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Jaap Sahib English Katha #7 - Chands 44 - 58

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    With God's blessing, we are
    getting through Jaap Sahib.
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    We're almost a quarter of the way through.
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    Jaap Sahib, as we said before, has 199 chands (verses).
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    Last week we got up to the 43rd verse.
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    We finished off the section called
    Chacheri Chand. The 1st Chacheri Chand.
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    43rd chant and actually we finished off
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    the section called charted each on the
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    We finished off where God says
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    We start off by recognising that although
    God is Anek (opposite of one - many),
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    he's inside every single one of us.
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    He's inside every single being, every
    single living and non-living thing.
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    Inside everything that we see,
    everything that we don't see.
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    Yet still, God is just one.
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    It's hard to get our head around it.
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    That's okay because we are not supposed
    to be able to understand God.
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    They're the creator, we can't "get" them.
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    But we can worship them.
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    We'll start with the 44th Chand,
    God starts off with...
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    Bujang we talked about
    earlier, it means snake.
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    Prayaat - one meaning of that is to cross over.
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    Par yatra - God is showing us the other side.
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    What we see in the world might be the
    Maya world (world of illusion).
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    God is giving us a vision of beyond -
    what we can't see, to what is real.
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    Because we are trapped by
    Maya (an illusion).
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    God says...
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    God, I bow to you.
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    Everybody respects you.
    Everyone believes in you.
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    Everybody respects God.
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    You might say well that's not true,
    there's some people who don't respect God.
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    But actually many people talk about this.
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    They say if you throw someone out
    of a plane they call to God to help.
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    No matter where we are, what happens...
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    At some point we'll turn to the one
    that made us and we'll say "help me".
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    Or we'll be thankful to the
    universe, to the world.
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    Sometimes we are thankful.
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    Sometimes we just cry -
    "why is this happening to me?"
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    Regardless, everyone believes in you.
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    Not just the people in our world but
    even deities and the devils.
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    In all 3 worlds, they respect you God.
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    Holy people of all types
    have come upon this earth.
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    There's never been one that
    has been accepted by everybody.
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    Before Guru Nanak Dev Ji, no prophet had
    been around that was accepted by everybody.
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    But when Maharaj (God - Guru Nanak Dev Ji) went around the world
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    If you look at the stories of Bhai Gurdas Ji and the history.
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    You will see that Guru Ji was in fact,
    Sarab Mane.
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    Even when he went to Rome,
    Maharaj (Guru Nanak Dev Ji) was accepted.
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    The next pope abolished slavery when
    God (Guru Nanak Dev Ji) spoke to them about it.
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    When Guru Nanak Dev Ji went to Makkah,
    one day they resolved the debates
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    and they took their flip-flops
    and kept them there.
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    Their {goas} they're called,
    they kept their flip-flops.
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    When Guru Ji went to Bhagdad,
    even then they accepted him.
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    Then Guru Ji went to Tibet,
    they accepted him.
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    Guru Ji went to Sri Lanka,
    they accepted him.
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    and they accepted him I went to Sri
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    So Guru Nanak Dev ji, was a form
    of that - Namo Sarab Mane.
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    In fact, the story of Guru Nanak Dev Ji's birth
    in Suraj Pratap Granth.
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    They all respected him.
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    One of the quotes used for them,
    is that even their name
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    was not a Hindi name or a Muslim name
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    Nanak was not a Hindu name or a Muslim,
    it was a mixture name.
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    Their father asked that question
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    They said why have you called him Nanak
    because Pandat Hardyal kept their name.
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    They said why have you given him Nanak,
    this is not a very Hindu name.
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    They said because this one is
    going to be for everybody.
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    He's not just going to be for one tradition,
    he will be accepted by everybody.
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    In Suraj Pratap Granth, it says that
    Pandit Hardyal said these words
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    'This child will be accepted by both traditions -
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    Hinduism/ Buddism, and
    Judaic/ Islamic and Christian religions
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    So they were accepted by all sides.
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    Then God says...
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    God you are Samasti Nidhane.
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    Samasti means everything.
    Nidhane means a treasure.
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    You're the treasure of everything God.
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    You have everything in your hands.
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    But it also means they can bless
    whoever they want.
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    We can't choose who gets kirpa (mercy).
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    We sometimes think, this person
    shouldn't be given mercy.
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    But God can bless even
    the most sinful of sinners.
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    They have the power to
    bless whoever they want.
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    At the end of the day,
    it's all about mercy.
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    God says...
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    God, I bow to you.
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    Of all the Gods and Goddesses out there, there's
    still one person who's above all of them.
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    You are the God of all Gods.
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    That is Vaheguru (God).
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    Even the Deities worship you God.
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    You are Abekhi and Abheve.
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    You have no Bhek (costume),
    that you can fool people with.
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    The truth about you is Pargat (evident).
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    But also, you have no illusion.
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    You know what we are like,
    you don't see our Bhek (costume).
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    You see beyond that and you
    don't get fooled by anybody.
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    You are without secrets. No one can
    know your Bhev (secrets).
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    God has secrets. No one
    can know God's secrets.
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    They are beyond.
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    So people are always going
    to be wondering about you.
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    Even if we are the most grounded Sikhs.
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    At some point we are going to think,
    God, what are you like?
