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The Passover Story: Kingdoms Colliding | Asher Intrater

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    yeah you know as we go to talk about uh
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    Passover a little bit but we have said
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    such a long history of changing and
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    understanding our relationship with
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    Arabs you know it's going
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    back the first the first Arab Jewish
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    reconciliation meeting I was in was in
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    1979 i mean think about that that was
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    before a lot of you were born here but
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    and it's been a very difficult road to
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    try to understand it and it's a road
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    that uh takes a lot of revelation or a
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    lot of humility you know and I remember
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    just so many I mean hundreds of little
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    mountain peaks to get to that and one of
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    them I remember just reading that uh
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    Abraham had just been asking for his a
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    son and he didn't have it and the last
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    thing that happens before Abraham has a
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    son is he
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    prays "May Ish live before you." And I
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    realized that you know our whole desire
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    here is to see our people come to know
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    the Lord and that's that's our baby you
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    know and it was like I was just so wait
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    a minute that doesn't happen it's got to
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    happen to the sons of Ishmael first we
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    we come after that and I was just
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    sitting that whoa and so many things of
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    seeing us just to come to love them and
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    to be as a family and uh humbling
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    humbling ourselves first one of the
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    things also we learned in that was that
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    um the grace to be confident enough
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    about who we are to go to them and lift
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    them up first instead of being defensive
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    because a lot of over these decades we
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    Jewish people have been Messianic Jews
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    have been defensive about who we are and
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    so we've all tried to go in and just say
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    "Listen we don't need to do that we
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    we're coming to lift you up." And uh I
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    remember the first meeting when we came
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    to um when we came to uh Egypt and it
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    was it was tense i mean we had the
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    secret police around and all that kind
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    of stuff and uh and then there was
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    tension between tension between everyone
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    and they couldn't even say the names we
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    were they said "Well we we have a guest
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    from somewhere that we think you know
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    where it is and if you'd like to meet
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    there's maybe a room over there that you
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    were." So I thought "Well nobody's going
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    to get there." I got there and everybody
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    was there just everyone showed up and uh
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    first thing I did was just say "Look I
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    have something to tell you you know and
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    you could feel the tension you could
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    feel the mistrust you know and I just
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    got down on my knees and said you know
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    they're our brothers
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    we're sorry for whatever ways we've hurt
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    you you know and we just want to lift
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    you up and just serve you and come to an
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    end and you could just feel people you
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    know beginning to melt the walls
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    beginning to crack and just it would
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    just you could almost hear it in the
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    spirit you know the walls coming down
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    and and uh so it's been a long road of
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    just uh love and humility and
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    appreciation and uh realizing how much
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    physically we're the same family you
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    know and uh anyway that's a good
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    introduction to what we want to talk
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    about Passover which you have a lot of
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    the I mean talks about the destruction
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    of Egypt so we'll go and look at that
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    for a minute well let's uh this is uh
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    we're coming into the Passover
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    season so uh I want to talk a little bit
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    where we're at here in in Passover and
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    talk about a little bit of the kind of
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    the Jewish historical background to the
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    Passover um and you know I remember
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    there's so much connection between the
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    the of course the Passover story and the
