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THIS TEACHING WILL HELP YOU TO OVERCOME TEMPTATION!!!

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    When you go where
    you are not meant to be,
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    you will find what you
    are not meant to see.
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    People of God, grace and peace
    to you all in Jesus' mighty name.
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    Let us pray together right now and commit
    this time into the mighty hands of God.
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    Let us pray.
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    Lord Jesus Christ, we thank You
    from the depths of our hearts
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    for the precious blood You shed
    for us on the cross of Calvary.
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    We acknowledge, we recognise
    how undeserving we are
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    and we are grateful
    for everything You are,
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    for everything You have done.
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    Lord Jesus Christ,
    let the light of Your Word
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    shine bright in our hearts
    today with understanding.
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    Let Your Word have its way in our hearts
    and help us to apply this truth
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    to our daily lives,
    in Jesus' mighty name, we pray.
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    And the children of God said, 'Amen!'
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    Thank You, Lord!
    Thank You, Jesus Christ!
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    I want to share a message today that
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    I believe will encourage you,
    but also challenge you.
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    I was speaking with someone recently and
    the person asked a very good question
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    and I want to share the question asked.
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    The answer to that question gave birth to the message you're about to hear today.
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    So the person was asking me about something I had said in a previous message.
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    In that message, I had said,
    'If God permits it,
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    He will prepare you for it,
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    He will give you peace in the midst of it,
    and He will promote you through it.'
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    I hope you remember that message.
    It's a word of encouragement.
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    Whatever we may be facing as
    Christians, as children of God,
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    listen, if God permits you
    to pass through it,
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    He will provide peace in the
    process of seeing you through it.
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    That's a word of hope.
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    But the question this brother asked
    me was very straightforward.
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    He said, 'Brother Chris, I'm
    going through a difficult situation
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    right now and I don't have
    any peace in the midst of it.
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    Does this mean God did not permit it?
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    I'm going through a terrible situation
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    and God did not prepare me for it.
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    I don't have peace in the midst of it.
    I'm not seeing promotion coming from it.
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    So does that mean God was not aware,
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    God did not permit it,
    God did not allow it?'
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    I said, 'This is a very good question.'
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    People of God, if you are going
    through a difficult situation
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    and you don't have peace of heart
    in the midst of that situation,
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    oftentimes it is because it is
    self-inflicted, not divinely permitted.
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    Take note, I said, 'Oftentimes'.
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    Many times you're going
    through a challenge, trial,
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    you don't have
    peace in the midst of it.
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    You're filled with worry, anxiety, fear.
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    Oftentimes it's because it is
    self-inflicted, not divinely permitted.
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    Not always.
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    There can be some situations where God
    allows it, but maybe that situation
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    shifts our focus off God and we fall
    into that trap of panic, fear, worry.
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    Remember our Lord Jesus Christ
    when He called Simon Peter to come.
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    It was an instruction from Jesus, 'Come!'
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    Peter came, but when he saw the waves,
    the winds, what happened?
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    His focus left the Saviour
    and turned to the storm.
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    When he saw the waves and
    the winds, fear stepped in.
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    He began to sink.
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    Sometimes our situation can feel
    so overwhelming and our attention is taken
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    from our Saviour, from our Source.
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    That's true.
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    But today, I want to talk about
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    the challenges, the trials, the
    difficulties that are self-inflicted.
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    Because when you face
    a self-inflicted trial,
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    you will not be prepared for it,
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    you will not have peace in the
    midst of it, and you will not be promoted
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    through it unless you turn to
    God in the face of it, in repentance.
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    Now, what do I mean when I say a self-inflicted trouble, a self-inflicted trial?
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    Well, people of God,
    take note of this.
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    Those of you who are connected today,
    you brought your notebook,
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    you want to take note of something for further reflection, you can write this down.
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    A self-invited temptation leads
    to a self-inflicted trouble.
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    I'll say it again.
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    A self-invited temptation leads
    to a self-inflicted tribulation.
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    There are temptations that God allows.
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    There are temptations that we invite.
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    Let me just read
    from 1 Corinthians 10:13.
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    This is a very popular Scripture
    when talking on this subject matter.
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    But I want you to think
    carefully about this.
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    1 Corinthians 10:13,
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    "No temptation has overtaken
    you except such as is common to man;
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    but God is faithful, who will not allow you
    to be tempted beyond what you are able,
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    but with the temptation
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    will also make the way of escape
    that you may be able to bear it."
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    If you cannot find a way out,
    you have shown the way in.
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    People of God, if you are with someone,
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    you can tell the person or
    you can tell yourself,
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    “If you have not found the way out,
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    you have shown
    the way in to sin.”
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    If you don't find an escape route,
    you have let sin take root.
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    This is what the Scripture is saying here.
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    The temptation that God permits
    is accompanied by a way out.
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    But the temptation we easily fall
    into is the temptation we invite.
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    And if you open the door, don't
    blame the devil for entering through it.
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    Don't blame the devil
    for entering through
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    the door you leave
    wide open for him.
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    I hope you follow what I’m
    saying here, people of God.
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    If you invite temptation, don't assume
    God will help you to fight temptation.
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    God will not see you through
    the temptation invited by you.
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    If you invite it, you are
    left alone to fight it.
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    This is the reason why many people
    today are facing self-inflicted trials
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    in their marriage, in their
    health, in their finances,
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    because they set themselves
    up for temptation.
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    And when you set yourself
    up for temptation,
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    temptation will soon be set up for
    you and you will likely fall into it.
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    The consequences of falling
    into that temptation
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    often lead to self-inflicted troubles.
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    I want to talk to you today
    about two very common ways
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    we invite temptation so we can examine
    ourselves in the light of God's Word.
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    Two ways that we invite temptation -
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    1. We go where we are not meant to go.
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    2. We do not go where we are meant to go.
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    Oh, thank You, Jesus.
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    I will say it again, people of God.
    There are two common ways
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    we invite temptation, or two ways
    in which we tempt the devil to tempt us.
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    1. We go where we are not meant to go -
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    being where we are not
    meant to be as children of God.
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    2. We don't go where we are meant to go.
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    Now, if you are to look at these two common ways in which we invite temptation,
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    I think the first one is something
    far easier to understand.
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    As a child of God, there are
    certain places we should not go,
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    I should not go, you should not go.
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    You should not go to a place where
    Jesus Christ would not be welcomed.
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    Don't expect God's grace,
    God's protection, to cover you
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    when you go to a place, knowingly,
    where sin is celebrated.
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    You are walking into the lion's den.
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    You are asking for temptation to come.
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    And when you go where you are
    not meant to go, what happens?
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    You are on your own.
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    And this natural strength
    cannot overcome sin's power.
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    Natural wisdom cannot
    defeat the devil's cunning.
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    You say, 'I'm strong in myself.'
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    You go to a place where
    Jesus will not be welcomed.
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    You go on your own.
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    The Spirit of God is not
    there to protect you.
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    The Spirit of God is not there
    to make a way out for you.
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    You're going to fall into the trap
    you have set for yourself.
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    So I could give a very
    simple example, right?
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    Let's say someone is praying,
    'God, I want to stop drinking alcohol.
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    I know this is bad for my spiritual life,
    physical life, financial life, marital life.
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    In every department, it is bad, sinful.
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    I want to stop drinking alcohol,'
    and you receive prayer.
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    You join the Interactive Prayer Service
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    or you go to a living church to receive
    prayer or you're seeking God on your own.
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    But after that prayer, you use
    your own two legs to walk
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    to a bar, to a club, to a pub where
    alcohol is being sold and celebrated.
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    You are walking into the trap
    that you will fall into.
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    You're going to fall straight back
    into that ungodly influence. Why?
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    Because you are going where
    you are not meant to go.
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    What business does a child of God
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    have with a place that celebrates sin,
    or a place that celebrates darkness?
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    So I think it is easier to understand
    that particular example.
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    Hey, as a child of God,
    some places are off-limits.
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    I should not go there.
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    There is no justification for going there.
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    But let's now look at the second one,
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    because it's not just about going
    where you are not meant to go.
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    Do you know what is the cause
    of many invited temptations?
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    We are not where we are meant to be.
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    I want to turn to the
    Scriptures to read a story
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    in the Old Testament that
    illustrates the danger of this,
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    and that is taken from
    the Book of 2 Samuel.
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    Please turn with me in your
    Bibles to 2 Samuel 11.
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    Now this is the account of
    David, Bathsheba, and Uriah.
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    I believe you are familiar with
    this story, David and Bathsheba.
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    It's a well-known story.
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    How could this man after
    God's own heart, the king,
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    succumb to that temptation with Bathsheba?
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    Let us examine not just
    the sinful action,
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    but what happened before
    that led to that temptation.
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    So I want to read this account.
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    Let's start from verse one,
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    "It happened in the spring of the year,
    at the time when kings go out to battle,
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    that David sent Joab and his
    servants with him, and all Israel;
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    and they destroyed the people
    of Ammon and besieged Rabbah.
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    But David remained at Jerusalem.
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    Then it happened one evening
    that David arose from his bed
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    and walked on the
    roof of the king's house.
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    And from the roof he saw a woman bathing,
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    and the woman was
    very beautiful to behold.
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    So David sent and
    inquired about the woman.
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    And someone said,
    'Is this not Bathsheba,
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    the daughter of Eliam, the
    wife of Uriah the Hittite?'
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    Then David sent messengers, and took her;
    and she came to him, and he lay with her,
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    for she was cleansed from her impurity;
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    and she returned to her house.
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    And the woman conceived;
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    so she sent and told David,
    and said, 'I am with child.'
