-
When you go where
you are not meant to be,
-
you will find what you
are not meant to see.
-
People of God, grace and peace
to you all in Jesus' mighty name.
-
Let us pray together right now and commit
this time into the mighty hands of God.
-
Let us pray.
-
Lord Jesus Christ, we thank You
from the depths of our hearts
-
for the precious blood You shed
for us on the cross of Calvary.
-
We acknowledge, we recognise
how undeserving we are
-
and we are grateful
for everything You are,
-
for everything You have done.
-
Lord Jesus Christ,
let the light of Your Word
-
shine bright in our hearts
today with understanding.
-
Let Your Word have its way in our hearts
and help us to apply this truth
-
to our daily lives,
in Jesus' mighty name, we pray.
-
And the children of God said, 'Amen!'
-
Thank You, Lord!
Thank You, Jesus Christ!
-
I want to share a message today that
-
I believe will encourage you,
but also challenge you.
-
I was speaking with someone recently and
the person asked a very good question
-
and I want to share the question asked.
-
The answer to that question gave birth to the message you're about to hear today.
-
So the person was asking me about something I had said in a previous message.
-
In that message, I had said,
'If God permits it,
-
He will prepare you for it,
-
He will give you peace in the midst of it,
and He will promote you through it.'
-
I hope you remember that message.
It's a word of encouragement.
-
Whatever we may be facing as
Christians, as children of God,
-
listen, if God permits you
to pass through it,
-
He will provide peace in the
process of seeing you through it.
-
That's a word of hope.
-
But the question this brother asked
me was very straightforward.
-
He said, 'Brother Chris, I'm
going through a difficult situation
-
right now and I don't have
any peace in the midst of it.
-
Does this mean God did not permit it?
-
I'm going through a terrible situation
-
and God did not prepare me for it.
-
I don't have peace in the midst of it.
I'm not seeing promotion coming from it.
-
So does that mean God was not aware,
-
God did not permit it,
God did not allow it?'
-
I said, 'This is a very good question.'
-
People of God, if you are going
through a difficult situation
-
and you don't have peace of heart
in the midst of that situation,
-
oftentimes it is because it is
self-inflicted, not divinely permitted.
-
Take note, I said, 'Oftentimes'.
-
Many times you're going
through a challenge, trial,
-
you don't have
peace in the midst of it.
-
You're filled with worry, anxiety, fear.
-
Oftentimes it's because it is
self-inflicted, not divinely permitted.
-
Not always.
-
There can be some situations where God
allows it, but maybe that situation
-
shifts our focus off God and we fall
into that trap of panic, fear, worry.
-
Remember our Lord Jesus Christ
when He called Simon Peter to come.
-
It was an instruction from Jesus, 'Come!'
-
Peter came, but when he saw the waves,
the winds, what happened?
-
His focus left the Saviour
and turned to the storm.
-
When he saw the waves and
the winds, fear stepped in.
-
He began to sink.
-
Sometimes our situation can feel
so overwhelming and our attention is taken
-
from our Saviour, from our Source.
-
That's true.
-
But today, I want to talk about
-
the challenges, the trials, the
difficulties that are self-inflicted.
-
Because when you face
a self-inflicted trial,
-
you will not be prepared for it,
-
you will not have peace in the
midst of it, and you will not be promoted
-
through it unless you turn to
God in the face of it, in repentance.
-
Now, what do I mean when I say a self-inflicted trouble, a self-inflicted trial?
-
Well, people of God,
take note of this.
-
Those of you who are connected today,
you brought your notebook,
-
you want to take note of something for further reflection, you can write this down.
-
A self-invited temptation leads
to a self-inflicted trouble.
-
I'll say it again.
-
A self-invited temptation leads
to a self-inflicted tribulation.
-
There are temptations that God allows.
-
There are temptations that we invite.
-
Let me just read
from 1 Corinthians 10:13.
-
This is a very popular Scripture
when talking on this subject matter.
-
But I want you to think
carefully about this.
-
1 Corinthians 10:13,
-
"No temptation has overtaken
you except such as is common to man;
-
but God is faithful, who will not allow you
to be tempted beyond what you are able,
-
but with the temptation
-
will also make the way of escape
that you may be able to bear it."
-
If you cannot find a way out,
you have shown the way in.
-
People of God, if you are with someone,
-
you can tell the person or
you can tell yourself,
-
“If you have not found the way out,
-
you have shown
the way in to sin.”
-
If you don't find an escape route,
you have let sin take root.
-
This is what the Scripture is saying here.
-
The temptation that God permits
is accompanied by a way out.
-
But the temptation we easily fall
into is the temptation we invite.
-
And if you open the door, don't
blame the devil for entering through it.
-
Don't blame the devil
for entering through
-
the door you leave
wide open for him.
-
I hope you follow what I’m
saying here, people of God.
-
If you invite temptation, don't assume
God will help you to fight temptation.
-
God will not see you through
the temptation invited by you.
-
If you invite it, you are
left alone to fight it.
-
This is the reason why many people
today are facing self-inflicted trials
-
in their marriage, in their
health, in their finances,
-
because they set themselves
up for temptation.
-
And when you set yourself
up for temptation,
-
temptation will soon be set up for
you and you will likely fall into it.
-
The consequences of falling
into that temptation
-
often lead to self-inflicted troubles.
-
I want to talk to you today
about two very common ways
-
we invite temptation so we can examine
ourselves in the light of God's Word.
-
Two ways that we invite temptation -
-
1. We go where we are not meant to go.
-
2. We do not go where we are meant to go.
-
Oh, thank You, Jesus.
-
I will say it again, people of God.
There are two common ways
-
we invite temptation, or two ways
in which we tempt the devil to tempt us.
-
1. We go where we are not meant to go -
-
being where we are not
meant to be as children of God.
-
2. We don't go where we are meant to go.
-
Now, if you are to look at these two common ways in which we invite temptation,
-
I think the first one is something
far easier to understand.
-
As a child of God, there are
certain places we should not go,
-
I should not go, you should not go.
-
You should not go to a place where
Jesus Christ would not be welcomed.
-
Don't expect God's grace,
God's protection, to cover you
-
when you go to a place, knowingly,
where sin is celebrated.
-
You are walking into the lion's den.
-
You are asking for temptation to come.
-
And when you go where you are
not meant to go, what happens?
-
You are on your own.
-
And this natural strength
cannot overcome sin's power.
-
Natural wisdom cannot
defeat the devil's cunning.
-
You say, 'I'm strong in myself.'
-
You go to a place where
Jesus will not be welcomed.