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    story of the death and resurrection of
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    Yeshua there's so many i remember when
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    when
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    uh when we started teaching years ago
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    that it was uh we've got one of the
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    things we talk about uh Messiah and the
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    Passover and we would just go through
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    the Passover each thing and you if you
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    go through the Passover seder there's
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    something about Yeshua in every single
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    little part i'm not going to do that
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    today one part I'll show you in but but
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    it's uh the whole background is there
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    it's so much it's so much the same it's
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    uh it's amazing and of course it wasn't
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    that that's a coincidence yeshua was
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    crucified and raised in the Passover
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    that was part of the Passover it wasn't
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    a coincident that there's these two
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    parallel holidays you know that's not
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    what's going on he is a Passover you
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    know and um just uh one thing we always
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    used to teach about Yeshua being the the
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    afikomen you which is the piece of
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    matzah you get at the end where it's
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    broken and then it's hidden and at the
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    end it comes back up and then you eat
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    and it's I mean the symbolism is just
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    it's overbearing you know you think hey
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    you could be a little more subtle here
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    God but u but I I heard a teaching
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    recently from an ultraorthodox rabbi
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    here who doesn't like Yeshua but he was
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    saying that uh this is interesting The
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    word afikomen means uh really is like
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    the dessert the part that comes at the
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    end of of the and he said what happened
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    was that uh even the time of the temple
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    the the Passover lamb was very uh like
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    expensive it wasn't like people came and
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    ate this big meal with all this lamb in
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    it because they they would kill a lamb
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    and they would spread it out to people
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    so what according to the tradition now I
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    don't can't see this in the Bible what
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    they say is you would do the whole
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    Passover seder and the whole meal and
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    then you would get and you wouldn't that
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    wouldn't be the part where you actually
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    eat the lamb at the end of the meal they
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    would pass on everybody would take a
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    little bit of the lamb and that's when
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    you would eat the Passover part of the
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    lamb at the end of it and he said and
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    that became the afikomen that the
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    afikomen was the part that where they
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    would eat when the exile came they would
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    eat that at the end to say you are
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    eating This is what they say the
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    ultraorththodox you when you eat the
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    avioman you are eating the Passover
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    sacrifice now and you think about Yeshua
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    taking that hymn and saying this is my
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    body giving fruit i mean it's just I
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    mean the narratives are going on and
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    they can't even see it one another it's
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    so it's so overwhelming i was also
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    thinking about the whole thing about um
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    you know in all every door here in
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    Jerusalem you can see you know there's a
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    mizuza on the right side of the door
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    when you go in tilted slightly inwards
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    so it's when you go and you touch and
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    where does that come from we call that
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    the muza well that's not a muza the muza
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    is the door lentil and if you go to the
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    Passover course uh you put it on the top
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    and then on the lentil and the two and
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    the two door post so it's you have three
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    so whenever people come in Orthodox Jews
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    you'll see them they will always reach
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    out and touch and kiss and kiss the mus
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    as they come in but really since was up
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    on the on both sides what they really
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    should do is kiss it like that you know
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    but but I wouldn't I wouldn't say
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    anything that you know it wouldn't would
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    I mean the whole parallels are just so
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    outrageous that it's going to be I mean
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    it's going to be such a shock to
