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#3 Tav Prasad Svaiye English Katha - 4th - 6th Svaiye

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    [Music]
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    vururu
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    vururu vururu
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    gja
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    gind
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    [Music]
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    Gant G
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    [Music]
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    pan
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    [Music]
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    G sh
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    G
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    we're blessed to be sitting in the suut
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    of Guru Nan G mahaj who are now in Guru
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    gr G and the last puncy of that shab was
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    that gur G is our Guru and Gad G is
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    vuru there's no difference between Gad G
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    and vuru the light that signes from the
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    sh from the Sun sometimes doesn't come
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    to us from the Sun it comes to us from
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    the moon it's the same light it reflects
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    guruji is that light the same light
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    start understand that our Guru is not
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    just a teacher he's not just a prophet
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    he is the light of God he's come down to
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    teach us the ultimate truth and all the
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    gurus are the same
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    light nobody predicted some other Guru I
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    was that Interfaith Festival just now in
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    Southall Park and there was a bunch of
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    people that were claiming that Gad G
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    have predicted some other gurus is going
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    to come from batala and that their Guru
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    the Amia Muslim Guru was the real
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    Guru so there's lot of lies about our
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    Guru being spread out there how are we
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    going to counter these lies we don't
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    even know sometimes the names of our 10
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    gurus it's a proven fact if you go into
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    the S not the Su but also if you go into
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    the average Street seeks if you ask them
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    can you name our 10 gurus in order and
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    tell us how they were
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    related you can forget the answer for
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    that we doing a very bad job of teaching
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    siki to Our
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    Generations so how are we going to do
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    that how are we going to change it is to
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    invest in
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    education if you got a house that's
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    falling down you haven't put the
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    foundation strong the only thing you can
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    do is get the builders in
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    you can't sit there wishing it's going
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    to happen magically you have to get the
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    builders in to sort it
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    out admittedly Mar is all powerful but
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    Maraj wants us to do something we can't
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    just sit there thinking Maraj himself
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    that's a very slack way of doing
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    something if you look at the days of the
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    seeks in the old they fought battles why
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    do they fight battles if they said that
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    gurus can do it
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    himself there was no need if gurus was
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    so powerful to enter into the battle but
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    gurus is that powerful but the SE still
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    entered the battle and they still
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    fought so it's important when we see a
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    problem to start to solve that problem
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    and not just worry about oh I can't do
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    it let somebody else do it this week
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    we're going through
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    the we went up last week up to the third
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    which is the out of
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    10 that we used to make those come from
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    which is a part written by Guru Go sing
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    Maharaj and as part of the the praise
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    ofuru mahaj gives us every
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    day we talked last week that M has
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    reminded us that the world will go in
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    fact not the world will go that we will
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    go from the
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    world the world will stay our family
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    will stay our kids sometimes even our
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    parents they will stay behind but we
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    will not stay
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    behind every single one of us now if
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    we're going to move on we used the
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    analogy last week of standing at a bus
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    stop the bus comes and everybody who's
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    at the bus stop has to get on the bus
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    whoever's tickets come up on that bus
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    stop has to get on the bus now you can
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    sit at a bus stop and have a nice
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    conversation with some of the people
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    there you you can meet somebody who's
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    quite interesting you can have a little
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    chat with them or the ti that's good to
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    have a little conversation with somebody
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    at the bus stop but then when it's your
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    number and the bus turns up you got to
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    get
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    on the problem is we don't know what's
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    going to happen once we get on that bus
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    so we think we don't know so we
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    think I'll find out when the bus gets
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    here but it's not like that you see
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    mahaj
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    gaj they're here to tell us what's going
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    to happen when we get on that bus and
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    what they tell us is something like
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    there's a bus conductor he's going to
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    ask you for
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    money you have to buy a ticket if you
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    can pay the money for the right ticket
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    you can go and sit upstairs in nice and
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    comfort TI you get your own chair it'll
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    be nice air conditioned or else if you
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    haven't got the money to pay for the
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    ticket you go downstairs in the crowd
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    where it's very hot not nice and no one
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    enjoys themselves
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    there so s we've got a guru who tells us
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    this that without the right kind of life
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    we will waste this life it's very
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    important prize that we've won we don't
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    know how we won the human life no one
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    remembers what they did in their past
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    life to get this life but we've won it
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    anyway it's very hard to find
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    this we all wanton the human life that's
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    our first blessing and our Second
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    Blessing is is that we were blessed
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    enough to be born or to have encountered
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    the house of Guru nanak AAL themselves
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    Came Upon the Earth to bring the truth
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    and here we are be blessed sitting in
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    this house so what does Mara say Mara
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    says at the bus stop you got to earn
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    some money cuz the bus conductor going
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    to charge you but how do we earn that
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    money Mara
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    says earn the wealth of har Haram and
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    the other stuff doesn't go with you
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    although we have nice houses nice BMW
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    good we got a lot of rich people now P
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    all of that is a bit like having you
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    know dust in your pocket when you got to
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    take money out that dust is not going to
