0000,,'So, as per their moral structure,\Nthey were of the best kind'.
Dialogue: 0,0:42:01.54,0:42:03.48,Default,,0000,0000,0000,,And then, in accordance \Nwith the same principle,
Dialogue: 0,0:42:03.48,0:42:05.85,Default,,0000,0000,0000,,when they did not \Nfollow the law of Allah (swt)
Dialogue: 0,0:42:05.85,0:42:07.76,Default,,0000,0000,0000,,then "Summa Radanaahu \NAsfala Saafileen".
Dialogue: 0,0:42:07.76,0:42:09.69,Default,,0000,0000,0000,,'Then they fell into \Nthe worst depths',
Dialogue: 0,0:42:09.69,0:42:11.94,Default,,0000,0000,0000,,and this happened with all of them.
Dialogue: 0,0:42:11.94,0:42:13.90,Default,,0000,0000,0000,,There is a history of the misguidance\Nthat Christians fell into,
Dialogue: 0,0:42:13.90,0:42:15.75,Default,,0000,0000,0000,,the history of the misguidance\Nof Jews is existing,
Dialogue: 0,0:42:15.75,0:42:18.55,Default,,0000,0000,0000,,and there is a history of the \Nmisguidance that Ishmaelites fell into.
Dialogue: 0,0:42:18.55,0:42:20.57,Default,,0000,0000,0000,,This is what happened after that.
Dialogue: 0,0:42:20.57,0:42:21.62,Default,,0000,0000,0000,,Now the Quran says,
Dialogue: 0,0:42:21.62,0:42:25.46,Default,,0000,0000,0000,,"Illal lazeena Aamanu Wa Aamilas \NSaalihaat Falahum ajrun Ghairu Mamnun"
Dialogue: 0,0:42:25.46,0:42:27.99,Default,,0000,0000,0000,,'The 'Dainunat' that was \Nestablished in the world',
Dialogue: 0,0:42:27.99,0:42:30.18,Default,,0000,0000,0000,,i.e., We provided\N'Ahsan-e Taqweem' on merit,
Dialogue: 0,0:42:30.18,0:42:32.61,Default,,0000,0000,0000,,and on merit We put them\Ninto 'As Falas Saafileen'.
Dialogue: 0,0:42:32.61,0:42:35.70,Default,,0000,0000,0000,,Never think that when they \Nfall into 'Asfalas Saafileen',
Dialogue: 0,0:42:35.70,0:42:38.86,Default,,0000,0000,0000,,then for these few good individuals among these nations,
Dialogue: 0,0:42:38.86,0:42:42.53,Default,,0000,0000,0000,,that have been the victim of \Nthe Torment that befell their nation,
Dialogue: 0,0:42:42.53,0:42:45.26,Default,,0000,0000,0000,,no, but the reward is preserved \Nfor them in Qiyamah.
Dialogue: 0,0:42:45.26,0:42:48.82,Default,,0000,0000,0000,,"Illal lazeena Aamanu Wa Aamilus \NSaalihaat Falahu Ajrun Ghairu Mamnun",
Dialogue: 0,0:42:48.82,0:42:51.62,Default,,0000,0000,0000,,'We have stored a reward unimaginable\Nfor them in Qiyamah'.
Dialogue: 0,0:42:51.62,0:42:54.38,Default,,0000,0000,0000,,This Dainunat is spread \Nall over history.
Dialogue: 0,0:42:54.38,0:42:56.29,Default,,0000,0000,0000,,What actually \Nis the Dainunat?
Dialogue: 0,0:42:56.29,0:42:58.83,Default,,0000,0000,0000,,The recompense in Qiyamah would be on\Nthe basis of
Dialogue: 0,0:42:58.83,0:43:00.32,Default,,0000,0000,0000,,virtuous \Nand meritorious deeds.
Dialogue: 0,0:43:00.32,0:43:02.09,Default,,0000,0000,0000,,Isn't it so?\NNow look at the next verse.