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    everybody on the Christian side and the
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    Jewish side when God just reveals this
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    when it all comes together and uh you
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    know wow in any
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    case but that's not what I'm talking
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    about today what I talk about let's pick
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    it up in uh the place when one way to
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    see the start of the Passover story is
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    in uh Exodus chapter 2 verse
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    23
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    [Music]
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    um and the children of Israel groaned
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    because of the bondage and they cried
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    out and their and their cry came up to
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    God because of their bondage and so God
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    hearing their groaning and God
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    remembered his covenant with Abraham
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    Isaac and Jacob so what you have here is
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    two things that people were groaning out
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    because they were in
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    slavery and being abused and they began
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    to cry out how much of that according to
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    the text how much were they really
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    crying out with that knowledgeably that
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    they were crying out to God or were they
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    just sort of crying out in their pain
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    it's not totally clear but anyway they
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    cried out and God took it as a prayer
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    isizak that word yizak is the same word
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    when like Morai Mori was was crying out
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    to God when it looked like everybody was
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    going to get killed it's it's a deep
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    deep
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    cry it's a deep cry to God when the
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    people were crying out to him so you see
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    God had to bring them down to a point
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    and and it it even says in
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    Hebrew it's from the from the um the
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    narrow plate the dire straits I called
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    out from the Lord and the word dire
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    straits there is the same name as the
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    root of Egypt mit if you can hear that
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    it has to do also with the Nile River
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    coming up into its straits but in in in
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    soy symbolically they're crying out from
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    that place and God had to bring our
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    people down that low so that they would
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    cry out to God and we believe that's
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    what God's going to do in the end times
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    he's moving us into that position that
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    the opposition that we see now is small
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    i mean it's going to get much worse
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    until our people cry out to God now our
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    people are really starting to cry out to
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    God we've had a half a revival since the
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    outbreak of this war uh the attack from
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    from Gaza and from Iran and the Hutim
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    and from the in Iraq and everything but
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    but we and the people are crying out so
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    we have had a half a revival here the
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    country is turning i mean you can see
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    people down people reading the psalms on
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    the on the streets and everybody's
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    talking about God atheists talk about
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    God praying i mean the atheists pray
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    here i don't know why it's really a
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    revival now we haven't haven't seen the
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    the the the uh of course the revelation
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    of that excuse me in Yeshua so much but
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    that's the next step so God's bringing
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    us this point of crying out it's really
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    it's really amazing thing but then he
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    says that God remembered his covenant
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    with Abraham Isaac and Jacob now
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    remember this is several hundred years
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    after that 400 years 300 years depending
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    how you count on it but it's it's saying
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    that the the the difficulty that they
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    were having in Egypt God came to them
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    because he remembered his covenant with
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    Abraham like if you remember God told
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    Abraham "You're going to go down to
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    Egypt and then I'm going to have to come
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    and save you afterwards in a in a couple
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    in four generations i'm going to come
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    down." So but from God's point of view
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    what happened with Moses and the
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    children of Israel in Egypt was just
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    following up on what God already did
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    with Abraham Isaac and Jacob and it was