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    Then David sent to Joab, saying,
    'Send me Uriah the Hittite.'
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    And Joab sent Uriah to David.
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    When Uriah had come to him,
    David asked how Joab was doing,
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    and how the people were doing,
    and how the war prospered.
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    And David said to Uriah, 'Go down
    to your house and wash your feet.'
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    So Uriah departed
    from the king's house,
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    and a gift of food from the
    king followed him.
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    But Uriah slept at the
    door of the king's house
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    with all the servants of his lord,
    and did not go down to his house.
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    So when they told David, saying,
    'Uriah did not go down to his house,'
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    David said to Uriah, 'Did you
    not come from a journey?
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    Why did you not go down to your house?'
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    And Uriah said to David, 'The ark and
    Israel and Judah are dwelling in tents,
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    and my lord Joab and the servants of
    my lord are encamped in the open fields.
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    Shall I then go to my house to eat
    and drink, and to lie with my wife?
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    As you live and as your soul
    lives, I will not do this thing."
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    I'm going to pause the reading here.
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    This is a very sad, sobering story,
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    and, although we will not
    read the entire passage,
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    eventually, because Uriah does
    not go back to meet his wife,
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    David sends him back to the
    battle with a letter to Joab,
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    effectively arranging his murder,
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    and Uriah was killed on the battleground.
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    And afterwards David then
    took Bathsheba to be his wife.
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    It is a seriously sad story -
    how a man who loved God,
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    a man after God's heart,
    could not only fall
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    into that trap of temptation,
    but then go on this journey of cover-up
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    that led him to increasingly worse sins.
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    Before I go back to the beginning
    of this chapter to examine what led
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    to David being in the place
    where such a temptation struck,
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    I think it's worth saying
    something important here -
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    sin always outstays its welcome.
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    It gives you far less than you desire
    and takes far more than you realise.
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    Sin is like a wildfire that cannot
    be contained once lit.
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    No human efforts to contain it
    will succeed without repentance.
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    Sin will take you further than
    you are prepared to stray,
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    will hold you longer than
    you are willing to stay,
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    and will cost you more
    than you are ready to pay.
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    This is the case of David and Bathsheba.
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    It's a big lesson, people
    of God, a very big lesson.
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    David's attempt to cover up his sin
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    became a downward spiral
    that led him increasingly
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    down into the depths of even more sin.
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    The more you attempt to cover up sin,
    the tighter it increases its grip on you.
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    The wildfire of sin can only be
    contained by a repentant heart.
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    Or let me say the wildfire of sin
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    can only be contained by
    the blood of Jesus Christ,
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    which we have access to when
    we repent genuinely, sincerely.
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    I know this is a serious subject,
    people of God, but let's look into this.
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    What happened to David?
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    What happened that he fell headlong
    into this trap of Bathsheba?
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    Okay, I want to read again
    to you 2 Samuel 11:1.
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    Let's examine the scenario
    before this encounter.
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    "It happened in the spring of the year,
    at the time when kings go out to battle..."
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    David was a warrior.
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    He had been with his
    army on the battleground,
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    but on this occasion,
    the army went out to battle
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    but the king remained at Jerusalem.
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    I hope you see where I'm
    going with this, people of God.
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    David was meant to be
    with his men at the battle
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    but he remained in Jerusalem.
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    And because he was not
    where he was meant to be,
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    the idleness that he fell into soon
    led to the temptation that he invited.
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    Why do I say idleness? 2 Samuel 11:2, "Then it happened one evening..."
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    Take note - in the evening,
    David arose from his bed.
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    His men are fighting on the field
    while David was sleeping in his bed.
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    I hope you follow the lesson I'm painting
    to everyone here, people of God.
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    In the afternoon he was sleeping -
    a time he was not meant to.
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    And then he got up in the
    evening and went up to the roof.
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    When you go where
    you are not meant to be,
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    you will find what you
    are not meant to see.
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    If you are searching for
    what is not missing,
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    you will soon locate
    what you are not looking for.
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    David went up to the
    roof in the evening
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    because he was on his
    bed in the afternoon,
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    while his men were
    fighting on the field of battle.
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    People of God, there's a big lesson here.
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    There is a very big lesson here
    for all of you, for all of us.
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    If David was with his men
    on the field of battle,
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    he would not have been at
    that place, at that moment
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    where his eyes saw Bathsheba
    and he fell into that temptation.
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    Do you know there are many testimonies
    that your eyes may never see
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    because you are where
    God wants you to be.
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    He has preserved you.
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    He has protected you.
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    He has seen you through battles
    you didn't even know existed,
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    because you were in the right place.
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    There is no moment spent in God's
    projects, God's assignments,
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    that is wasted,
    that is missed, that is lost.
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    You have no idea how
    God has rescued you
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    just by being in the right place
    and doing the right thing -
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    being in your assignment.
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    What happened with David?
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    He stepped out of his duty, and
    so he stepped into temptation.
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    People of God, think about this.
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    When you step out of
    the path of your duty,
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    you will soon step into
    the path of temptation.
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    If you neglect your assignments,
    it will surely deflect your focus.
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    If you let down your guard,
    idleness seeps in,
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    you can fall into that temptation.
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    David was not an idle man. He was a
    warrior, a man of war. We know his exploits.
  • 29:27 - 29:30
    We have so many examples
    in the Scriptures.
  • 29:30 - 29:36
    He was not an idle man,
    but in a moment of idleness...
  • 29:36 - 29:37
    Or let me put it like this,
  • 29:37 - 29:43
    a moment of idleness turned
    into a moment of madness.
  • 29:43 - 29:53
    And the man after God's own
    heart fell to the sin of adultery.
  • 29:53 - 29:56
    This is a serious message,
    once again, people of God.
  • 29:56 - 30:01
    We don't know how God
    has been preserving us
  • 30:01 - 30:04
    simply by our presence in His presence,
  • 30:04 - 30:08
    by being in the right place
    at the right time.
  • 30:08 - 30:11
    I used to hear some people say today,
  • 30:11 - 30:14
    'I was just in the wrong
    place at the wrong time.'
  • 30:14 - 30:17
    People of God, let
    me tell you a vital truth,
  • 30:17 - 30:24
    as a child of God, you will not be
    in the wrong place at the wrong time. Why?
  • 30:24 - 30:30
    Because if you are in
    the right place with God,
  • 30:30 - 30:36
    He will preserve you from being in
    the wrong place at the wrong time.
  • 30:36 - 30:39
    Think about how many
    troubles people enter today,
  • 30:39 - 30:46
    how many negative situations emerge today
    because people are in the wrong place,
  • 30:46 - 30:50
    at the wrong time, with the wrong people.
  • 30:50 - 30:52
    Because if you are in the wrong
    place, at the wrong time,
  • 30:52 - 30:55
    you will get connected
    to the wrong people -
  • 30:55 - 31:00
    people that divide your life,
    people that subtract from your life.
  • 31:00 - 31:09
    On the contrary, if you are
    in the right place with God,
  • 31:09 - 31:14
    you will be moving at the right pace
  • 31:14 - 31:18
    and you will find yourself
    surrounded by the right people -
  • 31:18 - 31:24
    people that will add to your life,
    contribute to your spiritual growth,
  • 31:24 - 31:27
    multiply your life.
  • 31:27 - 31:33
    When you are committed to your assignment from God, He will connect you to those
  • 31:33 - 31:37
    who are equally committed
    to the same cause.
  • 31:37 - 31:41
    Let me give you advice, because many
    people reach out to us at God's Heart TV,
  • 31:41 - 31:46
    with this issue of marriage, 'I want to find my godly partner, the right person.
  • 31:46 - 31:48
    When will the right person come?'
  • 31:48 - 31:53
    People of God, you will not find
    the right person in the wrong place.
  • 31:53 - 31:59
    You will not find the right
    person in the wrong place.
  • 31:59 - 32:04
    If you stay in the right
    place with God,
  • 32:04 - 32:12
    He will bring the right person
    at His appointed time.
  • 32:12 - 32:15
    But we get desperate.
    We look at our age.
  • 32:15 - 32:21
    We look at all these other circumstantial
    factors, pressures from society, and we
  • 32:21 - 32:29
    go to the wrong place, at the wrong time,
    and expect to meet the right person. No!
  • 32:29 - 32:33
    These are invited temptations.
  • 32:33 - 32:41
    And if you invite temptation,
    don't expect spiritual benefits.
  • 32:41 - 32:50
    Don't assume a spiritual benefit
    for a self-inflicted trial.
  • 32:50 - 32:55
    As I'm recounting this story
    of David, you can just reflect
  • 32:55 - 33:01
    on your own life, your own journey of faith.
  • 33:01 - 33:07
    Let's contrast David's attitude
    to Uriah's attitude.
  • 33:07 - 33:13
    Oh, there is a big difference.
  • 33:13 - 33:18
    Uriah left the battle, but the
    battle did not leave him.
  • 33:18 - 33:25
    He physically left his assignment,
    but his assignment did not leave him.
  • 33:25 - 33:35
    Even when he came back to see the
    king, he refused to go and meet with
  • 33:35 - 33:40
    his wife or eat and drink
    as the king wanted. Why?
  • 33:40 - 33:48
    Because he said, 'How can I do this
    whilst those men are on the battlefield?'
  • 33:48 - 33:51
    Even though Uriah
    left the battle in flesh,
  • 33:51 - 33:54
    he did not leave the battle in spirit.
  • 33:54 - 33:57
    The problem with David
    is that he was neither
  • 33:57 - 34:03
    present in the battle
    in flesh nor in spirit.