Dialogue: 0,0:43:02.09,0:43:03.88,Default,,0000,0000,0000,,"Fa Ma Yukazzibuka \NBa'adu Biddeen"
Dialogue: 0,0:43:03.88,0:43:06.14,Default,,0000,0000,0000,,Now looking at this Dainunat \Nwhich is spread over
Dialogue: 0,0:43:06.14,0:43:08.28,Default,,0000,0000,0000,,thousands of years, \Nafter learning it from history
Dialogue: 0,0:43:08.28,0:43:11.13,Default,,0000,0000,0000,,'which is the thing which can \Nbe falsified in Qiyamah?'
Dialogue: 0,0:43:11.13,0:43:14.53,Default,,0000,0000,0000,,"Fa Ma Yukazzibuka Ba'adu Biddeen\NAlaisallahu Bi Ahkamil Haakimeen?"
Dialogue: 0,0:43:14.53,0:43:16.68,Default,,0000,0000,0000,,'When God did make\Nmerit as the basis,
Dialogue: 0,0:43:16.68,0:43:18.72,Default,,0000,0000,0000,,was it not done in \Nthe best possible way?
Dialogue: 0,0:43:18.72,0:43:20.46,Default,,0000,0000,0000,,i.e., was there \Nany defect in it?'
Dialogue: 0,0:43:20.46,0:43:24.78,Default,,0000,0000,0000,,This is the statement of what \Nwas the Dainunat of Syedna Ibrahim A.S.?
Dialogue: 0,0:43:24.78,0:43:26.38,Default,,0000,0000,0000,,And how did it take place?
Dialogue: 0,0:43:26.38,0:43:30.25,Default,,0000,0000,0000,,That is the part of this Dainunat\Nof Syedna Ibrahim A.S.
Dialogue: 0,0:43:30.25,0:43:34.72,Default,,0000,0000,0000,,where his entire race was deputed \Nin the position of Shahadah.
Dialogue: 0,0:43:34.72,0:43:39.68,Default,,0000,0000,0000,,And as I have said, as the matter \Nrested on the people to witness Deen,
Dialogue: 0,0:43:39.68,0:43:43.07,Default,,0000,0000,0000,,hence Allah (swt) backed it up\Nwith Prophets one after another.
Dialogue: 0,0:43:43.07,0:43:45.12,Default,,0000,0000,0000,,And the moment they would\Nbe deputed
Dialogue: 0,0:43:45.12,0:43:47.33,Default,,0000,0000,0000,,then obviously it was \Nto carry out this work.
Dialogue: 0,0:43:47.33,0:43:49.64,Default,,0000,0000,0000,,If you read about them in\Nthe Book of Ezekiel,
Dialogue: 0,0:43:49.64,0:43:51.60,Default,,0000,0000,0000,,then we come to know that
Dialogue: 0,0:43:51.60,0:43:54.30,Default,,0000,0000,0000,,one huge responsibility given \Nto the Israelites was,
Dialogue: 0,0:43:54.30,0:43:56.08,Default,,0000,0000,0000,,mind you, the Israelites,
Dialogue: 0,0:43:56.08,0:43:59.30,Default,,0000,0000,0000,,i.e., on whom would they \Nprovide the Shahadah?
Dialogue: 0,0:43:59.30,0:44:01.79,Default,,0000,0000,0000,,A very big responsibility \Nentrusted was that
Dialogue: 0,0:44:01.79,0:44:04.15,Default,,0000,0000,0000,,the son \Nof Syedna Nuh A.S.
Dialogue: 0,0:44:04.15,0:44:08.76,Default,,0000,0000,0000,,Yaafit, his offspring, \Ndue to the same reasons,
Dialogue: 0,0:44:08.76,0:44:11.13,Default,,0000,0000,0000,,through this intermediate region \Nthrough which
Dialogue: 0,0:44:11.13,0:44:14.39,Default,,0000,0000,0000,,the message is being conveyed,\NAfrica and Asia is under discussion,
Dialogue: 0,0:44:14.39,0:44:16.74,Default,,0000,0000,0000,,through which the Dawah of Prophets\Nis reaching there.