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    a God said "I have a covenant with you
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    and it's continuing on and each time
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    when you come ready that you're ready to
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    step into the line of the covenant I'm
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    going to be there for you and so the the
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    uh we need to realize now you and I
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    we're stepping into that same line we
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    were just praying here uh with some some
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    of our pastors here from Israel and one
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    of them the pastor from I don't know if
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    you saw Leon was brilliant he said he
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    said "Well I realize what we're doing
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    here we're just stepping in to the same
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    storyline it started with Abraham Isaac
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    and Jacob we're just stepping into that
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    so it doesn't start with Moses it
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    started there with Abraham Isaac and
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    Jacob and then it came in and then this
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    is the fulfillment and then it goes on
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    in each generation and then it comes up
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    into the time of Yeshua and Yeshua comes
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    to be the Passover lamb and to redeem
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    our people and you know we said "Listen
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    I'm the Passover remember you had the
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    you ate mana in the wilderness and then
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    you died but now I'm going to give you
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    bread that you're not going to die." I
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    mean he saw himself he was stepping into
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    the line of the covenant coming up from
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    Abraham Isaac and Jacob to Moses to
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    David and he he was walking in that
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    history of course he was also there as
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    an angel of the Lord beforehand but so
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    he comes in that and we today and you as
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    you have made covenant with the God of
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    Abraham Isaac and Jacob through the son
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    of God through Yeshua the Messiah you
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    are walking into that as well we are all
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    stepping into that covenant i was just
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    thinking here that
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    uh and I have I haven't heard this this
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    is just the Holy Spirit speaking here
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    but when God made a covenant with
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    Abraham and he said "I'm going to send
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    your
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    children into Egypt because Egypt was
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    the great empire covering the whole
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    world at that point." Kind of like when
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    God sent the Apostle Paul to Rome he had
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    to go to the capital of the empire of
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    the world at that point the empire of
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    the world was Egypt and so he said "I
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    have to send you because you're here to
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    influence the whole world and so I'm
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    going to send you into the place of the
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    center of the world empire which was
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    which was Egypt so I have to send you
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    down there so you can be there now I'm
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    I'm going to make a covenant with you in
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    in Israel in the land of Canaan because
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    this is where I'm going to bring you
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    back to this is where I'll set up my
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    kingdom will be here from the land of
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    Canaan but right now the world kingdom
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    is there i've got to send you down there
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    and so they he went down their children
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    went down there and of course the one
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    who basic primarily went there was
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    Jacob's son Joseph and when Joseph was
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    there God blessed the nation of
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    Egypt so much so because of
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    Joseph they did not become the richest
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    nation in the
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    world they had all the money in the
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    world there wasn't any money anywhere
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    else except them that's more than being
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    wealthy because of Joseph Joseph
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    gathered all of the money in the world
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    to come in and that was blessing this
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    Egyptian kingdom and and the people of
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    Israel were there i mean they were his
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    they were his family and I just realized
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    now I I don't know if I can prove this
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    i'm just hearing this in my heart but we
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    can check it in the scriptures later
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    that what happened was I'm realizing
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    that the Jewish people there became to
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    be the elite of Egypt
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    they be I mean these were these were
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    Joseph's relatives they became the
