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My name is Dan Siegel.
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My university is
UCLA and my specialty
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is I'm a child, adolescent
and adult psychiatrist.
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I'm at the Mindsight Institute,
which is not a part of UCLA.
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So in terms of my affiliation,
that's really where I work.
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I'm also a clinical
faculty member at UCLA.
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And I run with Sue
Smalley the research
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program called The
Mindful Awareness Research
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Center at UCLA.
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So that's just the formal stuff.
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So the interest in
mindfulness at a university,
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I think comes from the findings
inspired by mindfulness practice
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and then researched by people
like Jon Kabat-Zinn and Richie
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Davidson, that adults who focus
their attention in a mindful
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way in a training period
of about eight weeks,
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could actually change the
way their brain functioned.
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That finding, along with
some amazing discoveries
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in neuroscience, that
the brain continues
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to change throughout
the lifespan,
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not just in childhood,
really I think
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got people very
interested in how
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to use the mind to
change the structure
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and function of the brain.
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So that's for use in adults.
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For children, we're very
interested in seeing
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if education can develop parts
of the brain that develop early
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on, called the prefrontal
areas, the part just
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behind the forehead
that help give you
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the capacity, for example,
to pause before you act
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or to have empathy for others.
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And at this point, education,
for the most part focusing
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on reading, writing
and arithmetic
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is not helping the prefrontal
cortex develop directly.
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We need to add a
fourth R, what you
-
can call the fourth R of
reflection and reflective skills
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allow a child to develop
these prefrontal abilities
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and so that they can
really develop what
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are called executive functions.
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We've done a pilot study to
show that if you can teach
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mindfulness to
teenagers and adults
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with attention deficit
issues, you actually
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can improve their attention
functioning even more than you
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do with medications.
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So this is the idea of
meditation, not medication.
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But combined together we feel
that even medications plus mind
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training that is mindful
awareness practices like yoga
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or meditation,
would help develop
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these prefrontal circuits
in the brain that
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seem not to function too well
in attention deficit problems.
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Other areas at
UCLA, other people
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have been studying issues like
David Creswell has studied
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mindful awareness traits and
has shown, in fact, that people
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with mindful awareness traits
this capacity, for example,
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to be non-judgmental,
to not be reactive,
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to be very aware
of what's going on.
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Those are some of the
traits, those individuals
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can actually use their
brain in certain ways
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differently to calm a very
reactive, lower emotional center
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of the brain, whereas
people who are not mindful
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don't have that skill.
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And there's an example of using
naming where you name an emotion
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to tame the internal world.
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That's a very useful ability.
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So if a child, for
example, is feeling angry,
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if they've developed mindfulness
and they say I'm angry,
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that can help calm
the whole state down.
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But if they haven't had
mindfulness training,
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it won't necessarily help them.
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The pilot study that was
done showed that, in fact,
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kids with more challenges
to their executive functions
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got much more
improvement than kids
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who didn't have difficulties.
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Now, we need to do
a follow up study
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to see what exactly that
means in a larger sample
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and do more controlled examples
of kids who are like that,
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not like that.
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And what were the essential
components that helped.
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But we did, in fact,
in this pilot study
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with inner kids
with Susan Kaiser,
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Greenland work show that the
kids with more challenging
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situations got better.
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It's not that surprising when
you think that you're really
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trying to support the
development of a part
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of the brain that,
if it's challenged,
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will be eager to
develop, if you will.
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And if that brain is already
pretty well developed,
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well, there's not
much more to add.
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One way of understanding
how mindfulness works,
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is by looking into the
circuitry of the brain.
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And so we all have
actually a handy model
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of the brain, which
is actually our hand.
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So if you take your
hand and fold your thumb
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into the middle of your
palm and your fingers over,
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this would be an
example of a brain
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where the person's
eyes are here,
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at the top of
their head is here,
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their brain is connected
to the body itself
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at the spinal cord, which is
represented in your wrist.
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The way the brain is
composed, its architecture
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helps us understand
how mindfulness works.
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If you lift your fingers
up and lift your thumb up,
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we go to the first part of
the brain in the skull, which
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is here called the brain stem.
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And this is where you have
the regulation of the body
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and where you also have the
fight, flight, and freeze
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response that are created.