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    pay anything the only thing you can put
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    in your pocket that stays there is n so
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    why just telling us that as a sick we
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    should be focusing our efforts upon the
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    right kind of invest investment there's
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    no point investing okay in
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    umbrellas right just before the
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    summer cuz it's going to be nice and
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    sunny in the same way if we're about to
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    go from the world and we know we're
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    going to have to go invest in the right
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    kind of thing Mar says n sing b sing K
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    do your part come here in the morning at
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    4:00 say wuru say the name of
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    auru try to feel what Maraj is tring to
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    bring us Upon This World the
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    gift in the house of
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    g n is there now where is the House of
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    Gan it's not just the G the house of Gan
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    D is not just the G every sick is the
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    house of gun
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    mahaj M says the sick is my if every
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    sick is the house of G then every one of
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    us should try and have n inside us so we
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    go in the world and we do something
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    amazing like by BB bit or somebody they
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    will say that guy s passing in Kenya who
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    saved all those people the the gods
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    those gods in that mall didn't want to
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    go inside and Save Somebody But A gurua
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    sik A sck who had a thear on his head he
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    went in there risked his life to save
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    people's
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    lives that's the blessing of G mahaj
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    he's made this community and it is a
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    community you you can join that
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    community no matter what community
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    you're from you can join that Community
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    because it's all our
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    history now Mar says that you are going
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    to get judged and you're going to have
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    to earn some n so you can pay the price
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    for the ticket so let's go on now in
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    this one to go through CU M finished off
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    the last the third one they
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    said without worshiping the the one who
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    is the husband lord of the whole world
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    of Maya itself SRI Pagan the Shani Pagan
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    the Oneal that made everything not the
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    other but the the highest of them
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    Allan without do meditation without
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    singing the praise of that one an at the
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    end of our life
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    an the house of death we will go to the
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    house of death if we do not say vuru and
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    meditate upon God's name
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    it's no
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    joke we're trying to drive a car but
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    we're not turning the keys it's not
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    going to work life is very very valuable
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    we must use it for what it's
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    worth even says in the beginning of they
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    say say oh oh human being you think
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    you're so
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    saintly be very scared be very afraid
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    why
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    because the reality is very Stark if we
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    don't put the effort
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    in and this is what we're going to look
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    talk about today what should we do Mar
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    says in the four in the fourth in the
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    fourth Mar says
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    Mar says in the first punc they
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    say means to go to place of pilgrimage
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    like the ganga places like that go to
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    those places and have isnan n n they go
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    there and they bathe and they believe
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    that if they go to that place they will
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    then wipe out all their
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    sins says people do this they go
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    to what also do they
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    do they do da upon other people they see
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    somebody in trouble and they have a bit
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    of pity inside them compassion and pity
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    and they say you know what I'll buy him
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    some
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    food or they see a bunch of poor people
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    and they say let's give them some money
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    so they can look after themselves now
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    you might say that's a good thing isn't
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    it for a sick if they see somebody
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    hungry to feed them have pity on people
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    actually became into a ritual these are
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    rituals people started thinking I'm
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    going to buy credit cuz they're thinking
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    I got to get I got to get on that bus I
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    need money to pay the bus
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    conductor and the money I can get from
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    the good if I do if I do the right kind
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    of things I will get the money to pay
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    the bus conductor and some of them
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    thought if I go to special places and
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    have a bath I'll earn some kind of
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    credit it won't happen somebody thought
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    if I take my money and buy food for the
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    hungry I'll earn credit which is why if
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    you look at this the outside the Hindu
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    Manders and outside of the Muslim the
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    masjids you will see a bunch of poor
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    people always queued up outside why they
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    queued up outside because they they give
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    you a guilt trip they go you've come to
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    God's house you better buy some credit
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    by giving me money look at me I'm
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    unfortunate give me money you will earn
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    Credit in God's Court says
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    here no
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    credit no credit then they go on Dum
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    dumb means to keep something in control
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    what do be keep in control calm C
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    lankar there's people out there that
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    believe if you just keep your senses in
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    control you'll be blessed then they go
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    on to say da da means again giving thing
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    away giving money away to
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    people having compassion and then also
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    giving
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    Sanam name Sanam means it's a yoga word
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    actually and it comes about controlling
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    our mind again constantly keeping
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    control of the mind being on top of it
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    like you might sometimes you know when
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    you got you got somebody trying to fight
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    somebody and you them in your kabu you
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    just make sure they can't get their
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    hands out you're always on top of your
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    mind that's sanum and in fact if you
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    look at yoga all three ways of yoga the
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    combination of these three ways is
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    called San and that
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    means all these three things at the top
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    are called
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    Sanam name name means our our daily
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    discipline like n the name that's called
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    our daily discipline so some kind of
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    discipline that people have they won't
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    break that discipline no matter what you
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    do it might be the strangest discipline