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    wealthy the elite the they were the and
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    and and that caused jealousy and anger
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    among the Egyptians so then in another
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    generation if they forgot Joseph they
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    went to enslave the people now that was
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    their sin but it was also God saying I'm
  • 14:18 - 14:20
    just kind of imagining this here as I
  • 14:20 - 14:23
    know our people that when we went became
  • 14:23 - 14:25
    wealthy and elite and all that guess who
  • 14:25 - 14:26
    we forgot
  • 14:26 - 14:28
    someone we forgot
  • 14:28 - 14:32
    someone god didn't forget you know we
  • 14:32 - 14:33
    forgot someone and God said "Well you
  • 14:33 - 14:35
    got you forgot me well maybe we need to
  • 14:35 - 14:38
    do a little something else to lower you
  • 14:38 - 14:40
    down until you cry out to me." Now I
  • 14:40 - 14:42
    haven't forgotten well when you get down
  • 14:42 - 14:43
    when you cry out to me then I'll
  • 14:43 - 14:45
    remember the covenant i haven't forg the
  • 14:45 - 14:47
    one that's forgotten not me you're the
  • 14:47 - 14:49
    one that's remembering that and when you
  • 14:49 - 14:50
    come out and when I bring you down to
  • 14:50 - 14:53
    that level then I can come in and save
  • 14:53 - 14:56
    you on the basis of that and then he
  • 14:56 - 14:58
    went and then to brought and bring them
  • 14:58 - 15:00
    out but he was following up on the
  • 15:00 - 15:03
    covenant and he went and he started the
  • 15:03 - 15:04
    covenant with Abraham sent them down
  • 15:04 - 15:08
    into the world empire now at that point
  • 15:08 - 15:10
    of course we see that he's brought the
  • 15:10 - 15:12
    Jewish people out in a certain sense he
  • 15:12 - 15:13
    just brought the people he brought the
  • 15:13 - 15:15
    church out because there were people
  • 15:15 - 15:16
    from all different nations that came
  • 15:16 - 15:18
    there that started to believe in the God
  • 15:18 - 15:21
    of Abraham Isaac and Jacob and so really
  • 15:21 - 15:22
    was that the people of Israel or was
  • 15:22 - 15:24
    that the eklesia it was really the same
  • 15:24 - 15:26
    there wasn't any different today there
  • 15:26 - 15:27
    isn't any difference either that's been
  • 15:27 - 15:29
    divided culturally in history that's not
  • 15:29 - 15:32
    true in God's eyes was one people of God
  • 15:32 - 15:34
    so they see he went to bring the people
  • 15:34 - 15:38
    of God out of the world empire at that
  • 15:38 - 15:41
    point which was Egypt now it also means
  • 15:41 - 15:44
    God is revealing his hand here of coming
  • 15:44 - 15:48
    in favor of an oppressed people group
  • 15:48 - 15:49
    forget for a moment that they were
  • 15:49 - 15:51
    Jewish or believers in God whatever but
  • 15:51 - 15:53
    this was he's coming to redeem a group
  • 15:53 - 15:55
    of people that had been brutally
  • 15:55 - 15:58
    oppressed by by by a tyrant dictatorship
  • 15:58 - 16:01
    by a demonic government the the
  • 16:01 - 16:03
    government was so demonic we can't even
  • 16:03 - 16:05
    imagine how demonic this was i mean you
  • 16:05 - 16:08
    you may not like certain politicians but
  • 16:08 - 16:09
    they don't go around wearing snakes on
  • 16:09 - 16:11
    their heads i mean these guys were
  • 16:11 - 16:13
    really demonic and they had cabinet
  • 16:13 - 16:14
    meetings where they would you know throw
  • 16:14 - 16:16
    sticks on the ground and turn them into
  • 16:16 - 16:19
    snakes i mean these guys were bad you
  • 16:19 - 16:22
    know so but then God God delivered them
  • 16:22 - 16:24
    delivered and oppressed people and God
  • 16:24 - 16:26
    saying now I want you to know who I am
  • 16:26 - 16:28
    remember he came to Moses you never seen
  • 16:28 - 16:30
    me this way there wasn't an opportunity
  • 16:30 - 16:32
    of that word said you've you've known me
  • 16:32 - 16:33
    as El Shadai now you're going to know
  • 16:33 - 16:35
    know me as Jehovah he said I'm going to
  • 16:35 - 16:37
    come in here and you're going to watch
  • 16:37 - 16:39
    and I am going to take down
  • 16:39 - 16:41
    single-handedly through you Moses and
  • 16:41 - 16:44
    he's going "No no find somebody else i'm
  • 16:44 - 16:45
    going to take down the entire world
  • 16:45 - 16:48
    empire and bring out the oppressed
  • 16:48 - 16:50
    people the slave people." I mean it it's
  • 16:50 - 16:53
    a story of of deliverance and the poor
  • 16:53 - 16:55
    being rescued from the hands of tyrants
  • 16:55 - 16:57
    i mean it was it I mean it's it you know
  • 16:57 - 17:00
    the the the black spirituals in the
  • 17:00 - 17:01
    United States were all they saw
  • 17:01 - 17:03
    themselves as goland you know coming out
  • 17:03 - 17:05
    and being delivered every poor every
  • 17:05 - 17:07
    poor people group that's being suffered
  • 17:07 - 17:09
    by tyrants they should look at that
  • 17:09 - 17:11
    story that's there that's the great
  • 17:11 - 17:13
    story of liberation of any people group
  • 17:13 - 17:15
    anywhere around the world and so God
  • 17:15 - 17:16
    said now you're going to see what I'm
  • 17:16 - 17:18
    like I'm going to take down the world
  • 17:18 - 17:20
    empire and I'm going to deliver the
  • 17:20 - 17:22
    oppressed people that's God that's the
  • 17:22 - 17:24
    God we we
  • 17:24 - 17:27
    serve What an amazing
  • 17:27 - 17:29
    thing so that was part of the pro the
  • 17:29 - 17:31
    part of the Passover was to was to bring
  • 17:31 - 17:33
    them out of that now when Moses went in
  • 17:33 - 17:35
    there it's hard to figure out exactly
  • 17:35 - 17:39
    how much time it took as I look at it
  • 17:39 - 17:42
    the 10 plagues you know maybe they maybe
  • 17:42 - 17:45
    they were about a week apart maybe so it
  • 17:45 - 17:47
    maybe was it 3 months something like
  • 17:47 - 17:49
    that there was a process of time where
  • 17:49 - 17:52
    this huge empire collapsed before this
  • 17:52 - 17:55
    one man coming in this was the greatest
  • 17:55 - 17:57
    empire of the world maybe greater than
  • 17:57 - 17:59
    any empire we've ever seen since then
  • 17:59 - 18:00
    they were they ruled for hundreds of
  • 18:00 - 18:03
    years and he came in and he prophesied
  • 18:03 - 18:07
    to them and and he he brought that
  • 18:07 - 18:10
    empire down so there was not there was
  • 18:10 - 18:14
    the story of spiritual deliverance but
  • 18:14 - 18:17
    there was also the story of destroying
  • 18:17 - 18:19
    the empires of this world it was an
  • 18:19 - 18:21
    empire clash i mean this was like Star
  • 18:21 - 18:23
    Wars you know it's it's coming this is a
  • 18:23 - 18:25
    clash of the kingdoms all right which
  • 18:25 - 18:26
    brings us to next let's go up this now
  • 18:26 - 18:29
    let's look at uh let's go to Genesis to
  • 18:29 - 18:35
    uh um Exodus 12 now Exodus
  • 18:39 - 18:42
    [Music]
  • 18:44 - 18:47
    12:12 on the other night for I will pass
  • 18:47 - 18:48
    through the land of Egypt and on that
  • 18:48 - 18:51
    night I will strike all the firstborn in
  • 18:51 - 18:53
    the land of Egypt both man and beast and
  • 18:53 - 18:55
    against all the gods of Egypt I will
  • 18:55 - 18:58
    execute judgment so what happened here
  • 18:58 - 19:01
    there was two levels of of the judgment
  • 19:01 - 19:04
    that was coming one was on the people of
  • 19:04 - 19:06
    Egypt for their sin and the other one
  • 19:06 - 19:08
    was the was the gods of Egypt no they're
  • 19:08 - 19:10
    not gods what he means with the gods in
  • 19:10 - 19:13
    that language is fallen angels who who
  • 19:13 - 19:16
    the people of Egypt worshiped and they
  • 19:16 - 19:18
    became the the gods over the over the
  • 19:18 - 19:20
    land of Egypt and through Egypt they
  • 19:20 - 19:22
    ruled the whole world so there were
  • 19:22 - 19:24
    demonic principalities of darkness
  • 19:24 - 19:27