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    I don't "get" you.
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    Because we will never know their secrets.
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    God says...
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    God I bow to you, you are
    the death of the death.
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    Kal means death or Kal can mean time.
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    This can mean God, I bow to you.
    You are the end of time.
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    We know the world started with a big bang.
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    Most scientists expect the world
    to end at some time, with a big crunch.
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    Who made it start? It was God.
    Who's going to finish it? God.
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    They're the death (Kal) of death.
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    They're the death of time itself.
    They're the death of death.
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    time itself with a death of death and no
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    more son of a parley Wu ji are still
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    even though you kill everybody even
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    though you're the biggest death out
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    there still about you because you set up
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    a Bali you look after everybody to see
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    Paul dae-ho
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    why Guruji looks after us and they are
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    perfect but so many times we get scared
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    are we gonna get looked after because we
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    can't see the future but they can they
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    know what's coming but we get scared
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    actually if we accepted the words near
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    PO near van we would not get scared
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    because we'd accept that why guru ji is
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    gonna be taking care of us nothing to
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    fear mara says on my mind why are you
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    getting scared
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    why could you who made you sit in hard
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    meets the ones that created you he will
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    look off to you so why did we get scared
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    it's because we don't sometimes trust
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    them because actually until we
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    experience them we can't do it up that
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    faith in them so we need to start
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    experiencing why grew tsunami and then
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    mother says no more Asura Bogany
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    the word gone comes from the word govern
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    to exist even to walk so they are there
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    now sorry burgonia means they are
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    already everywhere so this I bow to you
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    I grew you are everywhere you already
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    exist so wherever I go you will be there
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    it's not the case of a girl holiday to
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    Turkey or some way I don't have to do my
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    part because why guru is not there he's
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    only here in South OH or if I'm in India
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    and I move abroad
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    I can leave sickie it doesn't work why
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    guru is everywhere this hukum of why I
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    grew that we've been given this will
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    exist even when Sikhs go to other
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    planets yes sick he is beyond just the
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    earth itself we haven't got one place to
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    bow to we're not bowing to make her
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    cousin and human being start living on
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    other planets what were they bow to them
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    huh are they gonna bow towards Earth see
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    because we haven't got we're a very
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    futuristic religion we bow to the
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    Shabbat the Shabbat is wherever we go
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    so no more sarah Bogany even there's a
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    story a lot of people sometimes in our
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    pond they become they start to doubt if
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    Mars could do Kotick but they could do
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    miracles but there's a story of many
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    people talked about even go to take
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    balaji was in prison in Delhi when they
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    were going to
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    be beheaded they were gonna get asked
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    that question whether you're gonna
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    accept Islam or not at that point even
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    though my dad was in Dili in Ajo the
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    good six I used to ask for their darshan
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    guru Tegh while she was still come to
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    the house and have longer with them and
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    they will say back' you say he's trapped
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    in Dili but he came to my house and had
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    longer because Mara's can be in two
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    places in once the more sort of agony
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    they can be wherever they like no one
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    can trap guru so although they might you
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    know accept that they're gonna be in
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    such prison but you did everywhere
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    whatever they want no more sort of agony
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    no more
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    sorry burr Bonnie about to you why guru
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    ji you are everywhere you are present
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    everywhere the word born comes in the
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    word card home you ask you are home your
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    home is everywhere just like he says
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    empty table a sunken of a sunk Tom you
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    have so many places you have so many
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    homes why guru ji you are everywhere the
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    mother says hungee are not tea well I
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    could you are unlucky and you are a
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    naughty a nun ghee is like we know
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    angered guru angad was a limp of Guru
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    Nanak the word um means these four limbs
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    that we have so uh Nagi means somebody
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    without any limbs there's no parts of
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    Wagyu that can we can cut off they are
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    just one indivisible they are unlucky
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    and they are uh naughty this is a
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    interesting word an up day because the
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    word not in the spiritual sense used to
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    mean your guru the teacher who was your
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    head who is your master
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    so they have no teacher yqg has no guru
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    why Guruji is their own light but at the
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    same time you know the word a notic in
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    India is used for people that are
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    orphans some of your team they would say