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This area of the brain
stem, a very primitive area,
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works together
with the next area
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that's on top of it,
called the limbic area.
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And this is represented
by the thumb.
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The limbic area helps
generate our emotions.
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There are parts of it that
help us feel our feelings.
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We also distinguish
different aspects of memory.
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And in particular
this limbic area
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responds to our relationships.
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OK.
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Now, this limbic area
and brainstem area,
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they work together.
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And because these are
below the next area
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of the brain, the cortex,
we call them subcortical.
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A lot of our impulses are
automatic behaviors are just
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innate-learned
reactions to things.
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Our instincts are driven
by these subcortical areas,
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including information
that comes up
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from the body itself,
your heart pounding,
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your intestines
churning, feed up
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to the limbic area
in the brainstem
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and get you all revved up.
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So that's a loop
that creates what
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we call our emotional state.
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The cortex developed
when we became mammals,
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also as the limbic area did.
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But the front part
of this cortex,
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from your second to
last, knuckles down
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to your fingernails,
the front part developed
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when we became primates.
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And this part where
your fingernails are
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is called the prefrontal cortex,
because it's the front most
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part of the frontal lobe.
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This is the part that's
most developed in humans,
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and it's this part that
gives us the ability to pause
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before acting on an impulse.
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And the way it works is there
are fibers that come down
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from this middle prefrontal
area that actually calm down
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the irritable limbic
area or brainstem area.
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Literally, this
prefrontal region
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regulates the lower
subcortical, limbic, brainstem
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and even bodily areas.
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So in many ways, what we
think happens is mindful
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awareness practice
creates a state
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of activation in that
moment that in a way
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harnesses the power of this
prefrontal area in that moment.
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As you repeatedly
practice something,
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that state can become a trait
because neurons which are
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firing together wire together.
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So with the strengthening of
this prefrontal area, what
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happens is, for example,
if a child is angry
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and the brainstem is
activating a fight response,
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the limbic area works with that
to develop a feeling of fear.
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There's a sense of
betrayal by what happens.
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So you're really angry,
you're burning up,
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your heart is pounding,
and everything
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is going to get you to fight,
to get a knife, to get a gun,
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to hit someone, to do
something really violent.
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But your prefrontal
cortex has you pause.
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And the very parts of the
brain that allow you to pause
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are also the same
part of the brain,
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this middle prefrontal area
that allows you to have
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insight into what's going on.
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My heart's pounding.
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I'm really angry.
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Empathy for someone else.
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Maybe that guy didn't
mean it, or maybe he's
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doing the best he can.
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And then even a
sense of morality.
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So when we develop the
middle prefrontal areas,
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we actually can not
only pause, but we
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can think of the
larger social good
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and enact a behavior
that's better for everyone.
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And that's where
mindfulness really
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alters things like bullying,
like violent acts of aggression.
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And it's where mindfulness
can change the world.
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Literally one person, one
relationship at a time.
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It is possible
that if, let's say
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I've practiced mindfulness
for a year or eight weeks
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or whatever I've done,
that I've learned
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a different way of actually
living in the world.
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So you may not notice, but I
may be practicing mindfulness
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right now.
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So I'm not doing a formal
sitting and no one's teased
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that apart yet.
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If you've become a way
of living mindfully,
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is that actually
something that keeps
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on perpetuating the positive
benefits of mindfulness.
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And I my gut
feeling is, in fact,
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that that's true, that
even just giving kids
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a limited exposure to
mindfulness and reminders
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to do it, even if they
don't do a regular practice,
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they'll have incorporated
that into their lives.
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And they'll say things like,
I need to watch my breathing,
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or I know there's
an alternative way,
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or why can't I do
this mindfully?
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Especially with children who
soak up things like a sponge,
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you're giving them
this tool, I think,
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can change the direction
of their development
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for the rest of their lives.
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We do work in
preschools because there
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is evidence to suggest
that the ability
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to have executive functions,
the regulation of attention,
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gets fairly well-matured
at age seven.
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That's pretty young.
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So why not teach some kids tools
of strengthening their capacity
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to focus attention long
before they're seven?
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So that's why we've
gone into preschools.
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As those circuits, those
prefrontal circuits mature,
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you have the opportunity
to find the way
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that even as kids get
older, after seven,
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you can still help them improve.