  • 34:03 - 34:05
    I hope you understand, people of God.
  • 34:05 - 34:10
    Even if David was not there physically,
  • 34:10 - 34:15
    if he was alert that a battle's going on,
  • 34:15 - 34:19
    there are people putting their lives
    on the line to fight his enemies,
  • 34:19 - 34:22
    he would have joined them in spirit.
  • 34:22 - 34:25
    He would have stayed alert
    to that assignment,
  • 34:25 - 34:29
    even if he was not physically
    in the place of that assignment.
  • 34:29 - 34:36
    But whilst his men were busy
    fighting his enemies on the field,
  • 34:36 - 34:46
    he was busy playing games
    with the enemy on the roof.
  • 34:46 - 34:48
    Take note, I'm not saying
    Bathsheba was his enemy.
  • 34:48 - 34:58
    The devil is our actual enemy.
  • 34:58 - 35:01
    He was not present in
    the battle physically,
  • 35:01 - 35:07
    but equally, he was not
    present in the battle spiritually.
  • 35:07 - 35:10
    Some people may say,
    'David is a fighting man.
  • 35:10 - 35:14
    You know, he'd gone out to many
    battles. He'd won many victories.
  • 35:14 - 35:16
    This was a time for him to rest.
  • 35:16 - 35:20
    It's not every time he had
    to lead the men in battle.
  • 35:20 - 35:22
    He could have gone back to rest.'
  • 35:22 - 35:27
    Okay, people of God, I agree, there is a
    time to work, there is a time to rest.
  • 35:27 - 35:31
    But when you rest when
    you are meant to work,
  • 35:31 - 35:35
    it will only leave you more stressed.
  • 35:35 - 35:38
    If you relax at the time
    you are not meant to,
  • 35:38 - 35:44
    it is far from relaxing because
    it is accompanied by guilt.
  • 35:44 - 35:52
    There is no real pleasure in
    ill-timed leisure, unearned leisure.
  • 35:52 - 35:56
    I hope you follow what
    I'm saying, people of God.
  • 35:56 - 36:00
    It's a divine decree to rest. Yes,
    there are times this body needs rest.
  • 36:00 - 36:04
    But if you rest in the body,
    don't relent in the spirit.
  • 36:04 - 36:09
    Don't rest in the spirit.
    This was the problem of David.
  • 36:09 - 36:21
    He not only left the battle naturally,
    he was not there spiritually.
  • 36:21 - 36:24
    That's why idleness crept in.
  • 36:24 - 36:27
    Look, I'm not saying you should not rest.
  • 36:27 - 36:30
    Of course, this body needs rest.
  • 36:30 - 36:41
    But look, rest is an extension of your
    assignment, not an escape from it.
  • 36:41 - 36:49
    Rest should be an expression
    of faith, not an exception of faith.
  • 36:49 - 36:50
    What do I mean?
  • 36:50 - 36:55
    If you are to rest this flesh,
    you must not rest your spirit.
  • 36:55 - 36:57
    You must stay alert.
  • 36:57 - 37:01
    Watch and pray.
  • 37:01 - 37:03
    Many of us today, what happens?
  • 37:03 - 37:08
    We say, 'I want to rest. I want to relax.'
  • 37:08 - 37:12
    But in the process of relaxing,
    what are we doing?
  • 37:12 - 37:17
    We are where we are not meant to be.
  • 37:17 - 37:23
    We see what we are not meant to see.
  • 37:23 - 37:30
    If you want to rest, don't simply look for something that can entertain your flesh.
  • 37:30 - 37:35
    Look for something
    that can edify your spirit
  • 37:35 - 37:42
    because the devil does not
    respect your time of relaxation.
  • 37:42 - 37:51
    Look at David - if this could happen
    to a man after God's own heart,
  • 37:51 - 37:54
    how much more so should we be careful?
  • 37:54 - 38:00
    Be careful, people of God.
  • 38:00 - 38:06
    Don't tempt the devil to tempt you.
    Don't invite temptation.
  • 38:06 - 38:11
    Now, some of you may hear
    this message today and say,
  • 38:11 - 38:14
    'Brother Chris, David was a man of war.
  • 38:14 - 38:19
    This was a clear-cut scenario. You know,
    his soldiers were on the battleground.
  • 38:19 - 38:22
    Me, I am not working in the army.
  • 38:22 - 38:25
    I'm not going to fight a physical battle. What can I do?
  • 38:25 - 38:30
    What do you mean that I must stay
    in the place where God wants me to be?
  • 38:30 - 38:36
    I must stay in my assignment.
    What does that mean practically?'
  • 38:36 - 38:47
    People of God, if you take care
    of your relationship with God,
  • 38:47 - 38:56
    you will know there are assignments
    all around that He has given you.
  • 38:56 - 39:05
    There is no one connected here
    whom God has not given an assignment.
  • 39:05 - 39:10
    If you drown out the noise of your
    situation and listen to the prompting
  • 39:10 - 39:15
    of your conscience, you will
    know what you need to do.
  • 39:15 - 39:25
    Your contribution to others
    is an assignment from God.
  • 39:25 - 39:27
    I will say it again.
  • 39:27 - 39:37
    Your contribution to others
    is an assignment from God.
  • 39:37 - 39:47
    Use what is in your hands to help
    and watch what is in your hands grow.
  • 39:47 - 39:53
    If you have too much time for yourself,
  • 39:53 - 40:01
    you will soon find yourself spending
    it on your wants, not your needs.
  • 40:01 - 40:06
    And man's wants are unlimited.
  • 40:06 - 40:19
    The confusion of needs with wants
    is the cause of the crisis in contentment.
  • 40:19 - 40:25
    We are not content
    and lack of contentment
  • 40:25 - 40:32
    makes you a candidate
    for carnal comparison.
  • 40:32 - 40:36
    We're not content.
  • 40:36 - 40:47
    We're so busy looking at the lives of
    others rather than living our own lives.
  • 40:47 - 40:52
    I remember an old saying that there are
    three types of people in this world -
  • 40:52 - 40:56
    those who make things happen,
  • 40:56 - 40:59
    those who watch things happen,
  • 40:59 - 41:03
    and those who wonder what happened.
  • 41:03 - 41:11
    We're too busy comparing
    ourselves with others,
  • 41:11 - 41:16
    focusing on what we want
    rather than what we need.
  • 41:16 - 41:22
    God has promised as a good Father
    to meet the needs of His children -
  • 41:22 - 41:25
    not necessarily our wants.
  • 41:25 - 41:30
    David had everything that he needed.
  • 41:30 - 41:38
    God had given him everything, even
    more abundantly, more than he needed.
  • 41:38 - 41:46
    But because he neglected his
    duty, his focus was deflected,
  • 41:46 - 41:51
    and he started focusing on what
    he wanted, not what he needed.
  • 41:51 - 42:00
    And then he saw Bathsheba
    and fell into the trap of the devil.
  • 42:00 - 42:05
    It's important, people of God,
    that we address issues like this,
  • 42:05 - 42:09
    not to condemn you, no.
  • 42:09 - 42:17
    Look, even if you're watching this message
    right now and you reflect and realise,
  • 42:17 - 42:23
    'My situation is self-inflicted
    because I invited temptation' -
  • 42:23 - 42:35
    there is hope because the answer to a self-inflicted trial is repentance.
  • 42:35 - 42:43
    When you turn to God with all your heart,
    He can still turn that situation around
  • 42:43 - 42:47
    and it can still lead to your
    progress and promotion.
  • 42:47 - 42:49
    That's the mystery.
  • 42:49 - 42:54
    Even David, with what happened...
  • 42:54 - 43:00
    Do you know, people of God, that after this, when the prophet Nathan rebuked him
  • 43:00 - 43:09
    and he repented, do you know that this very scenario led him to write Psalm 51?
  • 43:09 - 43:17
    A Psalm, I believe so many of
    us present here have read
  • 43:17 - 43:20
    and been touched by the Holy Spirit.
  • 43:20 - 43:24
    A message that resonates
    through generations,
  • 43:24 - 43:28
    that came from a repentant heart.
  • 43:28 - 43:35
    And even though sin connected
    David with Bathsheba,
  • 43:35 - 43:40
    we know that eventually their
    union produced King Solomon,
  • 43:40 - 43:46
    a man who has provided such words
    of wisdom through the Proverbs,
  • 43:46 - 43:53
    and someone who was even part
    of the lineage of our Lord Jesus Christ.
  • 43:53 - 43:55
    What does this mean?
  • 43:55 - 43:59
    Even if your trial is self-inflicted,
  • 43:59 - 44:02
    and right now, you don't
    have peace in the midst of it,
  • 44:02 - 44:05
    the answer is to repent.
  • 44:05 - 44:12
    Repentance comes when you
    stop blaming and start changing.
  • 44:12 - 44:15
    Stop blaming.
  • 44:15 - 44:18
    ‘I'm facing this because
    of what they did to me.’
  • 44:18 - 44:22
    ‘I'm going through this because
    of my family background.’
  • 44:22 - 44:28
    ‘I did this because everyone in my
    workplace is doing it - it's okay.’
  • 44:28 - 44:34
    ‘I'm going through this difficulty because
    of the corruption in my government.’
  • 44:34 - 44:40
    ‘I'm facing this because of that.’
  • 44:40 - 44:46
    Even if there is an element of
    truth in that allegation,
  • 44:46 - 44:52
    spiritually, the answer
    is not to blame.
  • 44:52 - 44:59
    Blaming will not produce change;
    it will keep you in chains.