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    an article and that means he's got my
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    father and my mother but why could you
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    you are an octa because no one made you
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    you have no father you are no mother you
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    are the ultimate orphan because you stem
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    from nobody you stem from yourself even
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    if we were to think that Gregory G is
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    the father of all the people that have
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    no fathers yeah there the knot of those
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    I have no not
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    yeah and guru ramdas she was an artist
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    whoa if you know the history of our good
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    Ram Dass see they had they were
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    obviously born but they were growing up
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    and often and who was their father than
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    in the end guru amar das see that's what
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    they found their house yeah good Dave
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    mother good day pita yes our mother and
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    father but also for them they guru
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    became their mother and the Guru became
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    their father Ananke an art a near sangee
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    Parramatta or why greedy you are near
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    sangee the word sung comes from the word
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    friend sangee if you have loads of
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    friends
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    now my Guruji has no friends they have
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    no friends because they have no equals
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    there is no one who can measure up to
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    what you gene no one who can they don't
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    have to follow anybody like when we have
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    friends or friends might say let's go to
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    this place but you don't want to you
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    don't go there
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    but you think tell all my friends are
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    going I'll go with him yeah so it's a
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    bit like that
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    why guru ji does whatever they want they
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    can't give be given peer pressure they
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    don't have any friends of that so near
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    the Sungi and then promoting prymaat is
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    a word which can have two different
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    meanings one is that they are like an
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    absolute dictator you know when you have
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    somebody who has no friends then there
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    might be the loser or there might be the
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    one in charge well they're not the loser
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    because they obviously the most
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    important person ever so they are the
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    one totally in charge they are an
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    absolute dictator no one can tell them
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    what to do now I think on council by
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    guru key don't do it this way like we
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    might be with our friends yeah they
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    can't do that because they are totally
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    near late from this world they are near
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    songy and they are promoted they have
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    all the strength
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    no one can force them they have all the
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    the power the word ma Tendo can also
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    this comes from the word whisking you
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    know when you have dahi and you whisk it
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    to do you have milk and you whisk it to
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    make it then he you wish they need to
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    make him to maken so that's cool mutton
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    mutton ah so actually the word mutton
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    means to be somebody who's so powerful
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    they can destroy something totally and
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    that's why why guru ji is the one like
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    Bob and Barney says keen annika
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    yamadharma dhaniya
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    yamete tomorrow
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    that just like we milk do we destroy the
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    milk by whisking it to make it into
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    butter in the same way those people that
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    are puppy people and talam Raj will get
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    them and only could not Sangeeta he's
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    gonna whisk them yeah so it's a bit of a
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    scary thing because he's powerful
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    so Todd I'm Raj is powerful over us and
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    actually why guru ji is the one who is a
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    supreme powerful because even thought
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    I'm Raj is working to buy Guruji hook'em
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    - Edna sangee Brahma tea
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    then no more porn upon naina more mana
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    money or I could see about you no more
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    to you by guru ji you are the son of the
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    sons the word pawn means son sooraj no
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    more porn upon a well how could you you
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    illuminate everything you give energy to
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    everything your life is incomparable you
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    are the son of all the sons and no more
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    mana money
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    Oh Michel Jiabao to you you are the
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    honour of all honor or respect
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    everything that's out there in the world
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    is actually directed towards you
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    whatever we respect whatever we honor
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    that thing has not come by itself it's
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    being created by why guru
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    so they are the man of all the man
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    source of every goodness the mother says
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    no more Chandra Chandra no more porn
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    upon in a more Geeta Geeta no more
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    d'arnot Ani or what I could G about you
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    no more
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    Chandra Chandra you are the moon of the
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    moon's Waheguru ji it's interesting
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    because ma let's just hold us Bonaparte
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    the Sun the sun's then they said no more
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    Chandra Sunday no more porn upon the
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    moon of the moons and then the Sun iris
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    power to you the son of the sun's or
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    light comes from my group because a moon
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    it reflects a light of the Sun we talked
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    about this a couple of times that guru
