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What is the true form of bliss?
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If we are trying to find happiness
in life, if that is the purpose.
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Then can't we find happiness through our
desires of eating food?
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Attaining money,
showing off to the world?
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Whatever it may be.
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Is that not enough?
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If the goal is to attain peace.
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Well guess what.
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I attain lots of peace
after pursuing my lust.
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I have attained lots of happiness
after pursuing my greed.
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If that goal is happiness then why
canI just not attain it through the world?
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Because attain.
I see so much happiness.
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But do not forget that that Ras
what you say is very temporary.
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It is like a safflower,
the colour seems great
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but it is actually not there
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It is like a deer
that is running down the road.
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It sees a pool of water.
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But when it runs to that water,
the water seems even farther away.
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You may have experienced this.
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You may be driving down
the road on a sunny day.
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It seems like there is
water down the road.
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The reality is the water
is not actually there.
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It seems like an illusion.
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So that anand which you are
pursuing is a little heavenly.
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Because any time you pursue
that type of Anand,
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It does not last forever.
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It is temporary it gives
you the illusion of Sukh,
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but it actually gives you Dukh.
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You eat food Pyreyo.
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Once you eat this food.
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Just moments later the
food will start to digest.
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And you will start to
feeling hungry again.
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That is the reality.
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You go and enjoy a movie.
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But that enjoyment of a movie
will notlast forever.
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You go and enjoy a song but that
enjoyment will not last forever.
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Because you go back
and Dukh attacks you after.
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At one time you were happy and then
sadness follows.
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These are like two clothes.
You switch them on and off.
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Sometimes you go soaring into the skyes.
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Your mind is so greedy that
what it is trying to acquire.
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To soak the happiness,
acquiring it in the wrong way.
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Because it is so ‘chanchal’.
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Because it is so wavering.
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It cannot find its true happiness
anywhere.
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There are two people.
An Agyani and Brahmgyani.
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The Brahm Gyani says that
"I want to acquire peace and happiness"
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Brahm Gyani means the person
who is enlightened.
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The person that has experienced parmatma.
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Through each and every atom of
this unverse.
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Within each and every hair follicle
of their entire body.
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They are hearing similar and
all they see is Brahm.
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They see a paramatma everywhere.
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That Brahm Gyani is saying that
I want to experience Anand.
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And the Agyani, the person
that is living their life in ignorance.
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Going after the flavors of the world,
the tastes of the world.
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They are sitting and saying
they want to experience Anand.
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They want to experience bliss
and happiness as well.
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They both go do the same action.
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They eat a plate of food.
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When they go to eat this plate of
food, they are Agyani.
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The one living in ignorance.
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Not experiencing God instead
seeing the duality of the world.
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He feels hunger.
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This desire and this hunger is
driving this person mad.
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He goes to eat the food.
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He is saying that the food
will make me content.
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It will fulfill my desire
to fulfill my needs.
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Once he eats the food,
his stomach is filled.
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He says “wah”.
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Anand aa geya..
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Keep these words in mind.
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He says
“Anand aa geya”.
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But moments later.
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An hour later, two hours later,
He is starting to feel hunger again.
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Because he does not realize
where ananda comes from.
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He placed Anand coming
from the food.
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So next time he is in need of Anand,
of happiness, he will go after food.
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Whether it will be spicy food next time.
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Whether it will be
sweet food, cheesy food.
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Going after many many
different types of food.
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Growing the taste
of the tongue.
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Going after all of these food.
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Going after sweetness, bitter, tasty
savoury foods.
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He's saying that
this food that I ate.
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Even though it
fulfilled my hunger.
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Now the desires of the fickle mind.
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The mind is saying that you
do not just want food anymore.
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No! You want spicy food,
no, you want sweet food.
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You know the how the rest goes.
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Then there's the Brahm Gyani Pyareo.
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He is eating food,
he does the exact same task.
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Do not think that the Brahm Gyani’s
actions are any different
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to the actions of a person
living in ignorance.