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After all, we've done a study
on adolescents and adults,
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so the brain continues to
change throughout the lifespan.
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The studies on mindfulness and
most have been done on adults.
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And there you see
that adults can change
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after an eight-week program.
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So much so you can see shifts in
the brain where the brain gets
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into what's called an approach
state rather than a withdrawal
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state, a sign of resilience.
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They can really stay with
things that are even difficult.
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You can show that adults
have all sorts of capacities
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to discern, or to tell what's
going on in their inner world,
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when people who haven't had
the training can't do that.
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So even an eight-week
training can
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have interesting and important
effects on the brain of adults,
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there's no reason to think
it wouldn't be useful
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also for kids, even
after the age of seven,
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when their executive
functions have
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matured to a certain extent.
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It helps kids become
kinder to themselves,
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kinder to each other.
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It helps them be more empathic.
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It can help them have more
regulation of their emotions,
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so they're more even keel.
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It helps kids, even if
you see the CASEL work
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and interpret that work
on social and emotional
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intelligence, and interpret
that as a way of becoming more
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internally focused on
oneself and others,
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that work on the CASEL
Program shows that kids also
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do better academically.
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So if we extend
their important work
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to the general notion
of being reflective
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and think of that as
a form of mindfulness,
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then you could say that
that specific kind of work,
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the social and emotional
intelligence work,
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promotes academic
excellence as well.
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The CASEL work is the
Consortium for Academic, Social
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and Emotional Learning.
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It's a program based
out of Illinois
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that has been studied
in intervention program
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to teach kids to be aware
of their emotional state,
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how to modulate
their internal state,
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had to figure out
how to problem-solve,
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how to be aware of
other people's emotions,
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and how to help communicate with
those emotions more effectively.
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Those are the five basic things
essentially, that CASEL does.
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They've studied their
intervention program
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about 200 schools.
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They don't use the
word mindfulness,
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but their techniques
are very much, I think,
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a fundamental way that
kids look internally,
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what you might call
internal education
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or what I call the fourth R,
basically reflective skills.
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These ways of knowing the
internal world and how
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to change it, allow
you to have mindsight
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to see and change the mind.
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And these are basically what we
learn when we learn mindfulness.
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Some people don't take
to certain techniques
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and they take to others.
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For example, some
people don't really
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like focusing on
their breath and they
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prefer a movement like yoga.
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Some people like
something that's
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more dynamic, like Tai Chi.
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So when people don't
respond, it doesn't
-
mean mindfulness
isn't good for them.
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It may mean that particular
mindful awareness practice just
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didn't suit their physiology or
their temperament or whatever.
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So I think we can say
that mindfulness could
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be helpful to Everyone,
It's just which way
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are they going to learn it?
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So that's for the
generality of it.
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In terms of the
consistency of the results,
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mindfulness needs to be taught
by people who are themselves
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practicing mindfulness.
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I think that's what a lot
of experts are suggesting.
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And some of the
research in the work
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on applying it, let's say
for people who are depressed
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and preventing depression,
has shown that you really
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need to have the actual
clinician practicing
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mindfulness.
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So it would be an
interesting study
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to do that, I think is being
carried out now by the Garrison
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Institute to see the difference
between mindfulness teaching
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from a mindfulness teacher
versus teaching mindfulness
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techniques, to a teacher who's
never learned mindfulness,
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and whether that makes a
difference for the students.
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The question of taking time in
a busy school day to teach kids
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reflective skills,
mindfulness skills,
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the ability to look at the inner
world, all these being names
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for the same experience.
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Those skills actually can
help kids academically.
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So while it may take
a little bit of time,
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it actually can
increase the efficiency
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at which kids learn and can
improve their social skills,
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their social relationships,
their emotional skills,
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their ability to
be in relationship
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with their own
inner world, so on.
-
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So in all those ways,
while it takes clock time,
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it actually is worth
every second of that.
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In a way what mindfulness
education does
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is it trains the
prefrontal cortex that
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helps keep the whole
system in balance
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and helps you have
empathic relationships,
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so that we're actually
teaching something
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that isn't taught in any
other part of the curriculum.