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    soil is like the moon because of two
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    reasons firstly they reflect water group
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    totally they don't have any ego their
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    guru Saab doesn't put his own ego in all
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    that is reflected is why he grew dead a
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    full moon but another reason that they
  • 16:02 - 16:06
    are like the moon is because this is
  • 16:03 - 16:09
    called yoga in the age of culture in the
  • 16:06 - 16:10
    darkness of culture which is an era a
  • 16:09 - 16:11
    cool amaavas
  • 16:10 - 16:13
    is a
  • 16:11 - 16:15
    using Punjabi it's a dark moonless night
  • 16:13 - 16:18
    in that dark moonless night up comes the
  • 16:15 - 16:21
    moon and that's guru they are that
  • 16:18 - 16:22
    gender of the genders and also we bow to
  • 16:21 - 16:24
    them because they are actually
  • 16:22 - 16:26
    reflecting my grew but what are they
  • 16:24 - 16:28
    reflecting no more pani poni they
  • 16:26 - 16:29
    reflecting the Sun of the Suns so
  • 16:28 - 16:31
    they're more in the moon's is a fitness
  • 16:29 - 16:33
    under Sun and both of them are actually
  • 16:31 - 16:35
    the same light it's not a different
  • 16:33 - 16:37
    light it's the same light so we bow to
  • 16:35 - 16:38
    both of them no matter says no more
  • 16:37 - 16:41
    Geeta Geeta
  • 16:38 - 16:45
    no more D'Arnot Donnie we know the word
  • 16:41 - 16:47
    geet song yqg you are the song of all
  • 16:45 - 16:50
    the songs you are the ultimate kitten
  • 16:47 - 16:53
    you are the ultimate tune all music is
  • 16:50 - 16:55
    created by Y group obviously just like
  • 16:53 - 16:56
    anything is create my white group it can
  • 16:55 - 16:59
    be used for good stuff and it can be
  • 16:56 - 17:01
    used for bad stuff so we have music we
  • 16:59 - 17:04
    can use it as a tool to sing Keaton or
  • 17:01 - 17:06
    to educate our youth like you have gone
  • 17:04 - 17:08
    to atomic geeks and you've got a lot of
  • 17:06 - 17:09
    modern-day hip-hop kind of beats that
  • 17:08 - 17:11
    are trying to educate our youth but at
  • 17:09 - 17:14
    the same time those things can be used
  • 17:11 - 17:15
    in the wrong way a steel Gunny the kind
  • 17:14 - 17:17
    of you know we know the kinetic singers
  • 17:15 - 17:18
    out there to name them and shame them
  • 17:17 - 17:21
    but you know what they like they're not
  • 17:18 - 17:22
    interested in spreading something good
  • 17:21 - 17:24
    with their message it's all about
  • 17:22 - 17:27
    actually exploiting the bad stuff in
  • 17:24 - 17:28
    society to get a name for themselves so
  • 17:27 - 17:30
    I'm an assistant no more Geeta Geeta by
  • 17:28 - 17:32
    guru ji you are the highest song of all
  • 17:30 - 17:33
    songs and that's what we should be
  • 17:32 - 17:37
    singing the highest song of all songs
  • 17:33 - 17:41
    which is Keaton Bonita Garbo guru Carrie
  • 17:37 - 17:43
    Barnea ser Bonnie the highest Barney of
  • 17:41 - 17:45
    all the bunnies is our good is Bonnie
  • 17:43 - 17:49
    hemolysis no more
  • 17:45 - 17:52
    taarna Thani the word thon doesn't mean
  • 17:49 - 17:55
    it can mean strength one word emini tone
  • 17:52 - 17:56
    is strength but here although I can
  • 17:55 - 17:57
    reflect that and we can think of it that
  • 17:56 - 18:01
    also
  • 17:57 - 18:03
    dawn is to sing Donna you never somebody
  • 18:01 - 18:05
    complains in Punjabi
  • 18:03 - 18:07
    they sit on Oh Martha the reason they
  • 18:05 - 18:09
    say that is because when the people that
  • 18:07 - 18:11
    are singing and they do wrong and they
  • 18:09 - 18:13
    go like I can't do it Python can when
  • 18:11 - 18:15
    they go up up and down then it's a bit
  • 18:13 - 18:18
    like a ton so that's what it comes from
  • 18:15 - 18:20
    even the famous singer dancing the word
  • 18:18 - 18:23
    thon is in his name because he was very
  • 18:20 - 18:24
    good at singing in wrong so this is riff
  • 18:23 - 18:27
    talking about rock Ethan actually
  • 18:24 - 18:29
    no more time you are not just a muse the
  • 18:27 - 18:31
    the geet of all the gates the song of
  • 18:29 - 18:34
    all the songs but you are actually the
  • 18:31 - 18:36
    sound the melody of all the melodies no
  • 18:34 - 18:38
    more town itani near the melody for the
  • 18:36 - 18:40
    melodies you are actually the highest
  • 18:38 - 18:42
    form which for us is wrong
  • 18:40 - 18:44
    no matter how much we do Todd McGee no
  • 18:42 - 18:47
    matter how much we do you know reggae or
  • 18:44 - 18:50
    whatever else the highest music still
  • 18:47 - 18:52
    remains in Cal joke or our kitten that's
  • 18:50 - 18:54
    her mother's gave it to us as the gift
  • 18:52 - 18:56
    in those days it was kept for the
  • 18:54 - 18:58
    highest people but now it belongs to all
  • 18:56 - 19:01
    the Sikhs so on that note we're gonna go
  • 18:58 - 19:03
    into a bit of Keaton from Guru Gobind
  • 19:01 - 19:05
    he's Barney and a call us at Mara's
  • 19:03 - 19:08
    talks about why I grew and they sing of
  • 19:05 - 19:10
    him in so much love Naruto Naruto gets
  • 19:08 - 19:13
    under a sir Lupo
  • 19:10 - 19:14
    okay poopin okay GUP oh hey Dada Mahad
  • 19:13 - 19:17
    on home Oh my guru ji you are so
  • 19:14 - 19:19
    beautiful tsundere Roopa ho and then you
  • 19:17 - 19:20
    are my guru ji the king of all the kings
  • 19:19 - 19:23
    and you are da da
  • 19:20 - 19:25
    maha donohue you are the giver of the
  • 19:23 - 19:27
    highest everything you give is from
  • 19:25 - 19:30
    everything we get is from you Yug you're
  • 19:27 - 19:30
    the great is given out there
  • 19:38 - 19:53
    needed your natal / home case under sir
  • 19:50 - 19:53
    duper
  • 19:56 - 20:01
    they poop ineke pupal home
  • 20:03 - 20:13
    gaddama hunt on the hole
  • 20:07 - 20:13
    I need a journal
  • 20:14 - 20:18
    needed tornado
  • 20:19 - 20:21
    Oh
  • 21:10 - 21:12
    Oh
  • 22:10 - 22:12
    ah
  • 22:25 - 22:33
    but I do the [ __ ] anyway
  • 22:34 - 22:42
    no to permit a doll this all good dammit
  • 22:40 - 22:42
    a
  • 22:42 - 22:46
    don't mind
  • 24:20 - 24:27
    this ticket Bucky Sudha
  • 24:25 - 24:27
    Oh
  • 25:11 - 25:13
    Oh
  • 26:09 - 26:13
    suddenly soon
  • 28:48 - 28:54
    Morris then goes on and the more knit
  • 28:52 - 28:57
    the knit a numb or not they're not they
  • 28:54 - 28:59
    named upon a funny name about the
  • 28:57 - 29:02
    birthday Oh Michael G about you know
  • 28:59 - 29:06
    more to you by agra g you are nilton it
  • 29:02 - 29:09
    a knit actually one transistor word knit
  • 29:06 - 29:11
    is to be a dance where i could you are
  • 29:09 - 29:13
    the dance of all the dance we talked
  • 29:11 - 29:15
    about that a song of all the songs there
  • 29:13 - 29:17
    the melody of all the melodies why cuz
  • 29:15 - 29:20
    you are the dance of all the dances
  • 29:17 - 29:22
    actually if you look at India Bharat
  • 29:20 - 29:25
    Natyam dance it used to be a form of
  • 29:22 - 29:27
    worship now has become Ashley it's
  • 29:25 - 29:30
    become a kind of more effort you know in
  • 29:27 - 29:32
    the it became downgraded basically
  • 29:30 - 29:34
    before it used to be a form of worship
  • 29:32 - 29:36
    people tell stories with just the dance
  • 29:34 - 29:39
    and the movements used to be a highly
  • 29:36 - 29:41
    classical art now it's not so classical
  • 29:39 - 29:42
    and if you look at the modern for a
  • 29:41 - 29:46
    Western form of dance
  • 29:42 - 29:47
    it's totally unclassy Co yeah so compare
  • 29:46 - 29:50
    ballet to what you see in the clubs
  • 29:47 - 29:52
    nowadays very different so why could you
  • 29:50 - 29:55
    you are the NIT NIT in Italy you were
  • 29:52 - 29:57
    the dance of all the dance but it became
  • 29:55 - 29:59
    a laugh that's why Barney says later on
  • 29:57 - 30:01
    in Bonnie Tyler comes that Jenna could
  • 29:59 - 30:05
    done a Monica Jarrow nanak Jenny
  • 30:01 - 30:07
    monopole phenomena oh you have the love
  • 30:05 - 30:09
    for nutty na and couldn't ah but
  • 30:07 - 30:11
    actually mother says those that have the
  • 30:09 - 30:13
    fear of God in their heart they also had
  • 30:11 - 30:15
    the love of God because when you get too
  • 30:13 - 30:18
    much into dancing and straightaway you
  • 30:15 - 30:19
    can lose all sort of restrictions when
  • 30:18 - 30:21
    you lose all restrictions you forget
  • 30:19 - 30:23
    where you are in the world you can go
  • 30:21 - 30:26
    outside your mother you maryada is what
  • 30:23 - 30:28
    keeps you flowing correctly if you flow
  • 30:26 - 30:30
    out with Amerada you can go wrong that's
  • 30:28 - 30:33
    why I go to sick I sustained Amory other
  • 30:30 - 30:37
    that's why staying within the way to
  • 30:33 - 30:39
    live as prescribed by our guru is a way
  • 30:37 - 30:42
    of success because we won't fall out
  • 30:39 - 30:45
    because we keep the fear of living in
  • 30:42 - 30:48
    the hukum the word knit actually can
  • 30:45 - 30:51
    also mean Nana Nana it's as thick as a
  • 30:48 - 30:52
    thought so actually the or the knit the
  • 30:51 - 30:54
    knit they can mean you are the thought
  • 30:52 - 30:57
    of all the thoughts are your the Brahman
  • 30:54 - 31:00
    Edna the thinking of Waheguru no more
  • 30:57 - 31:03
    nor than not they oh my GU gu are the
  • 31:00 - 31:06
    of all the nods the word nod means sound
  • 31:03 - 31:10
    the sound of all the sounds is that
  • 31:06 - 31:12
    heavenly music unheard showered even can
  • 31:10 - 31:12
    mean Barney you got the Barney of all
  • 31:12 - 31:15
    the bunnies
  • 31:12 - 31:18
    so why GU GU are the highest of all
  • 31:15 - 31:22
    sound and no more Barney Barney
  • 31:18 - 31:25
    now the word pond is about your hand
  • 31:22 - 31:27
    that's why I even kill pond is a kid pot
  • 31:25 - 31:29
    in your hand because the word pond means
  • 31:27 - 31:33
    ki hot riches what you keep in your hand
  • 31:29 - 31:35
    the power in your hand is born so why do
  • 31:33 - 31:37
    G is a pawn of all the pawns
  • 31:35 - 31:40
    he's a strength of all the power in our