    ruling the entire world at that time and
  • 19:27 - 19:29
    also had all the money that Joseph
  • 19:29 - 19:31
    brought into them and God said now I'm
  • 19:31 - 19:32
    going to come in and I'm going to punish
  • 19:32 - 19:34
    the people but I'm also going to bring
  • 19:34 - 19:37
    bring judgment against the gods the gods
  • 19:37 - 19:39
    of this world and so what he did each of
  • 19:39 - 19:42
    the 10 plagues was a judgment against
  • 19:42 - 19:44
    one of the gods of Egypt so it was he
  • 19:44 - 19:46
    was breaking down and he was what he was
  • 19:46 - 19:49
    destroying that demonic religion step by
  • 19:49 - 19:51
    step bringing it down and he was
  • 19:51 - 19:53
    educating both the Egyptians and the
  • 19:53 - 19:56
    Israelites and the multi multitudes of
  • 19:56 - 19:58
    people he was executing judgment upon
  • 19:58 - 20:00
    them to be able to set them free now
  • 20:00 - 20:02
    that's what God's going to do in the end
  • 20:02 - 20:05
    times god's setting this all up again so
  • 20:05 - 20:07
    that God's going to bring judgment to
  • 20:07 - 20:09
    the demonic powers and principalities of
  • 20:09 - 20:11
    this world and he's bringing into this
  • 20:11 - 20:14
    case i mean we we realize that uh you
  • 20:14 - 20:16
    know I I wrote this in a hashtag you
  • 20:16 - 20:19
    know love Arabs hate hate jihad you know
  • 20:19 - 20:21
    we love the Arab people we hate the
  • 20:21 - 20:24
    demonic spirits that are
  • 20:24 - 20:27
    overbal and kamas and the ayatos and the
  • 20:27 - 20:29
    and
  • 20:29 - 20:31
    and that's not Arabs those are demonic
  • 20:31 - 20:35
    spirits we want to see our Arab cousins
  • 20:35 - 20:37
    set free so that but they have to have
  • 20:37 - 20:41
    these demonic spirits broken off of them
  • 20:41 - 20:43
    and of course those demonic spirits
  • 20:43 - 20:47
    attack more Arabs than they do Jews i
  • 20:47 - 20:48
    mean the number of Jews have been killed
  • 20:48 - 20:51
    through through jihadism is less than 1%
  • 20:51 - 20:53
    of the number of Arabs that have been
  • 20:53 - 20:54
    killed in the Middle East i mean it's
  • 20:54 - 20:55
    not even one I mean it's not even
  • 20:55 - 20:58
    onetenth of 1% i mean jihad is is
  • 20:58 - 20:59
    killing Arabs more than it's killing
  • 20:59 - 21:03
    Jews we love them we the more we really
  • 21:03 - 21:05
    loved Arabs i mean I think about it if
  • 21:05 - 21:08
    we could as much as we love Arabs if we
  • 21:08 - 21:09
    could love them even
  • 21:09 - 21:13
    more we would want to just whip Kamas
  • 21:13 - 21:16
    and and whip them to shred shreds to set
  • 21:16 - 21:20
    the people free the reason why there
  • 21:20 - 21:23
    is freedom in Lebanon to preach the
  • 21:23 - 21:25
    gospel right now is because they've been
  • 21:25 - 21:28
    terrified by for the last 30 years they
  • 21:28 - 21:30
    haven't been able to do anything and now
  • 21:30 - 21:33
    what happened was thank God by our army
  • 21:33 - 21:35
    we took down their power they don't the
  • 21:35 - 21:36
    people they're not afraid of them
  • 21:36 - 21:38
    anymore and they weren't afraid of them
  • 21:38 - 21:40
    up until two months
  • 21:40 - 21:43
    ago and and but not only that that was
  • 21:43 - 21:45
    our but there's two levels of the
  • 21:45 - 21:48
    warfare okay that was our bombers but it
  • 21:48 - 21:50
    was your prayers that took down the
  • 21:50 - 21:52
    demonic the demonic forces that were
  • 21:52 - 21:54
    over there the air is clear there now
  • 21:54 - 21:56
    the air has been cleared out they don't
  • 21:56 - 21:58
    feel the we could come back we have to
  • 21:58 - 22:00
    keep fighting but the thing is we need
  • 22:00 - 22:02
    to take down the demonic forces that are
  • 22:02 - 22:04
    there with now there's also an
  • 22:04 - 22:07
    expression in rebbitic
  • 22:10 - 22:13
    Judaism he said the last redemption will
  • 22:13 - 22:15
    be like the first one meaning that
  • 22:15 - 22:16
    what's going to happen in the end times
  • 22:16 - 22:19
    it will be deliverance like it was in
  • 22:19 - 22:22
    the time of Egypt that you have the the
  • 22:22 - 22:24
    pharaoh is an antichrist figure the
  • 22:24 - 22:26
    demons there will be judgment coming and
  • 22:26 - 22:29
    then setting the people free uh my
  • 22:29 - 22:30
    friend Dan Jester wrote a great book
  • 22:30 - 22:31
    about that
  • 22:31 - 22:36
    called the Passover key um Revelation
  • 22:36 - 22:37
    describing the book of Revelation
  • 22:37 - 22:39
    comparing it to the story of the the
  • 22:39 - 22:43
    Passover but so there is coming God
  • 22:43 - 22:45
    wants to punish the people of the world
  • 22:45 - 22:48
    that have sinned but also bring judgment
  • 22:48 - 22:50
    against the demonic powers of this world
  • 22:50 - 22:52
    and bring that judgment so that the
  • 22:52 - 22:54
    people can get set free so that they can
  • 22:54 - 22:58
    be brought out from that um and of
  • 22:58 - 22:59
    course all this happens with blood it
  • 22:59 - 23:02
    happens by the blood of Yeshua he gave
  • 23:02 - 23:04
    his blood for us look these are powerful
  • 23:04 - 23:07
    forces these are not just some lukewarm
  • 23:07 - 23:08
    prayers we're going to get are going to
  • 23:08 - 23:10
    beat this you're talking about Yeshua
  • 23:10 - 23:12
    gave his blood and soldiers have given
  • 23:12 - 23:14
    their blood and hostages have given
  • 23:14 - 23:17
    their blood and and people and Arabs and
  • 23:17 - 23:19
    Jews have given their blood here arab
  • 23:19 - 23:20
    Christians have given their blood and
  • 23:20 - 23:23
    it's it's this is a bloody situation
  • 23:23 - 23:25
    blood blood being poured out has a
  • 23:25 - 23:28
    spiritual power that can bring down
  • 23:28 - 23:30
    demonic strongholds and it's by the
  • 23:30 - 23:32
    blood of Yeshua but when we believe in
  • 23:32 - 23:34
    it I mean you're to say you believe in
  • 23:34 - 23:36
    the blood of Yeshua is saying Yeshua
  • 23:36 - 23:38
    said will you drink the cup that I drink
  • 23:38 - 23:40
    I mean you you're saying I'm putting my
  • 23:40 - 23:43
    blood on the line if I believe in this
  • 23:43 - 23:45
    this is stuff this is a this is a a
  • 23:45 - 23:47
    bloody battle you know and a lot of
  • 23:47 - 23:50
    people are going to get killed and and
  • 23:50 - 23:51
    we need to realize it but that's part of
  • 23:51 - 23:53
    breaking these demonic strongholds and
  • 23:53 - 23:56
    setting people free so there was also
  • 23:56 - 24:02
    here a clash of a kingdom
  • 24:03 - 24:04
    now
  • 24:04 - 24:07
    okay so when the people of Israel came
  • 24:07 - 24:10
    out God would have sent them immediately
  • 24:10 - 24:12
    into Israel but they weren't ready they
  • 24:12 - 24:15
    weren't ready to
  • 24:16 - 24:19
    fight they weren't ready to
  • 24:19 - 24:21
    fight so they had to go wander around
  • 24:21 - 24:24
    the wilderness until they're ready to
  • 24:24 - 24:27
    fight i feel that with me i mean there's
  • 24:27 - 24:29
    things as you know I came to the Lord to
  • 24:29 - 24:31
    love you know i mean it was it was just
  • 24:31 - 24:32
    kind
  • 24:32 - 24:36
    of I like to love you know i I didn't
  • 24:36 - 24:38
    come up I didn't come here to fight you
  • 24:38 - 24:39
    know it's but he said "Listen if you
  • 24:39 - 24:41
    you're not willing to fight it's you
  • 24:41 - 24:43
    can't bring the kingdom." But after they
  • 24:43 - 24:46
    learned that then they came into the
  • 24:46 - 24:49
    land of Canaan what happened was there
  • 24:49 - 24:53
    was the the evil empire and out of that
  • 24:53 - 24:56
    evil empire God took a people and
  • 24:56 - 24:58
    brought them into the promised land and
  • 24:58 - 25:01
    set up a different kingdom which became
  • 25:01 - 25:04
    the kingdom of David to which the Yeshua
  • 25:04 - 25:07
    was born to do you see that it's a clash
  • 25:07 - 25:11
    of kingdoms the word comes in to the
  • 25:11 - 25:13
    people in the evil kingdom that are
  • 25:13 - 25:15