Dialogue: 0,0:44:16.74,0:44:18.45,Default,,0000,0000,0000,,Yaafit's offspring\Nhave migrated into Central Asia,
Dialogue: 0,0:44:18.45,0:44:20.59,Default,,0000,0000,0000,,and then you note that \Nit is stated in the Quran,
Dialogue: 0,0:44:20.59,0:44:23.32,Default,,0000,0000,0000,,'We directed them to go to Gog and Magog
Dialogue: 0,0:44:23.32,0:44:25.75,Default,,0000,0000,0000,,and convey to them the message that has been given to you.
Dialogue: 0,0:44:25.75,0:44:30.49,Default,,0000,0000,0000,,i.e., they are being told to \Nrise and bear witness on those nations.
Dialogue: 0,0:44:30.49,0:44:33.78,Default,,0000,0000,0000,,i.e., they are being raised for \Nthe Shahadah upon Israelites.
Dialogue: 0,0:44:33.78,0:44:36.38,Default,,0000,0000,0000,,How much did they \Nrise to the situation?
Dialogue: 0,0:44:36.38,0:44:38.43,Default,,0000,0000,0000,,They never arose for this objective.
Dialogue: 0,0:44:38.43,0:44:40.08,Default,,0000,0000,0000,,Whenever the efforts were\Nmade for raising them,
Dialogue: 0,0:44:40.08,0:44:43.51,Default,,0000,0000,0000,,they faltered, and its detail has been \Nstated in Surah Baqarah in the Quran.
Dialogue: 0,0:44:43.51,0:44:47.32,Default,,0000,0000,0000,,And it is said that we have taken this \Naway from you totally on the basis of merit.
Dialogue: 0,0:44:47.32,0:44:51.51,Default,,0000,0000,0000,,i.e., this designation of the Israelites \Nfor bearing witness
Dialogue: 0,0:44:51.51,0:44:54.86,Default,,0000,0000,0000,,has been taken away.\NAnd what will happen after it being taken away?
Dialogue: 0,0:44:54.86,0:44:57.14,Default,,0000,0000,0000,,In the same way, similar \Nto Our deputing them
Dialogue: 0,0:44:57.14,0:44:59.33,Default,,0000,0000,0000,,in the Position of Shahadah,
Dialogue: 0,0:44:59.33,0:45:01.71,Default,,0000,0000,0000,,"Ja'alnaakum"\N'We have deputed you'.
Dialogue: 0,0:45:01.71,0:45:03.48,Default,,0000,0000,0000,,Who is the 'you' impllied here?
Dialogue: 0,0:45:03.48,0:45:06.65,Default,,0000,0000,0000,,This has been elaborated by the Quran\Nthat it implies the Ishmaelites.
Dialogue: 0,0:45:06.65,0:45:09.63,Default,,0000,0000,0000,,i.e., who are they?\NThey are the children of Syedna Ismael.
Dialogue: 0,0:45:09.63,0:45:12.69,Default,,0000,0000,0000,,In Surah Baqarah it were \Nthe Israelites who were suspended,
Dialogue: 0,0:45:12.69,0:45:15.77,Default,,0000,0000,0000,,"Ya Bani Israel azkuru Nimatiallahallatii",
Dialogue: 0,0:45:15.77,0:45:19.17,Default,,0000,0000,0000,,refers to their beginning.\NWhen this stage has been completed
Dialogue: 0,0:45:19.17,0:45:22.44,Default,,0000,0000,0000,,then it was said that like \NWe did to the children of Ibrahim,
Dialogue: 0,0:45:22.44,0:45:24.95,Default,,0000,0000,0000,,i.e., the children of Ishaaq, \None branch of it.