  • 31:37 - 31:42
    in our hand so that means that you know
  • 31:40 - 31:44
    when you get scared sometimes even and
  • 31:42 - 31:46
    sometimes you have a dream and you think
  • 31:44 - 31:47
    your hands don't work yeah that kind of
  • 31:46 - 31:49
    dream is about you haven't got strength
  • 31:47 - 31:52
    in your hand but when we start to come
  • 31:49 - 31:54
    closer to Y groove then not only will
  • 31:52 - 31:56
    they give us a strength to act they will
  • 31:54 - 31:58
    make the action worthwhile sometimes go
  • 31:56 - 32:00
    to six have faced impossible odds
  • 31:58 - 32:02
    they succeeded because they've got the
  • 32:00 - 32:04
    strength of all the strength in their
  • 32:02 - 32:07
    hand they've actually created magic just
  • 32:04 - 32:07
    by following Guru ji and making it
  • 32:07 - 32:09
    happen
  • 32:07 - 32:11
    that's what sick he's all about is about
  • 32:09 - 32:14
    doing it's not about just believing in
  • 32:11 - 32:18
    guru it's about doing even we were
  • 32:14 - 32:21
    talking today about how it says in in
  • 32:18 - 32:23
    announcer Mara's talks about to be
  • 32:21 - 32:27
    pivoted inside at the pivot on the
  • 32:23 - 32:30
    outside gon animal bar on normal bar
  • 32:27 - 32:32
    animals you animal satgur de carne
  • 32:30 - 32:34
    Kimani what is saying is that you
  • 32:32 - 32:37
    started the carne of our guru carne
  • 32:34 - 32:38
    means to do so when we feel that we are
  • 32:37 - 32:40
    powerless
  • 32:38 - 32:42
    then why Gucci becomes a strength in our
  • 32:40 - 32:45
    hands and he lets us act and that action
  • 32:42 - 32:49
    comes suffer so no more porn upon a
  • 32:45 - 32:51
    mother says no more bad the bad day the
  • 32:49 - 32:54
    word bard has two different meanings the
  • 32:51 - 32:56
    first one reflects even what we've
  • 32:54 - 32:58
    talked about so far music dance or this
  • 32:56 - 33:01
    kind of stuff because the highest form
  • 32:58 - 33:03
    of art of expression is actually when we
  • 33:01 - 33:06
    have a virgia or a musical instrument
  • 33:03 - 33:08
    Asajj that used to be called bored so
  • 33:06 - 33:10
    weak somebody who's playing Abad would
  • 33:08 - 33:12
    be playing the highest your highest
  • 33:10 - 33:14
    instrument amongst all instruments and
  • 33:12 - 33:15
    even to play
  • 33:14 - 33:17
    the instrument you need strength in your
  • 33:15 - 33:19
    hands you need that ability to find
  • 33:17 - 33:22
    where it is going so you can talk about
  • 33:19 - 33:26
    music but also the word bad means to
  • 33:22 - 33:27
    argue so I got a G on the one hand you
  • 33:26 - 33:29
    are the strength of all the strengths of
  • 33:27 - 33:31
    those people that fight by the same time
  • 33:29 - 33:33
    you are the arguments of all the
  • 33:31 - 33:35
    arguments you create all the arguments
  • 33:33 - 33:37
    now you might say well why do G is in
  • 33:35 - 33:39
    the doesn't create arguments they
  • 33:37 - 33:42
    resolve arguments because if we go to my
  • 33:39 - 33:47
    group it calms us down but at the same
  • 33:42 - 33:49
    time who created Ito why guru where do
  • 33:47 - 33:51
    arguments come from from ego so they
  • 33:49 - 33:53
    create the problem then they give us a
  • 33:51 - 33:55
    solution now there's no point
  • 33:53 - 33:56
    complaining that we've been given the
  • 33:55 - 33:59
    problem yeah
  • 33:56 - 34:00
    because who you gonna complain to where
  • 33:59 - 34:03
    will you write the letter of complaint
  • 34:00 - 34:06
    no way you have to accept what you're
  • 34:03 - 34:07
    given hokum a under Sabich Oh bard who
  • 34:06 - 34:09
    come knock away
  • 34:07 - 34:11
    we got no one to complain to but the
  • 34:09 - 34:13
    same time why Guruji is son of a poly
  • 34:11 - 34:16
    they look after us they are always they
  • 34:13 - 34:18
    all so therefore we have to worship them
  • 34:16 - 34:20
    and we have to experience them the
  • 34:18 - 34:22
    experience we build the worship inside
  • 34:20 - 34:25
    us and love so we can't all we can't say
  • 34:22 - 34:27
    here stressin key argument cat toy it's
  • 34:25 - 34:30
    come home a has come ego has been given
  • 34:27 - 34:32
    to us we have to just resolve it and in
  • 34:30 - 34:34
    fact Guru Gobind Singh ji at the
  • 34:32 - 34:36
    beginning of one super got eg key the
  • 34:34 - 34:39
    next party Mara says clearly oh why GU
  • 34:36 - 34:40
    gu sir ji dawn of death day then under
  • 34:39 - 34:43
    bhadrachaiam
  • 34:40 - 34:45
    you made the donor and the dev day the
  • 34:43 - 34:47
    demons and the descendant between them
  • 34:45 - 34:50
    you caused them to have bod they argue
  • 34:47 - 34:52
    amongst each other it's all your
  • 34:50 - 34:54
    creation but the solution is also in Nam
  • 34:52 - 34:57
    they've given us a solution as well my
  • 34:54 - 35:00
    mother says Ananke are now made some
  • 34:57 - 35:02
    musty syrup a prabang we promote asa
  • 35:00 - 35:05
    musty way pootie
  • 35:02 - 35:07
    oh my guru ji you are an angry talk
  • 35:05 - 35:09
    about this you are without any limbs and
  • 35:07 - 35:12
    you are an army why could you have no
  • 35:09 - 35:15
    name but there were none ghee over here
  • 35:12 - 35:17
    can also mean you are never nangi Wu ji
  • 35:15 - 35:20
    you are never ever like when we leave
  • 35:17 - 35:22
    this earth if we haven't got the clothes
  • 35:20 - 35:23
    of surface ilaha these are the clothes
  • 35:22 - 35:25
    that were given to goon on de ji when
  • 35:23 - 35:26
    they went to such current if we haven't
  • 35:25 - 35:27
    got Cephas Allah then we will go none
  • 35:26 - 35:29
    gay as well
  • 35:27 - 35:32
    because we won't have anything to close
  • 35:29 - 35:34
    our dishonor when somebody's none gay
  • 35:32 - 35:36
    that means they've got no honor when
  • 35:34 - 35:38
    they're outside so y gu gz blessed us
  • 35:36 - 35:39
    with the ability to praise them that's
  • 35:38 - 35:41
    gonna be our clothes
  • 35:39 - 35:43
    but why Guruji is never an angei you're
  • 35:41 - 35:45
    always clothed you're always decent
  • 35:43 - 35:48
    because you're never troubled but calm
  • 35:45 - 35:49
    and growth a human being could have all
  • 35:48 - 35:52
    the beautiful clothes could have the
  • 35:49 - 35:55
    highest level of respect in society but
  • 35:52 - 35:59
    if calm and loeb attached them greed and
  • 35:55 - 36:00
    lust they can become nangi even people
  • 35:59 - 36:02
    that you might look at them and think
  • 36:00 - 36:04
    what an amazing person they are calm
  • 36:02 - 36:07
    will disclose them and good enough like
  • 36:04 - 36:08
    a turn-on yeah that's why I got these
  • 36:07 - 36:11
    outside cuz they're not troubled by calm
  • 36:08 - 36:13
    or greed they own everything so they are
  • 36:11 - 36:15
    unlucky and then UNAM me you have no
  • 36:13 - 36:19
    name by guru ji in fact Guru Gobind he
  • 36:15 - 36:21
    keeps on saying - he - he - he - he uru
  • 36:19 - 36:23
    uru uru that's it
  • 36:21 - 36:25
    what can i what name can I give you a
  • 36:23 - 36:28
    good you are an army and some musty
  • 36:25 - 36:30
    syrupy oh why guru ji the worst a musty
  • 36:28 - 36:33
    as we said it means everything sir OOP
  • 36:30 - 36:35
    means to be in all forms why would you
  • 36:33 - 36:38
    are in all forms salute means form you
  • 36:35 - 36:40
    are all for my guru ji and prabang G
  • 36:38 - 36:44
    prime our team about you agree G you are
  • 36:40 - 36:46
    prabang ji you're the destroyer / among
  • 36:44 - 36:49
    among me to destroy you are the
  • 36:46 - 36:50
    destroyer of whom the promoting now on
  • 36:49 - 36:52
    the one side we said some there the
  • 36:50 - 36:54
    Parramatta actually because there the
  • 36:52 - 36:57
    one always in charge but in the world of
  • 36:54 - 36:59
    the human world and every sort of world
  • 36:57 - 37:01
    there are people that are tyrants they
  • 36:59 - 37:03
    want to do they hook up on other people
  • 37:01 - 37:06
    why GU GU are the destroyer of the
  • 37:03 - 37:08
    tyrants you are prabang ji of the
  • 37:06 - 37:13
    primatte those people that are tyrants
  • 37:08 - 37:14
    and then my Guruji Sammis T Babu thing
  • 37:13 - 37:17
    bare poot
  • 37:14 - 37:19
    means the five elements you are the
  • 37:17 - 37:22
    destroy you are in all five elements
  • 37:19 - 37:24
    about you you are all of Maya that why
  • 37:22 - 37:26
    did he give us a solution to Maya but
  • 37:24 - 37:29
    they are my eyes well they've created
  • 37:26 - 37:33
    this problem so they are some musty Babu
  • 37:29 - 37:36
    T they are in everything Kalen convener
  • 37:33 - 37:38
    nickel and key therapy this in case we
  • 37:36 - 37:39
    saw the only in creation because
  • 37:38 - 37:41
    sometimes people start thinking I know
  • 37:39 - 37:44
    where God is its integration
  • 37:41 - 37:46
    mother says : convene our why could you
  • 37:44 - 37:48
    have no Kallang you are without any
  • 37:46 - 37:51
    stain you are pure you are spotless and
  • 37:48 - 37:54
    then nickel on keister looping nickel
  • 37:51 - 37:58
    and nickel on means without any Kallang
  • 37:54 - 38:00
    you have no filth your syrup is actually
  • 37:58 - 38:02
    your form is without any kind of stain
  • 38:00 - 38:05
    nickel and Kisa loopy
  • 38:02 - 38:09
    my mother says no more rajaraja's for on
  • 38:05 - 38:11
    Purim rupee or wuji about to you a call
  • 38:09 - 38:16
    I grew you are the king of all the kings
  • 38:11 - 38:19
    in fact you are Roger ROG ROG s forum is
  • 38:16 - 38:22
    the swollen refers to eastward as in the
  • 38:19 - 38:23
    highest of the high so why could you the
  • 38:22 - 38:26
    king of all the kings you are in fact
  • 38:23 - 38:29
    the heavenly kings of all the kings and
  • 38:26 - 38:31
    then just like if you think about all
  • 38:29 - 38:33
    the big Kings they used to claim a
  • 38:31 - 38:35
    heavenly mandate like the Pharaohs they
  • 38:33 - 38:37
    used to claim they were the God chosen
  • 38:35 - 38:40
    even the Queen here she's a head of the
  • 38:37 - 38:42
    church as well for that reason because a
  • 38:40 - 38:46
    lot of religious people they like to
  • 38:42 - 38:48
    have a lot of sorry rulers like to have