-
You go on your own.
-
The Spirit of God is not
there to protect you.
-
The Spirit of God is not there
to make a way out for you.
-
You're going to fall into the trap
you have set for yourself.
-
So I could give a very
simple example, right?
-
Let's say someone is praying,
'God, I want to stop drinking alcohol.
-
I know this is bad for my spiritual life,
physical life, financial life, marital life.
-
In every department, it is bad, sinful.
-
I want to stop drinking alcohol,'
and you receive prayer.
-
You join the Interactive Prayer Service
-
or you go to a living church to receive
prayer or you're seeking God on your own.
-
But after that prayer, you use
your own two legs to walk
-
to a bar, to a club, to a pub where
alcohol is being sold and celebrated.
-
You are walking into the trap
that you will fall into.
-
You're going to fall straight back
into that ungodly influence. Why?
-
Because you are going where
you are not meant to go.
-
What business does a child of God
-
have with a place that celebrates sin,
or a place that celebrates darkness?
-
So I think it is easier to understand
that particular example.
-
Hey, as a child of God,
some places are off-limits.
-
I should not go there.
-
There is no justification for going there.
-
But let's now look at the second one,
-
because it's not just about going
where you are not meant to go.
-
Do you know what is the cause
of many invited temptations?
-
We are not where we are meant to be.
-
I want to turn to the
Scriptures to read a story
-
in the Old Testament that
illustrates the danger of this,
-
and that is taken from
the Book of 2 Samuel.
-
Please turn with me in your
Bibles to 2 Samuel 11.
-
Now this is the account of
David, Bathsheba, and Uriah.
-
I believe you are familiar with
this story, David and Bathsheba.
-
It's a well-known story.
-
How could this man after
God's own heart, the king,
-
succumb to that temptation with Bathsheba?
-
Let us examine not just
the sinful action,
-
but what happened before
that led to that temptation.
-
So I want to read this account.
-
Let's start from verse one,
-
"It happened in the spring of the year,
at the time when kings go out to battle,
-
that David sent Joab and his
servants with him, and all Israel;
-
and they destroyed the people
of Ammon and besieged Rabbah.
-
But David remained at Jerusalem.
-
Then it happened one evening
that David arose from his bed
-
and walked on the
roof of the king's house.
-
And from the roof he saw a woman bathing,
-
and the woman was
very beautiful to behold.
-
So David sent and
inquired about the woman.
-
And someone said,
'Is this not Bathsheba,
-
the daughter of Eliam, the
wife of Uriah the Hittite?'
-
Then David sent messengers, and took her;
and she came to him, and he lay with her,
-
for she was cleansed from her impurity;
-
and she returned to her house.
-
And the woman conceived;
-
so she sent and told David,
and said, 'I am with child.'
-
Then David sent to Joab, saying,
'Send me Uriah the Hittite.'
-
And Joab sent Uriah to David.
-
When Uriah had come to him,
David asked how Joab was doing,
-
and how the people were doing,
and how the war prospered.
-
And David said to Uriah, 'Go down
to your house and wash your feet.'
-
So Uriah departed
from the king's house,
-
and a gift of food from the
king followed him.
-
But Uriah slept at the
door of the king's house
-
with all the servants of his lord,
and did not go down to his house.
-
So when they told David, saying,
'Uriah did not go down to his house,'
-
David said to Uriah, 'Did you
not come from a journey?
-
Why did you not go down to your house?'
-
And Uriah said to David, 'The ark and
Israel and Judah are dwelling in tents,
-
and my lord Joab and the servants of
my lord are encamped in the open fields.
-
Shall I then go to my house to eat
and drink, and to lie with my wife?
-
As you live and as your soul
lives, I will not do this thing."
-
I'm going to pause the reading here.
-
This is a very sad, sobering story,
-
and, although we will not
read the entire passage,
-
eventually, because Uriah does
not go back to meet his wife,
-
David sends him back to the
battle with a letter to Joab,
-
effectively arranging his murder,
-
and Uriah was killed on the battleground.
-
And afterwards David then
took Bathsheba to be his wife.
-
It is a seriously sad story -
how a man who loved God,
-
a man after God's heart,
could not only fall
-
into that trap of temptation,
but then go on this journey of cover-up
-
that led him to increasingly worse sins.
-
Before I go back to the beginning
of this chapter to examine what led
-
to David being in the place
where such a temptation struck,
-
I think it's worth saying
something important here -
-
sin always outstays its welcome.
-
It gives you far less than you desire
and takes far more than you realise.
-
Sin is like a wildfire that cannot
be contained once lit.
-
No human efforts to contain it
will succeed without repentance.
-
Sin will take you further than
you are prepared to stray,
-
will hold you longer than
you are willing to stay,
-
and will cost you more
than you are ready to pay.
-
This is the case of David and Bathsheba.
-
It's a big lesson, people
of God, a very big lesson.
-
David's attempt to cover up his sin
-
became a downward spiral
that led him increasingly
-
down into the depths of even more sin.
-
The more you attempt to cover up sin,
the tighter it increases its grip on you.
-
The wildfire of sin can only be
contained by a repentant heart.
-
Or let me say the wildfire of sin
-
can only be contained by
the blood of Jesus Christ,
-
which we have access to when
we repent genuinely, sincerely.
-
I know this is a serious subject,
people of God, but let's look into this.
-
What happened to David?
-
What happened that he fell headlong
into this trap of Bathsheba?
-
Okay, I want to read again
to you 2 Samuel 11:1.
-
Let's examine the scenario
before this encounter.
-
"It happened in the spring of the year,
at the time when kings go out to battle..."
-
David was a warrior.
-
He had been with his
army on the battleground,
-
but on this occasion,
the army went out to battle
-
but the king remained at Jerusalem.
-
I hope you see where I'm
going with this, people of God.
-
David was meant to be
with his men at the battle
-
but he remained in Jerusalem.
-
And because he was not
where he was meant to be,
-
the idleness that he fell into soon
led to the temptation that he invited.
-
Why do I say idleness? 2 Samuel 11:2, "Then it happened one evening..."
-
Take note - in the evening,
David arose from his bed.
-
His men are fighting on the field
while David was sleeping in his bed.
-
I hope you follow the lesson I'm painting
to everyone here, people of God.
-
In the afternoon he was sleeping -
a time he was not meant to.
-
And then he got up in the
evening and went up to the roof.
-
When you go where
you are not meant to be,
-
you will find what you
are not meant to see.
-
If you are searching for
what is not missing,
-
you will soon locate
what you are not looking for.