  • 44:59 - 45:07
    Repent, reconnect with God
  • 45:07 - 45:11
    and He can still provide
    that peace in the midst of it
  • 45:11 - 45:16
    even if you face the
    consequences of it.
  • 45:16 - 45:19
    Repentance does not
    necessarily remove consequence,
  • 45:19 - 45:28
    but it enables you to put
    the best construction on it.
  • 45:28 - 45:40
    May God bless His Word
    in the midst of our hearts.
  • 45:40 - 45:54
    And may He help us to stay
    on the path of our calling
  • 45:54 - 46:01
    that we avoid the road
    that leads to our falling.
  • 46:01 - 46:08
    In Jesus' mighty name we pray, amen.
  • 46:08 - 46:14
    At this point, I would love
    to hear from one or two of you,
  • 46:14 - 46:21
    if there's a lesson you have learnt from
    this sermon, this word of encouragement,
  • 46:21 - 46:26
    or perhaps you have a question
    to ask in the light of this message,
  • 46:26 - 46:29
    let's give some time right now for that.
  • 46:35 - 46:36
    I am Eliane.
  • 46:36 - 46:42
    I'm originally from Ivory Coast, but
    I'm a Dutch citizen living in Amsterdam.
  • 46:42 - 46:49
    Brother Chris, I want to say thank you for the message about King David and Bathsheba.
  • 46:49 - 46:55
    This message really touched me
    because it captured my own story.
  • 46:55 - 46:59
    I found myself where
    I shouldn't have been
  • 46:59 - 47:03
    and I met a married man
    and I had a child for him.
  • 47:03 - 47:09
    And the only child that I have
    was born with sickle-cell anaemia.
  • 47:09 - 47:16
    So I know that what I did was very wrong.
  • 47:16 - 47:22
    And I'm always asking God to
    forgive me because it's very bad.
  • 47:22 - 47:25
    And she's the only child I have.
  • 47:25 - 47:29
    Now she's doing fine because
    I'm praying every day for her
  • 47:29 - 47:33
    and I have taken her to a
    man of God to pray for her.
  • 47:33 - 47:38
    But sometimes I think that the
    consequences are still there.
  • 47:38 - 47:42
    I think that maybe I may lose my
    child and when I think about it
  • 47:42 - 47:46
    I'm always crying and I'm
    always asking God for forgiveness.
  • 47:46 - 47:48
    This message really touched me.
  • 47:48 - 47:51
    It is my story.
  • 47:51 - 47:54
    I'm so sorry.
  • 47:54 - 47:57
    Please help me beg God.
  • 47:57 - 48:00
    This is just what I wanted
    to say, it's a comment.
  • 48:00 - 48:05
    I don't have any question. I know
    that what I've done is very bad.
  • 48:05 - 48:10
    I'm just asking God to help me,
    to forgive me.
  • 48:10 - 48:13
    Because I even asked the woman,
  • 48:13 - 48:18
    the married woman, before
    she got divorced with her husband,
  • 48:18 - 48:21
    I asked for forgiveness.
  • 48:21 - 48:26
    But my daughter, my only child,
    she has sickle-cell anaemia.
  • 48:26 - 48:29
    Mama, so thank you very
    much for being open.
  • 48:29 - 48:31
    We can see your tears.
  • 48:31 - 48:36
    We know to have a child
    in a health challenge,
  • 48:36 - 48:42
    as a mother, we understand your heart.
    So let me thank you for being open.
  • 48:42 - 48:47
    You know, that's why I said that this time
    of question and answer is very important.
  • 48:47 - 48:49
    It makes it practical.
  • 48:49 - 48:53
    What our mother is saying is
    a real situation that she's in.
  • 48:53 - 48:59
    But, mama, I want to
    encourage you, first of all.
  • 48:59 - 49:01
    Our God is not someone that
  • 49:01 - 49:12
    you have to beg for forgiveness for many
    months or years before it is released. No.
  • 49:12 - 49:19
    The devil who tries to incite
    us to sin against God
  • 49:19 - 49:26
    is the same one who tries to twist our
    understanding of who God is after we sin
  • 49:26 - 49:30
    so that we fall into
    the trap of condemnation.
  • 49:30 - 49:39
    ‘Because I've done this and I am facing a challenge, this is God punishing me.
  • 49:39 - 49:43
    This is the consequences
    and I cannot be forgiven.
  • 49:43 - 49:51
    Or I have to maybe do certain
    sacrifices in order to be forgiven.’ No!
  • 49:51 - 49:58
    The blood of Jesus Christ
    shed on the cross for you, mama,
  • 49:58 - 50:03
    for me, is so abundant, so sufficient
  • 50:03 - 50:08
    that when we turn to Him
    with all of our hearts and repent -
  • 50:08 - 50:14
    we can see your tears
    as you repent - it's over.
  • 50:14 - 50:19
    You are forgiven.
  • 50:19 - 50:23
    If there is a situation, in
    this case with your daughter,
  • 50:23 - 50:31
    don't assume that the
    challenge she's facing is
  • 50:31 - 50:38
    a retribution or a punishment
    for what you did. No.
  • 50:38 - 50:43
    Situations come in life. The question is, what do we do about them?
  • 50:43 - 50:47
    Here you are today seeking God.
  • 50:47 - 50:54
    A child can be sick.
    That doesn't mean that
  • 50:54 - 50:58
    because of that sickness,
    they are limited from achieving
  • 50:58 - 51:02
    what God wants them to achieve
    while they are here on earth.
  • 51:02 - 51:06
    And it doesn't mean that you as a
    mother should move around laden
  • 51:06 - 51:10
    with guilt and condemnation
    because of a mistake you made in the past.
  • 51:10 - 51:16
    That is the devil's intention to
    rob you of joy, to rob you of peace.
  • 51:16 - 51:19
    Yes, we are not denying there
    is a challenge with your daughter.
  • 51:19 - 51:22
    And I am happy you've
    said you've taken her for prayer.
  • 51:22 - 51:25
    Prayer in the name
    of Jesus Christ is powerful.
  • 51:25 - 51:28
    There is healing in
    the name of Jesus Christ.
  • 51:28 - 51:35
    But for you, mama, don't go
    through life thinking that God is
  • 51:35 - 51:38
    punishing you for your past mistakes
  • 51:38 - 51:42
    and that the only evidence
    of His forgiveness,
  • 51:42 - 51:45
    is if that situation in your
    daughter's life changes.
  • 51:45 - 51:48
    ‘Oh, I am not forgiven until
    that situation changes’ - no!
  • 51:48 - 51:50
    Situations may be there in life.
  • 51:50 - 51:56
    Even though the circumstance behind
    her birth is what you have shared,
  • 51:56 - 52:00
    that doesn't mean it's the
    cause of her having sickle-cell.
  • 52:00 - 52:02
    A child could be born with an affliction.
  • 52:02 - 52:06
    It doesn't necessarily mean it's because
    of the circumstances behind their birth.
  • 52:06 - 52:14
    So don't have that mindset
    that the only evidence of
  • 52:14 - 52:18
    God's forgiveness for me is a
    change in my daughter's situation.
  • 52:18 - 52:21
    What must you do?
    Take this to God in prayer.
  • 52:21 - 52:23
    As you've turned to Him,
    you've recognised,
  • 52:23 - 52:27
    you were even open to say it publicly,
    that you did this, it was wrong,
  • 52:27 - 52:31
    you've identified - as far as
    you do that with your heart
  • 52:31 - 52:35
    and you acknowledge that, it's over.
  • 52:35 - 52:41
    Spiritually, the blood of Jesus
    washes it clear, washes it clean.
  • 52:41 - 52:43
    You start afresh.
  • 52:43 - 52:47
    So, mama, please,
    thank you for being open,
  • 52:47 - 52:49
    but I want you to dry your tears.
  • 52:49 - 52:53
    Our God is not one who is going to be
  • 52:53 - 52:59
    counting the magnitude of your wrong
    and holding it against you. No.
  • 52:59 - 53:01
    Sin is sin.
  • 53:01 - 53:05
    All of us stand in helpless
    need of His divine forgiveness,
  • 53:05 - 53:07
    and all of us can receive
    that divine forgiveness
  • 53:07 - 53:11
    on the platform of faith and repentance.
  • 53:11 - 53:16
    So we will join you in
    prayer for your daughter.
  • 53:16 - 53:18
    We know there is
    healing in the name of Jesus.
  • 53:18 - 53:22
    Thank you for being open to
    share that. We can see mama's tears.
  • 53:22 - 53:26
    And I know her words have
    touched many of us as well today.
  • 53:31 - 53:34
    My name is Gabriel from Colombia.
  • 53:34 - 53:41
    My question is why is it that
    the more I pray, the more I fast,
  • 53:41 - 53:46
    the more I read my Bible,
    the more the temptation?
  • 53:46 - 53:48
    And sometimes I fall into it.
  • 53:48 - 53:52
    What our brother is talking about
    is something I've heard many times.
  • 53:52 - 53:57
    People ask, 'I don't understand.
    I'm trying to draw closer to God,
  • 53:57 - 54:04
    but it seems as if the temptations
    and trials are increasing, not decreasing.
  • 54:04 - 54:07
    Am I doing something wrong?
    What's going on here?'
  • 54:07 - 54:12
    And I would just encourage
    you, my brother,
  • 54:12 - 54:17
    there is no prayer, no fasting,
    no spiritual maturity in this world
  • 54:17 - 54:20
    that will remove the reality of temptation
  • 54:20 - 54:32
    because we are in a world which
    is dominated by those in darkness.
  • 54:32 - 54:37
    I don't say that to cause
    fear or apprehension,
  • 54:37 - 54:41
    but if we look at society,
    we look at what's happening,
  • 54:41 - 54:47
    we are living in a world that people
    have strayed so far from godly principles.