  • 38:46 - 38:50
    that religious mandate that allows them
  • 38:48 - 38:52
    to enforce their power upon other people
  • 38:50 - 38:55
    because it's not just a person ruling
  • 38:52 - 38:57
    you it's the religion also ruling you so
  • 38:55 - 39:00
    Michael G you are actually the heavenly
  • 38:57 - 39:02
    king of all the earthly Kings and you
  • 39:00 - 39:05
    are param rupee para means the highest
  • 39:02 - 39:09
    Roop means form you're the highest the
  • 39:05 - 39:12
    most front first front first form of
  • 39:09 - 39:15
    anything you're the original form part
  • 39:12 - 39:17
    of a rupee a mother says no more Jojo
  • 39:15 - 39:20
    games forum but I must said they why
  • 39:17 - 39:23
    could you bow to you you are a Jogi of
  • 39:20 - 39:25
    all the juggies all the Yogi's the
  • 39:23 - 39:27
    Yogi's are trying to merge it why GU or
  • 39:25 - 39:29
    they are trying to do it for actions
  • 39:27 - 39:32
    most that I'm trying to merge so you had
  • 39:29 - 39:33
    emerged ones of all the merge ones or
  • 39:32 - 39:36
    the yogi of all the Yogi's with a
  • 39:33 - 39:40
    heavenly yogi farmer said there you are
  • 39:36 - 39:42
    the foremost Sid the word SID refers to
  • 39:40 - 39:45
    those people that used to get powers
  • 39:42 - 39:47
    miraculous powers occult powers through
  • 39:45 - 39:49
    this meditation or through their party
  • 39:47 - 39:52
    atop some gym they will get his aqua
  • 39:49 - 39:55
    powers or viagra G you are the Paramus
  • 39:52 - 39:58
    it de Mars will say toda Vanessa D
  • 39:55 - 40:01
    getting up are you gonna Millie nah eat
  • 39:58 - 40:06
    okra haaa ykg without you no one can get
  • 40:01 - 40:07
    these powers a yogi and a cyd they might
  • 40:06 - 40:11
    do these occult stuff but the problem
  • 40:07 - 40:13
    they have is ego they might get these
  • 40:11 - 40:16
    powers but what they haven't got is Nam
  • 40:13 - 40:18
    so they can take away the ego so they're
  • 40:16 - 40:19
    actually building up the ego it's
  • 40:18 - 40:20
    actually worse for them to do what
  • 40:19 - 40:22
    they're doing then if they were did not
  • 40:20 - 40:23
    doing nothing because all that time
  • 40:22 - 40:26
    they've been doing this stuff they've
  • 40:23 - 40:27
    been building up even greater ego some
  • 40:26 - 40:31
    artists saying you are the one that
  • 40:27 - 40:35
    gives you Sydney to people under mother
  • 40:31 - 40:37
    says no more Roger OJ's forum but I'm a
  • 40:35 - 40:39
    Britney why would you are the king of
  • 40:37 - 40:44
    all the kings and you are parama Britney
  • 40:39 - 40:46
    the word bread day means big lodge you
  • 40:44 - 40:50
    are Parham birthday you are the supreme
  • 40:46 - 40:52
    big why grew no one can be bigger than
  • 40:50 - 40:53
    you you are the supreme biggest no more
  • 40:52 - 40:56
    sass Trapani
  • 40:53 - 40:57
    no more Ostrom money no more party
  • 40:56 - 41:02
    makiato
  • 40:57 - 41:06
    no more loca motto oh hi gorgey you are
  • 41:02 - 41:08
    sus Trapani about you you actually hold
  • 41:06 - 41:11
    we said the word pawn means in your hand
  • 41:08 - 41:13
    you hold weapons in your hand now you
  • 41:11 - 41:15
    might think look God is the most
  • 41:13 - 41:17
    powerful thing how can God have weapon
  • 41:15 - 41:21
    in their hand a lot of people get
  • 41:17 - 41:25
    confused by this but where is God can he
  • 41:21 - 41:27
    point him out it's hard isn't it but
  • 41:25 - 41:30
    they're inside us so in fact the story
  • 41:27 - 41:32
    goes the ones Guru Gobind Singh ji asked
  • 41:30 - 41:33
    the Sangha
  • 41:32 - 41:36
    like we just talked about now they said
  • 41:33 - 41:38
    show me God show me God's form and
  • 41:36 - 41:42
    everybody was a bit perplexed they
  • 41:38 - 41:45
    weren't sure what to say and then Baba
  • 41:42 - 41:47
    Fateh Singh the short day stars are they
  • 41:45 - 41:49
    they went into a room and they got full
  • 41:47 - 41:51
    of a massive de mala
  • 41:49 - 41:53
    because they were only about 4 or 5
  • 41:51 - 41:55
    years old massive the mala and they got
  • 41:53 - 41:57
    all the shutters all over them and they
  • 41:55 - 41:59
    were wearing bhana and they came back
  • 41:57 - 42:02
    into the room and they said this is what
  • 41:59 - 42:04
    why glue gee looks like and Guru Gobind
  • 42:02 - 42:05
    he was happy and they're blessed that's
  • 42:04 - 42:07
    why if you look at the new hunk sings in
  • 42:05 - 42:09
    the Jakara they always say they always
  • 42:07 - 42:10
    say baa baa Fateh Singh
  • 42:09 - 42:13
    they bring that idea a lot because they
  • 42:10 - 42:15
    take the form of him you cha Bunga and
  • 42:13 - 42:18
    the Shuster's because y gu gz the most
  • 42:15 - 42:20
    hostile pawnee well i could ease inside
  • 42:18 - 42:22
    us and every righteous being that is
  • 42:20 - 42:25
    fighting against tyranny against
  • 42:22 - 42:26
    injustice the sword in the hand is
  • 42:25 - 42:29
    actually a gift from Waheguru
  • 42:26 - 42:32
    yeah hey hum I repeat the shots that is
  • 42:29 - 42:34
    why grew and that person who is fighting
  • 42:32 - 42:37
    is a form of Y group because that's why
  • 42:34 - 42:39
    guru go business says that they bow down
  • 42:37 - 42:41
    to that person tangey you want to echo
  • 42:39 - 42:44
    yoga may mukha tejada chittim
  • 42:41 - 42:47
    adjudicatory about to that person who is
  • 42:44 - 42:49
    with their mouth saying why group but in
  • 42:47 - 42:51
    their mind they're thinking about dude
  • 42:49 - 42:51
    what kind of battle are they thinking
  • 42:51 - 42:54
    about
  • 42:51 - 42:56
    they're thinking about param you'd to
  • 42:54 - 42:58
    fight for righteousness a lot of people
  • 42:56 - 42:59
    now punch now no longer fight for
  • 42:58 - 43:01
    righteousness
  • 42:59 - 43:04
    this idea of Dharam you'd it's gone out
  • 43:01 - 43:06
    or we fight for or maybe when our kill
  • 43:04 - 43:08
    pawn gets taken off us when our dastar
  • 43:06 - 43:09
    gets affected we don't think about other
  • 43:08 - 43:11
    people we don't think that we are
  • 43:09 - 43:14
    supposed to the soldiers of God we are
  • 43:11 - 43:17
    actually in shrined in writing as the
  • 43:14 - 43:19
    army of God a Karl put a key Forge but
  • 43:17 - 43:22
    we only think about ourselves we become
  • 43:19 - 43:23
    a very selfish punt in that way we're
  • 43:22 - 43:25
    modest get [ __ ] will start to realize
  • 43:23 - 43:26
    what we're here for
  • 43:25 - 43:28
    we're here to serve the world when we
  • 43:26 - 43:30
    start to do what model is telling us
  • 43:28 - 43:32
    when we start to serve the world we
  • 43:30 - 43:34
    start to do Simran then the world will
  • 43:32 - 43:36
    accept the Khalsa because no one is
  • 43:34 - 43:38
    doing what we will do because we're the
  • 43:36 - 43:42
    ones are arguing to give our life to
  • 43:38 - 43:43
    protect other people Samara says no more
  • 43:42 - 43:45
    Shastra pani
  • 43:43 - 43:46
    so these juster these are these are the
  • 43:45 - 43:47
    Shuster's that you weigh hold in your
  • 43:46 - 43:49
    hand
  • 43:47 - 43:51
    so the bird saw the Condor the coupon
  • 43:49 - 43:53
    these are all things that you hold in
  • 43:51 - 43:54
    your hand the mostest Trapani and then
  • 43:53 - 43:58
    the more astra money
  • 43:54 - 44:01
    ygg about you you hold all the us tell
  • 43:58 - 44:03
    us there are throwing weapons you go
  • 44:01 - 44:06
    holding weapons and then throwing
  • 44:03 - 44:09
    weapons like the chucker yeah that's a
  • 44:06 - 44:13
    throwing weapon the bandook the gun even
  • 44:09 - 44:15
    the topic the the dope so the cannons
  • 44:13 - 44:17
    artillery these are all things that you
  • 44:15 - 44:20
    throw why would you about you have these
  • 44:17 - 44:23
    things and the more parama gotta about
  • 44:20 - 44:27
    you i gu gu are the highest knowledge
  • 44:23 - 44:28
    and in fact even in the old days they
  • 44:27 - 44:31
    would describe that the Sikhs would be
  • 44:28 - 44:34
    the highest Vidya in Barney in Nam and
  • 44:31 - 44:36
    the highest video in battle as well guru
  • 44:34 - 44:38
    gobind singh ji had translated a lot of
  • 44:36 - 44:42
    text ancient Indian texts about
  • 44:38 - 44:44
    battlefield tactics orogeny t you know
  • 44:42 - 44:46
    Chanakya his famous writings about
  • 44:44 - 44:47
    Rodney T they would have those and the
  • 44:46 - 44:49
    things would carried that knowledge and
  • 44:47 - 44:50
    they would understand about politics
  • 44:49 - 44:52
    they would understand about battlefield
  • 44:50 - 44:54
    tactics but nowadays we don't study
  • 44:52 - 44:55
    those there's no courses in the good
  • 44:54 - 44:57
    body of our battlefield tactics about
  • 44:55 - 44:59
    how to think tactically because we've
  • 44:57 - 45:01
    forgotten that warrior outside of
  • 44:59 - 45:03
    ourselves but it will come back it will
  • 45:01 - 45:06
    take time mutters good but today I was
  • 45:03 - 45:08
    at the Armed Forces and your camp didn't
  • 45:06 - 45:10
    cut out to all the army soldiers and
  • 45:08 - 45:11
    given that I was in the army myself it
  • 45:10 - 45:14
    was quite nice to go back and see who
  • 45:11 - 45:17
    was there now and actually you think
  • 45:14 - 45:18
    those people are living that way sit in
  • 45:17 - 45:21
    the sink puller he's a soldier in the
  • 45:18 - 45:23
    army now when the under car starts to
  • 45:21 - 45:24
    stand up can they stand up with the kind
  • 45:23 - 45:27
    of tactics that we have nowadays the
  • 45:24 - 45:29
    street tactics that we learnt no we're
  • 45:27 - 45:31
    gonna have to understand the real army
  • 45:29 - 45:33
    tactics so our sikhs are gonna have to
  • 45:31 - 45:34
    go into the army and learn that video
  • 45:33 - 45:36
    they're not gonna get it on the streets
  • 45:34 - 45:38
    we're not gonna pick it up on the books
  • 45:36 - 45:40
    we're gonna have to join so people
  • 45:38 - 45:42
    should step up and start joining and
  • 45:40 - 45:45
    getting that Vidia no more bottoming
  • 45:42 - 45:47
    giotto get that video but i'm the
  • 45:45 - 45:50
    highest form of knowledge and i'm anna
  • 45:47 - 45:53
    says no more low Kamata oh hi guru ji
  • 45:50 - 45:55