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    out there but they'll pick one up from
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    somewhere in their
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    family
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    says means there's different
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    types different types so many so many
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    times of people are out there they carry
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    on so there's all these things that
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    people think they should do to earn
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    credit Mar carries on what else
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    ban M says I have seen the B the b means
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    The Vedas The Vedas they said I've seen
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    all the
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    vdas puran the puranas are another set
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    of texts that come inside what you might
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    call the ancient Hindu text there's no
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    such religion as Hinduism over culture
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    but actually within that culture there's
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    texts that are given importance some
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    people give them more importance other
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    people but the the Quan are a set of
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    texts then
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    there now in
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    gbani refers normally to the non-islamic
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    abrahamic literature so the next one is
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    Quran that's obviously Islamic one but
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    the Bible the Torah the Old Testament
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    New Testament those are all the texts
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    that exist separate from the Quran but
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    they are from the abrahamic religions M
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    says Quran I've seen the Quran I've seen
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    the Bible seen the New Testament seen
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    the the Torah I seen the vdas I seen the
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    puranas all these things M says then Z
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    is a man Z is a Punjabi word very simple
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    the Earth they said I've seen the whole
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    earth and also Zaman Z means time not
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    only have they seen the current time
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    they've seen the past and theyve seen
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    the future Zam is means they've seen
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    everything whatever's ever happened
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    whatever will happen anywhere they've
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    seen
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    itan means
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    everything means to se they've seen
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    everything all the religions all the
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    texts all the Earth all the time then
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    Mar carries
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    on means that they've
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    seen means
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    thousands what thousands of things has
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    mahaj seen this is gurug talking to us
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    what have they seen PA AAR people AAR
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    means food to eat PA means wind like pan
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    Guru PA Guru so they've seen people that
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    live of the air that's a strange one
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    isn't it living of the air these people
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    do not eat
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    anything we know that air has got water
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    inside
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    it hydrogen oxygen make water it's in
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    the air these people are able to through
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    their own yogic ways they can actually
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    live off the air they don't need
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    anything else they make their own water
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    they don't need food they live off their
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    own energy they literally are self
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    sustainable just of the air BN a hard
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    that's a if you do that nowadays people
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    think wow must be really
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    blessed people assume that because they
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    might be able to live off the air you're
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    really blessed good is going to talk
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    about that in a second they
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    say what
  • 19:34 - 19:39
    else a person is somebody who is
  • 19:37 - 19:42
    basically controlling their senses
  • 19:39 - 19:44
    specifically it's about being celibate
  • 19:42 - 19:46
    people that say oh there's no you know
  • 19:44 - 19:49
    have to get married
  • 19:46 - 19:51
    ever stay celibate now it's a
  • 19:49 - 19:53
    requirement in lots of religions to be a
  • 19:51 - 19:55
    holy person you have to be Cate they
  • 19:53 - 19:58
    don't trust you if you're not celibate
  • 19:55 - 19:59
    what a strange thing isn't it you know
  • 19:58 - 20:01
    if you're a Catholic
  • 19:59 - 20:05
    uh priest you have to be celibate many
  • 20:01 - 20:07
    times also um look at the Hindu
  • 20:05 - 20:11
    brahmacharis again they're also never
  • 20:07 - 20:13
    going to get married soti and J people
  • 20:11 - 20:16
    that take on the jati laws that they
  • 20:13 - 20:21
    never get married
  • 20:16 - 20:21
    celibates they take you on like so it
  • 20:23 - 20:31
    means all sa means sa sorry all the B
  • 20:28 - 20:33
    what's b mean b means like a a thinking
  • 20:31 - 20:37
    like a type of
  • 20:33 - 20:39
    thinking there's many BS in even one
  • 20:37 - 20:41
    religion they all the people that say
  • 20:39 - 20:45
    they seeks out there there's many types
  • 20:41 - 20:47
    of seeks aren't there say not just all
  • 20:45 - 20:50
    the religions they've seen all the
  • 20:47 - 20:51
    different kinds of thinkings inside all
  • 20:50 - 20:54
    those religions not only in all the
  • 20:51 - 20:55
    religions but in all the yogis and all
  • 20:54 - 20:59
    different types of sex there are of
  • 20:55 - 20:59
    every single religion
  • 21:00 - 21:05
    thousands of these things they've seen
  • 21:03 - 21:08
    say I've seen the whole
  • 21:05 - 21:11
    world it's like is
  • 21:08 - 21:12
    saying but M you know a siik might say m
  • 21:11 - 21:14
    says there's nothing else like this in
  • 21:12 - 21:16
    the world a sick might say but have you
  • 21:14 - 21:18
    heard about these lot I heard of them
  • 21:16 - 21:20
    have you heard about these lot yeah I
  • 21:18 - 21:21
    heard of them you know the person's
  • 21:20 - 21:23
    always thinking there must be somebody M
  • 21:21 - 21:26
    hasn't heard of maybe they've got the
  • 21:23 - 21:27
    right way as well I've seen all every
  • 21:26 - 21:29
    single
  • 21:27 - 21:32
    thing then M goes on to say what's the
  • 21:29 - 21:33
    solution then they saw all those people
  • 21:32 - 21:35
    that are trying to earn credit from
  • 21:33 - 21:38
    doing different
  • 21:35 - 21:38
    things
  • 21:43 - 21:53
    says says SRI Pagan shom Pagan the
  • 21:48 - 21:55
    Supreme Lord God the one not just a
  • 21:53 - 22:01
    Mindless kind of mindlessness but a real
  • 21:55 - 22:01
    being s Pagan that true a
  • 22:02 - 22:08
    without meditating upon that one they've
  • 22:04 - 22:11
    seen many kings who are living in this
  • 22:08 - 22:12
    way who think they're very special
  • 22:11 - 22:16
    who've done all these things but they
  • 22:12 - 22:16
    haven't done pagi of
  • 22:16 - 22:21
    theu same
  • 22:18 - 22:23
    root means to worship means to do
  • 22:21 - 22:27
    worship as well you might meet people
  • 22:23 - 22:29
    called haran I just met one at the stage
  • 22:27 - 22:31
    isn't it his name haran sing no that's
  • 22:29 - 22:35
    the Indian cricketer Monty was on the
  • 22:31 - 22:39
    stage in sou so har means to do worship
  • 22:35 - 22:39
    of God Mar
  • 22:39 - 22:45
    says there's Kings out there that don't
  • 22:41 - 22:45
    even worship God
  • 22:46 - 22:52
    says to be absorbed in the one means to
  • 22:50 - 22:55
    be totally absorbed in the worship of
  • 22:52 - 22:58
    the one it's so much love that you can't
  • 22:55 - 23:00
    tell two people apart that's Sicky isn't
  • 22:58 - 23:00
    it m said
  • 23:07 - 23:10
    [Music]
  • 23:12 - 23:18
    that p and p become one that's how gur
  • 23:16 - 23:21
    describes by guru's Grace they say I've
  • 23:18 - 23:25
    become one with God like water with
  • 23:21 - 23:29
    water gur says that so
  • 23:25 - 23:30
    says without being absorbed in the one
  • 23:29 - 23:33
    in love
  • 23:30 - 23:33
    of
  • 23:35 - 23:41
    says what is Lea means to have some
  • 23:39 - 23:43
    credit when you have something in your
  • 23:41 - 23:45
    account you know when you pH the bank up
  • 23:43 - 23:47
    you go say have I got anything left in
  • 23:45 - 23:50
    my account and they tell you what your
  • 23:47 - 23:52
    balance is so Le is that kind of thing
  • 23:50 - 23:54
    what's in your account when they open
  • 23:52 - 23:57
    your book what's in there that's good
  • 23:54 - 23:59
    that's worth writing home about if
  • 23:57 - 24:02
    there's nothing in there is is even
  • 23:59 - 24:02
    worth talking
  • 24:05 - 24:10
    about there's not even one thing in that
  • 24:07 - 24:14
    book on that account of ours that is
  • 24:10 - 24:17
    worth counting if we haven't said Wu or
  • 24:14 - 24:20
    worshiped God or try to absorb ourselves
  • 24:17 - 24:23
    withu it's very serious thing Maraj is
  • 24:20 - 24:25
    saying look they've mentioned giving
  • 24:23 - 24:27
    money away they mention doing da upon
  • 24:25 - 24:30
    people they mention all the things that
  • 24:27 - 24:33
    our parents tell us growing up just be a
  • 24:30 - 24:36
    nice guy they say be a nice person and
  • 24:33 - 24:37
    you'll be all right hundred of times I
  • 24:36 - 24:39
    remember growing up thinking I wonder
  • 24:37 - 24:41
    what siki is all about and people all
  • 24:39 - 24:44
    around me who are seeks telling me just
  • 24:41 - 24:47
    be a nice person and you'll be all
  • 24:44 - 24:51
    right so is that what is saying here
  • 24:47 - 24:52
    Guru they're saying no you can be a nice
  • 24:51 - 24:54
    person you can be a meditative person
  • 24:52 - 24:55
    you can even be a yogi not even need
  • 24:54 - 24:59
    food to
  • 24:55 - 25:04
    eat to live you can be any of these
  • 24:59 - 25:07
    people and yet if you haven't woried a a
  • 25:04 - 25:09
    the one if we haven't worshiped him then
  • 25:07 - 25:11
    there's not even one single thing on our
  • 25:09 - 25:14
    account worth talking
  • 25:11 - 25:17
    about so it is serious and the only
  • 25:14 - 25:19
    thing we can say for Mar just try it if
  • 25:17 - 25:22
    you think well I don't know about this
  • 25:19 - 25:24
    just try if we even connect to vuru Once
  • 25:22 - 25:28
    if we're blessed to come to gurara and
  • 25:24 - 25:29
    say Wu's name and connect to wuru we
  • 25:28 - 25:31
    will realize
  • 25:29 - 25:34
    how infinitely valuable that connection
  • 25:31 - 25:37
