Why can’t you attain peace through worldly pleasures? by Harman Singh
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0:05 - 0:07What is the true form of bliss?
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0:07 - 0:10If we are trying to find happiness
in life, if that is the purpose, -
0:09 - 0:13Then can't we find happiness through our
desires of eating food? -
0:13 - 0:18Attaining money,
showing off to the world? -
0:18 - 0:20Whatever it may be.
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0:24 - 0:27Is that not enough?
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0:27 - 0:31If the goal is to attain peace,
well guess what. -
0:30 - 0:33I attain lots of peace after pursuing my lust
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0:33 - 0:37I ha've attained lots of happiness after
pursuing my greed. -
0:37 - 0:42If that goal is happiness then why
can't i just attain it through the world? -
0:42 - 0:44Because attain I see so much happiness.
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0:44 - 0:50But do not forget that that ras
what you say is very temporary. -
0:50 - 0:54It's like a safflower, the color seems
great but it's actually not -
0:55 - 0:58It is like a deer
that is running down the road. -
0:58 - 0:59It sees a pool of water.
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0:59 - 1:04But when it runs to that water,
the water seems even farther away. -
1:04 - 1:05You may have experienced this.
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1:05 - 1:07So you may be driving down the road on a sunny day
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1:07 - 1:11It seems like there is water down the road.
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1:11 - 1:13The reality is the water is not actually there.
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1:12 - 1:17So that anand which you are pursuing
is a little heavenly. -
1:13 - 1:15It seems like an illusion.
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1:15 - 1:17there it seems like an illusion
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1:17 - 1:23is a little heavenly
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1:20 - 1:25Because any time you pursue that type of
anand it does not last forever. -
1:25 - 1:29It is temporary it gives you the illusion
of Sukh, but it actually gives you Dukh. -
1:30 - 1:34Once you eat this food
just moments later the food
will start to digest. -
1:30 - 1:32You ate food Pyreyo.
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1:35 - 1:38And you will start feeling hungry again.
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1:38 - 1:42That is the reality.
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1:41 - 1:44You go and enjoy a movie
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1:42 - 1:46But that enjoyment of a movie will not
last forever. -
1:46 - 1:48last forever
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1:46 - 1:51You go and enjoy a song but that
enjoyment will not last forever. -
1:51 - 1:58Because you go back
and Dukh attacks you after. -
1:56 - 2:00At one time you were happy and then
sadness follows. -
2:00 - 2:05These are like two clothes.
You switch them on and off. -
2:05 - 2:08Sometimes you go soaring into the skyes.
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2:14 - 2:18Your mind is so greedy that
what it is trying to acquire. -
2:16 - 2:19To soak the happiness,
acquiring it in the wrong way. -
2:21 - 2:24Because it is so ‘chanchal'
it is so wavering. -
2:21 - 2:25it's so gentle because it's so wavering
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2:25 - 2:28It cannot find its true happiness
anywhere. -
2:28 - 2:31There are two people.
An Agyani and Brahmgyani. -
2:33 - 2:40The Brahm Gyani says that
"I want to acquire peace and happiness" -
2:36 - 2:39Brahm Gyani mean a person
who is enlightened. -
2:39 - 2:44The person that has experienced parmatma.
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2:45 - 2:47Through each and every atom of
this unverse. -
2:47 - 2:50Within each and every hair follicle
of their entire body. -
2:49 - 2:52They are hearing similar and
all they see is Brahm. -
2:52 - 2:54They see a paramatma everywhere.