Dialogue: 0,0:45:24.95,0:45:29.44,Default,,0000,0000,0000,,The race comprised two sons, \Nlike through the Deen of Ibrahim,
Dialogue: 0,0:45:29.44,0:45:31.18,Default,,0000,0000,0000,,"Fa Man Raghiba \NAn Millati Ibrahim"
Dialogue: 0,0:45:31.18,0:45:34.73,Default,,0000,0000,0000,,keep that entire narrative in mind, \Ni.e., they forsake this Baitullah too,
Dialogue: 0,0:45:34.73,0:45:36.51,Default,,0000,0000,0000,,they deviated from\Nthis Deen as well,
Dialogue: 0,0:45:36.51,0:45:41.07,Default,,0000,0000,0000,,then We reinstated the original Qibla,\Nand for this Qibla,
Dialogue: 0,0:45:41.07,0:45:43.77,Default,,0000,0000,0000,,i.e., the incident has\Nbeen stated by the Quran,
Dialogue: 0,0:45:43.77,0:45:47.80,Default,,0000,0000,0000,,i.e., We told Ibrahim to go on to that\Nbarren valley and settle Ismael there.
Dialogue: 0,0:45:47.80,0:45:50.55,Default,,0000,0000,0000,,That became a settlement \Nand Baitullah was built there.
Dialogue: 0,0:45:50.55,0:45:53.20,Default,,0000,0000,0000,,Its entire history has been \Nnarrated by the Quran.
Dialogue: 0,0:45:53.20,0:45:58.37,Default,,0000,0000,0000,,"kum" does not imply you or me, \NI wish to say that it does not mean 'us',
Dialogue: 0,0:45:58.37,0:46:00.51,Default,,0000,0000,0000,,who is "kum"?\NThe kum is for Ishmaelites,
Dialogue: 0,0:46:00.51,0:46:02.64,Default,,0000,0000,0000,,and the Quran has \Nrepeated the same verse
Dialogue: 0,0:46:02.64,0:46:04.52,Default,,0000,0000,0000,,similar to the way \Nit expands its point,
Dialogue: 0,0:46:04.52,0:46:06.72,Default,,0000,0000,0000,,it has repeated the same \Nverse in Surah Hajj.
Dialogue: 0,0:46:06.72,0:46:09.49,Default,,0000,0000,0000,,Look how \Nit clarifies this point.
Dialogue: 0,0:46:09.49,0:46:15.66,Default,,0000,0000,0000,,Surah Hajj is the 22nd \NSurah of the Quran.
Dialogue: 0,0:46:15.66,0:46:17.59,Default,,0000,0000,0000,,In the very end is stated,
Dialogue: 0,0:46:17.59,0:46:22.43,Default,,0000,0000,0000,,And this Surah is revealed \Nin the backdrop of Hijrah,
Dialogue: 0,0:46:22.43,0:46:26.53,Default,,0000,0000,0000,,See, "Wa Jaahidu \NFillahi Haqqa Jihaadih"
Dialogue: 0,0:46:26.53,0:46:29.34,Default,,0000,0000,0000,,i.e. the Ishmaelites have been \Naddressed and said,
Dialogue: 0,0:46:29.34,0:46:32.51,Default,,0000,0000,0000,,it becomes clear that \Nthe address is for Ishmaelites,
Dialogue: 0,0:46:32.51,0:46:34.56,Default,,0000,0000,0000,,"Wa Jaahidu \NFillahi Haqqa Jihaadi"
Dialogue: 0,0:46:34.56,0:46:37.70,Default,,0000,0000,0000,,'Arise with this Dawah \Nin the path of Allah
Dialogue: 0,0:46:37.70,0:46:39.66,Default,,0000,0000,0000,,like this ought \Nto be arisen for'
Dialogue: 0,0:46:39.66,0:46:41.45,Default,,0000,0000,0000,,'Arise', \N"Huwajtabaakum"
Dialogue: 0,0:46:41.45,0:46:45.73,Default,,0000,0000,0000,,'You have been chosen after\Nthe suspension of the Israelites'.
Dialogue: 0,0:46:45.73,0:46:47.100,Default,,0000,0000,0000,,"Wa Ma Jaala Alaikum \Nfid Deeni Min Haraj"
Dialogue: 0,0:46:47.100,0:46:51.50,Default,,0000,0000,0000,,'The hardships that had deveoped in their Deen due to them,
Dialogue: 0,0:46:51.50,0:46:53.70,Default,,0000,0000,0000,,have been removed \Nfrom your Deen'.