    willing to hear they become an ecclesia
  • 25:15 - 25:18
    they become a group of people who can
  • 25:18 - 25:20
    taken out of the evil empire of this
  • 25:20 - 25:23
    world the evil empire gets destroyed
  • 25:23 - 25:24
    they're brought into the promised land
  • 25:24 - 25:27
    and set up a new kingdom which is to
  • 25:27 - 25:30
    rule the world in the end time in the in
  • 25:30 - 25:31
    in the early days that was of course
  • 25:31 - 25:34
    David's kingdom but now that was just a
  • 25:34 - 25:36
    physical model of what God wants to do
  • 25:36 - 25:38
    to bring out of the evil kingdoms of
  • 25:38 - 25:41
    this world a people of God and we will
  • 25:41 - 25:43
    set up his kingdom and Yeshua will be
  • 25:43 - 25:45
    ruling but he's also going to be ruling
  • 25:45 - 25:46
    from here that's why we have this place
  • 25:46 - 25:47
    so you can see where he's going to come
  • 25:47 - 25:49
    to where he's going to come back to and
  • 25:49 - 25:50
    where he's going to rule from right out
  • 25:50 - 25:51
    of this window that window right there
  • 25:51 - 25:53
    is where he's going to come back to that
  • 25:53 - 25:54
    window right there is where he's going
  • 25:54 - 25:56
    to rule from but but we So the what
  • 25:56 - 25:59
    happens is there's an evil empire ruling
  • 25:59 - 26:01
    over the world god wants to crush those
  • 26:01 - 26:04
    evil empires and make a people of faith
  • 26:04 - 26:06
    a minority people of faith in all those
  • 26:06 - 26:09
    empires and then bring them out and so
  • 26:09 - 26:13
    out of Egypt came Israel and set up the
  • 26:13 - 26:15
    Israel empire under David and all the
  • 26:15 - 26:17
    people of the world now are going to
  • 26:17 - 26:20
    come out and join the eklesia and join
  • 26:20 - 26:21
    themselves to Israel and come in and we
  • 26:21 - 26:23
    will come here and set up the kingdom
  • 26:23 - 26:26
    for Yeshua to come and rule and reign
  • 26:26 - 26:29
    that's the story of what's going on it's
  • 26:29 - 26:31
    a clash of
  • 26:31 - 26:34
    kingdoms to bring the kingdom of God
  • 26:34 - 26:35
    upon the earth now we're not we're not
  • 26:35 - 26:37
    so much in a political war or a military
  • 26:37 - 26:40
    war that's secondary we have a political
  • 26:40 - 26:41
    war and a military war but it's
  • 26:41 - 26:44
    secondary we first have the war you know
  • 26:44 - 26:46
    in the heavenlies but Yeshua will come
  • 26:46 - 26:48
    back when Yeshua comes back he fights a
  • 26:48 - 26:51
    war it's the same two
  • 26:51 - 26:54
    levels i'm learning a lot here i haven't
  • 26:54 - 26:57
    just Thank you
  • 26:57 - 27:00
    Lord hallelujah when Yeshua comes back
  • 27:00 - 27:02
    he comes in with an angel angelic army
  • 27:02 - 27:04
    and he first fights the war in the
  • 27:04 - 27:06
    heavenlies
  • 27:06 - 27:09
    he defeats the the demonic ang the
  • 27:09 - 27:11
    demonic armies and then he comes down
  • 27:11 - 27:14
    and defeats the human armies that are
  • 27:14 - 27:16
    that are coming against you so he he
  • 27:16 - 27:18
    fights both of those battles coming back
  • 27:18 - 27:20
    and to set up his kingdom uh upon the
  • 27:20 - 27:23
    earth so there is there's this there's
  • 27:23 - 27:26
    this clash of the kingdoms that happens
  • 27:26 - 27:28
    in the Passover and for that to happen
  • 27:28 - 27:30
    comes out of the the Passover lamb to
  • 27:30 - 27:32
    bring the redemption so he's got to come
  • 27:32 - 27:34
    to bring the pass he's got to be the
  • 27:34 - 27:36
    Passover lamb to be able to to bring the
  • 27:36 - 27:38
    redemption as we sang this morning he
  • 27:38 - 27:40
    came as a lamb he's coming back as a
  • 27:40 - 27:41
    lion
  • 27:41 - 27:43
    now I
  • 27:43 - 27:46
    remember I was the second or third time
  • 27:46 - 27:50
    that it was in in Egypt that uh uh we
  • 27:50 - 27:53
    were at a place right on the Nile River
  • 27:53 - 27:54
    and uh at 3:00 in the morning the Lord
  • 27:54 - 27:56
    told me "Get up i want you to go down to
  • 27:56 - 27:57
    the Nile River and
  • 27:57 - 28:00
    pray." You know so I said "Is he sure
  • 28:00 - 28:02
    that to you Lord?" But anyway I so I got
  • 28:02 - 28:04
    I kind of went down went down and sat on
  • 28:04 - 28:05
    the bank of the Nile River and just
  • 28:05 - 28:06
    making a prayer i said "Okay Lord what
  • 28:06 - 28:09
    do you want to show me here?" And uh I
  • 28:09 - 28:10
    don't know if you ever been to Egypt but
  • 28:10 - 28:13
    the Nile is a beautiful river oh my
  • 28:13 - 28:16
    goodness it's huge i mean you know the
  • 28:16 - 28:18
    Jordan you can basically spit across the
  • 28:18 - 28:20
    other side of the Jordan but this is a
  • 28:20 - 28:22
    big beautiful river you know and and I'm
  • 28:22 - 28:24
    looking and I'm saying I thought you
  • 28:24 - 28:27
    know it doesn't make any sense this big
  • 28:27 - 28:30
    river egypt ought to be incredibly
  • 28:30 - 28:33
    wealthy nation how can you have this big
  • 28:33 - 28:35
    huge river this wealthy river running
  • 28:35 - 28:37
    through the center of Egyp Egypt and you
  • 28:37 - 28:39
    go out a couple hundred meters from it
  • 28:39 - 28:42
    and then everything turns to desert i
  • 28:42 - 28:46
    said "It's like there's a curse on this
  • 28:46 - 28:50
    thing." And I'm looking at the water
  • 28:50 - 28:51
    i said "You
  • 28:51 - 28:54
    realize that there's bones of Jewish
  • 28:54 - 28:57
    babies still on the bottom of that
  • 28:57 - 29:00
    river?" Ah oh my
  • 29:00 - 29:02
    goodness the blood of the covenant god
  • 29:02 - 29:04
    hasn't forgotten
  • 29:04 - 29:06
    that and he said "Well let's start to
  • 29:06 - 29:08
    play let's start to pray and let's try
  • 29:08 - 29:11
    to break this curse off of Egypt." We
  • 29:11 - 29:13
    brought together Messian Jews from
  • 29:13 - 29:15
    Israel and local Arab Christians we
  • 29:15 - 29:16
    began to pray to break those curses off
  • 29:16 - 29:18
    and so we we want to see that but it's
  • 29:18 - 29:20
    got to come by faith it's kind of gone
  • 29:20 - 29:22
    by real faith you know and but God wants
  • 29:22 - 29:24
    to bring things into this world to break
  • 29:24 - 29:26
    the curses of this world and to bring
  • 29:26 - 29:29
    the kingdom the the the you have the
  • 29:29 - 29:31
    first Passover and then you have Yeshua
  • 29:31 - 29:33
    coming and bringing us eternal life but
  • 29:33 - 29:36
    all that is leading to the point that in
  • 29:36 - 29:38
    there's an end times Passover story
  • 29:38 - 29:41
    coming that is a clash of kingdoms that
  • 29:41 - 29:45
    will be that is is huge now
  • 29:45 - 29:52
    um so really in some ways the first
  • 29:52 - 29:55
    empire the world empire the first empire
  • 29:55 - 29:58
    was Egypt the second
  • 29:58 - 30:01
    empire was
  • 30:01 - 30:03
    Israel what was the third empire do you
  • 30:03 - 30:06
    remember israel was conquered by
  • 30:06 - 30:08
    huh
  • 30:08 - 30:11
    assyria and then and then Assyria was
  • 30:11 - 30:13
    conquered by Babylon and then Babylon
  • 30:13 - 30:15
    was conquered by the Persians and the
  • 30:15 - 30:16
    Persians were conquered by the Greeks
  • 30:16 - 30:17
    and the Greeks were conquered by the
  • 30:17 - 30:20
    Romans and then Islam conquered the
  • 30:20 - 30:22
    Roman Empire and then and then so all
  • 30:22 - 30:24
    this is a clash of kingdoms that started
  • 30:24 - 30:28
    there now the Passover the Passover
  • 30:28 - 30:30
    seder I'm going to do one more thing
  • 30:30 - 30:31
    here and we'll
  • 30:31 - 30:34
    close the Passover Seder ends up with a
  • 30:34 - 30:37
    little children's rhyme i don't know if
  • 30:37 - 30:39
    you've heard that it's
  • 30:39 - 30:41
    called Anybody that's was brought up
  • 30:41 - 30:44
    Jewish knows it
  • 30:50 - 30:52
    because anyway it's a little children's
  • 30:52 - 30:54
    story and it goes like this the father
  • 30:54 - 30:57
    bought a kid goat with two with two
  • 30:57 - 31:00
    coins and then and then it says "And
  • 31:00 - 31:03