-
David went up to the
roof in the evening
-
because he was on his
bed in the afternoon,
-
while his men were
fighting on the field of battle.
-
People of God, there's a big lesson here.
-
There is a very big lesson here
for all of you, for all of us.
-
If David was with his men
on the field of battle,
-
he would not have been at
that place, at that moment
-
where his eyes saw Bathsheba
and he fell into that temptation.
-
Do you know there are many testimonies
that your eyes may never see
-
because you are where
God wants you to be.
-
He has preserved you.
-
He has protected you.
-
He has seen you through battles
you didn't even know existed,
-
because you were in the right place.
-
There is no moment spent in God's
projects, God's assignments,
-
that is wasted,
that is missed, that is lost.
-
You have no idea how
God has rescued you
-
just by being in the right place
and doing the right thing -
-
being in your assignment.
-
What happened with David?
-
He stepped out of his duty, and
so he stepped into temptation.
-
People of God, think about this.
-
When you step out of
the path of your duty,
-
you will soon step into
the path of temptation.
-
If you neglect your assignments,
it will surely deflect your focus.
-
If you let down your guard,
idleness seeps in,
-
you can fall into that temptation.
-
David was not an idle man. He was a
warrior, a man of war. We know his exploits.
-
We have so many examples
in the Scriptures.
-
He was not an idle man,
but in a moment of idleness...
-
Or let me put it like this,
-
a moment of idleness turned
into a moment of madness.
-
And the man after God's own
heart fell to the sin of adultery.
-
This is a serious message,
once again, people of God.
-
We don't know how God
has been preserving us
-
simply by our presence in His presence,
-
by being in the right place
at the right time.
-
I used to hear some people say today,
-
'I was just in the wrong
place at the wrong time.'
-
People of God, let
me tell you a vital truth,
-
as a child of God, you will not be
in the wrong place at the wrong time. Why?
-
Because if you are in
the right place with God,
-
He will preserve you from being in
the wrong place at the wrong time.
-
Think about how many
troubles people enter today,
-
how many negative situations emerge today
because people are in the wrong place,
-
at the wrong time, with the wrong people.
-
Because if you are in the wrong
place, at the wrong time,
-
you will get connected
to the wrong people -
-
people that divide your life,
people that subtract from your life.
-
On the contrary, if you are
in the right place with God,
-
you will be moving at the right pace
-
and you will find yourself
surrounded by the right people -
-
people that will add to your life,
contribute to your spiritual growth,
-
multiply your life.
-
When you are committed to your assignment from God, He will connect you to those
-
who are equally committed
to the same cause.
-
Let me give you advice, because many
people reach out to us at God's Heart TV,
-
with this issue of marriage, 'I want to find my godly partner, the right person.
-
When will the right person come?'
-
People of God, you will not find
the right person in the wrong place.
-
You will not find the right
person in the wrong place.
-
If you stay in the right
place with God,
-
He will bring the right person
at His appointed time.
-
But we get desperate.
We look at our age.
-
We look at all these other circumstantial
factors, pressures from society, and we
-
go to the wrong place, at the wrong time,
and expect to meet the right person. No!
-
These are invited temptations.
-
And if you invite temptation,
don't expect spiritual benefits.
-
Don't assume a spiritual benefit
for a self-inflicted trial.
-
As I'm recounting this story
of David, you can just reflect
-
on your own life, your own journey of faith.
-
Let's contrast David's attitude
to Uriah's attitude.
-
Oh, there is a big difference.
-
Uriah left the battle, but the
battle did not leave him.
-
He physically left his assignment,
but his assignment did not leave him.
-
Even when he came back to see the
king, he refused to go and meet with
-
his wife or eat and drink
as the king wanted. Why?
-
Because he said, 'How can I do this
whilst those men are on the battlefield?'
-
Even though Uriah
left the battle in flesh,
-
he did not leave the battle in spirit.
-
The problem with David
is that he was neither
-
present in the battle
in flesh nor in spirit.
-
I hope you understand, people of God.
-
Even if David was not there physically,
-
if he was alert that a battle's going on,
-
there are people putting their lives
on the line to fight his enemies,
-
he would have joined them in spirit.
-
He would have stayed alert
to that assignment,
-
even if he was not physically
in the place of that assignment.
-
But whilst his men were busy
fighting his enemies on the field,
-
he was busy playing games
with the enemy on the roof.
-
Take note, I'm not saying
Bathsheba was his enemy.
-
The devil is our actual enemy.
-
He was not present in
the battle physically,
-
but equally, he was not
present in the battle spiritually.
-
Some people may say,
'David is a fighting man.
-
You know, he'd gone out to many
battles. He'd won many victories.
-
This was a time for him to rest.
-
It's not every time he had
to lead the men in battle.
-
He could have gone back to rest.'
-
Okay, people of God, I agree, there is a
time to work, there is a time to rest.
-
But when you rest when
you are meant to work,
-
it will only leave you more stressed.
-
If you relax at the time
you are not meant to,
-
it is far from relaxing because
it is accompanied by guilt.
-
There is no real pleasure in
ill-timed leisure, unearned leisure.
-
I hope you follow what
I'm saying, people of God.
-
It's a divine decree to rest. Yes,
there are times this body needs rest.
-
But if you rest in the body,
don't relent in the spirit.
-
Don't rest in the spirit.
This was the problem of David.
-
He not only left the battle naturally,
he was not there spiritually.
-
That's why idleness crept in.
-
Look, I'm not saying you should not rest.
-
Of course, this body needs rest.
-
But look, rest is an extension of your
assignment, not an escape from it.
-
Rest should be an expression
of faith, not an exception of faith.
-
What do I mean?
-
If you are to rest this flesh,
you must not rest your spirit.
-
You must stay alert.
-
Watch and pray.
-
Many of us today, what happens?
-
We say, 'I want to rest. I want to relax.'
-
But in the process of relaxing,
what are we doing?
-
We are where we are not meant to be.
-
We see what we are not meant to see.
-
If you want to rest, don't simply look for something that can entertain your flesh.
-
Look for something
that can edify your spirit
-
because the devil does not
respect your time of relaxation.
-
Look at David - if this could happen
to a man after God's own heart,
-
how much more so should we be careful?
-
Be careful, people of God.
-
Don't tempt the devil to tempt you.
Don't invite temptation.
-
Now, some of you may hear
this message today and say,
-
'Brother Chris, David was a man of war.
-
This was a clear-cut scenario. You know,
his soldiers were on the battleground.
-
Me, I am not working in the army.
-
I'm not going to fight a physical battle. What can I do?