  • 54:47 - 54:51
    Sin has dominated so many hearts.
  • 54:51 - 54:54
    So as we navigate this
    world, it's a reality.
  • 54:54 - 54:57
    There will be a lot of temptation.
  • 54:57 - 55:03
    And as you rightly said,
    there are times you fall.
  • 55:03 - 55:06
    There's a big difference, though,
    as I said in this message,
  • 55:06 - 55:12
    between the temptation God allows
    and the temptation we invite.
  • 55:12 - 55:19
    If God allows temptation but you
    still fall into it, because we are weak
  • 55:19 - 55:23
    and sometimes we succumb
    to the flesh, what will happen?
  • 55:23 - 55:28
    You will repent and
    learn from that situation.
  • 55:28 - 55:31
    ‘Oh, what happened that I fell?
  • 55:31 - 55:34
    This is what happened
    before I fell - I learn from it.’
  • 55:34 - 55:38
    You actually increase
    your spiritual maturity
  • 55:38 - 55:41
    through the experience
    of succumbing to temptation.
  • 55:41 - 55:47
    But if it's a temptation you invite -
    when you fall into it,
  • 55:47 - 55:52
    you are not going to
    have that spiritual benefit.
  • 55:52 - 55:55
    That's the difference.
  • 55:55 - 56:00
    Once again, I'm not saying you
    cannot turn to God afterwards.
  • 56:00 - 56:06
    There's no situation, no matter
    how bad, that stops us
  • 56:06 - 56:08
    from the decision of turning to God.
  • 56:08 - 56:13
    Even if a trial is self-inflicted,
    even if temptation is self-invited,
  • 56:13 - 56:15
    you can still turn to God.
  • 56:15 - 56:23
    But if you are seeking Him, praying,
    fasting, reading the Scriptures and yet
  • 56:23 - 56:28
    that temptation keeps coming
    and perhaps you fall, that fall
  • 56:28 - 56:32
    will lead to your rising. What do I mean?
    You will learn from that temptation.
  • 56:32 - 56:36
    You will increase your strategies
    in how to deal with it.
  • 56:36 - 56:40
    You will be more sensitive to
    the areas that, perhaps, led to it.
  • 56:40 - 56:45
    It will actually result
    in your growth, spiritually.
  • 56:45 - 56:47
    This is a mystery.
  • 56:47 - 56:51
    Why is it that the path
    to spiritual growth
  • 56:51 - 56:57
    is so often steeped in tests,
    trials and temptations?
  • 56:57 - 57:01
    Well, God has to equip us
    for the task He has for us.
  • 57:01 - 57:05
    You don't get equipped in the school.
  • 57:05 - 57:11
    You get equipped on the field.
  • 57:11 - 57:14
    I hope you understand, people of God.
  • 57:14 - 57:20
    You don't get equipped in ‘theory’;
    you get equipped in ‘practical’.
  • 57:20 - 57:26
    This is life - the realities of life,
    the temptations of life.
  • 57:26 - 57:33
    But if you repent, learn from it,
    run back to God in the midst of it,
  • 57:33 - 57:37
    that temptation becomes
    a source of your spiritual growth.
  • 57:37 - 57:40
    So don't be discouraged.
  • 57:40 - 57:45
    And as I said, don't assume that one day
    you will reach a milestone spiritually
  • 57:45 - 57:47
    where temptation disappears.
  • 57:47 - 57:56
    ‘Oh, I have overcome all of that.
    I will never be tempted.’ No!
  • 57:56 - 58:00
    As far as we are in this world,
    it will come but there is grace.
  • 58:00 - 58:07
    God has promised a way
    of escape, a way out.
  • 58:07 - 58:09
    And it is important for me to emphasise
  • 58:09 - 58:13
    that the message I've
    given today is for believers.
  • 58:13 - 58:20
    The understanding of a
    self-inflicted trial, versus
  • 58:20 - 58:26
    a trial that God permits, is on the basis
    of someone who has been delivered.
  • 58:26 - 58:31
    There are some challenges that are
    as a result of demonic influence,
  • 58:31 - 58:40
    which is why prayer in the name of Jesus
    Christ strikes at the root spiritually.
  • 58:40 - 58:47
    That's why sometimes you can
    try and find every solution naturally.
  • 58:47 - 58:52
    But if something is spiritual,
    it needs to be dealt with in prayer.
  • 58:52 - 58:58
    So I am not denying the reality that
    there are some demonically influenced
  • 58:58 - 59:03
    situations that people face, maybe
    as a result of generational curses,
  • 59:03 - 59:08
    not through something they themselves
    have done to inflict themselves.
  • 59:08 - 59:12
    That's why we talk about deliverance
    in the name of Jesus Christ.
  • 59:12 - 59:17
    But irrespective, this truth
    remains valuable for everyone.
  • 59:17 - 59:22
    Because it’s far easier to...
    Let me put it like this.
  • 59:22 - 59:29
    Some people today are very fond of finding
    a scapegoat to make them feel better
  • 59:29 - 59:33
    in the midst of their problem,
    and it's easy to blame the devil.
  • 59:33 - 59:35
    ‘Oh, the devil is behind this!’
  • 59:35 - 59:41
    Even though the works of darkness
    may be behind what you are facing,
  • 59:41 - 59:45
    don't agree with the mindset that
    quickly points the finger in blame.
  • 59:45 - 59:50
    Because even if the devil is kicked
    out, you have a role to play.
  • 59:50 - 59:54
    It's not good for us to
    propagate the mindset of blame.
  • 59:54 - 59:57
    I hope you understand what
    I'm saying, people of God.
  • 59:57 - 60:02
    It's very easy for us to say,
    'Because of my family background,
  • 60:02 - 60:06
    this is why I'm facing this.' And there
    may be truth in that statement.
  • 60:06 - 60:09
    Maybe there's a curse in the family
    that needs to be broken,
  • 60:09 - 60:15
    but don't have that mindset
    that quickly attaches blame to something
  • 60:15 - 60:22
    beyond your control, because it doesn't
    encourage stewardship and responsibility.
  • 60:22 - 60:28
    After your deliverance,
    after your freedom,
  • 60:28 - 60:32
    you must use what is in your hands today.
  • 60:38 - 60:42
    Grace and peace be unto you.
  • 60:42 - 60:46
    Brother Chris, thank you for
    allowing yourself to be used
  • 60:46 - 60:48
    by the Lord God Almighty.
  • 60:48 - 60:56
    I am Donald, watching from Frankfurt, Germany. I'm originally from Cameroon.
  • 60:56 - 61:02
    This story concerning Bathsheba
    and King David...
  • 61:02 - 61:08
    As Christians, most of us have our favourite
    Bible figures in the Bible.
  • 61:08 - 61:13
    David has always been my favourite.
  • 61:13 - 61:17
    I have been asking myself,
    that this same David, who
  • 61:17 - 61:21
    I learnt from in Psalm 119, who said
    "Thy Word have I hidden in my heart
  • 61:21 - 61:23
    that I may not sin against you,"
  • 61:23 - 61:26
    how could he fall into such temptation?
  • 61:26 - 61:31
    But today, I have understood
    that there was a time when kings
  • 61:31 - 61:36
    usually go to battle, and he
    stayed home and fell into temptation.
  • 61:36 - 61:40
    And I was always asking
    myself this question because,
  • 61:40 - 61:43
    as the man of God,
    Brother Chris, rightly said,
  • 61:43 - 61:48
    because of this,
    David had to write Psalm 51.
  • 61:48 - 61:50
    I saw that he repented,
  • 61:50 - 61:56
    but during the course of it
    he fasted for almost a week.
  • 61:56 - 62:02
    David didn't eat anything, and when
    Nathan the prophet came to him,
  • 62:02 - 62:07
    Nathan the prophet said God
    had declared that the child
  • 62:07 - 62:10
    Bathsheba was carrying
    wasn't going to live.
  • 62:10 - 62:14
    I was asking myself, ‘Why is
    it that God forgave David
  • 62:14 - 62:21
    but the child could not live?
    But still He gave David Solomon.’
  • 62:21 - 62:25
    But today I've understood that,
  • 62:25 - 62:30
    even when we sin against God and
    we have been corrected or punished,
  • 62:30 - 62:34
    the consequences - we have to pay for.
  • 62:34 - 62:36
    That's what I've learnt today.
  • 62:36 - 62:41
    Because I have been asking myself,
    ‘Why is it that David prayed and fasted,
  • 62:41 - 62:45
    but the child couldn't live,
    knowing God forgave him?’
  • 62:45 - 62:49
    Thank you so much
    for the revelation.
  • 62:49 - 62:55
    I'm happy. That's my
    contribution and what I've learnt.
  • 62:55 - 63:00
    You touched on a point which we didn't
    cover today in the aftermath of David's
  • 63:00 - 63:08
    sin with Bathsheba, where
    the first child she bore grew sick.
  • 63:08 - 63:14
    As you rightly said, David was fasting
    and praying for the child to be restored.
  • 63:14 - 63:19
    In 2 Samuel 12,
    I'll read from verse 19.
  • 63:19 - 63:23
    I want to emphasise a point
    with what my brother said now.
  • 63:23 - 63:26
    "When David saw that his
    servants were whispering,
  • 63:26 - 63:28
    David perceived that the child was dead.
  • 63:28 - 63:31
    Therefore David said to his
    servants, 'Is the child dead?'
  • 63:31 - 63:34
    And they said, 'He is dead.'