    is and how completely useless everything
  • 25:34 - 25:39
    else is but it's something that can't be
  • 25:37 - 25:41
    explained can only be
  • 25:39 - 25:44
    experienced so we should make the effort
  • 25:41 - 25:46
    while we're alive and also especially if
  • 25:44 - 25:50
    we're living near South to come here at
  • 25:46 - 25:54
    4:00 a.m. and try and connect to the
  • 25:50 - 25:54
    one we can fall in love
  • 25:56 - 26:02
    with means love so we want to fall in
  • 25:59 - 26:04
    love with God and we don't quite know
  • 26:02 - 26:07
    how we
  • 26:04 - 26:07
    need so
  • 26:11 - 26:15
    says without the love of the one
  • 26:13 - 26:19
    everything all these techniques all this
  • 26:15 - 26:21
    time spent going to the doing da reading
  • 26:19 - 26:24
    the Quran reading the purans reading The
  • 26:21 - 26:27
    Vedas reading all the Bibles all of this
  • 26:24 - 26:27
    is being
  • 26:27 - 26:33
    wasted then goes on to say the next one
  • 26:29 - 26:33
    the fifth ASP Mar says
  • 26:37 - 26:40
    [Music]
  • 26:43 - 26:47
    [Music]
  • 27:00 - 27:03
    Mara says
  • 27:04 - 27:11
    sudaa isah a soldier you know what we
  • 27:09 - 27:13
    talked about pin many people then go
  • 27:11 - 27:15
    well I'm a warrior I got a different
  • 27:13 - 27:18
    path it's all right for me you guys can
  • 27:15 - 27:19
    do your pagi but we're warriors let's
  • 27:18 - 27:21
    talk about that now Mar's going to talk
  • 27:19 - 27:24
    about the Warriors Mar
  • 27:21 - 27:27
    says if you have seah that was should
  • 27:24 - 27:29
    should means should why does it why is
  • 27:27 - 27:33
    Mother saying should you know when we do
  • 27:29 - 27:37
    B they say to us your B is not
  • 27:33 - 27:38
    correct it's not what does that mean
  • 27:37 - 27:40
    that means that you don't pronounce it
  • 27:38 - 27:42
    properly you haven't got it perfected
  • 27:40 - 27:44
    yet but if you have somebody who is
  • 27:42 - 27:47
    perfected their Sant that means they are
  • 27:44 - 27:49
    an expert in that so when you got a
  • 27:47 - 27:51
    which is sud that means a warrior who is
  • 27:49 - 27:53
    actually fully trained and perfected in
  • 27:51 - 27:53
    their
  • 27:54 - 28:00
    technique come down a big on and you go
  • 27:57 - 28:04
    like yeah I'm a worri now no a perfected
  • 28:00 - 28:08
    Warrior who spent time training training
  • 28:04 - 28:10
    every every day doing that kind of um R
  • 28:08 - 28:13
    you might call practice every day to get
  • 28:10 - 28:13
    that training
  • 28:16 - 28:26
    perfected says dur the word dur means
  • 28:21 - 28:28
    difficult awkward hard an means death so
  • 28:26 - 28:30
    Durant means hard to kill it's it's hard
  • 28:28 - 28:32
    to kill this person cuz they're so
  • 28:30 - 28:36
    perfected in their in their technique
  • 28:32 - 28:38
    but also Dua Baha means arms so people
  • 28:36 - 28:41
    that can hold their weapons really
  • 28:38 - 28:44
    properly and use those weapons properly
  • 28:41 - 28:47
    dur Dua Dua again means difficult
  • 28:44 - 28:49
    difficult to avoid their strikes so
  • 28:47 - 28:51
    they're hard to kill but you see also
  • 28:49 - 28:53
    they're hard to escape from once they in
  • 28:51 - 28:56
    front of you you can't run away from
  • 28:53 - 28:59
    these people they're perfected soldiers
  • 28:56 - 28:59
    it say
  • 28:59 - 29:01
    what
  • 29:02 - 29:06
    else means to
  • 29:04 - 29:09
    be you know when you qu if somebody gets
  • 29:06 - 29:09
    very dressed up
  • 29:10 - 29:16
    nicely they become very nicely decorated
  • 29:13 - 29:20
    with what with Saha Saha means chain
  • 29:16 - 29:21
    mail those kinds of armor and chain mail
  • 29:20 - 29:24
    so now when you see somebody spends a
  • 29:21 - 29:25
    lot of time as a soldier getting ready
  • 29:24 - 29:28
    you look like the you know Last Samurai
  • 29:25 - 29:30
    when he comes out with the armor on or
  • 29:28 - 29:30
    with the
  • 29:34 - 29:40
    so here means enemies they dressed up in
  • 29:38 - 29:44
    chain mail and they delang means to
  • 29:40 - 29:48
    destroy and they destroy the
  • 29:44 - 29:49
    enemies DJ so these people come up
  • 29:48 - 29:51
    they're perfectly trained Warriors
  • 29:49 - 29:53
    they're hard to kill even harder to
  • 29:51 - 29:56
    escape from them alive they're dressed
  • 29:53 - 29:58
    up in chain mail and they can destroy
  • 29:56 - 30:01
    all their enemies M said said look you
  • 29:58 - 30:03
    might have these oh King you might have
  • 30:01 - 30:05
    these Kings like to boast about these
  • 30:03 - 30:07
    things the people inside that team would
  • 30:05 - 30:09
    like to boast about how cool their team
  • 30:07 - 30:10
    is it's like gang loyalty isn't it if
  • 30:09 - 30:13
    you're in the SAS you're going to talk
  • 30:10 - 30:15
    about how great the SAS is mar says now
  • 30:13 - 30:15
    you might have that
  • 30:17 - 30:23
    then you might
  • 30:19 - 30:26
    havean means Pride you might be very
  • 30:23 - 30:29
    proud par means heavy you got Heavy Deep
  • 30:26 - 30:34
    pride in your mind
  • 30:29 - 30:38
    mind your mind is filled up with the Gan
  • 30:34 - 30:38
    of pride in your
  • 30:43 - 30:48
    teari can somebody be Mar says I'll give
  • 30:46 - 30:51
    you an example of how anari these people
  • 30:48 - 30:53
    are how proud they are even if the
  • 30:51 - 30:56
    mountains if they if they're walking
  • 30:53 - 30:58
    towards a mountain they would say man
  • 30:56 - 31:03
    make the Mountain Sprout wings and fly
  • 30:58 - 31:09
    away man that's how aari they are Punk
  • 31:03 - 31:12
    means Wings parbat means mountains
  • 31:09 - 31:15
    says let the mountain move grow wings
  • 31:12 - 31:17
    and fly away they will not move we know
  • 31:15 - 31:20
    people in our families that are like
  • 31:17 - 31:23
    that you can try your
  • 31:20 - 31:24
    best they're full of they would rather
  • 31:23 - 31:27
    Mountain flew away than they actually
  • 31:24 - 31:28
    decid to change their mind M you might
  • 31:27 - 31:30
    have people like that
  • 31:28 - 31:33
    you know I'm not going to move the
  • 31:30 - 31:33
    mountain better
  • 31:35 - 31:42
    move means to
  • 31:38 - 31:44
    break are the enemies means enemy they
  • 31:42 - 31:47
    break the enemies people like that who
  • 31:44 - 31:47
    can break their enemies
  • 31:48 - 31:54
    th now means like to twist but it means
  • 31:53 - 31:57
    to strangle as
  • 31:54 - 31:58
    well I'm going to twist your neck until
  • 31:57 - 32:01
    you die that kind of thing
  • 31:58 - 32:03
    yeah means to twist these are warriors
  • 32:01 - 32:06
    who can destroy their enemies they can
  • 32:03 - 32:08
    break them also masas masas are people
  • 32:06 - 32:10
    who are not your enemies but people who
  • 32:08 - 32:12
    are opposed to you they don't like you
  • 32:10 - 32:16
    they speak against you yeah your
  • 32:12 - 32:19
    opposers maras they even strangle and
  • 32:16 - 32:23
    destroy all their people who are against
  • 32:19 - 32:28
    them and then m
  • 32:23 - 32:30
    matang m means those drunk elephants
  • 32:28 - 32:32
    those people in the old days one of
  • 32:30 - 32:34
    their like today you might have cruise
  • 32:32 - 32:35
    missiles in the old days they didn't
  • 32:34 - 32:37
    have cruise missiles they got an
  • 32:35 - 32:41
    elephant really drunk of alcohol and
  • 32:37 - 32:43
    sent him into the enemy so enemy ranks
  • 32:41 - 32:46
    and that alcoh the the drunk hati
  • 32:43 - 32:48
    normally they say ATI is about a
  • 32:46 - 32:50
    thousand people's worth of strength
  • 32:48 - 32:53
    thousand men in a hati equivalent they
  • 32:50 - 32:56
    used to say but you see a a person who's
  • 32:53 - 32:58
    drunk often has a strength of 20 men
  • 32:56 - 33:00
    it's hard to for 20 men to control one
  • 32:58 - 33:02
    person who's drunk so now you imagine a
  • 33:00 - 33:04
    drunk HTI it's going to be 20,000 men
  • 33:02 - 33:06
    isn't it so this was the idea they used
  • 33:04 - 33:08
    to think about so they used to send a
  • 33:06 - 33:09
    drunk elephant into the ranks what they
  • 33:08 - 33:11
    would do with the elephant they would
  • 33:09 - 33:14
    try tie weapons all around him on his on
  • 33:11 - 33:16
    his on his trunk they would tie shusted
  • 33:14 - 33:19
    loads of weapons so when he swung his
  • 33:16 - 33:21
    trunk about it would chop people up and
  • 33:19 - 33:24
    on his tail on his legs everywhere they
  • 33:21 - 33:27
    would just put sharp things on him M
  • 33:24 - 33:29
    says that these elephants they got a lot
  • 33:27 - 33:30
    of man as well the people are very proud
  • 33:29 - 33:33
    of these elephants elephants are very
  • 33:30 - 33:35
    hanari as describes them so these
  • 33:33 - 33:40
    elephants
  • 33:35 - 33:42
    m m they can destroy the the honor and
  • 33:40 - 33:44
    respect of these elephants that are
  • 33:42 - 33:46
    drunk so these are people who are very
  • 33:44 - 33:47
    powerful soldiers yeah people who are
  • 33:46 - 33:50
    very proud of themselves they destroy
  • 33:47 - 33:52
    all the enemies Mar says next what would
  • 33:50 - 33:55
    happen if you were such a warrior what
  • 33:52 - 33:59
    would happen if you were so powerful
  • 33:55 - 33:59
    you're so proud of yourself Mar says
  • 34:03 - 34:06
    [Music]
  • 34:07 - 34:14
    here doesn't just mean husband it means
  • 34:10 - 34:17
    the Lord and S here talks about lakmi
  • 34:14 - 34:21
    Maya the illusion who is the lord of the
  • 34:17 - 34:23
    illusion who made the illusion vuru he
  • 34:21 - 34:26
    himself made the illusion and he himself
  • 34:23 - 34:30
    made the solution Guru is the solution
  • 34:26 - 34:34
    Maya is the illusion so Mar
  • 34:30 - 34:37
    says SRI Pagan that's sh the Supreme
  • 34:34 - 34:39
    vuru who is actually the Lord of all
  • 34:37 - 34:43
    Maya
  • 34:39 - 34:46
    kin K here is what we know as Grace
  • 34:43 - 34:49
    blessings without gurus sa's blessings
  • 34:46 - 34:52
    without Wu's blessings without the
  • 34:49 - 34:55
    blessings of God if we earn the grace of
  • 34:52 - 34:55
    God is what we're trying to do
  • 34:56 - 35:01
    here these people we just talked about
  • 34:59 - 35:04
    these great warriors these people who
  • 35:01 - 35:08
    are so powerful if they do not in their
  • 35:04 - 35:10
    life earn the grace of God if they don't
  • 35:08 - 35:13
    make God happy with them look you can't
  • 35:10 - 35:17
    get Grace without making them happy with
  • 35:13 - 35:21
    you try your parents go home cuss your
  • 35:17 - 35:22
    parents see how happy they get with you
  • 35:21 - 35:24
    when you when your parents happy with
  • 35:22 - 35:27
    you they do things for you don't
  • 35:24 - 35:28
    they and every kid is hoping near his
  • 35:27 - 35:31
    birthday to keep keep his parents very
  • 35:28 - 35:33
    happy with them so they get some nice
  • 35:31 - 35:35
    presents or if you done something wrong
  • 35:33 - 35:37
    you might then for a couple of weeks be
  • 35:35 - 35:38
    very nice at home to get get out of
  • 35:37 - 35:42
    their parents bad books get into the
  • 35:38 - 35:44
    good books again so GPA is always earned
  • 35:42 - 35:46
    GPA doesn't come free it comes by
  • 35:44 - 35:49
    earning the problem is in religions like
  • 35:46 - 35:51
    Christianity now they forgot about n
  • 35:49 - 35:52
    they don't sayu they don't say they
  • 35:51 - 35:55
    don't say the name they don't have a
  • 35:52 - 35:57
    rosary that they do everyday Mala so
  • 35:55 - 35:58
    therefore they say grace cannot be
  • 35:57 - 36:01
    earned
  • 35:58 - 36:03
    they say grace comes magically and it's
  • 36:01 - 36:06
    never earned so therefore they don't try
  • 36:03 - 36:08
    to earn any Grace Mar says no you have
  • 36:06 - 36:11
    to
  • 36:08 - 36:11
    earn says to
  • 36:20 - 36:25
    us what can I put in front of you God to
  • 36:23 - 36:27
    make you happy with me what can I say
  • 36:25 - 36:30
    with my mouth that you will hear and you
  • 36:27 - 36:33
    be full of love for me
  • 36:30 - 36:33
    [Music]
  • 36:35 - 36:42
    says in that that time of immortality
  • 36:39 - 36:44
    there's two of them every day one in the
  • 36:42 - 36:46
    evening around about this time and 1 in
  • 36:44 - 36:50
    the
  • 36:46 - 36:52
    morning is the last hour of every of
  • 36:50 - 36:54
    heart of the day and the night now you
  • 36:52 - 36:57
    see in English in the western time
  • 36:54 - 36:59
    system we go from Midnight to midday
  • 36:57 - 37:02
    where in Punjabi they don't work that
  • 36:59 - 37:05
    way they work from 6:00 a.m. to 6:00
  • 37:02 - 37:08
    p.m. that's the day and then from 6:00
  • 37:05 - 37:11
    p.m. to 6:00 a.m. is the night so you
  • 37:08 - 37:15
    got two two parts day and night the last
  • 37:11 - 37:18
    3 hours of the day the last 3 hours of
  • 37:15 - 37:21
    the night are the effectively especially
  • 37:18 - 37:22
    in the morning so from 3:00 to 6:00 a.m.