    you are the mother of all the world what
  • 45:53 - 45:58
    we G is not just male for us they are
  • 45:55 - 45:59
    female for us as well sometimes we think
  • 45:58 - 46:01
    we look at the women we think over all
  • 45:59 - 46:04
    the gurus were men so the men are in
  • 46:01 - 46:07
    charge is not just that way there is a
  • 46:04 - 46:09
    natural balance of things and mother is
  • 46:07 - 46:10
    actually sometimes more important
  • 46:09 - 46:12
    because Mara is saying that Barney is
  • 46:10 - 46:14
    making makes you feminine Barney is
  • 46:12 - 46:16
    trying to make you into the woman to
  • 46:14 - 46:18
    marry Waheguru so you are the the women
  • 46:16 - 46:21
    Panther given the highest respect mara
  • 46:18 - 46:23
    says no more lokah Mata you I grew G are
  • 46:21 - 46:26
    the mother of the people of all three
  • 46:23 - 46:28
    worlds some people don't get a bit
  • 46:26 - 46:30
    stressed by this because they start
  • 46:28 - 46:32
    thinking that guru tribe is talking not
  • 46:30 - 46:33
    about why guru ji is not matter but I
  • 46:32 - 46:36
    start thinking they're talking about
  • 46:33 - 46:37
    Durga or Chandi it's a very strange
  • 46:36 - 46:39
    thing
  • 46:37 - 46:42
    to say when guru stop is saying
  • 46:39 - 46:45
    Christian or they saying ROM or they
  • 46:42 - 46:47
    saying other words then we start
  • 46:45 - 46:49
    thinking is about God the minute thing
  • 46:47 - 46:51
    is a feminine word people are getting
  • 46:49 - 46:53
    confuses our thinking is about Durga
  • 46:51 - 46:56
    it's not about Durga it's about why I
  • 46:53 - 46:57
    grew who is the mother of all the three
  • 46:56 - 46:59
    laws because they look after us like a
  • 46:57 - 47:02
    mother that's why we said Pavan Guru
  • 46:59 - 47:04
    Barney Peter Mata Tata Mahad the mother
  • 47:02 - 47:06
    is nourishing all of us the earth is
  • 47:04 - 47:10
    that the mother given to us by our group
  • 47:06 - 47:13
    Morrison goes on to say baekje up army a
  • 47:10 - 47:16
    bogie a poke Dana Mojo Jojo guess forum
  • 47:13 - 47:18
    para majority or Waheguru ji you are a
  • 47:16 - 47:21
    pecky you have no form you have no
  • 47:18 - 47:23
    illusion my guru ji you are up army a
  • 47:21 - 47:26
    part of me also means the ultimate
  • 47:23 - 47:28
    duality or confusion we can be in param
  • 47:26 - 47:30
    but why guru ji is not in param then
  • 47:28 - 47:33
    exactly what is everything you are up
  • 47:30 - 47:37
    army and you are a porgy oh Michael G
  • 47:33 - 47:39
    you do not have any pleasures we human
  • 47:37 - 47:41
    genes our culture Jie Jie we take
  • 47:39 - 47:43
    pleasure in food we take pleasure in
  • 47:41 - 47:46
    things that we do in the world
  • 47:43 - 47:47
    we are up we are pogey we consume
  • 47:46 - 47:50
    something and we get pleasure from it
  • 47:47 - 47:53
    but why gucci is a porgy oh the lady
  • 47:50 - 47:56
    Ranmaru says no more Popo game but also
  • 47:53 - 47:58
    they are a porgy we can never understand
  • 47:56 - 48:00
    them in that way so they have they don't
  • 47:58 - 48:02
    take any pleasure in any actions but
  • 48:00 - 48:05
    also they are pocketing the word pocket
  • 48:02 - 48:07
    means food like we say in sup you sub
  • 48:05 - 48:10
    look at the Gion they are panned out and
  • 48:07 - 48:12
    got the cartridge a not why Guruji you
  • 48:10 - 48:14
    are a poke day because you don't need
  • 48:12 - 48:17
    anything you don't need anything to
  • 48:14 - 48:19
    survive we we need food if we don't eat
  • 48:17 - 48:21
    food we start getting stressed we start
  • 48:19 - 48:23
    getting more and then we start breaking
  • 48:21 - 48:25
    our rules about society as well the why
  • 48:23 - 48:29
    Guruji doesn't need anything
  • 48:25 - 48:31
    they are so humble o sappong you don't
  • 48:29 - 48:35
    need food mother says no more Joker
  • 48:31 - 48:37
    Joker Soren parama duty why GU GU are
  • 48:35 - 48:39
    the Jogi of all the jockeys and Panama
  • 48:37 - 48:42
    joke they you are the highest form of
  • 48:39 - 48:44
    duty the word Judith on one way can mean
  • 48:42 - 48:46
    the method for joining
  • 48:44 - 48:49
    so you are the highest method but also
  • 48:46 - 48:50
    Judith can also mean the joint itself so
  • 48:49 - 48:52
    it's all about yoga
  • 48:50 - 48:54
    you are the highest form I agree G of
  • 48:52 - 48:58
    joining your the highest Jogi
  • 48:54 - 49:01
    mara says no more nilton Rona Kruger me
  • 48:58 - 49:03
    well could you about to you knit the not
  • 49:01 - 49:06
    irony well good you are daily the
  • 49:03 - 49:08
    protector of everybody not iron is it
  • 49:06 - 49:10
    first to white glue your daily the why
  • 49:08 - 49:12
    he grew but the word not iron can also
  • 49:10 - 49:16
    not just mean protect her it can also
  • 49:12 - 49:18
    mean without darkness without night your
  • 49:16 - 49:19
    without any night my guru so you're
  • 49:18 - 49:21
    always in light you're always bright
  • 49:19 - 49:23
    it's not we go to white glue and they
  • 49:21 - 49:26
    closed for business they always open
  • 49:23 - 49:28
    it always Prakash through so you are
  • 49:26 - 49:33
    like about you daily you're always in
  • 49:28 - 49:37
    Prakash cruel Carmen cruel means
  • 49:33 - 49:39
    terrible actions crude Karim not only
  • 49:37 - 49:41
    are you always without darkness but also
  • 49:39 - 49:43
    by Guji one way you do all the most
  • 49:41 - 49:46
    terrible actions all the pop in the
  • 49:43 - 49:46
    world if your car topic is done by you
  • 49:46 - 49:49
    as well
  • 49:46 - 49:51
    it's hard to understand because we
  • 49:49 - 49:53
    sometimes want to blame somebody for bad
  • 49:51 - 49:55
    stuff ultimately it comes down to I grew
  • 49:53 - 49:57
    they take all responsibility for
  • 49:55 - 49:59
    everything they are cruel karma but at
  • 49:57 - 50:02
    the same time no more
  • 49:59 - 50:04
    pray to pray Davis with her me why guru
  • 50:02 - 50:07
    ji you are respect to you because you
  • 50:04 - 50:08
    are prayed prett operating you are the
  • 50:07 - 50:11
    ones that makes people that are prayed
  • 50:08 - 50:14
    people that are almost like ghosts
  • 50:11 - 50:16
    devilish in the actions you make them
  • 50:14 - 50:18
    operate you make them into good you like
  • 50:16 - 50:19
    the person you know when you see those
  • 50:18 - 50:21
    movies about people that are possessed
  • 50:19 - 50:23
    then they bring the Spirit of God into
  • 50:21 - 50:24
    them so you take people that are
  • 50:23 - 50:28
    possessed and you make them into a
  • 50:24 - 50:31
    pretty and Davis would army you give by
  • 50:28 - 50:33
    Guji to the dev Tia and you also give to
  • 50:31 - 50:36
    the people that other me you are the
  • 50:33 - 50:38
    ultimate army why Guji you give to those
  • 50:36 - 50:40
    that are righteous hopefully the Karzai
  • 50:38 - 50:43
    will start to be the harm your day in
  • 50:40 - 50:47
    this world Samara says no more ogre
  • 50:43 - 50:51
    heart on a more a guru pain ahahah no
  • 50:47 - 50:53
    poopoo pay oh hi guru ji about you no
  • 50:51 - 50:57
    more to you by guru ji you are rogue AHA
  • 50:53 - 51:00
    rogue means disease you are hurt are the
  • 50:57 - 51:01
    destroyer of disease when we sometimes
  • 51:00 - 51:03
    think about ourselves
  • 51:01 - 51:04
    we're in trouble mental disease physical
  • 51:03 - 51:06
    disease
  • 51:04 - 51:08
    chillie the solution to that disease
  • 51:06 - 51:11
    comes from my guru ji as well no more
  • 51:08 - 51:14
    rogue avatar then a more raw guru pain
  • 51:11 - 51:16
    the word rogue here is not about rock
  • 51:14 - 51:19
    eaten you already talked about that it's
  • 51:16 - 51:23
    about love why GU GU has a very form of
  • 51:19 - 51:26
    love raagh rupee you're the very form of
  • 51:23 - 51:28
    love yqg no more Saha saw hung about you
  • 51:26 - 51:31
    Agra ji you are the king of all the
  • 51:28 - 51:34
    Kings chaha chaha because the word shahe
  • 51:31 - 51:35
    is an islamic word so Mirage is talked
  • 51:34 - 51:37
    about Shan Shan
  • 51:35 - 51:40
    the next word they said a more poop a
  • 51:37 - 51:42
    poopy the word poop means King as well
  • 51:40 - 51:44
    but it is an indian word or you might
  • 51:42 - 51:47
    call the Indian subcontinent some are
  • 51:44 - 51:49
    just using these words to say that to
  • 51:47 - 51:51
    both the Muslims and to the Hindus there
  • 51:49 - 51:53
    the king of other kings so follow them
  • 51:51 - 51:55
    don't follow your king
  • 51:53 - 51:58
    follow them king of all the kings Shahen
  • 51:55 - 52:01
    Shahen no more pooper poopy
  • 51:58 - 52:04
    and the mother says no more Donadoni no
  • 52:01 - 52:07
    more money money no more ogre okay
  • 52:04 - 52:10
    namasthe on its naanum a work with you
  • 52:07 - 52:12
    bow to you you are darn Adani
  • 52:10 - 52:14
    you are the giver of all the givers why
  • 52:12 - 52:16
    could you everything that we have is
  • 52:14 - 52:20
    come from you about you wide regime and
  • 52:16 - 52:23
    then the more mana money you are the
  • 52:20 - 52:25
    only person who is worthy of respect
  • 52:23 - 52:27
    obviously guru swabbies body respect but
  • 52:25 - 52:31
    the respect for everything comes from
  • 52:27 - 52:34
    you no more mana money and then mother
  • 52:31 - 52:37
    says no more rogue or again
  • 52:34 - 52:39
    oh my guru gene you are the disease of
  • 52:37 - 52:42
    all the disease you only said no more Oh
  • 52:39 - 52:44
    Cohutta no Marxism or Oggy Oggy you're
  • 52:42 - 52:46
    the you're the disease of all the
  • 52:44 - 52:48
    disease but in fact why GU GU are so
  • 52:46 - 52:50
    amazing because you actually cure
  • 52:48 - 52:53
    disease you killed your the disease of
  • 52:50 - 52:55
    the disease yeah it's not just the
  • 52:53 - 52:57
    highest disease but you you cure disease
  • 52:55 - 52:59
    yeah just like sometimes we get a
  • 52:57 - 53:02
    vaccination and it's actually disease
  • 52:59 - 53:04
    and it comes into our body but our body
  • 53:02 - 53:06
    then develops the immunization then
  • 53:04 - 53:08
    fight against the bigger disease so
  • 53:06 - 53:10
    that's why Nam is a bit like that thing
  • 53:08 - 53:12
