Why can’t you attain peace through worldly pleasures? by Harman Singh

what is

the true form of bliss if we are trying

to find happiness in life if that's the

purpose

then can't we find happiness through our

desires of eating food

attaining money showing off to the world

whatever it may be

isn't that enough if the goal is to

attain peace

well guess what i attain lots of peace

after pursuing my lust

i've attained lots of happiness after

pursuing my greed

if that the goal is happiness then why

can't i just

attain it through the world because i

attain i see so much happiness

but don't forget that that ras would you

say

is very temporary it's like a safflower

the color seems

great but it's actually not there it's

like

a deer that's running down the road it

sees a pool of water

but when it runs to that water the water

seems even farther away you may have

experienced this so you may be driving

down the road on a sunny day

it seems like there's water down the

road the reality is the water is not

actually

there it seems like an illusion so that

ananda which you're pursuing

is a little heavenly

because any time you pursue that type of

anand it does not last forever

it's temporary it gives you the illusion

of sook but it actually gives you duk

you ate food peru once you eat this food

just moments later the food will start

to digest and you will start feeling

hungry again

that's the reality you go and enjoy a

movie

but that enjoyment of a movie will not

last forever

you go and enjoy a song but that

enjoyment will not last forever

because you go back attacks you after

at one time you were happy and then

sadness follows

these are like two clothes you switch

them on and off

sometimes you go soaring into the sky's

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that your mind is so greedy that what

it's trying to acquire this so this

happiness is

acquiring it in the wrong way because

it's so gentle because it's so wavering

it cannot find its true happiness

anywhere

there are two people and agyani and

abram

the brahm gyani says that i want to

acquire peace and happiness being the

person who is enlightened

the person that has experienced

paramatma through each and every atom of

this universe within each and every

hair follicle of their entire body

they're hearing similar and all they see

is brahma

they see a paramatma everywhere that

brahmagiyani

is saying that i want to experience

anand and the agi

the person that is living their life in

ignorance going after the flavors of the

world the taste of the world

they are sitting and saying they say

they want to experience

they want to experience bliss and

happiness as well they both go do it do

the same

action they eat a plate of food

when they go to eat this plate of food

the agyani the one living in ignorance

not experiencing god instead seeing the

duality of the world he feels hunger

this desire and this hunger is driving

this person mad

he goes to eat the food he's saying that

the food

will make me content it will fulfill my

desire to

fulfill my needs once he eats the food

his stomach is filled and he says

keep these words in mind he says but

moments later

an hour later two hours later he's

starting to feel hunger again

because he does not realize where ananda

comes from he

placed a nun coming from

the food so next time he is in need

of a nun of happiness he will go after

food

whether it be spicy food next time

whether it be sweet food cheesy food

he goes to pond up to the rogue

going after many many different types of

food growing the taste of the tongue

going after all of these foods

going after sweetness bitter tasty

savory foods

he's saying that this food that i ate

even though it fulfilled my hunger

but now the desires of the fickle mind

the mind is saying that you don't just

want food anymore

no you want spicy food no you want sweet

food

and you know the how the rest goes then

there's the brahmgian nibiru

he's eating food he does the exact same

task

don't think that the brahmagyani's

actions are any different

to the actions of a person living in

ignorance that person will be living in

this world the exact same

sometimes you may not even be able to

notice that this person is experiencing

that anant

this brahman he sits and eats the food

once the food is eaten

he feels content and he says the same

words

but when he starts feeling hunger

moments later

once the food starts to digest his

contentment is not lost

why because he didn't place

the source of anand the source of

happiness of contentment

inside of the food itself this is how it

works

when your mind is after a desire

when your mind is after a desire your

mind is wavering

it is trying to chase after something is

trying to find something

but once it finds what is acquiring your

mind becomes still for just a split

second

in that split moment you do not look

around

your five senses are not looking around

it doesn't matter what you're hearing

what you're seeing

what you're feeling for that split

millisecond

may it be your mind becomes still

and the rays of akalifor just like the

sun is shining throughout this entire

world

even agyani through contentment may feel

a little bit

of the rays of that sun because he has

become

desireless for a split second he's

become completely nishkam

the truth is since the moment

we were born we have not become

desireless

we were born the moment we were born we

started having a desire

the moment you were born you started

crying

for the milk of your mother that desire

grew

to playing with your mom and dad to

playing with your brothers and sisters

to eating lots of food then that grew to

calm then it grew to greed

this desire doesn't and just like

numbers don't end

the desire in this mind of yours will

never end if you

place your hopes in the false this false

world will be

the brahmagyani is eating that food he

says

because he knows that my mind has now

become still

felt content and the light of a kalapurg

is shining through

and he keeps his mind another because he

knows that the anand was not coming from

the food

it comes from my mind becoming still and

it is always able to keep their mind

still

completely distal desireless that is

what abram

is

what else other desire does he have

what other desire would he have if that

hari da jan has become the form of akal

there's no difference between

that's

themselves then that person must be

desireless right

but no they say that that person still

has a desire

they say god is not desireless somebody

said what do you mean

god is not desirable they say god is

very hungry

they say what do you mean god is hungry

god is the creator of the universe god

cannot be hungry for anything

and by gurdas he says no god is hungry

they say what is god hungry for they say

govind

what is akalpur hungry

to be able to sit in this

experience that a kalpark for the love

of their pockets

akalpur created the sari sri sari kid

because he's hungry for praying hungry

for love

that has drenched their entire life just

like we take clothes

and the dyer puts it into the water the

clothes are pulled out

and whatever the water smelled like

whether it smelled like

fragrance like jasmine whether it's not

like sandalwood

whatever color that water was the

clothes has now died in that color

and that same way denarika musaka tikul

those that are

completely drenched and imbued in that

color of a kalpark

their life is blessed them coming into

this world is blessed

because they filled the purpose of a

kalpaq

the world says that i am having a social

life

but the guru says

this is all false that go back to the

example of the brahmagyani

brahmagan is the food now when the

brahmagyani is now hungry again whether

food is on his plate

again or it isn't the brahmagani will

always still stay in anand

because the food was not the source of

anand

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