  • 37:21 - 37:26
    and then that little bit in the evening
  • 37:22 - 37:28
    in the p.m. which is what R is about and
  • 37:26 - 37:30
    then that was supposed to be done in the
  • 37:28 - 37:32
    the evening when the day comes to an end
  • 37:30 - 37:34
    and night's about to start see so that
  • 37:32 - 37:36
    time the transition between day and
  • 37:34 - 37:40
    night
  • 37:36 - 37:46
    that's so in those times we should try
  • 37:40 - 37:46
    and say God's name sayu such and
  • 37:46 - 37:53
    then contemplate the greatness of God
  • 37:50 - 37:55
    now it's hard to sit at home by yourself
  • 37:53 - 37:58
    and contemplate the greatness of
  • 37:55 - 37:59
    God most of us like myself I couldn't
  • 37:58 - 38:01
    sit there for half an hour thinking
  • 37:59 - 38:04
    about God I haven't got a clue what to
  • 38:01 - 38:08
    think about so I'm very blessed we're
  • 38:04 - 38:12
    all blessed we got part gbani is
  • 38:08 - 38:15
    V all of it is V upon the V of so that's
  • 38:12 - 38:16
    why we should read bani at that time n
  • 38:15 - 38:19
    name
  • 38:16 - 38:23
    is so gur says
  • 38:19 - 38:28
    such in the morning chant God's name
  • 38:23 - 38:30
    chant the M man and sing gbani
  • 38:28 - 38:30
    M
  • 38:30 - 38:36
    says without earning the grace of God in
  • 38:34 - 38:36
    this
  • 38:37 - 38:43
    life we will leave the world to means to
  • 38:41 - 38:44
    leave Jan means the world so we will
  • 38:43 - 38:47
    leave the word we know we're going to
  • 38:44 - 38:53
    leave the word what will happen to
  • 38:47 - 38:54
    us how will we leave then says n not Nan
  • 38:53 - 39:00
    but
  • 38:54 - 39:05
    Nan Dan means to have something so in in
  • 39:00 - 39:08
    s in Sanskrit Anan means to have nothing
  • 39:05 - 39:10
    death without anything you're basically
  • 39:08 - 39:12
    empty you're going to go to Deaths so if
  • 39:10 - 39:16
    we don't have kPa we will go to the
  • 39:12 - 39:19
    house of death but also in in Persian
  • 39:16 - 39:22
    Nidan means a fool so they will leave as
  • 39:19 - 39:24
    idiots so you can take it both ways gur
  • 39:22 - 39:28
    knows both the languages sometimes when
  • 39:24 - 39:29
    they choose a word it applies in both so
  • 39:28 - 39:31
    we're going to leave empty-handed with
  • 39:29 - 39:35
    nothing and we're going to leave without
  • 39:31 - 39:38
    any respect H if you sit with your bunch
  • 39:35 - 39:39
    of your mates yeah and you know in
  • 39:38 - 39:41
    school for example some of you are a bit
  • 39:39 - 39:43
    old like myself you know 34 we don't
  • 39:41 - 39:45
    remember School times but think back to
  • 39:43 - 39:48
    school days there's always one person
  • 39:45 - 39:50
    who was seen as an idiot and you sit in
  • 39:48 - 39:53
    that room with full of your mates yeah
  • 39:50 - 39:56
    and in walks the fool and straight away
  • 39:53 - 39:58
    everybody starts cussing that person no
  • 39:56 - 40:00
    respect for that person H every oh here
  • 39:58 - 40:02
    we go
  • 40:00 - 40:05
    AA this is what it's going to be like
  • 40:02 - 40:09
    for us when we leave if we do not if we
  • 40:05 - 40:13
    do not earn the grace of God when we
  • 40:09 - 40:16
    leave we go as
  • 40:13 - 40:18
    idiots we had so much in our hands this
  • 40:16 - 40:20
    human life that we had we had and we
  • 40:18 - 40:20
    blew
  • 40:25 - 40:29
    it you will regret it
  • 40:30 - 40:36
    so we have to try to earn God's grace
  • 40:34 - 40:40
    and the easiest way for us Mar has made
  • 40:36 - 40:45
    it so easy just say God's name and read
  • 40:40 - 40:48
    B what more do we need not just do sa sa
  • 40:45 - 40:50
    is the first step but actually read
  • 40:48 - 40:52
    gurbani it's not enough for us to come
  • 40:50 - 40:55
    to G and M
  • 40:52 - 40:56
    take and not make the effort to
  • 40:55 - 40:59
    understand what are the words inside
  • 40:56 - 41:03
    there or
  • 40:59 - 41:05
    sick or he's just a person of the world
  • 41:03 - 41:08
    copying everybody comes in M takes so
  • 41:05 - 41:10
    they copy M that's it just like we
  • 41:08 - 41:13
    talked about that the monkeys it's a
  • 41:10 - 41:17
    scientific experiment they did they put
  • 41:13 - 41:20
    um four monkeys into a into a cell what
  • 41:17 - 41:22
    they did is with those monkeys um there
  • 41:20 - 41:23
    was a banana lying there and every time
  • 41:22 - 41:25
    the monkeys went for the banana they
  • 41:23 - 41:27
    electrocuted all the the floor so all
  • 41:25 - 41:30
    the monkeys got electrocuted
  • 41:27 - 41:32
    so after a couple of times every single
  • 41:30 - 41:34
    monkey said man banana every time I go
  • 41:32 - 41:36
    for that banana I get electrocuted and
  • 41:34 - 41:38
    they all stopped going for the mon for
  • 41:36 - 41:40
    the banana then what they did next is
  • 41:38 - 41:41
    they took out one of the monkeys that
  • 41:40 - 41:43
    knew about the banana and they put in
  • 41:41 - 41:45
    one that didn't know about the banana
  • 41:43 - 41:48
    new one so now the new one goes for the
  • 41:45 - 41:50
    banana straight away and every other
  • 41:48 - 41:52
    single monkey grabs hold of that the
  • 41:50 - 41:54
    three other monkeys they grab hold of
  • 41:52 - 41:56
    him and keep him down they said you
  • 41:54 - 41:58
    don't go for that cuz they know they're
  • 41:56 - 42:00
    going to get electrocuted
  • 41:58 - 42:02
    so what happens next then one by one
  • 42:00 - 42:04
    they keep taking out one monkey that
  • 42:02 - 42:07
    knows about it but every time a new
  • 42:04 - 42:10
    monkey comes in because of
  • 42:07 - 42:12
    crowd mentality this the monkey still
  • 42:10 - 42:15
    jump on the other the new one and stopp
  • 42:12 - 42:17
    him from going for the banana now at one
  • 42:15 - 42:20
    point there's no one of those old
  • 42:17 - 42:23
    monkeys left they're all new monkeys but
  • 42:20 - 42:25
    nobody goes for the banana trained
  • 42:23 - 42:28
    Behavior so now what's happening in our
  • 42:25 - 42:31
    G is the same trained Behavior we're
  • 42:28 - 42:33
    coming in mat taking going on gur sa
  • 42:31 - 42:35
    sometimes sitting down and then going
  • 42:33 - 42:38
    off lunger and then going home and
  • 42:35 - 42:42
    that's it for most of us we think that
  • 42:38 - 42:42
    is g but that's not
  • 42:42 - 42:48
    g we didn't even go to a g we just sat
  • 42:45 - 42:50
    in a sort of like a makeup of a g it was
  • 42:48 - 42:54
    like a mockup it wasn't a real
  • 42:50 - 42:54
    g a g
  • 42:55 - 42:59
    says means to understand about life
  • 42:58 - 43:02
    understand what B is
  • 42:59 - 43:06
    about actually if we haven't understood
  • 43:02 - 43:07
    about B we didn't go to Gar there was no