Dialogue: 0,0:46:53.70,0:46:55.36,Default,,0000,0000,0000,,"Millata Abiikum Ibrahim"
Dialogue: 0,0:46:55.36,0:46:57.62,Default,,0000,0000,0000,,'The Deen in which you \Nhave been established
Dialogue: 0,0:46:57.62,0:46:59.54,Default,,0000,0000,0000,,is the Deen of your \Nfather Ibrahim'.
Dialogue: 0,0:46:59.54,0:47:03.42,Default,,0000,0000,0000,,i.e., these words show that\NIbrahim is the father of our Deen.
Dialogue: 0,0:47:03.42,0:47:05.22,Default,,0000,0000,0000,,"Hua Sammaa kumul Muslimeen"
Dialogue: 0,0:47:05.22,0:47:08.18,Default,,0000,0000,0000,,This Judaism and Christianity \Nare the products of this nation
Dialogue: 0,0:47:08.18,0:47:10.63,Default,,0000,0000,0000,,while He had named you Muslims.
Dialogue: 0,0:47:10.63,0:47:14.52,Default,,0000,0000,0000,,"Min Qablu" \NFor the branch of Israelites too,
Dialogue: 0,0:47:14.52,0:47:17.25,Default,,0000,0000,0000,,"Wa fi haaza"\N'And for you too'.
Dialogue: 0,0:47:17.25,0:47:20.30,Default,,0000,0000,0000,,"Li Yakunur Rasoolu\NShahedan Alaikum"
Dialogue: 0,0:47:20.30,0:47:22.80,Default,,0000,0000,0000,,'and all this was to conclude\Nat this point that
Dialogue: 0,0:47:22.80,0:47:25.70,Default,,0000,0000,0000,,the Messenger would \Nwitness against you',
Dialogue: 0,0:47:25.70,0:47:28.14,Default,,0000,0000,0000,,"Wa Takunu Shohadah Alan Naas"
Dialogue: 0,0:47:28.14,0:47:30.36,Default,,0000,0000,0000,,'And You would provide \Nwitness to the others'.
Dialogue: 0,0:47:30.36,0:47:33.45,Default,,0000,0000,0000,,i.e., the 'kum' has been elaborated\Nby the Quran at this point.
Dialogue: 0,0:47:33.45,0:47:35.79,Default,,0000,0000,0000,,And then comes \N"Fa Aqimus Salata Wa Aatuz Zakata"
Dialogue: 0,0:47:35.79,0:47:37.70,Default,,0000,0000,0000,,exactly the same \Nwords of the Ayah,
Dialogue: 0,0:47:37.70,0:47:40.02,Default,,0000,0000,0000,,so, these according to me\Nare the Ishmaelites,
Dialogue: 0,0:47:40.02,0:47:42.09,Default,,0000,0000,0000,,i.e., the Israelites \Nhave been removed,
Dialogue: 0,0:47:42.09,0:47:46.43,Default,,0000,0000,0000,,and the announcement is done \Nfor the leadership of Ishmaelites.
Dialogue: 0,0:47:46.43,0:47:49.69,Default,,0000,0000,0000,,'Ummatan Wasatan' is the next word,\Nafter the word is 'Kazaalik'
Dialogue: 0,0:47:49.69,0:47:51.38,Default,,0000,0000,0000,,followed by 'Ja'alnaakum'.\NThis point I have discussed earlier
Dialogue: 0,0:47:51.38,0:47:54.09,Default,,0000,0000,0000,,in the chapter on Usool-u Mabaadi \Nthat either the addressee of the Quran
Dialogue: 0,0:47:54.09,0:47:55.98,Default,,0000,0000,0000,,would be Israelites \Nor the Ishmaelites,
Dialogue: 0,0:47:55.98,0:47:58.67,Default,,0000,0000,0000,,"kum" when it would used \Nthe pronoun of addressing,
Dialogue: 0,0:47:58.67,0:48:01.10,Default,,0000,0000,0000,,or the believers of those times,
Dialogue: 0,0:48:01.10,0:48:04.25,Default,,0000,0000,0000,,or the Messenger of Allah\Nor they would be the hypocrites,
Dialogue: 0,0:48:04.25,0:48:06.73,Default,,0000,0000,0000,,or the idolators \Nor the People of the Book.