  • 63:34 - 63:37
    So David arose from the ground,
    washed and anointed himself,
  • 63:37 - 63:42
    and changed his clothes; and he went into the house of the Lord and worshiped.
  • 63:42 - 63:44
    Then he went to his own house
    and when he requested,
  • 63:44 - 63:46
    they set food before him, and he ate.
  • 63:46 - 63:49
    Then his servant said to him,
    'What is this that you have done?
  • 63:49 - 63:52
    You fasted and wept for the
    child while he was alive,
  • 63:52 - 63:55
    but when the child died,
    you arose and ate food.'
  • 63:55 - 64:00
    And he said, 'While the child was
    alive, I fasted and wept;
  • 64:00 - 64:05
    for I said, 'Who can tell whether
    the Lord will be gracious to me,
  • 64:05 - 64:06
    that the child may live?'
  • 64:06 - 64:11
    But now he is dead; why should I fast?
    Can I bring him back again?
  • 64:11 - 64:14
    I shall go to him, but he
    shall not return to me."
  • 64:14 - 64:18
    This is a very deep
    statement from David.
  • 64:18 - 64:21
    We could preach an
    entirely different message
  • 64:21 - 64:23
    just on this response from David.
  • 64:23 - 64:27
    But the point that I want
    to make to our brother to
  • 64:27 - 64:33
    emphasise the area he is sharing is that
  • 64:33 - 64:38
    even though this account is
    before the coming of Christ
  • 64:38 - 64:41
    and the blood shed on the cross,
  • 64:41 - 64:51
    we know that ultimately judgement
    and justice are in the hands of God.
  • 64:51 - 64:59
    We cannot determine or dictate the way
    and manner the consequence of sin strikes.
  • 64:59 - 65:06
    Definitely, we know our God is merciful.
  • 65:06 - 65:14
    But we should not view God's mercy as a
  • 65:14 - 65:21
    justification for continuing
    knowingly in sin.
  • 65:21 - 65:27
    Some people today prepare
    their prayers for forgiveness
  • 65:27 - 65:30
    even before they have sinned.
  • 65:30 - 65:35
    ‘I know this is wrong, but God is merciful,
  • 65:35 - 65:44
    so before I sin, I'm already ready
    to ask for forgiveness afterwards.’
  • 65:44 - 65:52
    This is trying, naturally,
    to turn God's mercy,
  • 65:52 - 65:58
    God's grace, into an avenue
    of enablement for sin.
  • 65:58 - 66:02
    ‘Because of God's mercy,
    because of God's grace -
  • 66:02 - 66:06
    I'm His child. If I sin, God will forgive me.
  • 66:06 - 66:10
    God will not allow the
    consequences to strike.’
  • 66:10 - 66:16
    If we do what is wrong, repentance does not necessarily mean
  • 66:16 - 66:21
    there are no consequences.
  • 66:21 - 66:25
    We cannot dictate or determine
    how that happens.
  • 66:25 - 66:30
    David's words in these verses
    clearly reveal his understanding of
  • 66:30 - 66:32
    God's position and his own position.
  • 66:32 - 66:36
    ‘I can just seek God for mercy,
    but I don't have the power
  • 66:36 - 66:39
    to bring the child back to life
    or restore the child to health.
  • 66:39 - 66:43
    So far as the child is still alive
    let me plead before God for mercy,
  • 66:43 - 66:48
    but I cannot dictate the way and
    manner that mercy manifests.’
  • 66:48 - 66:53
    I think our concern should be
  • 66:53 - 66:59
    to run from sin, to depart
    from sin, to disconnect from sin.
  • 66:59 - 67:07
    If you play with a fire and don't get burnt,
    it does not mean you should enter that fire.
  • 67:07 - 67:10
    ‘I did this, there didn't
    seem to be a consequence.
  • 67:10 - 67:14
    Maybe it means
    I can do it, I can go ahead.
  • 67:14 - 67:17
    If I pray extra hard,
    God's grace will cover me.
  • 67:17 - 67:24
    I will give a larger offering
    in church this Sunday,
  • 67:24 - 67:29
    I will increase the amount I'm giving
    in church - that will cover me.
  • 67:29 - 67:33
    But I can be doing this in secret.’
  • 67:33 - 67:46
    Don't mistake God's mercy unto repentance as God's approval of transgression.
  • 67:51 - 67:56
    My name is Audrey.
    I'm originally from Zimbabwe.
  • 67:56 - 68:00
    Right now I'm in Northern Ireland.
  • 68:00 - 68:03
    Thank you, Brother Chris, for the word.
  • 68:03 - 68:10
    I think when you read the word
    from the Book of 2 Samuel,
  • 68:10 - 68:14
    I had to reflect as you were
    reading the story of King David.
  • 68:14 - 68:21
    I had to reflect to myself, and I was
    also picturing myself being at
  • 68:21 - 68:28
    a place where I was not supposed
    to be, when looking at my past.
  • 68:28 - 68:33
    Then I realised when this was
    happening, it was not a good thing.
  • 68:33 - 68:38
    So now my question is about repentance.
  • 68:38 - 68:43
    How do I know that now
    my relationship with God is good?
  • 68:43 - 68:46
    Yes, I know, I pray,
    I do all those things.
  • 68:46 - 68:51
    I see that God is working in my life -
    these are good things,
  • 68:51 - 68:53
    these are breakthroughs.
  • 68:53 - 68:59
    But I want to know, how do I know
    that my relationship with God is good,
  • 68:59 - 69:03
    especially concerning
    this issue of repentance?
  • 69:03 - 69:10
    Your attitude to sin is a
    far clearer indication
  • 69:10 - 69:15
    of your spiritual life than
    your current situation.
  • 69:15 - 69:21
    The truth within that statement
    is the answer to the question.
  • 69:21 - 69:25
    Because it's common today for people to
  • 69:25 - 69:32
    use external yardsticks to try and
    gauge where they are spiritually.
  • 69:32 - 69:37
    ‘Maybe I've had a testimony, I've
    received a blessing or a breakthrough.
  • 69:37 - 69:40
    Oh, that means God has
    favoured me, I'm a child of God.
  • 69:40 - 69:42
    I'm in the right place with God.
  • 69:42 - 69:47
    I've been healed of a sickness and my health is good, so I’m a child of God.’
  • 69:47 - 69:52
    But these are not measurements
    that we should use
  • 69:52 - 69:56
    to determine where we are spiritually.
  • 69:56 - 70:00
    Our attitude to sin is a much
    clearer indication. Why?
  • 70:00 - 70:05
    Because what does sin ultimately do?
  • 70:05 - 70:10
    Sin separates us from God.
  • 70:10 - 70:15
    And you talked about repentance,
    and I talked in this message
  • 70:15 - 70:16
    today about repentance.
  • 70:16 - 70:21
    And it's a very common theme
    we talk about because what is repentance?
  • 70:21 - 70:26
    Repentance is the recognition of that
  • 70:26 - 70:33
    and returning to God, running back
    to God to ask for forgiveness,
  • 70:33 - 70:37
    knowing that His blood shed on
    the cross of Calvary
  • 70:37 - 70:43
    is the only thing that can contain
    the wildfire that's caused by sin.
  • 70:43 - 70:54
    Look, people of God, we're not here to
    just use spiritual language loosely.
  • 70:54 - 70:57
    We are talking about real life
    and real situations.
  • 70:57 - 71:02
    There's no one present here, including
    myself, who can claim perfection.
  • 71:02 - 71:06
    No one is perfect.
  • 71:06 - 71:12
    When I talk about attitude to sin,
    I'm not talking about absence of wrong.
  • 71:12 - 71:15
    It doesn't mean you are
    not going to make a mistake.
  • 71:15 - 71:19
    But what do you do when you realise?
  • 71:19 - 71:22
    That's a clearer reflection
    of your relationship with God.
  • 71:22 - 71:30
    Because I can know, the Spirit
    of God prompts my conscience.
  • 71:30 - 71:36
    I can know when I do the wrong thing.
    I can know when I take the wrong step.
  • 71:36 - 71:39
    I can know when I see
    what I'm not supposed to see.
  • 71:39 - 71:44
    I can know when I go
    where I'm not supposed to go.
  • 71:44 - 71:52
    You can know. How? The Spirit
    of God prompts your conscience
  • 71:52 - 71:56
    through the Word stored in your heart.
  • 71:56 - 72:00
    Now, what do you do when
    your conscience is prompted?
  • 72:00 - 72:04
    Do you blame or do you change?
  • 72:04 - 72:08
    Do you realise, recognise,
    repent, run back to God?
  • 72:08 - 72:12
    That's the reflection of
    a healthy relationship with God,
  • 72:12 - 72:14
    not the absence of wrong,
  • 72:14 - 72:19
    but the speed at which you
    recognise and get back on track.
  • 72:19 - 72:28
    If we justify sin, if we
    downplay sin, if we minimise sin,
  • 72:28 - 72:33
    it is a sign we are not
    in the right place spiritually.
  • 72:33 - 72:40
    It's not about blessings.
    It's not about material progress.
  • 72:40 - 72:45
    'A man can be sick in body
    yet be a friend of God,'
  • 72:45 - 72:47
    to quote Prophet T.B. Joshua.
  • 72:47 - 73:00
    A man can be poor yet richer in spirit
    than the billionaires of this world.
  • 73:00 - 73:07
    So we don't measure spiritual
    things by material yardsticks,
  • 73:07 - 73:14
    my sister, but by
    our attitude to sin.
  • 73:14 - 73:25
    This is why we must feed our
    conscience with the Word of God.