  • 43:06 - 43:11
    point we might have gone to a Mand rang
  • 43:07 - 43:13
    a bell yeah and put milk to the
  • 43:11 - 43:16
    idol sik is about the self-development
  • 43:13 - 43:19
    of the person the self-development only
  • 43:16 - 43:22
    happens when they themselves inside
  • 43:19 - 43:25
    connect to the shab and the shab brings
  • 43:22 - 43:28
    God inside and they realize yes God is
  • 43:25 - 43:31
    really inside me it's not just some joke
  • 43:28 - 43:33
    I can feel him it's up here do we all
  • 43:31 - 43:36
    got one we can feel
  • 43:33 - 43:39
    God I went yesterday to Bedford camp and
  • 43:36 - 43:41
    I said how many people know about
  • 43:39 - 43:43
    Das 10% of the
  • 43:41 - 43:46
    audience knew about
  • 43:43 - 43:49
    Das so we don't even know what our body
  • 43:46 - 43:52
    is made of do is a physical thing on top
  • 43:49 - 43:55
    of our head that allows us to experience
  • 43:52 - 43:56
    God we know we got eyes but that's two
  • 43:55 - 43:58
    of the dasas we don't know we got this
  • 43:56 - 44:02
    from du so we don't even know about our
  • 43:58 - 44:03
    body let alone anything else here here
  • 44:02 - 44:05
    right here on top of our head we can
  • 44:03 - 44:10
    connect to
  • 44:05 - 44:11
    God 10% of the p in New Body we're in
  • 44:10 - 44:14
    real
  • 44:11 - 44:17
    trouble we just coming to a mockup of a
  • 44:14 - 44:20
    g but not a real G every G should be
  • 44:17 - 44:22
    teaching B and explaining it to every
  • 44:20 - 44:24
    single person if you walk into G they
  • 44:22 - 44:26
    should
  • 44:24 - 44:28
    check how much do you know and what
  • 44:26 - 44:30
    class do you need to go to to make sure
  • 44:28 - 44:32
    that every single person
  • 44:30 - 44:34
    learns so that's the revolution that
  • 44:32 - 44:36
    needs to happen M carries on talking
  • 44:34 - 44:40
    about worriors
  • 44:36 - 44:43
    because the the two times that this part
  • 44:40 - 44:46
    was recited by Guru directly to somebody
  • 44:43 - 44:49
    it was recited to the two kings beim
  • 44:46 - 44:52
    Chand and also another King It was
  • 44:49 - 44:53
    supposed to be royal opes it's important
  • 44:52 - 44:55
    for us to understand that as well
  • 44:53 - 44:59
    because in the world everybody wants to
  • 44:55 - 44:59
    be a king everybody wants to be a
  • 45:01 - 45:05
    let people look at me and go check him
  • 45:03 - 45:09
    out check her out so actually we're all
  • 45:05 - 45:11
    trying in some way to become Raja orani
  • 45:09 - 45:12
    but are we actually what m is saying
  • 45:11 - 45:17
    what should we do if you want to be a
  • 45:12 - 45:17
    true king Carries On
  • 45:24 - 45:27
    [Music]
  • 45:40 - 45:46
    says look at this there are people out
  • 45:43 - 45:47
    there that are brave warriors be we got
  • 45:46 - 45:50
    loads of people in our P have got beer
  • 45:47 - 45:54
    in their name or it means a warrior
  • 45:50 - 45:57
    Brave Warrior apar apar means Beyond
  • 45:54 - 45:59
    count so many brave warriors you can't
  • 45:57 - 46:01
    can't even count you had an army so big
  • 45:59 - 46:05
    you can't even count how many people in
  • 46:01 - 46:05
    your army what says
  • 46:05 - 46:10
    be they are Big B also these Warriors
  • 46:09 - 46:14
    they
  • 46:10 - 46:17
    are if your surname is BR one listen up
  • 46:14 - 46:21
    this is where it comes from okay means
  • 46:17 - 46:25
    the first word bar means to have a b Str
  • 46:21 - 46:28
    strength ra is swwa by so it becomes B
  • 46:25 - 46:31
    and R is
  • 46:28 - 46:34
    which means a house they the house of
  • 46:31 - 46:38
    strength so these great warriors who are
  • 46:34 - 46:38
    so brave they actually the house of
  • 46:41 - 46:46
    strength means to think to think about
  • 46:44 - 46:49
    before you do
  • 46:46 - 46:52
    something AAR means to not hesitate to
  • 46:49 - 46:55
    not think do it straight
  • 46:52 - 46:59
    away straight away without hesitation
  • 46:55 - 46:59
    these people s
  • 46:59 - 47:08
    is meta so here means a sh a
  • 47:04 - 47:12
    weapon you know K the edge of the K so
  • 47:08 - 47:12
    the edge of the sword the Ed Edge of the
  • 47:13 - 47:19
    weapon here means to eat without
  • 47:16 - 47:23
    hesitation these great warriors would
  • 47:19 - 47:25
    step into a battle and go in and eat
  • 47:23 - 47:26
    swords the edge of a sword they need to
  • 47:25 - 47:29
    they would take blows upon they would
  • 47:26 - 47:33
    suffer blows without hesitation for the
  • 47:29 - 47:35
    sake of their cause now s if we look at
  • 47:33 - 47:37
    the cause in siki this is a very big
  • 47:35 - 47:40
    thing because just to imagine a sword
  • 47:37 - 47:42
    coming towards you there's no chance to
  • 47:40 - 47:44
    hide there you either have to have done
  • 47:42 - 47:46
    your training properly or that's it
  • 47:44 - 47:49
    that's your end you can't go into a
  • 47:46 - 47:51
    battle half-hearted you know it's either
  • 47:49 - 47:53
    kill or be killed you know in that
  • 47:51 - 47:56
    moment so your training has to be
  • 47:53 - 47:58
    perfect so you have to have trust in
  • 47:56 - 48:01
    three things you have to trust in your
  • 47:58 - 48:03
    own training you have to trust the
  • 48:01 - 48:05
    people around you in their training and
  • 48:03 - 48:07
    you have to trust the leader and what
  • 48:05 - 48:09
    he's doing otherwise you would always
  • 48:07 - 48:11
    hesitate you would think twice they
  • 48:09 - 48:14
    don't even think twice they would go
  • 48:11 - 48:16
    into battle in the same way for us as a
  • 48:14 - 48:18
    p we to start looking at our own
  • 48:16 - 48:21
    training the training of those people
  • 48:18 - 48:22
    around us and finally in our leaders and
  • 48:21 - 48:25
    are they actually people that we want to
  • 48:22 - 48:27
    follow because most of the time nowadays
  • 48:25 - 48:29
    we won't even follow them around the G
  • 48:27 - 48:32
    let alone
  • 48:29 - 48:34
    outside we had people come as Leaders no
  • 48:32 - 48:35
    one would follow them so they're not
  • 48:34 - 48:37
    leaders the
  • 48:35 - 48:40
    self-proclaimed so M says look if you
  • 48:37 - 48:43
    had these people who are so powerful who
  • 48:40 - 48:44
    were so Adept in their fighting that
  • 48:43 - 48:49
    without hesitation they would step into
  • 48:44 - 48:52
    battle prepared to get chopped says
  • 48:49 - 48:55
    [Music]
  • 48:52 - 48:58
    then means to break
  • 48:55 - 49:01
    like they would break can win over all
  • 48:58 - 49:04
    the countries Des all the Des are the
  • 49:01 - 49:06
    countries Malinda masas Malinda means to
  • 49:04 - 49:08
    rub into the
  • 49:06 - 49:10
    ground who would they rub into the