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2:54 - 2:59That brahmagiyani is saying that
I want to experience Anand -
3:00 - 3:02anand and the agi
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3:01 - 3:04the person that is living their life in
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3:02 - 3:06ignorance going after the flavors of the
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3:04 - 3:09world the taste of the world
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3:06 - 3:10they are sitting and saying they say
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3:09 - 3:11they want to experience
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3:10 - 3:14they want to experience bliss and
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3:11 - 3:15happiness as well they both go do it do
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3:14 - 3:19the same
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3:15 - 3:20action they eat a plate of food
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3:19 - 3:23when they go to eat this plate of food
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3:20 - 3:25the agyani the one living in ignorance
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3:23 - 3:27not experiencing god instead seeing the
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3:25 - 3:29duality of the world he feels hunger
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3:27 - 3:31this desire and this hunger is driving
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3:29 - 3:33this person mad
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3:31 - 3:35he goes to eat the food he's saying that
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3:33 - 3:37the food
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3:35 - 3:38will make me content it will fulfill my
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3:37 - 3:42desire to
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3:38 - 3:46fulfill my needs once he eats the food
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3:42 - 3:46his stomach is filled and he says
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3:47 - 3:51keep these words in mind he says but
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3:50 - 3:53moments later
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3:51 - 3:55an hour later two hours later he's
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3:53 - 3:58starting to feel hunger again
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3:55 - 3:59because he does not realize where ananda
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3:58 - 4:02comes from he
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3:59 - 4:05placed a nun coming from
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4:02 - 4:07the food so next time he is in need
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4:05 - 4:08of a nun of happiness he will go after
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4:07 - 4:10food
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4:08 - 4:13whether it be spicy food next time
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4:10 - 4:17whether it be sweet food cheesy food
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4:13 - 4:19he goes to pond up to the rogue
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4:17 - 4:22going after many many different types of
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4:19 - 4:22food growing the taste of the tongue
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4:25 - 4:30going after all of these foods
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4:31 - 4:34going after sweetness bitter tasty
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4:33 - 4:35savory foods
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4:34 - 4:37he's saying that this food that i ate
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4:35 - 4:39even though it fulfilled my hunger
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4:37 - 4:41but now the desires of the fickle mind
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4:39 - 4:42the mind is saying that you don't just
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4:41 - 4:45want food anymore
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4:42 - 4:46no you want spicy food no you want sweet
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4:45 - 4:49food
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4:46 - 4:51and you know the how the rest goes then
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4:49 - 4:53there's the brahmgian nibiru
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4:51 - 4:55he's eating food he does the exact same
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4:53 - 4:56task
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4:55 - 4:58don't think that the brahmagyani's
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4:56 - 5:00actions are any different
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4:58 - 5:02to the actions of a person living in
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5:00 - 5:03ignorance that person will be living in
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5:02 - 5:05this world the exact same
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5:03 - 5:07sometimes you may not even be able to
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5:05 - 5:08notice that this person is experiencing
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5:07 - 5:11that anant
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5:08 - 5:14this brahman he sits and eats the food
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5:11 - 5:14once the food is eaten
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5:15 - 5:19he feels content and he says the same
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5:23 - 5:26words
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5:24 - 5:27but when he starts feeling hunger
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5:26 - 5:30moments later
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5:27 - 5:31once the food starts to digest his
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5:30 - 5:34contentment is not lost
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5:31 - 5:37why because he didn't place
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5:34 - 5:38the source of anand the source of
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5:37 - 5:42happiness of contentment
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5:38 - 5:42inside of the food itself this is how it
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5:42 - 5:47works
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5:42 - 5:47when your mind is after a desire
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5:47 - 5:51when your mind is after a desire your
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5:49 - 5:53mind is wavering
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5:51 - 5:56it is trying to chase after something is
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5:53 - 5:56trying to find something
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5:56 - 6:01but once it finds what is acquiring your
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5:59 - 6:03mind becomes still for just a split
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6:01 - 6:06second
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6:03 - 6:07in that split moment you do not look
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6:06 - 6:09around
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6:07 - 6:11your five senses are not looking around
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6:09 - 6:12it doesn't matter what you're hearing
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6:11 - 6:15what you're seeing
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6:12 - 6:16what you're feeling for that split
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6:15 - 6:19millisecond
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6:16 - 6:21may it be your mind becomes still
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6:19 - 6:23and the rays of akalifor just like the
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6:21 - 6:24sun is shining throughout this entire
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6:23 - 6:28world
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6:24 - 6:29even agyani through contentment may feel
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6:28 - 6:32a little bit
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6:29 - 6:32of the rays of that sun because he has