  • 73:25 - 73:29
    We must feed our souls
    with the Word of God
  • 73:29 - 73:31
    because the Word of God reveals
  • 73:31 - 73:36
    the standard of God
    for what is right and wrong.
  • 73:36 - 73:44
    Today's world is trying to flip
    that standard, not just shift it.
  • 73:44 - 73:46
    I hope you understand,
    it's not just to shift the standard;
  • 73:46 - 73:48
    it's trying to flip the standard.
  • 73:48 - 73:54
    Right becomes wrong, wrong
    becomes right. That is the work of satan.
  • 73:54 - 73:56
    There are many things
    that happen in society today
  • 73:56 - 74:02
    that people say, 'It's okay, it's fine.'
  • 74:02 - 74:07
    But if you go to the Bible as the standard,
    it is wrong. It is sin.
  • 74:07 - 74:11
    Just because others do it
    doesn't make it right.
  • 74:11 - 74:15
    Just because you see someone
    sinning without consequence,
  • 74:15 - 74:19
    does not mean that you,
    with the knowledge of truth,
  • 74:19 - 74:23
    can take the same course
    and expect the same result.
  • 74:23 - 74:28
    Anyway, the deception that one sins
    without consequence is a lie.
  • 74:28 - 74:32
    If you sin without immediate
    consequence, it is just preparing you
  • 74:32 - 74:35
    for the more significant
    consequence that is coming.
  • 74:35 - 74:39
    God may give - perhaps there
    is time for repentance,
  • 74:39 - 74:41
    but it's not a sign of His approval.
  • 74:41 - 74:44
    If you see someone, maybe
    they even claim to be a Christian,
  • 74:44 - 74:47
    but you know they
    are living an ungodly life,
  • 74:47 - 74:49
    and they don't seem
    to see the repercussions,
  • 74:49 - 74:52
    don't think that God's
    favour is on that person -
  • 74:52 - 74:57
    they can sin without consequence.
    It's not a sign of God's approval.
  • 74:57 - 75:02
    It's a sign of God's patience
    to encourage them to repentance.
  • 75:02 - 75:09
    But if you don't repent,
    my brothers and sisters in Christ,
  • 75:09 - 75:13
    the wildfire will spread.
  • 75:13 - 75:20
    The beautiful thing about repentance
    is that it doesn't require your money,
  • 75:20 - 75:25
    your position, wealth.
  • 75:25 - 75:27
    It doesn't require connections.
  • 75:27 - 75:32
    It doesn't require you to meet a
    very holy man of God for you to repent.
  • 75:32 - 75:35
    ‘If this man of God prays for me,
    then I will be able to repent.’
  • 75:35 - 75:41
    No - repentance is
    a decision of the heart.
  • 75:41 - 75:45
    And as you are listening to
    this message right now,
  • 75:45 - 75:48
    the blood of Jesus is more than enough.
  • 75:48 - 76:00
    No past is too bad, no sin is too deep that the blood of Jesus cannot wash away.
  • 76:00 - 76:08
    But remember what I said,
    Jesus died to free us from sin
  • 76:08 - 76:18
    and its consequences,
    not to sin without consequence.
  • 76:23 - 76:28
    Yes, good day Brother Chris,
    and the members of God's Heart TV.
  • 76:28 - 76:33
    I have listened to your
    sermons on WhatsApp.
  • 76:33 - 76:43
    My question is, how do we go to God,
    reading our Bibles and by meditation?
  • 76:43 - 76:49
    Can Brother Chris, just give us
    maybe two examples or an example of
  • 76:49 - 76:52
    how to meditate on the Word of God,
  • 76:52 - 76:58
    so we may know God better,
    or know God's presence
  • 76:58 - 77:04
    because there're a lot of us that
    don't know the presence of God.
  • 77:04 - 77:05
    Thank you, Brother Chris.
  • 77:05 - 77:08
    Our brother was talking
    about practical examples.
  • 77:08 - 77:10
    I like that! It's good
    to be practical here.
  • 77:10 - 77:12
    So one thing is clear,
  • 77:12 - 77:17
    if we recognise the Word of God
    is not merely meant for our minds,
  • 77:17 - 77:20
    or these ears, it's meant for our hearts,
  • 77:20 - 77:25
    it means that for us to meditate
    on the Word, to read the Word effectively,
  • 77:25 - 77:27
    our heart has to be settled.
  • 77:27 - 77:29
    Our heart has to be right with God.
  • 77:29 - 77:32
    So when it's time to read the Bible,
  • 77:32 - 77:36
    you don't just pick up the
    Bible and turn to your Scripture.
  • 77:36 - 77:41
    You first of all settle
    your accounts with God.
  • 77:41 - 77:44
    So let's say you as husband and wife,
  • 77:44 - 77:48
    maybe you have had a clash, you've
    had a disagreement over something,
  • 77:48 - 77:50
    and you are angry with your wife or
  • 77:50 - 77:54
    she's angry at you and
    maybe some wrong words
  • 77:54 - 77:56
    have been spoken
    and you now say,
  • 77:56 - 77:58
    'Let me go and read my Bible.'
  • 77:58 - 78:02
    And you open the Bible and start reading.
    What you are reading will not enter.
  • 78:02 - 78:05
    You are just reading
    for the sake of reading
  • 78:05 - 78:11
    because your heart is disturbed,
    your heart is troubled, your heart is angry.
  • 78:11 - 78:14
    You need to first of all go and settle.
  • 78:14 - 78:18
    Settle with God and settle with your wife.
  • 78:18 - 78:25
    Once your heart is settled,
    when you read the Bible,
  • 78:25 - 78:29
    you can give full attention to it.
  • 78:29 - 78:41
    Meditation is all about an
    undivided focus on the Word of God.
  • 78:41 - 78:45
    So let's say that you
    read a passage of Scripture.
  • 78:45 - 78:49
    You don't just read and
    then jump to the next verse.
  • 78:49 - 78:52
    You read and pause.
  • 78:52 - 78:56
    Think about it.
    What does this mean for me?
  • 78:56 - 79:01
    Do I understand this?
    Maybe you need to read it aloud.
  • 79:01 - 79:04
    How does this message apply to me?
  • 79:04 - 79:07
    As you think about it, it's
    something you even write down.
  • 79:07 - 79:09
    You have it in a notepad
    or even on your hand.
  • 79:09 - 79:13
    During the day, you remember
    it as you are working.
  • 79:13 - 79:16
    You give attention,
    you think about it.
  • 79:16 - 79:19
    This is where we talk about meditation
  • 79:19 - 79:24
    because it's deep engagement
    of the heart with His Word.
  • 79:24 - 79:31
    The problem today is that we try to jump
    to meditation without settling our hearts.
  • 79:31 - 79:36
    I want to meditate, but I am holding
    unforgiveness towards someone.
  • 79:36 - 79:40
    I want to meditate, but I have
    just watched something lustful.
  • 79:40 - 79:46
    I want to meditate, but I've just
    used bad words to someone at work.
  • 79:46 - 79:48
    And you say, 'Let me
    just read the Bible.'
  • 79:48 - 79:50
    No, there's a process.
  • 79:50 - 79:59
    That is why it's important
    that we have daily time with God,
  • 79:59 - 80:07
    so that we can have daily reckoning with
    sin and daily settlement of the heart.
  • 80:07 - 80:12
    Because the longer you take to settle
    your heart, the more blocks are built up.
  • 80:12 - 80:15
    We take too long to settle issues.
  • 80:15 - 80:19
    You know, I used the example of
    marriage because it's a common thing.
  • 80:19 - 80:21
    It's a common problem in homes today.
  • 80:21 - 80:26
    There are clashes - that's normal,
    but we don't settle them quickly.
  • 80:26 - 80:28
    We allow them to continue.
  • 80:28 - 80:32
    We go to sleep with our
    hearts still in anger.
  • 80:32 - 80:35
    We go to bed without settling
    an issue. And what happens?
  • 80:35 - 80:38
    You just build it up
    because you now carry over
  • 80:38 - 80:41
    the next day's issues on
    top of the one of yesterday,
  • 80:41 - 80:46
    and then how can you read your Bible?
    How can you pray? How can you meditate?
  • 80:46 - 80:48
    So we've got to go back to the basics.
  • 80:48 - 80:53
    If I'm to pick up my Bible
    and read, even if it's just a verse,
  • 80:53 - 80:57
    I need to recognise my
    heart is the instrument through
  • 80:57 - 81:01
    which the Holy Spirit will
    bring understanding of this verse.
  • 81:01 - 81:07
    So is my heart right?
    Is my heart settled?
  • 81:07 - 81:12
    If the answer is no, what must I do
    to settle it? Perhaps I need to repent.
  • 81:12 - 81:14
    Perhaps there's someone
    I need to say, 'I forgive you.'
  • 81:14 - 81:17
    Perhaps there's someone I need
    to say, 'Will you forgive me?'
  • 81:17 - 81:21
    Perhaps I need to call my wife
    and say, 'Please, it's over, sorry.'
  • 81:21 - 81:24
    And then you read the Bible.
  • 81:24 - 81:28
    I believe, my brother, it's
    not so simple as a mechanism.
  • 81:28 - 81:32
    Like in school, if you are
    studying for an exam,
  • 81:32 - 81:37
    maybe you could memorise this or people have certain ways of studying.
  • 81:37 - 81:41
    When it comes to the Word of God, it's not the brain that is ultimately required.
  • 81:41 - 81:46
    You employ the brain, but it is
    ultimately the heart that will receive it.
  • 81:46 - 81:49
    So the most important
    thing is to settle your heart.
  • 81:49 - 81:52
    No one knows the state
    of your heart better than you.