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That person that will be living
in this world will be exact same.
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Sometimes you may not
even be able to notice.
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That this person is
experiencing the Anand.
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This Brahm Gyani,
he sits and eats the food.
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Once the food is eaten
he feels content.
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He says the same words.
Wah, anand aa geya.
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But when he starts feeling hunger
moments later.
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Once the food starts to digest
his contentments is not lost.
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Why? Because he did not place
the source of Anand.
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The source of happiness
of contentment inside the food itself.
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Pyaareyo this is how it works.
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When your mind is after a desire.
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When your mind is after a desire
your mind is wavering.
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It is trying to chase after something
it is trying to find something.
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Once it finds what is acquiring your mind
becomes still for just a split second.
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In that split moment
you do not look around.
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Your five senses
are not looking around.
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It does not matter what you are hearing.
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What you are seeing.
What you are feeling.
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For that split millisecond, may it be,
your mind becomes still.
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The rays of Akaal Purakh.
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Just like the sun is shining,
through and out this entire world.
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Even Agyani through contentment
may feel a little bit of the rays of that sun.
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Because he has become
desireless for a split second.
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He has become completely Nishkaam.
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The truth is since the moment
we were born,
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we have not become desireless.
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The moment wer were born
we started having a desire.
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The moment you were born you
started crying.
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For the milk of your mother.
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That desire grew to playing
with your mum and dad.
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To eating lots of food.
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To playing with your brothers and sisters
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Than that grew to Kaam
then it grew to greed.
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This desire does not end
just like numbers do not end.
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The desire in this mind of yours
will never end.
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If you place your hopes in the false
this false world, Pyareyo.
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The Brahm Gyani that is eating that food.
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He says “Anand aa gaya”.
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Because he knows that my mind
has now become still.
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He felt content and the
light of Akaal Purakh is shing through.
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He keeps his mind in Anand.
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Because knows that the Anand
was not coming from the food.
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It comes from my mind becoming still.
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It is Abhiaasi Brahm Gyani who
is always able to keep their mind still.
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Completely desireless.
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That is what a Brahm Gyani is.
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What else,
what other desire does he have?
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What other desire would he have?
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If that Hari da Jan has become
the form of Akaal Purakh
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and there is no difference
between that Guru da Sevak
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and Akaal Purakh themselves,
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then that person must be
desirelss, right?
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But no they say that that person
still has a desire.
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They say God is not desireless.
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Somebody said what do you mean
God is not desireless.
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They say God is very hungry.
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They say what do you mean God is hungry?
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God is the creator of the universe.
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God cannot be hungry for anything.
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Bhai Gurdaas Ji says
“No God is hungry."
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They say
“What is God hungry for?”
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The say
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What is Akaal Purakh hungry for ?
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He is hungry for Prema Bhagti.
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Akaal Purakh created this universe
as a Dharam Sala.
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To be able to sit
in this Dharam Sala
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and experience the Akaal Purakh.
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For the love of their Bhagats
Akaal Purakh created the Sari Sristi.
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Saari Kherd
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Because he is hungry for Prem,
hungry for love.
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That person that has
drenched their entire life.
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Just like we take clothes
and the dyer puts it into the water.
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The clothes are pulled out
and whatever the water smelled like
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whether it smelled like fragrance
like jasmine
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whether it smelled like
sandalwood
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Whatever color that water was, the
clothes has now died in that color.
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That same way.
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Those that are completely
drenched
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and imbued in that
colour of Akaal Purakh.
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Their life is blessed.
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Them coming in this world is blessed.
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Because they filled the purpose of
Akaal Purakh.
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The world is saying “Anand”.
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The world says
“I expereince Anand “.
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The world says that I am having a social life.
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But the guru says
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This is all false that go back to the
example of Brahm Gyani.
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Brahm Gyani sits and eats
the food.
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Now when Brahm Gyani is hungry again
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whether food is on his
plate again or it is not.
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The Brahm Gyani will
always stay in Anand.
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Because the food was
not the source of Anand.