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You can almost argue
that mindfulness
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ought to be the first
basic skill that's taught,
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so that all the rest
follows after that.
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Regarding the question
of negative effects,
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one of the things that being
mindful and being taught
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mindfulness skills does,
is get kids in touch
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with their inner world.
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So one of the programs
that I consult to
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has found that kids become more
aware of their inner memories
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and emotions.
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So schools have to be prepared
that if a child is being
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mistreated at home, if a child
had frightening experiences,
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they may get more in
touch with the memories
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and feelings of
those experiences
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and bring them up in classrooms.
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And teachers may feel, as
one teacher said to me,
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that a Pandora's
box was opened up.
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My feeling about it is that as
a community of caring adults,
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we need to provide children who
spend so many hours in schools
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with an opportunity
to know themselves.
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And in the short run, there
may be things teachers
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have to do to get
support for that child,
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bring the family in, be helpful
in whatever ways they can.
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In the medium run
and long run, it's
-
all good because if
a child has something
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going on inside of herself
that she's never talked about,
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it's better that she
talk about it then,
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rather than 10 years
later, when she'll
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use up huge amounts of personal
resources, social resources,
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and create unbelievable
pain in the next generation
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if she isn't given the
opportunity to work on that.
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So in the big picture,
mindfulness can help,
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even if it brings up
emotions that a child feels
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they're not ready to deal with.
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If all schools took
mindfulness on as a basic skill
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to teach all children,
there's a potential for there
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to be a huge shift in how
the next generation brings
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their minds, their hearts,
their whole relational abilities
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to be connected with each
other into the world.
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And so this isn't just
about stress reduction,
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or certainly not just about
relaxation, which mindfulness
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is not.
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Mindfulness is really
a lifelong skill
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that can change the
individual's life for the better
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relationships that child has in
his or her life, for the better.
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And in that way, one
relationship at a time
-
improved the world.
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I've heard stories of kids who
come home from school having
-
learned a mindful awareness
practice like meditation
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or yoga, who when their
parents are getting
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in a tense moment
of friction, will
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ask the parents to do a focusing
on their breath or stretch.
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And I think children can
be our best teachers.
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They can teach us
not only by example,
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but literally teaching us the
skills that they're learning.
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And my experience as
a child psychiatrist
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has been that when
kids in my practice
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are learning mindfulness
skills, the parents quickly
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come in to learn them
themselves because they
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see the changes that
happen in the children.
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And I'm thrilled that this can
be a family event because just
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like family meetings,
you can have
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family discussions about the
internal world sharing family
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time, mindfulness is an
opportunity to actually get
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closer with each other.
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We're just beginning
to do studies
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on mindfulness
interventions with kids,
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so we don't have the
long-term studies yet.
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But I can tell you in my own
practice of teaching mindfulness
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to my patients that what
they tell me about, which
-
is so rewarding
to hear about, is
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that when these
kids have learned
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to know their own
internal world,
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to be able to be present
with their own emotions,
-
to learn mindfulness
techniques so they can actually
-
bring stability and
clarity to their own mind,
-
the course of their
life is different.
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This is for kids who maybe
are a little anxious,
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or kids who have
mood issues that
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are going wild in their lives.
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The stability and
clarity of being
-
able to stay present
and let emotions
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arise and fall
without being swept up
-
by them, changes everything.
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If we take these positive
outcomes, and this
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is from experiencing children up
close and personal for sometimes
-
years at a time, and seeing
how it changed their lives.
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And we see how,
in fact, this may
-
be helpful to kids in general
to learn these skills,
-
then a child who
may not know how
-
to understand
their own emotions,
-
may not have kindness
toward themselves,
-
may not know how to read
other people's feelings.
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This changes the whole
course of their life,
-
because you're giving them
a life skill that helps them
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move deeply into inner knowing.
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And an inner clarity
that we can see
-
is an invitation for
meaning and connection,
-
both with oneself and
with other people.
-
That gift of mindfulness is
a gift that keeps on giving,
-
because that child will be
able to have relationships
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with others in their
childhood and adolescence.
-
By preparing them before
the teenage years,
-
they're going to have a skill
that will continue with them.
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And then when they go on
to have their own children,
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you'll see an outcome
of secure attachment
-
that itself may promote these
aspects of a mindful life.