-
What do you mean that I must stay
in the place where God wants me to be?
-
I must stay in my assignment.
What does that mean practically?'
-
People of God, if you take care
of your relationship with God,
-
you will know there are assignments
all around that He has given you.
-
There is no one connected here
whom God has not given an assignment.
-
If you drown out the noise of your
situation and listen to the prompting
-
of your conscience, you will
know what you need to do.
-
Your contribution to others
is an assignment from God.
-
I will say it again.
-
Your contribution to others
is an assignment from God.
-
Use what is in your hands to help
and watch what is in your hands grow.
-
If you have too much time for yourself,
-
you will soon find yourself spending
it on your wants, not your needs.
-
And man's wants are unlimited.
-
The confusion of needs with wants
is the cause of the crisis in contentment.
-
We are not content
and lack of contentment
-
makes you a candidate
for carnal comparison.
-
We're not content.
-
We're so busy looking at the lives of
others rather than living our own lives.
-
I remember an old saying that there are
three types of people in this world -
-
those who make things happen,
-
those who watch things happen,
-
and those who wonder what happened.
-
We're too busy comparing
ourselves with others,
-
focusing on what we want
rather than what we need.
-
God has promised as a good Father
to meet the needs of His children -
-
not necessarily our wants.
-
David had everything that he needed.
-
God had given him everything, even
more abundantly, more than he needed.
-
But because he neglected his
duty, his focus was deflected,
-
and he started focusing on what
he wanted, not what he needed.
-
And then he saw Bathsheba
and fell into the trap of the devil.
-
It's important, people of God,
that we address issues like this,
-
not to condemn you, no.
-
Look, even if you're watching this message
right now and you reflect and realise,
-
'My situation is self-inflicted
because I invited temptation' -
-
there is hope because the answer to a self-inflicted trial is repentance.
-
When you turn to God with all your heart,
He can still turn that situation around
-
and it can still lead to your
progress and promotion.
-
That's the mystery.
-
Even David, with what happened...
-
Do you know, people of God, that after this, when the prophet Nathan rebuked him
-
and he repented, do you know that this very scenario led him to write Psalm 51?
-
A Psalm, I believe so many of
us present here have read
-
and been touched by the Holy Spirit.
-
A message that resonates
through generations,
-
that came from a repentant heart.
-
And even though sin connected
David with Bathsheba,
-
we know that eventually their
union produced King Solomon,
-
a man who has provided such words
of wisdom through the Proverbs,
-
and someone who was even part
of the lineage of our Lord Jesus Christ.
-
What does this mean?
-
Even if your trial is self-inflicted,
-
and right now, you don't
have peace in the midst of it,
-
the answer is to repent.
-
Repentance comes when you
stop blaming and start changing.
-
Stop blaming.
-
‘I'm facing this because
of what they did to me.’
-
‘I'm going through this because
of my family background.’
-
‘I did this because everyone in my
workplace is doing it - it's okay.’
-
‘I'm going through this difficulty because
of the corruption in my government.’
-
‘I'm facing this because of that.’
-
Even if there is an element of
truth in that allegation,
-
spiritually, the answer
is not to blame.
-
Blaming will not produce change;
it will keep you in chains.
-
Repent, reconnect with God
-
and He can still provide
that peace in the midst of it
-
even if you face the
consequences of it.
-
Repentance does not
necessarily remove consequence,
-
but it enables you to put
the best construction on it.
-
May God bless His Word
in the midst of our hearts.
-
And may He help us to stay
on the path of our calling
-
that we avoid the road
that leads to our falling.
-
In Jesus' mighty name we pray, amen.
-
At this point, I would love
to hear from one or two of you,
-
if there's a lesson you have learnt from
this sermon, this word of encouragement,
-
or perhaps you have a question
to ask in the light of this message,
-
let's give some time right now for that.
-
I am Eliane.
-
I'm originally from Ivory Coast, but
I'm a Dutch citizen living in Amsterdam.
-
Brother Chris, I want to say thank you for the message about King David and Bathsheba.
-
This message really touched me
because it captured my own story.
-
I found myself where
I shouldn't have been
-
and I met a married man
and I had a child for him.
-
And the only child that I have
was born with sickle-cell anaemia.
-
So I know that what I did was very wrong.
-
And I'm always asking God to
forgive me because it's very bad.
-
And she's the only child I have.
-
Now she's doing fine because
I'm praying every day for her
-
and I have taken her to a
man of God to pray for her.
-
But sometimes I think that the
consequences are still there.
-
I think that maybe I may lose my
child and when I think about it
-
I'm always crying and I'm
always asking God for forgiveness.
-
This message really touched me.
-
It is my story.
-
I'm so sorry.
-
Please help me beg God.
-
This is just what I wanted
to say, it's a comment.
-
I don't have any question. I know
that what I've done is very bad.
-
I'm just asking God to help me,
to forgive me.
-
Because I even asked the woman,
-
the married woman, before
she got divorced with her husband,
-
I asked for forgiveness.
-
But my daughter, my only child,
she has sickle-cell anaemia.
-
Mama, so thank you very
much for being open.
-
We can see your tears.
-
We know to have a child
in a health challenge,
-
as a mother, we understand your heart.
So let me thank you for being open.
-
You know, that's why I said that this time
of question and answer is very important.
-
It makes it practical.
-
What our mother is saying is
a real situation that she's in.
-
But, mama, I want to
encourage you, first of all.
-
Our God is not someone that
-
you have to beg for forgiveness for many
months or years before it is released. No.
-
The devil who tries to incite
us to sin against God
-
is the same one who tries to twist our
understanding of who God is after we sin
-
so that we fall into
the trap of condemnation.
-
‘Because I've done this and I am facing a challenge, this is God punishing me.
-
This is the consequences
and I cannot be forgiven.
-
Or I have to maybe do certain
sacrifices in order to be forgiven.’ No!
-
The blood of Jesus Christ
shed on the cross for you, mama,
-
for me, is so abundant, so sufficient
-
that when we turn to Him
with all of our hearts and repent -
-
we can see your tears
as you repent - it's over.
-
You are forgiven.
-
If there is a situation, in
this case with your daughter,
-
don't assume that the
challenge she's facing is
-
a retribution or a punishment
for what you did. No.
-
Situations come in life. The question is, what do we do about them?
-
Here you are today seeking God.
-
A child can be sick.
That doesn't mean that
-
because of that sickness,
they are limited from achieving
-
what God wants them to achieve
while they are here on earth.
-
And it doesn't mean that you as a
mother should move around laden
-
with guilt and condemnation
because of a mistake you made in the past.
