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Why should you read Dante’s “Divine Comedy”? - Sheila Marie Orfano

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    “Abandon all hope, ye who enter here… ”
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    Inscribed above the Gate of Hell,
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    these ominous words warn dark
    tidings for Dante
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    as he begins his descent into inferno.
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    Yet despite the grim tone,
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    this prophecy sets into motion what is
    perhaps the greatest love story ever told;
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    an epic journey that encompasses both
    the human and the divine.
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    But for Dante to reach
    benevolent salvation,
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    he must first find his way through Hell.
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    This landscape of torture is the setting
    for Inferno,
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    the first in a three-part narrative poem
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    written by Dante Alighieri
    in the 14th century.
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    Casting himself as the protagonist,
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    Dante travels deeper and deeper
    into Hell’s abyss,
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    witnessing obscene punishments distinct
    to each of its nine realms.
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    Beginning in Limbo, he travels through the
    circles of Lust, Gluttony, Greed, Wrath,
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    Heresy, Violence, and Fraud,
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    to the horrific ninth circle of Treachery,
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    where sinners are trapped under the
    watchful eyes of Satan himself.
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    The following two parts, Purgatorio and
    Paradiso, continue Dante’s journey,
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    as he scales the Mount of Purgatory
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    and ascends the nine celestial
    spheres of Heaven.
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    Written together over 10 years, these
    three sections comprise the Divine Comedy–
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    an allegorical imagining of the soul’s
    journey towards God.
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    But Dante’s Divine Comedy is more than
    just religious allegory.
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    It’s also a witty, scathing commentary on
    Italian politics.
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    A soldier and statesman from Florence,
    Dante was staunchly faithful to God,
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    but often critical of the
    Roman Catholic Church.
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    He particularly disliked its rampant
    nepotism and practice of simony,
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    the buying and selling of religious
    favours such as pardons from sin.
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    Many groups took advantage of these
    corrupt customs,
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    but few supported them as much as the
    Guelfi Neri, or Black Guelphs.
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    This was a political and religious faction
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    which sought to expand the pope’s
    political influence.
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    Dante was a member of the Guelfi Bianchi,
    or White Guelphs–
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    who believed Florence needed more
    freedom from Roman influence.
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    As a public representative for the
    White Guelphs,
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    Dante frequently spoke out against
    the pope’s power,
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    until the Black Guelphs leveraged their
    position
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    to exile him from Florence in 1302.
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    But rather than silencing him,
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    this lifelong exile led to Dante’s
    greatest critique of all.
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    Dishonored and with little hope of return,
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    the author freely aired his grievances
    with the Church and Italian society.
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    Writing the Divine Comedy in Italian,
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    rather than the traditional Latin of the
    educated elite,
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    Dante ensured the widest possible audience
    for his biting political commentary.
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    In the Inferno’s circle of the Wrathful,
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    Dante eagerly witnesses sinners
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    tear Black Guelph Filippo
    Argenti limb from limb.
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    In the circle of Fraud,
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    Dante converses with a mysterious sinner
    burning in the circle’s hottest flames.
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    He learns that this is Pope Nicholas III,
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    who tells Dante that his two successors
    will take his place when they die—
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    all three guilty of simony and corruption.
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    Despite the bleak and sometimes violent
    imagery in Inferno,
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    the Divine Comedy is also a love story.
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    Though Dante had an arranged marriage
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    with the daughter of a powerful
    Florentine family,
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    he had also been unrequitedly in love with
    another woman since he was nine years old:
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    Beatrice Portinari.
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    Despite allegedly meeting just twice,
    she became Dante’s lifelong muse,
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    serving as the inspiration and subject for
    many of his works.
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    In fact, it’s Beatrice who launches his
    intrepid journey into the pits of Hell
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    and up the terraces of Mount Purgatory.
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    Portrayed as a powerful, heavenly figure,
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    she leads Dante through Paradiso’s
    concentric spheres of Heaven
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    until he is finally face-to-face with God.
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    In the centuries since its publication,
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    the Divine Comedy’s themes of love, sin,
    and redemption
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    have been embraced by numerous artists–
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    from Auguste Rodin and Salvador Dali,
    to Ezra Pound and Neil Gaiman.
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    And the poet himself received his own
    belated, earthly redemption in 2008,
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    when the city of Florence finally revoked
    Dante’s antiquated exile.
Title:
Why should you read Dante’s “Divine Comedy”? - Sheila Marie Orfano
Speaker:
Sheila Marie Orfano
Description:

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Video Language:
English
Team:
closed TED
Project:
TED-Ed
Duration:
04:56

English subtitles

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