  • 81:52 - 81:55
    So if your heart is not settled,
    you can know.
  • 81:55 - 82:01
    Then when it's time, if the heart is settled and it's time to read the Word, give your best.
  • 82:01 - 82:02
    I can't emphasise that enough.
  • 82:02 - 82:05
    Give your best!
    Give quality time.
  • 82:05 - 82:09
    Give your best attention. It is
    not, like I said, to tick a box that
  • 82:09 - 82:13
    after a long day of work, let
    me just read a verse before sleeping.
  • 82:13 - 82:15
    Even if your heart is settled,
  • 82:15 - 82:18
    you are likely not going to receive
    any revelation from that verse
  • 82:18 - 82:22
    because you are coming to receive it
    at the time that you are disturbed.
  • 82:22 - 82:26
    Look at this case of David and Bathsheba.
  • 82:26 - 82:31
    Look at the understanding, the revelation
    that came about what led to that sin.
  • 82:31 - 82:34
    That is not merely by reading
    that verse once.
  • 82:34 - 82:38
    It's reading the verse, reflecting on it.
    What does this mean?
  • 82:38 - 82:41
    What happened to David
    that he fell into this trap?
  • 82:41 - 82:45
    How can I learn from this?
    How do I apply this into my life?
  • 82:45 - 82:48
    It goes deeper than just reading.
  • 82:48 - 82:51
    It calls for the full
    attention of the heart.
  • 82:51 - 82:55
    So, this is my encouragement
    to you, my brother.
  • 82:55 - 82:57
    I hope you understand.
  • 82:57 - 82:58
    Thank You, Jesus.
  • 83:04 - 83:10
    Hello, my name is Otis,
    originally from Liberia.
  • 83:10 - 83:15
    I live in Florida, USA.
  • 83:15 - 83:19
    So my question goes
    back to one of the sermons
  • 83:19 - 83:25
    that you preached about
    being focused on the Word of God.
  • 83:25 - 83:32
    My question is, if we are praying
    or reading the Word of God,
  • 83:32 - 83:36
    to be sincere, when I'm praying,
    sometimes I get distracted.
  • 83:36 - 83:39
    Sometimes thoughts come to mind.
  • 83:39 - 83:43
    Sometimes I will just focus
    on some negative things,
  • 83:43 - 83:45
    or sometimes positive things.
  • 83:45 - 83:49
    Different thoughts will just come in
    while I'm praying or reading.
  • 83:49 - 83:52
    This has been bothering me for years.
  • 83:52 - 83:56
    Even up to today's date, even
    if I'm listening to a sermon,
  • 83:56 - 83:59
    sometimes my mind gets
    distracted and thinks of other things.
  • 83:59 - 84:01
    This has been bothering me.
  • 84:01 - 84:04
    I wanted to ask this
    question for a very long time.
  • 84:04 - 84:08
    First of all, the fact
    that there is a battle
  • 84:08 - 84:13
    when you want to read the Word of God
    shows that you are doing the right thing.
  • 84:13 - 84:17
    If it was easy, smooth, simple, no battle,
  • 84:17 - 84:23
    no distraction, no negative
    thoughts, then it's questionable
  • 84:23 - 84:26
    whether it is truly going
    to enrich you spiritually.
  • 84:26 - 84:29
    So don't be discouraged by that -
  • 84:29 - 84:33
    ‘Anytime I want to read the Bible,
    negative thoughts come, why is this?’
  • 84:33 - 84:35
    No, it's a good thing.
  • 84:35 - 84:41
    But one thing is clear,
    thoughts will come,
  • 84:41 - 84:49
    but you determine what
    you feed your heart with.
  • 84:49 - 84:53
    As soon as you recognise
    the negative thought,
  • 84:53 - 85:02
    don't give attention to it by
    agreeing with it or taking it further.
  • 85:02 - 85:08
    You must immediately
    rebuke it and reconnect.
  • 85:08 - 85:16
    It doesn't mean that in the journey
    of faith, such thoughts will not come.
  • 85:16 - 85:23
    But if you are quick to recognise it,
    like what you are saying now,
  • 85:23 - 85:29
    as far as you recognise it, God has given you the power to overcome it.
  • 85:29 - 85:34
    You are not a slave to your senses.
    You are not a slave to your thoughts.
  • 85:34 - 85:41
    One of the biggest lies the devil has championed is that we are a slave to this flesh.
  • 85:41 - 85:44
    ‘Oh, that thought comes, I cannot control it.
  • 85:44 - 85:48
    I just must do it. I am distracted.
    I must do that.’
  • 85:48 - 85:51
    No, you have the power of choice.
  • 85:51 - 85:54
    You have the power of discretion.
  • 85:54 - 85:57
    That is what makes us humans -
  • 85:57 - 86:02
    that spark of divinity that differentiates
    us from all other animal species.
  • 86:02 - 86:07
    We have the discretion to
    choose between right and wrong.
  • 86:07 - 86:11
    So don't cede that
    power to the lies of the devil
  • 86:11 - 86:15
    by concluding, when a thought
    comes that you must succumb to it.
  • 86:15 - 86:17
    ‘I will just get distracted’. No!
  • 86:17 - 86:23
    If you identify a distraction,
    rebuke it in the name of Jesus.
  • 86:23 - 86:31
    The Scripture says, "Do not be overcome
    by evil, but overcome evil with good."
  • 86:31 - 86:36
    No matter the lie the devil
    may try to paint in our minds,
  • 86:36 - 86:40
    the truth in the living Word
    of God is far more powerful.
  • 86:40 - 86:44
    As far as we stand in Truth,
    we are more than conquerors.
  • 86:44 - 86:46
    But it doesn't mean there will not be a battle.
  • 86:46 - 86:49
    That is why we talk about alertness.
  • 86:49 - 86:54
    Watch and pray.
  • 86:54 - 86:56
    This is a reality, my brother.
  • 86:56 - 87:04
    And of course, as well as identifying
    a distraction, we need to also identify
  • 87:04 - 87:09
    if there is any action we must take
    to disconnect from that distraction.
  • 87:09 - 87:14
    Because Jesus said, "If your right
    hand causes you to sin, cut it off."
  • 87:14 - 87:18
    So sometimes you may say,
    'Something is distracting me,'
  • 87:18 - 87:23
    but the very thing
    distracting us is still with us.
  • 87:23 - 87:26
    Last time, I talked about the phone.
  • 87:26 - 87:28
    The phone is a device that we are to use.
  • 87:28 - 87:32
    We are not to be
    used by it. It is to use.
  • 87:32 - 87:36
    It is not for us be used by it,
  • 87:36 - 87:40
    that if we pick up our phone,
    we get so engrossed in what we are
  • 87:40 - 87:45
    seeing that it steals our
    time meant for other things.
  • 87:45 - 87:47
    So for example, read a physical Bible,
  • 87:47 - 87:50
    don't read the Bible app on your phone.
  • 87:50 - 87:52
    I'm not saying a Bible app is bad,
  • 87:52 - 87:56
    I'm just saying the
    phone is a source of distraction.
  • 87:56 - 87:59
    So if you are reading the
    Bible on your app and suddenly
  • 87:59 - 88:05
    a notification comes, a message
    comes, you are tempting yourself.
  • 88:05 - 88:09
    Let's say you are inviting the
    temptation of distraction by that.
  • 88:09 - 88:16
    So you also identify - is there anything around me that is also causing distraction
  • 88:16 - 88:19
    that I need to take
    an action to deal with?
  • 88:19 - 88:29
    But as far as we are in this
    world, there will be that battle.
  • 88:29 - 88:36
    Don't think that the
    closer you draw to God,
  • 88:36 - 88:42
    the intensity of the battle reduces, no,
    but your ability to identify the devil's
  • 88:42 - 88:48
    tricks and traps, the sensitivity to
    the things of the Spirit increases.
  • 88:48 - 88:52
    And that's why you find
    yourself easily overcoming.
  • 88:52 - 88:55
    But as far as we're in this
    world, the battle will persist.
  • 88:55 - 88:58
    The battle will continue.
    So don't be discouraged
  • 88:58 - 89:01
    that you get distracted
    or negative thoughts come,
  • 89:01 - 89:07
    but as soon as you identify it,
    get back on track, reconnect.
  • 89:07 - 89:11
    It's a very good question because we are talking about something very practical.
  • 89:11 - 89:15
    And I think some people feel
    that, if I'm reading the Bible,
  • 89:15 - 89:18
    there will be zero negative
    thoughts or zero distractions.
  • 89:18 - 89:21
    And that is not a realistic perception.
  • 89:21 - 89:24
    You can play a role to reduce
  • 89:24 - 89:27
    certain elements around you
    that could cause distraction,
  • 89:27 - 89:30
    but ultimately this is a thing of the Spirit.
  • 89:30 - 89:33
    The Bible is the only
    Book that can transform us.
  • 89:33 - 89:37
    If you want to watch football, you're
    not going to have that kind of problem.
  • 89:37 - 89:41
    If you want to just read the news
    it's not going to be a problem.
  • 89:41 - 89:47
    If you want to study for school,
    it's not going to be the same problem.
  • 89:47 - 89:50
    But once you pick up the Bible
    or you're going to read something
  • 89:50 - 89:55
    that will spiritually edify you,
    definitely, a battle is taking place.
  • 89:55 - 89:59
    So we are not afraid of that.
    We are alert to it.
Title:
THIS TEACHING WILL HELP YOU TO OVERCOME TEMPTATION!!!
Description:

more » « less
Video Language:
English
Team:
God's Heart TV
Duration:
01:30:30

English subtitles

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