-
That is the devil's intention to
rob you of joy, to rob you of peace.
-
Yes, we are not denying there
is a challenge with your daughter.
-
And I am happy you've
said you've taken her for prayer.
-
Prayer in the name
of Jesus Christ is powerful.
-
There is healing in
the name of Jesus Christ.
-
But for you, mama, don't go
through life thinking that God is
-
punishing you for your past mistakes
-
and that the only evidence
of His forgiveness,
-
is if that situation in your
daughter's life changes.
-
‘Oh, I am not forgiven until
that situation changes’ - no!
-
Situations may be there in life.
-
Even though the circumstance behind
her birth is what you have shared,
-
that doesn't mean it's the
cause of her having sickle-cell.
-
A child could be born with an affliction.
-
It doesn't necessarily mean it's because
of the circumstances behind their birth.
-
So don't have that mindset
that the only evidence of
-
God's forgiveness for me is a
change in my daughter's situation.
-
What must you do?
Take this to God in prayer.
-
As you've turned to Him,
you've recognised,
-
you were even open to say it publicly,
that you did this, it was wrong,
-
you've identified - as far as
you do that with your heart
-
and you acknowledge that, it's over.
-
Spiritually, the blood of Jesus
washes it clear, washes it clean.
-
You start afresh.
-
So, mama, please,
thank you for being open,
-
but I want you to dry your tears.
-
Our God is not one who is going to be
-
counting the magnitude of your wrong
and holding it against you. No.
-
Sin is sin.
-
All of us stand in helpless
need of His divine forgiveness,
-
and all of us can receive
that divine forgiveness
-
on the platform of faith and repentance.
-
So we will join you in
prayer for your daughter.
-
We know there is
healing in the name of Jesus.
-
Thank you for being open to
share that. We can see mama's tears.
-
And I know her words have
touched many of us as well today.
-
My name is Gabriel from Colombia.
-
My question is why is it that
the more I pray, the more I fast,
-
the more I read my Bible,
the more the temptation?
-
And sometimes I fall into it.
-
What our brother is talking about
is something I've heard many times.
-
People ask, 'I don't understand.
I'm trying to draw closer to God,
-
but it seems as if the temptations
and trials are increasing, not decreasing.
-
Am I doing something wrong?
What's going on here?'
-
And I would just encourage
you, my brother,
-
there is no prayer, no fasting,
no spiritual maturity in this world
-
that will remove the reality of temptation
-
because we are in a world which
is dominated by those in darkness.
-
I don't say that to cause
fear or apprehension,
-
but if we look at society,
we look at what's happening,
-
we are living in a world that people
have strayed so far from godly principles.
-
Sin has dominated so many hearts.
-
So as we navigate this
world, it's a reality.
-
There will be a lot of temptation.
-
And as you rightly said,
there are times you fall.
-
There's a big difference, though,
as I said in this message,
-
between the temptation God allows
and the temptation we invite.
-
If God allows temptation but you
still fall into it, because we are weak
-
and sometimes we succumb
to the flesh, what will happen?
-
You will repent and
learn from that situation.
-
‘Oh, what happened that I fell?
-
This is what happened
before I fell - I learn from it.’
-
You actually increase
your spiritual maturity
-
through the experience
of succumbing to temptation.
-
But if it's a temptation you invite -
when you fall into it,
-
you are not going to
have that spiritual benefit.
-
That's the difference.
-
Once again, I'm not saying you
cannot turn to God afterwards.
-
There's no situation, no matter
how bad, that stops us
-
from the decision of turning to God.
-
Even if a trial is self-inflicted,
even if temptation is self-invited,
-
you can still turn to God.
-
But if you are seeking Him, praying,
fasting, reading the Scriptures and yet
-
that temptation keeps coming
and perhaps you fall, that fall
-
will lead to your rising. What do I mean?
You will learn from that temptation.
-
You will increase your strategies
in how to deal with it.
-
You will be more sensitive to
the areas that, perhaps, led to it.
-
It will actually result
in your growth, spiritually.
-
This is a mystery.
-
Why is it that the path
to spiritual growth
-
is so often steeped in tests,
trials and temptations?
-
Well, God has to equip us
for the task He has for us.
-
You don't get equipped in the school.
-
You get equipped on the field.
-
I hope you understand, people of God.
-
You don't get equipped in ‘theory’;
you get equipped in ‘practical’.
-
This is life - the realities of life,
the temptations of life.
-
But if you repent, learn from it,
run back to God in the midst of it,
-
that temptation becomes
a source of your spiritual growth.
-
So don't be discouraged.
-
And as I said, don't assume that one day
you will reach a milestone spiritually
-
where temptation disappears.
-
‘Oh, I have overcome all of that.
I will never be tempted.’ No!
-
As far as we are in this world,
it will come but there is grace.
-
God has promised a way
of escape, a way out.
-
And it is important for me to emphasise
-
that the message I've
given today is for believers.
-
The understanding of a
self-inflicted trial, versus
-
a trial that God permits, is on the basis
of someone who has been delivered.
-
There are some challenges that are
as a result of demonic influence,
-
which is why prayer in the name of Jesus
Christ strikes at the root spiritually.
-
That's why sometimes you can
try and find every solution naturally.
-
But if something is spiritual,
it needs to be dealt with in prayer.
-
So I am not denying the reality that
there are some demonically influenced
-
situations that people face, maybe
as a result of generational curses,
-
not through something they themselves
have done to inflict themselves.
-
That's why we talk about deliverance
in the name of Jesus Christ.
-
But irrespective, this truth
remains valuable for everyone.
-
Because it’s far easier to...
Let me put it like this.
-
Some people today are very fond of finding
a scapegoat to make them feel better
-
in the midst of their problem,
and it's easy to blame the devil.
-
‘Oh, the devil is behind this!’
-
Even though the works of darkness
may be behind what you are facing,
-
don't agree with the mindset that
quickly points the finger in blame.
-
Because even if the devil is kicked
out, you have a role to play.
-
It's not good for us to
propagate the mindset of blame.
-
I hope you understand what
I'm saying, people of God.
-
It's very easy for us to say,
'Because of my family background,
-
this is why I'm facing this.' And there
may be truth in that statement.
-
Maybe there's a curse in the family
that needs to be broken,
-
but don't have that mindset
that quickly attaches blame to something
-
beyond your control, because it doesn't
encourage stewardship and responsibility.
-
After your deliverance,
after your freedom,
-
you must use what is in your hands today.
-
Grace and peace be unto you.