    mother is giving us this thing nam when
  • 53:10 - 53:14
    it comes inside us then the other
  • 53:12 - 53:18
    diseases in the world will be repelled
  • 53:14 - 53:21
    by that thing inside us of Nam
  • 53:18 - 53:23
    mother says new Mustang ish nunim about
  • 53:21 - 53:26
    he wagon the Mustang to you I agree G
  • 53:23 - 53:29
    its nonon you are the purest of the pure
  • 53:26 - 53:31
    you are actually the bath of all BOTS
  • 53:29 - 53:34
    when we take baths we think we didn't
  • 53:31 - 53:36
    get pure the highest form of ish non as
  • 53:34 - 53:39
    you say in Barnegat Nam darkness none
  • 53:36 - 53:43
    the highest form of dawn is also numb
  • 53:39 - 53:45
    the highest form is non is also nam nam
  • 53:43 - 53:47
    is darkness non the highest form of
  • 53:45 - 53:50
    those two things is all from nam nam or
  • 53:47 - 53:52
    mantra mantra no more John 3 John Tran
  • 53:50 - 53:55
    about you why guru ji you are the
  • 53:52 - 53:58
    monster of all the monsters you're the
  • 53:55 - 54:01
    highest form of munted for example in
  • 53:58 - 54:03
    Bonnie we be given five months the be
  • 54:01 - 54:06
    judgmental a : god
  • 54:03 - 54:09
    then the Mohammed up to good Prasad then
  • 54:06 - 54:11
    a movement er then after that we've got
  • 54:09 - 54:13
    the mala month Rajab tea syrup and the
  • 54:11 - 54:16
    governmental but in fact all of Bonnie
  • 54:13 - 54:18
    is a month everything in Bonnie can be
  • 54:16 - 54:20
    taken like a month you can repeat it
  • 54:18 - 54:22
    again and again and again and many of
  • 54:20 - 54:24
    the Maha products used to read part this
  • 54:22 - 54:26
    way they used to read the nickname and
  • 54:24 - 54:28
    other parts they should do then do in
  • 54:26 - 54:30
    the day they would pick a shovel and
  • 54:28 - 54:32
    they will repeat that shovel throughout
  • 54:30 - 54:34
    the day and you can play around with
  • 54:32 - 54:37
    Shabbats you can just say to me repeat
  • 54:34 - 54:40
    are two main Apatow to me repeater to
  • 54:37 - 54:43
    her Mira mata to her me da Matta you can
  • 54:40 - 54:45
    say in that way as a kind of muntin it's
  • 54:43 - 54:48
    not the fact that bonnie is not there to
  • 54:45 - 54:49
    teach us when teaching comes you can
  • 54:48 - 54:51
    play around with it and experiment with
  • 54:49 - 54:54
    it and try to make that Shabbat come
  • 54:51 - 54:58
    alive inside you and react to that shove
  • 54:54 - 55:01
    it by playing with it Samara says the
  • 54:58 - 55:04
    more mantra mantra no more genres entren
  • 55:01 - 55:06
    about you why guru ji that word gentle
  • 55:04 - 55:08
    is like a formula like if you do certain
  • 55:06 - 55:10
    things in certain ways you will get
  • 55:08 - 55:13
    certain powers and it used to be used by
  • 55:10 - 55:15
    the not just the Yogi's but like almost
  • 55:13 - 55:17
    occult powers people you should do this
  • 55:15 - 55:18
    to get occult powers you're the highest
  • 55:17 - 55:21
    spell while guru ji or the highest
  • 55:18 - 55:23
    formula and sometimes people might think
  • 55:21 - 55:25
    oh I'm getting attacked by these Munter
  • 55:23 - 55:29
    and gentle but what do we have to do in
  • 55:25 - 55:30
    psyche use Barney to repel those yeah
  • 55:29 - 55:32
    because they're the highest month er is
  • 55:30 - 55:34
    Barney
  • 55:32 - 55:38
    the highest gentle is Bonnie guru cosh
  • 55:34 - 55:41
    about the recovery jokey-joke it hamari
  • 55:38 - 55:44
    that's our protection guru kasha but is
  • 55:41 - 55:48
    our protection and then Mara's says no
  • 55:44 - 55:51
    more hdhd no more tantric untrim the
  • 55:48 - 55:53
    word ished means your beloved your
  • 55:51 - 55:55
    beloved why grew yqg you are the beloved
  • 55:53 - 55:56
    of all the beloved's like our guru is
  • 55:55 - 55:58
    our ished
  • 55:56 - 56:00
    if you listen to the speech of Sanjana
  • 55:58 - 56:02
    Singh they will always talk about Guru
  • 56:00 - 56:05
    Granth Sahib ji as the ished because
  • 56:02 - 56:07
    that was their beloved so for us the
  • 56:05 - 56:10
    beloved of the beloved is Waheguru the
  • 56:07 - 56:12
    source of all the beloved gurus and then
  • 56:10 - 56:14
    the more each day each day no more
  • 56:12 - 56:17
    tantor tantrum well I could G you are
  • 56:14 - 56:18
    the thunder of all the tantrums all the
  • 56:17 - 56:21
    rituals the action the position that
  • 56:18 - 56:24
    people take do Tantra Tantra you are the
  • 56:21 - 56:26
    highest form of that so you yourself
  • 56:24 - 56:27
    were create a source of all these things
  • 56:26 - 56:31
    that people who follow in the world
  • 56:27 - 56:34
    sudah such a done under Serban Benassi
  • 56:31 - 56:37
    and who pay a rupee someone stole never
  • 56:34 - 56:39
    see or why GU GU are sudah such Ananda
  • 56:37 - 56:44
    you have Saddam means forever
  • 56:39 - 56:46
    such da and such means truth such that
  • 56:44 - 56:51
    Ananda means that the Bliss of the truth
  • 56:46 - 56:54
    but actually the word such Anand is a
  • 56:51 - 56:56
    short form for such a subtle chit Ananda
  • 56:54 - 56:59
    this is the old way of talking about why
  • 56:56 - 57:02
    I grew in the Vedas they refer to I
  • 56:59 - 57:05
    agree G has such a chit Ananda they are
  • 57:02 - 57:08
    truth consciousness and bliss
  • 57:05 - 57:11
    so why GU GU are sudah such [ __ ] Anand
  • 57:08 - 57:13
    you this is your form sorry bong but now
  • 57:11 - 57:16
    see you are sunbong
  • 57:13 - 57:19
    everybody pardon para means other people
  • 57:16 - 57:21
    and nos means destroy you are the one
  • 57:19 - 57:23
    who destroys everybody you're always a
  • 57:21 - 57:27
    person who destroys everybody else a new
  • 57:23 - 57:31
    pain your upma your praise cannot be
  • 57:27 - 57:33
    done on you are a rupee your form is not
  • 57:31 - 57:36
    there some must still never see and in
  • 57:33 - 57:38
    fact although you have no form you are
  • 57:36 - 57:38
    actually living inside everything you're
  • 57:38 - 57:41
    nervous
  • 57:38 - 57:44
    is this some stool inside everything is
  • 57:41 - 57:46
    your home some are still never seen so
  • 57:44 - 57:48
    we're going to finish off with
  • 57:46 - 57:49
    Simon will come back to this we've
  • 57:48 - 57:54
    nearly finished his chant we're down now
  • 57:49 - 57:57
    to chant 58 so we've gone according ops
  • 57:54 - 57:59
    I now mozzie capo I finish off with a
  • 57:57 - 58:01
    bit of Simon to also work with G to
  • 57:59 - 58:03
    blesses they're inside us and they're
  • 58:01 - 58:04
    outside us so what we need to do is find
  • 58:03 - 58:07
    them inside us
  • 58:04 - 58:08
    yeah by looking inside the hukum number
  • 58:07 - 58:11
    we got today when we ended in the durbar
  • 58:08 - 58:15
    was if you want to find him look inside
  • 58:11 - 58:17
    so all of us now close our eyes and we
  • 58:15 - 58:20
    focus on the Shabbat listen to it say
  • 58:17 - 58:23
    say it loud and sing and also I agree G
  • 58:20 - 58:23
    to meet us
  • 58:27 - 58:35
    Hey
  • 58:30 - 58:35
    oh hey good
  • 58:37 - 58:40
    hey good
  • 58:42 - 58:45
    [ __ ]
  • 58:58 - 59:00
    Oh
  • 62:45 - 62:52
    so Monica curry we can all start to even
  • 62:50 - 62:55
    if we haven't read job site before we
  • 62:52 - 62:57
    should try and listen to it if you try
  • 62:55 - 62:59
    ourselves every day to walk upon this
  • 62:57 - 63:02
    path that guru Maharaj is prescribed for
  • 62:59 - 63:04
    us of japchae side and job side every
  • 63:02 - 63:06
    morning and holy holy
  • 63:04 - 63:08
    if we have we can't do all the fitness
  • 63:06 - 63:10
    to a quarter of it let's build up to a
  • 63:08 - 63:12
    half as a katha is going on and you've
  • 63:10 - 63:15
    heard the guitar and start to practice
  • 63:12 - 63:17
    those shop that that body or that chant
  • 63:15 - 63:19
    so we can also get up to point we can do
  • 63:17 - 63:22
    those two most important medicines see
  • 63:19 - 63:23
    barney is a medicine the more medicine
  • 63:22 - 63:26
    we take the better we're gonna get yeah
  • 63:23 - 63:28
    because we need it in car look geez we
  • 63:26 - 63:28
    need it I especially need it market
  • 63:28 - 63:31
    puckery
  • 63:28 - 63:34
    saw son of blesses that we carry on it's
  • 63:31 - 63:36
    a very nice thing to say that we've been
  • 63:34 - 63:39
    here for a year now delicata Horry hey
  • 63:36 - 63:41
    gear is one year now we'll be going to
  • 63:39 - 63:43
    jump you saw him and now we're going to
  • 63:41 - 63:45
    job sorry modest kid Parker is awesome
  • 63:43 - 63:47
    kid Parker a that we carry on going for
  • 63:45 - 63:49
    many many years and obviously all this
  • 63:47 - 63:51
    only happen by the sanga's kid paw the
  • 63:49 - 63:53
    more people turn up here
  • 63:51 - 63:54
    the battery is for the Goodall to keep
  • 63:53 - 63:56
    us here
  • 63:54 - 63:58
    the battery is for us that are here to
  • 63:56 - 64:01
    prepare we feel the love of the Sun good
  • 63:58 - 64:04
    then home okey threes will come as well
  • 64:01 - 64:05
    to do Keaton so kid buckaroo please come
  • 64:04 - 64:07
    down on Sundays invite your families
  • 64:05 - 64:08
    your friends those people that don't
  • 64:07 - 64:10
    come to go Dora tell them come on a
  • 64:08 - 64:12
    Sunday you might like it
  • 64:10 - 64:13
    it's English guitar I know it doesn't
  • 64:12 - 64:14
    happen everywhere it should happen
  • 64:13 - 64:14
    everywhere but it doesn't happen
  • 64:14 - 64:18
    everywhere
  • 64:14 - 64:20
    so please carry on plugging this the
  • 64:18 - 64:22
    thing online with your friend circles
  • 64:20 - 64:24
    and let's hope molecule pocket for many
  • 64:22 - 64:26
    many years we can carry on going to the
  • 64:24 - 64:29
    art of good Bonnie you know for our
  • 64:26 - 64:30
    youth and our neighbor needy so puller
  • 64:29 - 64:33
    took at the cam box in G they also
  • 64:30 - 64:37
    Tennessee City are Jehovah Sahib CEO
  • 64:33 - 64:37
    mainly vaheguru ji car
  • 64:43 - 64:46
    my
Title:
Jaap Sahib English Katha #7 - Chands 44 - 58
Description:

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Video Language:
English
Duration:
01:04:46

English subtitles

Incomplete

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