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6:32 - 6:36become
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6:32 - 6:38desireless for a split second he's
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6:36 - 6:42become completely nishkam
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6:38 - 6:44the truth is since the moment
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6:42 - 6:45we were born we have not become
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6:44 - 6:48desireless
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6:45 - 6:51we were born the moment we were born we
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6:48 - 6:51started having a desire
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6:53 - 6:56the moment you were born you started
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6:55 - 6:59crying
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6:56 - 7:00for the milk of your mother that desire
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6:59 - 7:01grew
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7:00 - 7:03to playing with your mom and dad to
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7:01 - 7:05playing with your brothers and sisters
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7:03 - 7:09to eating lots of food then that grew to
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7:05 - 7:09calm then it grew to greed
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7:10 - 7:13this desire doesn't and just like
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7:11 - 7:15numbers don't end
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7:13 - 7:16the desire in this mind of yours will
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7:15 - 7:18never end if you
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7:16 - 7:20place your hopes in the false this false
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7:18 - 7:23world will be
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7:20 - 7:25the brahmagyani is eating that food he
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7:23 - 7:27says
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7:25 - 7:29because he knows that my mind has now
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7:27 - 7:33become still
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7:29 - 7:34felt content and the light of a kalapurg
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7:33 - 7:36is shining through
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7:34 - 7:38and he keeps his mind another because he
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7:36 - 7:38knows that the anand was not coming from
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7:38 - 7:41the food
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7:38 - 7:44it comes from my mind becoming still and
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7:41 - 7:44it is always able to keep their mind
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7:44 - 7:47still
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7:44 - 7:48completely distal desireless that is
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7:47 - 7:50what abram
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7:48 - 7:50is
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7:54 - 8:01what else other desire does he have
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7:57 - 8:03what other desire would he have if that
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8:01 - 8:05hari da jan has become the form of akal
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8:03 - 8:07there's no difference between
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8:05 - 8:07that's
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8:08 - 8:11themselves then that person must be
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8:10 - 8:13desireless right
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8:11 - 8:15but no they say that that person still
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8:13 - 8:17has a desire
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8:15 - 8:18they say god is not desireless somebody
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8:17 - 8:21said what do you mean
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8:18 - 8:22god is not desirable they say god is
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8:21 - 8:24very hungry
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8:22 - 8:26they say what do you mean god is hungry
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8:24 - 8:28god is the creator of the universe god
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8:26 - 8:31cannot be hungry for anything
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8:28 - 8:33and by gurdas he says no god is hungry
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8:31 - 8:36they say what is god hungry for they say
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8:33 - 8:36govind
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8:37 - 8:41what is akalpur hungry
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8:52 - 8:59to be able to sit in this
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8:56 - 9:01experience that a kalpark for the love
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8:59 - 9:04of their pockets
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9:01 - 9:06akalpur created the sari sri sari kid
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9:04 - 9:09because he's hungry for praying hungry
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9:06 - 9:09for love
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9:15 - 9:20that has drenched their entire life just
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9:18 - 9:22like we take clothes
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9:20 - 9:24and the dyer puts it into the water the
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9:22 - 9:26clothes are pulled out
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9:24 - 9:28and whatever the water smelled like
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9:26 - 9:30whether it smelled like
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9:28 - 9:31fragrance like jasmine whether it's not
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9:30 - 9:33like sandalwood
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9:31 - 9:35whatever color that water was the
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9:33 - 9:38clothes has now died in that color
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9:35 - 9:39and that same way denarika musaka tikul
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9:38 - 9:41those that are
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9:39 - 9:44completely drenched and imbued in that
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9:41 - 9:47color of a kalpark
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9:44 - 9:48their life is blessed them coming into
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9:47 - 9:49this world is blessed
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9:48 - 9:51because they filled the purpose of a
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9:49 - 9:51kalpaq
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10:02 - 10:07the world says that i am having a social
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10:06 - 10:09life
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10:07 - 10:09but the guru says
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10:10 - 10:14this is all false that go back to the
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10:12 - 10:17example of the brahmagyani
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10:14 - 10:20brahmagan is the food now when the
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10:17 - 10:22brahmagyani is now hungry again whether
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10:20 - 10:25food is on his plate
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10:22 - 10:27again or it isn't the brahmagani will
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10:25 - 10:28always still stay in anand
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10:27 - 10:31because the food was not the source of
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10:28 - 10:31anand
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10:51 - 10:56[Music]
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10:54 - 10:57if you enjoyed this video please like
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