-
Brother Chris, thank you for
allowing yourself to be used
-
by the Lord God Almighty.
-
I am Donald, watching from Frankfurt, Germany. I'm originally from Cameroon.
-
This story concerning Bathsheba
and King David...
-
As Christians, most of us have our favourite
Bible figures in the Bible.
-
David has always been my favourite.
-
I have been asking myself,
that this same David, who
-
I learnt from in Psalm 119, who said
"Thy Word have I hidden in my heart
-
that I may not sin against you,"
-
how could he fall into such temptation?
-
But today, I have understood
that there was a time when kings
-
usually go to battle, and he
stayed home and fell into temptation.
-
And I was always asking
myself this question because,
-
as the man of God,
Brother Chris, rightly said,
-
because of this,
David had to write Psalm 51.
-
I saw that he repented,
-
but during the course of it
he fasted for almost a week.
-
David didn't eat anything, and when
Nathan the prophet came to him,
-
Nathan the prophet said God
had declared that the child
-
Bathsheba was carrying
wasn't going to live.
-
I was asking myself, ‘Why is
it that God forgave David
-
but the child could not live?
But still He gave David Solomon.’
-
But today I've understood that,
-
even when we sin against God and
we have been corrected or punished,
-
the consequences - we have to pay for.
-
That's what I've learnt today.
-
Because I have been asking myself,
‘Why is it that David prayed and fasted,
-
but the child couldn't live,
knowing God forgave him?’
-
Thank you so much
for the revelation.
-
I'm happy. That's my
contribution and what I've learnt.
-
You touched on a point which we didn't
cover today in the aftermath of David's
-
sin with Bathsheba, where
the first child she bore grew sick.
-
As you rightly said, David was fasting
and praying for the child to be restored.
-
In 2 Samuel 12,
I'll read from verse 19.
-
I want to emphasise a point
with what my brother said now.
-
"When David saw that his
servants were whispering,
-
David perceived that the child was dead.
-
Therefore David said to his
servants, 'Is the child dead?'
-
And they said, 'He is dead.'
-
So David arose from the ground,
washed and anointed himself,
-
and changed his clothes; and he went into the house of the Lord and worshiped.
-
Then he went to his own house
and when he requested,
-
they set food before him, and he ate.
-
Then his servant said to him,
'What is this that you have done?
-
You fasted and wept for the
child while he was alive,
-
but when the child died,
you arose and ate food.'
-
And he said, 'While the child was
alive, I fasted and wept;
-
for I said, 'Who can tell whether
the Lord will be gracious to me,
-
that the child may live?'
-
But now he is dead; why should I fast?
Can I bring him back again?
-
I shall go to him, but he
shall not return to me."
-
This is a very deep
statement from David.
-
We could preach an
entirely different message
-
just on this response from David.
-
But the point that I want
to make to our brother to
-
emphasise the area he is sharing is that
-
even though this account is
before the coming of Christ
-
and the blood shed on the cross,
-
we know that ultimately judgement
and justice are in the hands of God.
-
We cannot determine or dictate the way
and manner the consequence of sin strikes.
-
Definitely, we know our God is merciful.
-
But we should not view God's mercy as a
-
justification for continuing
knowingly in sin.
-
Some people today prepare
their prayers for forgiveness
-
even before they have sinned.
-
‘I know this is wrong, but God is merciful,
-
so before I sin, I'm already ready
to ask for forgiveness afterwards.’
-
This is trying, naturally,
to turn God's mercy,
-
God's grace, into an avenue
of enablement for sin.
-
‘Because of God's mercy,
because of God's grace -
-
I'm His child. If I sin, God will forgive me.
-
God will not allow the
consequences to strike.’
-
If we do what is wrong, repentance does not necessarily mean
-
there are no consequences.
-
We cannot dictate or determine
how that happens.
-
David's words in these verses
clearly reveal his understanding of
-
God's position and his own position.
-
‘I can just seek God for mercy,
but I don't have the power
-
to bring the child back to life
or restore the child to health.
-
So far as the child is still alive
let me plead before God for mercy,
-
but I cannot dictate the way and
manner that mercy manifests.’
-
I think our concern should be
-
to run from sin, to depart
from sin, to disconnect from sin.
-
If you play with a fire and don't get burnt,
it does not mean you should enter that fire.
-
‘I did this, there didn't
seem to be a consequence.
-
Maybe it means
I can do it, I can go ahead.
-
If I pray extra hard,
God's grace will cover me.
-
I will give a larger offering
in church this Sunday,
-
I will increase the amount I'm giving
in church - that will cover me.
-
But I can be doing this in secret.’
-
Don't mistake God's mercy unto repentance as God's approval of transgression.
-
My name is Audrey.
I'm originally from Zimbabwe.
-
Right now I'm in Northern Ireland.
-
Thank you, Brother Chris, for the word.
-
I think when you read the word
from the Book of 2 Samuel,
-
I had to reflect as you were
reading the story of King David.
-
I had to reflect to myself, and I was
also picturing myself being at
-
a place where I was not supposed
to be, when looking at my past.
-
Then I realised when this was
happening, it was not a good thing.
-
So now my question is about repentance.
-
How do I know that now
my relationship with God is good?
-
Yes, I know, I pray,
I do all those things.
-
I see that God is working in my life -
these are good things,
-
these are breakthroughs.
-
But I want to know, how do I know
that my relationship with God is good,
-
especially concerning
this issue of repentance?
-
Your attitude to sin is a
far clearer indication
-
of your spiritual life than
your current situation.
-
The truth within that statement
is the answer to the question.
-
Because it's common today for people to
-
use external yardsticks to try and
gauge where they are spiritually.
-
‘Maybe I've had a testimony, I've
received a blessing or a breakthrough.
-
Oh, that means God has
favoured me, I'm a child of God.
-
I'm in the right place with God.
-
I've been healed of a sickness and my health is good, so I’m a child of God.’
-
But these are not measurements
that we should use
-
to determine where we are spiritually.
-
Our attitude to sin is a much
clearer indication. Why?
-
Because what does sin ultimately do?
-
Sin separates us from God.
-
And you talked about repentance,
and I talked in this message
-
today about repentance.
-
And it's a very common theme
we talk about because what is repentance?
-
Repentance is the recognition of that
-
and returning to God, running back
to God to ask for forgiveness,
-
knowing that His blood shed on
the cross of Calvary
-
is the only thing that can contain
the wildfire that's caused by sin.
-
Look, people of God, we're not here to
just use spiritual language loosely.
-
We are talking about real life
and real situations.
-
There's no one present here, including
myself, who can claim perfection.