Dialogue: 0,0:48:06.73,0:48:08.86,Default,,0000,0000,0000,,You and I would come later on,
Dialogue: 0,0:48:08.86,0:48:12.04,Default,,0000,0000,0000,,it is in fact the narrative \Nof the Messenger, the Ishmaelites,
Dialogue: 0,0:48:12.04,0:48:14.61,Default,,0000,0000,0000,,I have said this that \Nthe Quran has stated it that
Dialogue: 0,0:48:14.61,0:48:18.03,Default,,0000,0000,0000,,"Li Abihi Millatukum Ibrahim"\Nit is the race of your father Ibrahim,
Dialogue: 0,0:48:18.03,0:48:20.96,Default,,0000,0000,0000,,which is being addressed.\NAnd on the same law of Dainunat,
Dialogue: 0,0:48:20.96,0:48:24.44,Default,,0000,0000,0000,,"Ummatan Vasatan",\N'You are the Nation in between',
Dialogue: 0,0:48:24.44,0:48:29.08,Default,,0000,0000,0000,,i.e., the Messenger on that end, and \Non this end are the rest of the people.
Dialogue: 0,0:48:29.08,0:48:32.33,Default,,0000,0000,0000,,i.e., it is used exactly \Nin its literal meaning.
Dialogue: 0,0:48:32.33,0:48:37.87,Default,,0000,0000,0000,,It is exactly used in the meaning \Nof Vasat for the Ishmaelites.
Dialogue: 0,0:48:37.87,0:48:39.84,Default,,0000,0000,0000,,"Li Takunu Shohadah Alan Naas"
Dialogue: 0,0:48:39.84,0:48:45.37,Default,,0000,0000,0000,,'Now you would provide the conclusive\Nproof of Deen to the rest of the world'.
Dialogue: 0,0:48:45.37,0:48:46.90,Default,,0000,0000,0000,,"Wa Yakunar Rasulu \NAlaikum Shahidaah"
Dialogue: 0,0:48:46.90,0:48:49.78,Default,,0000,0000,0000,,'And the Messenger would establish the proof of God's religion upon you'.
Dialogue: 0,0:48:49.78,0:48:52.32,Default,,0000,0000,0000,,According to me, this \Nis the meaning of the Ayah.
Dialogue: 0,0:48:52.32,0:48:53.89,Default,,0000,0000,0000,,Now, as the time has exhausted,
Dialogue: 0,0:48:53.89,0:48:56.28,Default,,0000,0000,0000,,we will discuss the rest of its \Napplications in the next lecture.
Dialogue: 0,0:48:56.28,0:48:59.52,Default,,0000,0000,0000,,If some questions with regard \Nto the present discussion are there,
Dialogue: 0,0:48:59.52,0:49:00.98,Default,,0000,0000,0000,,they are welcome.
Dialogue: 0,0:49:00.98,0:49:11.60,Default,,0000,0000,0000,,[Participant] Shahahdat Alan Naas,\Nthat part is undoubtedly for Ishmaelites,
Dialogue: 0,0:49:11.60,0:49:16.54,Default,,0000,0000,0000,,[Ghamidi] Have you \Nunderstood this Ayah?
Dialogue: 0,0:49:16.54,0:49:19.64,Default,,0000,0000,0000,,[Participant] I think that\Nthe questions are there,
Dialogue: 0,0:49:19.64,0:49:23.79,Default,,0000,0000,0000,,but your presentation\Nisn't complete,
Dialogue: 0,0:49:23.79,0:49:25.76,Default,,0000,0000,0000,,only then we can \Ngo ahead with questions.
Dialogue: 0,0:49:25.76,0:49:28.62,Default,,0000,0000,0000,,[Ghamidi] Yes, and we are running\Nout of time as well.