  • 49:08 - 49:15
    ground and destroy the masas again
  • 49:10 - 49:18
    people who are against us Aki like we
  • 49:15 - 49:21
    say make sure you say AK not Bak there
  • 49:18 - 49:22
    was a guy that once said to me why do
  • 49:21 - 49:25
    you guys
  • 49:22 - 49:29
    sayak say no it's Aki Aki means to be
  • 49:25 - 49:30
    opposed to us so the will Raj and no one
  • 49:29 - 49:32
    will be opposed to us in fact they'll be
  • 49:30 - 49:34
    saying
  • 49:32 - 49:37
    to that's what this means yeah there'll
  • 49:34 - 49:38
    be nobody opposed the karaj people say
  • 49:37 - 49:40
    you're going to force it upon us no it
  • 49:38 - 49:42
    won't be forced upon the people it will
  • 49:40 - 49:45
    be given to us by the people of the
  • 49:42 - 49:48
    world they will say please you rule no
  • 49:45 - 49:50
    one else has the right mentality to
  • 49:48 - 49:53
    rule
  • 49:50 - 49:55
    says Malinda masas people who would
  • 49:53 - 49:59
    destroy break and win over other
  • 49:55 - 49:59
    countries destroy anybody against
  • 50:00 - 50:06
    M again means drunk Gan means elephants
  • 50:04 - 50:08
    M drunk
  • 50:06 - 50:10
    elephants again they will destroy the
  • 50:08 - 50:13
    pride of these drunk
  • 50:10 - 50:15
    elephants if you had these people who
  • 50:13 - 50:20
    could even destroy the most Terri the
  • 50:15 - 50:20
    most scary weapons out there
  • 50:20 - 50:24
    [Music]
  • 50:24 - 50:33
    also a g means a
  • 50:28 - 50:37
    Fort G Gan a fortified Fort a a a
  • 50:33 - 50:37
    stronghold that's been fortified
  • 50:38 - 50:43
    properly if you had strongholds that
  • 50:41 - 50:46
    were really strong that were really made
  • 50:43 - 50:48
    hard get th hard and then people could
  • 50:46 - 50:50
    break into those these people are so
  • 50:48 - 50:54
    powerful they can break into even the
  • 50:50 - 50:54
    Fortified places
  • 50:59 - 51:04
    means to
  • 51:01 - 51:08
    speak means all the four
  • 51:04 - 51:11
    directions and Le means to take it so
  • 51:08 - 51:13
    with just their voice just their talking
  • 51:11 - 51:15
    they could take over countries in all
  • 51:13 - 51:17
    four directions how can you take over a
  • 51:15 - 51:20
    country we just talking you can do a
  • 51:17 - 51:22
    threat you can say if you don't do this
  • 51:20 - 51:23
    we'll come and do that and they're so
  • 51:22 - 51:27
    scared of
  • 51:23 - 51:29
    you they're go take it then
  • 51:27 - 51:30
    people like they say you know some
  • 51:29 - 51:33
    countries you can walk in to take over
  • 51:30 - 51:36
    without firing a single shot why is that
  • 51:33 - 51:38
    because the mere threat of an attack is
  • 51:36 - 51:38
    so
  • 51:39 - 51:43
    big if feel people that were so strong
  • 51:42 - 51:46
    they could break into the most fortified
  • 51:43 - 51:47
    strongholds your reputation was so big
  • 51:46 - 51:50
    that any country anywhere in any
  • 51:47 - 51:53
    direction would just give up if you
  • 51:50 - 51:54
    stepped up and said something Mar says
  • 51:53 - 51:57
    even if you had all of that you're the
  • 51:54 - 51:58
    biggest and the baddest basically
  • 51:57 - 52:01
    everybody is scared of you say then what
  • 51:58 - 52:01
    would
  • 52:05 - 52:16
    happen M says even then
  • 52:09 - 52:16
    sah the shom Lord shom mean Lord
  • 52:17 - 52:25
    sahib sir means our head N means again
  • 52:21 - 52:27
    the master the master on top of the head
  • 52:25 - 52:30
    theu who is the husband of of who is the
  • 52:27 - 52:33
    Lord of Maya who is also the one on top
  • 52:30 - 52:35
    of all of our
  • 52:33 - 52:38
    heads even amongst these people that are
  • 52:35 - 52:40
    so powerful even then God exists on top
  • 52:38 - 52:43
    of
  • 52:40 - 52:43
    them and
  • 52:45 - 52:54
    then means a b a beggar
  • 52:51 - 52:58
    M an there are millions and millions of
  • 52:54 - 53:02
    Beggars so there only one person who
  • 52:58 - 53:05
    gives means to give a is
  • 53:02 - 53:09
    one you've got in after all of this Mar
  • 53:05 - 53:12
    says the reality is this the one Wu The
  • 53:09 - 53:16
    Lord of everything is on top of all of
  • 53:12 - 53:19
    our heads and that one person that one
  • 53:16 - 53:23
    Lord actually is the only giver and
  • 53:19 - 53:23
    every other person out there are all
  • 53:23 - 53:28
    Beggars just think about how many times
  • 53:25 - 53:31
    in our life we ask for
  • 53:28 - 53:33
    something or I wish this happens or I
  • 53:31 - 53:37
    wish that happens we're all Beggars
  • 53:33 - 53:40
    we're all Beggars what do we
  • 53:37 - 53:43
    give we get1 from
  • 53:40 - 53:46
    yuru we maybe hesitate to give back
  • 53:43 - 53:49
    10% if we give £5 we say I hope
  • 53:46 - 53:51
    everybody recognize that I gave £5 and I
  • 53:49 - 53:54
    get so much respect in the world make it
  • 53:51 - 53:56
    don't don't go1 go to whatever the
  • 53:54 - 53:58
    average salary in this country is 20 30
  • 53:56 - 54:01
    grand how many people would give three
  • 53:58 - 54:03
    grand away a year that's 10% if they
  • 54:01 - 54:06
    gave even 1,000 they'd want the whole
  • 54:03 - 54:10
    world to know that they gave that
  • 54:06 - 54:10
    1,000 says you give a
  • 54:14 - 54:20
    little these people they give once but
  • 54:18 - 54:21
    what do they want back a 100 times more
  • 54:20 - 54:24
    they want that kind of respect in the
  • 54:21 - 54:27
    world for giving
  • 54:24 - 54:28
    says so many beggars every single person
  • 54:27 - 54:32
    is a
  • 54:28 - 54:34
    beggar there's only one
  • 54:32 - 54:36
    Giver so this brings us back to
  • 54:34 - 54:38
    understanding no matter who we are in
  • 54:36 - 54:40
    this world no matter how powerful we are
  • 54:38 - 54:43
    we have to be thankful to that one who
  • 54:40 - 54:46
    gives to us recognizing where what we
  • 54:43 - 54:49
    get comes from we've heard that story
  • 54:46 - 54:51
    one time there was a lady and she was
  • 54:49 - 54:54
    you know from a rich off family but she
  • 54:51 - 54:56
    would always thank vuru for her food she
  • 54:54 - 54:58
    would thank guruji for her food they
  • 54:56 - 55:00
    said this is by the blessings of gur got
  • 54:58 - 55:02
    this food and you know her father would
  • 55:00 - 55:04
    listen to her one day he got a bit
  • 55:02 - 55:06
    annoyed he goes what do you mean this is
  • 55:04 - 55:09
    by the bless of Guru angad or Guru Arjun
  • 55:06 - 55:13
    g i got this for you they who is he
  • 55:09 - 55:13
    talking about B is
  • 55:15 - 55:21
    saying there's no mistake about this
  • 55:18 - 55:24
    Guru arj G is God he's talking about God
  • 55:21 - 55:27
    and he's saying I give to you not
  • 55:24 - 55:29