-
No one is perfect.
-
When I talk about attitude to sin,
I'm not talking about absence of wrong.
-
It doesn't mean you are
not going to make a mistake.
-
But what do you do when you realise?
-
That's a clearer reflection
of your relationship with God.
-
Because I can know, the Spirit
of God prompts my conscience.
-
I can know when I do the wrong thing.
I can know when I take the wrong step.
-
I can know when I see
what I'm not supposed to see.
-
I can know when I go
where I'm not supposed to go.
-
You can know. How? The Spirit
of God prompts your conscience
-
through the Word stored in your heart.
-
Now, what do you do when
your conscience is prompted?
-
Do you blame or do you change?
-
Do you realise, recognise,
repent, run back to God?
-
That's the reflection of
a healthy relationship with God,
-
not the absence of wrong,
-
but the speed at which you
recognise and get back on track.
-
If we justify sin, if we
downplay sin, if we minimise sin,
-
it is a sign we are not
in the right place spiritually.
-
It's not about blessings.
It's not about material progress.
-
'A man can be sick in body
yet be a friend of God,'
-
to quote Prophet T.B. Joshua.
-
A man can be poor yet richer in spirit
than the billionaires of this world.
-
So we don't measure spiritual
things by material yardsticks,
-
my sister, but by
our attitude to sin.
-
This is why we must feed our
conscience with the Word of God.
-
We must feed our souls
with the Word of God
-
because the Word of God reveals
-
the standard of God
for what is right and wrong.
-
Today's world is trying to flip
that standard, not just shift it.
-
I hope you understand,
it's not just to shift the standard;
-
it's trying to flip the standard.
-
Right becomes wrong, wrong
becomes right. That is the work of satan.
-
There are many things
that happen in society today
-
that people say, 'It's okay, it's fine.'
-
But if you go to the Bible as the standard,
it is wrong. It is sin.
-
Just because others do it
doesn't make it right.
-
Just because you see someone
sinning without consequence,
-
does not mean that you,
with the knowledge of truth,
-
can take the same course
and expect the same result.
-
Anyway, the deception that one sins
without consequence is a lie.
-
If you sin without immediate
consequence, it is just preparing you
-
for the more significant
consequence that is coming.
-
God may give - perhaps there
is time for repentance,
-
but it's not a sign of His approval.
-
If you see someone, maybe
they even claim to be a Christian,
-
but you know they
are living an ungodly life,
-
and they don't seem
to see the repercussions,
-
don't think that God's
favour is on that person -
-
they can sin without consequence.
It's not a sign of God's approval.
-
It's a sign of God's patience
to encourage them to repentance.
-
But if you don't repent,
my brothers and sisters in Christ,
-
the wildfire will spread.
-
The beautiful thing about repentance
is that it doesn't require your money,
-
your position, wealth.
-
It doesn't require connections.
-
It doesn't require you to meet a
very holy man of God for you to repent.
-
‘If this man of God prays for me,
then I will be able to repent.’
-
No - repentance is
a decision of the heart.
-
And as you are listening to
this message right now,
-
the blood of Jesus is more than enough.
-
No past is too bad, no sin is too deep that the blood of Jesus cannot wash away.
-
But remember what I said,
Jesus died to free us from sin
-
and its consequences,
not to sin without consequence.
-
Yes, good day Brother Chris,
and the members of God's Heart TV.
-
I have listened to your
sermons on WhatsApp.
-
My question is, how do we go to God,
reading our Bibles and by meditation?
-
Can Brother Chris, just give us
maybe two examples or an example of
-
how to meditate on the Word of God,
-
so we may know God better,
or know God's presence
-
because there're a lot of us that
don't know the presence of God.
-
Thank you, Brother Chris.
-
Our brother was talking
about practical examples.
-
I like that! It's good
to be practical here.
-
So one thing is clear,
-
if we recognise the Word of God
is not merely meant for our minds,
-
or these ears, it's meant for our hearts,
-
it means that for us to meditate
on the Word, to read the Word effectively,
-
our heart has to be settled.
-
Our heart has to be right with God.
-
So when it's time to read the Bible,
-
you don't just pick up the
Bible and turn to your Scripture.
-
You first of all settle
your accounts with God.
-
So let's say you as husband and wife,
-
maybe you have had a clash, you've
had a disagreement over something,
-
and you are angry with your wife or
-
she's angry at you and
maybe some wrong words
-
have been spoken
and you now say,
-
'Let me go and read my Bible.'
-
And you open the Bible and start reading.
What you are reading will not enter.
-
You are just reading
for the sake of reading
-
because your heart is disturbed,
your heart is troubled, your heart is angry.
-
You need to first of all go and settle.
-
Settle with God and settle with your wife.
-
Once your heart is settled,
when you read the Bible,
-
you can give full attention to it.
-
Meditation is all about an
undivided focus on the Word of God.
-
So let's say that you
read a passage of Scripture.
-
You don't just read and
then jump to the next verse.
-
You read and pause.
-
Think about it.
What does this mean for me?
-
Do I understand this?
Maybe you need to read it aloud.
-
How does this message apply to me?
-
As you think about it, it's
something you even write down.
-
You have it in a notepad
or even on your hand.
-
During the day, you remember
it as you are working.
-
You give attention,
you think about it.
-
This is where we talk about meditation
-
because it's deep engagement
of the heart with His Word.
-
The problem today is that we try to jump
to meditation without settling our hearts.
-
I want to meditate, but I am holding
unforgiveness towards someone.
-
I want to meditate, but I have
just watched something lustful.
-
I want to meditate, but I've just
used bad words to someone at work.
-
And you say, 'Let me
just read the Bible.'
-
No, there's a process.
-
That is why it's important
that we have daily time with God,
-
so that we can have daily reckoning with
sin and daily settlement of the heart.
-
Because the longer you take to settle
your heart, the more blocks are built up.
-
We take too long to settle issues.
-
You know, I used the example of
marriage because it's a common thing.
-
It's a common problem in homes today.
-
There are clashes - that's normal,
but we don't settle them quickly.
-
We allow them to continue.
-
We go to sleep with our
hearts still in anger.
-
We go to bed without settling
an issue. And what happens?
-
You just build it up
because you now carry over
-
the next day's issues on
top of the one of yesterday,
-
and then how can you read your Bible?
How can you pray? How can you meditate?
-
So we've got to go back to the basics.
-
If I'm to pick up my Bible
and read, even if it's just a verse,
-
I need to recognise my
heart is the instrument through
-
which the Holy Spirit will
bring understanding of this verse.
-
So is my heart right?