    then a cat came and ate the kid the kid
  • 31:03 - 31:07
    goat and then a dog came and beat the
  • 31:07 - 31:10
    cat and then a stick came and beat the
  • 31:10 - 31:12
    dog and then a fire came and burned up
  • 31:12 - 31:16
    the stick and then water came and put
  • 31:16 - 31:19
    out the fire and then an ox came and
  • 31:19 - 31:22
    drank up the water and then the butcher
  • 31:22 - 31:25
    came and killed the ox and then the
  • 31:25 - 31:26
    angel of death
  • 31:26 - 31:29
    came and killed
  • 31:29 - 31:34
    the the butcher and then the holy one
  • 31:34 - 31:36
    blessed be he came and killed the angel
  • 31:36 - 31:39
    of death that's a song that we sing it's
  • 31:39 - 31:40
    kind of fun because it repeats and you
  • 31:40 - 31:43
    got to repeat it real
  • 31:43 - 31:46
    fast isn't that kind of
  • 31:46 - 31:48
    cute you like
  • 31:48 - 31:50
    that here's what it here's what it means
  • 31:50 - 31:53
    in mystic Judaism this is a mystic story
  • 31:53 - 31:55
    most people don't know it this is is
  • 31:55 - 31:58
    it's a it's a mystic it's a it's written
  • 31:58 - 32:00
    by it's come from a a mystic
  • 32:00 - 32:03
    understanding here's what it is the
  • 32:03 - 32:07
    father that brought the kid is the
  • 32:07 - 32:09
    heavenly father the little goat is the
  • 32:09 - 32:13
    people of Israel the two coins are the
  • 32:13 - 32:16
    two tablets of the law at Si
  • 32:16 - 32:20
    father bought a little kid the two
  • 32:20 - 32:23
    coins and then the cat came and killed
  • 32:23 - 32:26
    the goat israel was attacked by
  • 32:26 - 32:30
    Amalcch and then the dog came bit lit
  • 32:30 - 32:32
    the cat and then Assyria came and
  • 32:32 - 32:35
    conquered Amalcch and then the stick
  • 32:35 - 32:38
    comes and hits the dog which is Babylon
  • 32:38 - 32:40
    conquering Assyria and then the fire
  • 32:40 - 32:43
    burns up the stick which is Persia
  • 32:43 - 32:46
    burning up Babylon and the water comes
  • 32:46 - 32:48
    and puts out the fire which is Greece
  • 32:48 - 32:49
    conquering you know Alexander the Greek
  • 32:49 - 32:52
    conquering Persia and the and then the
  • 32:52 - 32:54
    ox comes which is Rome coming and drinks
  • 32:54 - 32:56
    up the water then Rome conquers the
  • 32:56 - 32:59
    world that's right when Yeshua was
  • 32:59 - 33:02
    born then the butcher comes that's Islam
  • 33:02 - 33:06
    coming to kill and then the angel of
  • 33:06 - 33:11
    death comes that is Gog and Magog who
  • 33:11 - 33:14
    come to kill Islam now actually there
  • 33:14 - 33:18
    are two ways of looking at that the
  • 33:18 - 33:21
    other one is that it's not Gog and
  • 33:21 - 33:25
    Magog but the angel of death is
  • 33:25 - 33:28
    Christianity that's how it's seen in the
  • 33:28 - 33:32
    in the Orthodox Jewish world you know so
  • 33:32 - 33:34
    and here they get confused so well is
  • 33:34 - 33:36
    this is this Christianity or is this Gog
  • 33:36 - 33:38
    and Magog or what is it and it's and
  • 33:38 - 33:42
    it's it and then and um but then the the
  • 33:42 - 33:45
    the so you saying what what if you look
  • 33:45 - 33:48
    in Gog and Magog who is that part of
  • 33:48 - 33:51
    there was it's interesting also that uh
  • 33:51 - 33:55
    the uh there's another uh this is very
  • 33:55 - 33:57
    mystic but see if you can get this when
  • 33:57 - 33:58
    when
  • 33:58 - 34:02
    God kills the angel of death this is not
  • 34:02 - 34:03
    Christian thought this is Jewish
  • 34:03 - 34:05
    mystical thought so try to it's a
  • 34:05 - 34:07
    different set of logic he He kills him
  • 34:07 - 34:09
    as a butcher meaning he cuts him in half
  • 34:09 - 34:11
    and who was the bad angel the angel of
  • 34:11 - 34:14
    death the bad part gets killed and then
  • 34:14 - 34:16
    the good part comes out and he becomes
  • 34:16 - 34:19
    the angel of life comes out of killing
  • 34:19 - 34:21
    the angel of death and he becomes and
  • 34:21 - 34:23
    that's the coming of the Messiah coming
  • 34:23 - 34:24
    out i'm
  • 34:24 - 34:26
    thinking something is going to happen
  • 34:26 - 34:28
    here i mean there's a revelation coming
  • 34:28 - 34:30
    to our people but uh what I want you to
  • 34:30 - 34:34
    see here is that um how our people see
  • 34:34 - 34:38
    it see history as just a series of
  • 34:38 - 34:40
    persecutions our people see it only as a
  • 34:40 - 34:42
    series of persecution against us there's
  • 34:42 - 34:43
    other things about that which I don't
  • 34:43 - 34:45
    have time to get in that today but there
  • 34:45 - 34:48
    is a series of persecutions in it
  • 34:48 - 34:50
    against the Jewish people but it's
  • 34:50 - 34:52
    really against the kingdom of God
  • 34:52 - 34:54
    there's a clash of kingdoms that the
  • 34:54 - 34:56
    kingdoms of this world are always trying
  • 34:56 - 34:58
    to destroy the kingdom of God but in the
  • 34:58 - 35:00
    end there's going to come this huge
  • 35:00 - 35:03
    clash which will yes end up at the time
  • 35:03 - 35:05
    of the whether you want to call it Gog
  • 35:05 - 35:08
    or Gog and Magog or Armad Armageddon and
  • 35:08 - 35:10
    the last great war when Yeshua comes
  • 35:10 - 35:13
    back it's going to de this is where the
  • 35:13 - 35:17
    human history is heading for a huge
  • 35:17 - 35:20
    clash of kingdoms that's going to be
  • 35:20 - 35:22
    like and God is going to bring the
  • 35:22 - 35:24
    judgments of this world why do you think
  • 35:24 - 35:26
    that there is talk in the book of
  • 35:26 - 35:28
    Revelation about plagues coming again
  • 35:28 - 35:30
    this is the whole what God did to Egypt
  • 35:30 - 35:32
    in ancient Passover he's going to do the
  • 35:32 - 35:35
    kingdoms of this world in the end times
  • 35:35 - 35:36
    and there's going to be the Antichrist
  • 35:36 - 35:39
    is going to just be a Pharaoh multiplied
  • 35:39 - 35:41
    hundred over and he's going to take over
  • 35:41 - 35:43
    the world and there is going to be a a a
  • 35:43 - 35:46
    clash of kingdoms but we as the people
  • 35:46 - 35:50
    of God we need to stand there in faith
  • 35:50 - 35:53
    like the like not to not not not get
  • 35:53 - 35:54
    taken out of here and live in heaven
  • 35:54 - 35:56
    come on we're going to be in goan land
  • 35:56 - 35:59
    will be protected by God during this
  • 35:59 - 36:01
    time so we can pray so we can stand like
  • 36:01 - 36:03
    Moses and Aaron and we and we will be
  • 36:03 - 36:06
    praying to bring the righteous judgments
  • 36:06 - 36:07
    of God against the kingdoms of this
  • 36:07 - 36:10
    world and the demonic godheads that are
  • 36:10 - 36:12
    over them so that the people of God will
  • 36:12 - 36:15
    be revealed and take the kingdom and
  • 36:15 - 36:17
    that's what Passover is all about amen
  • 36:17 - 36:20
    amen so
  • 36:20 - 36:23
    father Amen and father we just thank you
  • 36:23 - 36:25
    that this story that begins with Abraham
  • 36:25 - 36:27
    and you are goes up through Moses
  • 36:27 - 36:30
    through David through Yeshua through the
  • 36:30 - 36:32
    spread of the gospel around the world
  • 36:32 - 36:35
    coming back to the restoration of Israel
  • 36:35 - 36:37
    the reestablishment of the messianic
  • 36:37 - 36:40
    movement that joining into one of Israel
  • 36:40 - 36:41
    and the church in the olive tree and
  • 36:41 - 36:44
    then releasing your world revival in the
  • 36:44 - 36:47
    end times and breaking down the kingdoms
  • 36:47 - 36:49
    of this world we thank you for that we
  • 36:49 - 36:51
    thank you Lord that we get a part to
  • 36:51 - 36:53
    play in this storyline hallelujah in
  • 36:53 - 36:58
    Yeshua's name amen amen amen thank you
  • 36:58 - 37:01
    amen
Title:
The Passover Story: Kingdoms Colliding | Asher Intrater
Description:

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Video Language:
English
Team:
Tikkun Global
Duration:
37:04

English (auto-generated) subtitles

Incomplete

Revisions

  • Revision 1 ASR: YouTube automatic subtitles
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