    him so he got annoyed with his daughter
  • 55:27 - 55:32
    he got her married off to a leper he
  • 55:29 - 55:34
    goes I'll show you how big your Guru is
  • 55:32 - 55:37
    he got her married off to a
  • 55:34 - 55:39
    leper every woman has a dream of what
  • 55:37 - 55:42
    her marriage is going to be like what
  • 55:39 - 55:43
    her husband will be like now imagine the
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    dreams of that girl then when she sees
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    that her father marries off to a leper a
  • 55:46 - 55:50
    person whose skill is peeling off his
  • 55:48 - 55:53
    digits might be falling off someone you
  • 55:50 - 55:56
    would find hard to even look in the
  • 55:53 - 55:59
    face but this lady she accepted it she
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    accepted if it's my hook for stating the
  • 55:59 - 56:06
    truth about my Guru I'll accept that
  • 56:03 - 56:09
    hook look at that respect for the guru
  • 56:06 - 56:13
    look at that worship of Guru
  • 56:09 - 56:14
    respecting Guru knows Guru knows what's
  • 56:13 - 56:18
    happening it's by his will that what
  • 56:14 - 56:21
    happens next she accepted it h she went
  • 56:18 - 56:25
    to herand with her husband and as she
  • 56:21 - 56:27
    left him there her husband saw a crow
  • 56:25 - 56:30
    going into herand
  • 56:27 - 56:34
    having a bath is coming out as a h go
  • 56:30 - 56:38
    went in came out as a swan he sees this
  • 56:34 - 56:41
    happening and he says wow ramash sover
  • 56:38 - 56:44
    the sover of Guru ramash who Guru ramash
  • 56:41 - 56:47
    himself dug that sover they themselves
  • 56:44 - 56:49
    made that sover gaj themselves made
  • 56:47 - 56:52
    harand not somebody else that made it
  • 56:49 - 56:54
    for us they themselves made it then he
  • 56:52 - 56:57
    sees that and he says let me see if I
  • 56:54 - 57:00
    will go in may they come maybe I'll get
  • 56:57 - 57:02
    blessed this is the house of Guru G my
  • 57:00 - 57:04
    wife has so much respect for Guru G
  • 57:02 - 57:08
    maybe I'll get blessed he goes in to
  • 57:04 - 57:09
    have a isnan as he goes in he comes out
  • 57:08 - 57:11
    and he sees that he's being purified
  • 57:09 - 57:14
    straight there away his disease are
  • 57:11 - 57:17
    being wiped out all his
  • 57:14 - 57:20
    Rogue he's becoming back to
  • 57:17 - 57:22
    full my Guru is that
  • 57:20 - 57:26
    powerful
  • 57:22 - 57:28
    samv he is the most powerful amongst all
  • 57:26 - 57:28
    Sam
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    if we serve him sa doesn't just mean
  • 57:34 - 57:40
    doing sa and ler by the way sa means
  • 57:37 - 57:44
    becoming a sick to become a servant is
  • 57:40 - 57:46
    to become a sick Sab this becoming a
  • 57:44 - 57:49
    sick of Guru every single Su out there
  • 57:46 - 57:51
    will be available to us and this guy
  • 57:49 - 57:53
    when he went in he had a bath he kept
  • 57:51 - 57:57
    his hand out he kept one finger out of
  • 57:53 - 57:59
    his hand outside the water he knew when
  • 57:57 - 58:01
    he comes out that water his wife is not
  • 57:59 - 58:03
    going to recognize him he kept one
  • 58:01 - 58:03
    finger
  • 58:04 - 58:10
    out I'm the same husband now look that
  • 58:08 - 58:13
    father wanted to punish that daughter
  • 58:10 - 58:16
    for saying that Guru arj G
  • 58:13 - 58:18
    was that Guru is the
  • 58:16 - 58:21
    giver and look what she got back for
  • 58:18 - 58:24
    that Faith both the husband who thought
  • 58:21 - 58:26
    his life must be ruined he was purified
  • 58:24 - 58:27
    and her life was blessed as well
  • 58:26 - 58:29
    compared to what she thought it was
  • 58:27 - 58:33
    going to
  • 58:29 - 58:33
    be that's the strength of our
  • 58:33 - 58:39
    Guru becoming a servant of Guru we will
  • 58:36 - 58:40
    get blessed it's not the case that we're
  • 58:39 - 58:43
    going to always
  • 58:40 - 58:45
    suffer physically being a servant of
  • 58:43 - 58:50
    Guru may involve some suffering But
  • 58:45 - 58:50
    ultimately this physical life M says is
  • 58:52 - 58:59
    a by this CA that we have we just shake
  • 58:55 - 59:02
    it off and NAD Mo but the K of Guru what
  • 58:59 - 59:05
    we talked about today the K of a then we
  • 59:02 - 59:07
    will be counted without that not one
  • 59:05 - 59:11
    single thing will be counted so how can
  • 59:07 - 59:11
    we earn that
  • 59:22 - 59:29
    says that says let me not forget that
  • 59:26 - 59:33
    every every single person is G given to
  • 59:29 - 59:37
    by that one and then I only ask one
  • 59:33 - 59:39
    thing let me not forget him Mar says all
  • 59:37 - 59:40
    day and night let me sing his Praises so
  • 59:39 - 59:41
    we're going to finish off with a little
  • 59:40 - 59:44
    bit of
  • 59:41 - 59:47
    Simon again I'm not very good at s so
  • 59:44 - 59:49
    we'll just try key thing is that we
  • 59:47 - 59:52
    focus when we say it you know just to
  • 59:49 - 59:56
    say God's name and really focus upon our
  • 59:52 - 59:57
    Guru even for 5 minutes that CI that
  • 59:56 - 60:01
    Veil
  • 59:57 - 60:04
    is suff if we say Wu's name
  • 60:01 - 60:04
    wuru
  • 60:04 - 60:12
    [Music]
  • 60:14 - 60:27
    wuuuuu wuuu
  • 60:17 - 60:28
    [Music]
  • 60:27 - 60:40
    ahuru
  • 60:28 - 60:40
    [Music]
  • 60:41 - 60:50
    wuuuuu
  • 60:43 - 60:53
    [Music]
  • 60:50 - 60:53
    wuuuuu
  • 60:53 - 60:56
    vururu
  • 60:55 - 61:03
    wuru
  • 60:56 - 61:03
    [Music]
  • 61:06 - 61:15
    [Music]
  • 61:12 - 61:18
    huuuuuuuu guru
  • 61:15 - 61:22
    wuru guru
  • 61:18 - 61:22
    wuru guru
  • 61:24 - 61:29
    [Music]
  • 61:25 - 61:29
    wuuuu uuuuuuuuuuuuuuuu
  • 61:29 - 61:36
    [Music]
  • 61:39 - 61:43
    [Music]
  • 61:50 - 62:05
    [Music]
  • 61:56 - 62:05
    wuru wuru wuru wuru wuru wuru wuru wuru
  • 62:05 - 62:11
    [Music]
  • 62:13 - 62:16
    wuuuuu
  • 62:21 - 62:28
    [Music]
  • 62:25 - 62:36
    huuuuuuuu huuuuuuuu
  • 62:28 - 62:36
    [Music]
  • 62:38 - 62:41
    [Music]
  • 62:43 - 62:59
    [Music]
  • 63:06 - 63:12
    [Music]
  • 63:08 - 63:13
    fuuuu so I'm sure made loads of
  • 63:12 - 63:15
    mistakes next week we're going to carry
  • 63:13 - 63:20
    on through this through
  • 63:15 - 63:20
    the please forgive me my mistakes
  • 63:26 - 63:29
    whyu g
  • 63:53 - 63:58
    k har har ch
  • 64:14 - 64:17
    [Music]
  • 64:23 - 64:27
    s be
  • 64:53 - 64:56
    n
  • 65:22 - 65:28
    har
  • 65:24 - 65:28
    n m
  • 65:35 - 65:42
    [Music]
  • 65:42 - 65:45
    by
Title:
#3 Tav Prasad Svaiye English Katha - 4th - 6th Svaiye
Description:

more » « less
Video Language:
English
Duration:
01:05:44

English subtitles

Incomplete

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