Is my heart settled?
-
If the answer is no, what must I do
to settle it? Perhaps I need to repent.
-
Perhaps there's someone
I need to say, 'I forgive you.'
-
Perhaps there's someone I need
to say, 'Will you forgive me?'
-
Perhaps I need to call my wife
and say, 'Please, it's over, sorry.'
-
And then you read the Bible.
-
I believe, my brother, it's
not so simple as a mechanism.
-
Like in school, if you are
studying for an exam,
-
maybe you could memorise this or people have certain ways of studying.
-
When it comes to the Word of God, it's not the brain that is ultimately required.
-
You employ the brain, but it is
ultimately the heart that will receive it.
-
So the most important
thing is to settle your heart.
-
No one knows the state
of your heart better than you.
-
So if your heart is not settled,
you can know.
-
Then when it's time, if the heart is settled and it's time to read the Word, give your best.
-
I can't emphasise that enough.
-
Give your best!
Give quality time.
-
Give your best attention. It is
not, like I said, to tick a box that
-
after a long day of work, let
me just read a verse before sleeping.
-
Even if your heart is settled,
-
you are likely not going to receive
any revelation from that verse
-
because you are coming to receive it
at the time that you are disturbed.
-
Look at this case of David and Bathsheba.
-
Look at the understanding, the revelation
that came about what led to that sin.
-
That is not merely by reading
that verse once.
-
It's reading the verse, reflecting on it.
What does this mean?
-
What happened to David
that he fell into this trap?
-
How can I learn from this?
How do I apply this into my life?
-
It goes deeper than just reading.
-
It calls for the full
attention of the heart.
-
So, this is my encouragement
to you, my brother.
-
I hope you understand.
-
Thank You, Jesus.
-
Hello, my name is Otis,
originally from Liberia.
-
I live in Florida, USA.
-
So my question goes
back to one of the sermons
-
that you preached about
being focused on the Word of God.
-
My question is, if we are praying
or reading the Word of God,
-
to be sincere, when I'm praying,
sometimes I get distracted.
-
Sometimes thoughts come to mind.
-
Sometimes I will just focus
on some negative things,
-
or sometimes positive things.
-
Different thoughts will just come in
while I'm praying or reading.
-
This has been bothering me for years.
-
Even up to today's date, even
if I'm listening to a sermon,
-
sometimes my mind gets
distracted and thinks of other things.
-
This has been bothering me.
-
I wanted to ask this
question for a very long time.
-
First of all, the fact
that there is a battle
-
when you want to read the Word of God
shows that you are doing the right thing.
-
If it was easy, smooth, simple, no battle,
-
no distraction, no negative
thoughts, then it's questionable
-
whether it is truly going
to enrich you spiritually.
-
So don't be discouraged by that -
-
‘Anytime I want to read the Bible,
negative thoughts come, why is this?’
-
No, it's a good thing.
-
But one thing is clear,
thoughts will come,
-
but you determine what
you feed your heart with.
-
As soon as you recognise
the negative thought,
-
don't give attention to it by
agreeing with it or taking it further.
-
You must immediately
rebuke it and reconnect.
-
It doesn't mean that in the journey
of faith, such thoughts will not come.
-
But if you are quick to recognise it,
like what you are saying now,
-
as far as you recognise it, God has given you the power to overcome it.
-
You are not a slave to your senses.
You are not a slave to your thoughts.
-
One of the biggest lies the devil has championed is that we are a slave to this flesh.
-
‘Oh, that thought comes, I cannot control it.
-
I just must do it. I am distracted.
I must do that.’
-
No, you have the power of choice.
-
You have the power of discretion.
-
That is what makes us humans -
-
that spark of divinity that differentiates
us from all other animal species.
-
We have the discretion to
choose between right and wrong.
-
So don't cede that
power to the lies of the devil
-
by concluding, when a thought
comes that you must succumb to it.
-
‘I will just get distracted’. No!
-
If you identify a distraction,
rebuke it in the name of Jesus.
-
The Scripture says, "Do not be overcome
by evil, but overcome evil with good."
-
No matter the lie the devil
may try to paint in our minds,
-
the truth in the living Word
of God is far more powerful.
-
As far as we stand in Truth,
we are more than conquerors.
-
But it doesn't mean there will not be a battle.
-
That is why we talk about alertness.
-
Watch and pray.
-
This is a reality, my brother.
-
And of course, as well as identifying
a distraction, we need to also identify
-
if there is any action we must take
to disconnect from that distraction.
-
Because Jesus said, "If your right
hand causes you to sin, cut it off."
-
So sometimes you may say,
'Something is distracting me,'
-
but the very thing
distracting us is still with us.
-
Last time, I talked about the phone.
-
The phone is a device that we are to use.
-
We are not to be
used by it. It is to use.
-
It is not for us be used by it,
-
that if we pick up our phone,
we get so engrossed in what we are
-
seeing that it steals our
time meant for other things.
-
So for example, read a physical Bible,
-
don't read the Bible app on your phone.
-
I'm not saying a Bible app is bad,
-
I'm just saying the
phone is a source of distraction.
-
So if you are reading the
Bible on your app and suddenly
-
a notification comes, a message
comes, you are tempting yourself.
-
Let's say you are inviting the
temptation of distraction by that.
-
So you also identify - is there anything around me that is also causing distraction
-
that I need to take
an action to deal with?
-
But as far as we are in this
world, there will be that battle.
-
Don't think that the
closer you draw to God,
-
the intensity of the battle reduces, no,
but your ability to identify the devil's
-
tricks and traps, the sensitivity to
the things of the Spirit increases.
-
And that's why you find
yourself easily overcoming.
-
But as far as we're in this
world, the battle will persist.
-
The battle will continue.
So don't be discouraged
-
that you get distracted
or negative thoughts come,
-
but as soon as you identify it,
get back on track, reconnect.
-
It's a very good question because we are talking about something very practical.
-
And I think some people feel
that, if I'm reading the Bible,
-
there will be zero negative
thoughts or zero distractions.
-
And that is not a realistic perception.
-
You can play a role to reduce
-
certain elements around you
that could cause distraction,
-
but ultimately this is a thing of the Spirit.
-
The Bible is the only
Book that can transform us.
-
If you want to watch football, you're
not going to have that kind of problem.
-
If you want to just read the news
it's not going to be a problem.
-
If you want to study for school,
it's not going to be the same problem.
-
But once you pick up the Bible
or you're going to read something
-
that will spiritually edify you,
definitely, a battle is taking place.
-
So we are not afraid of that.
We are alert to it.