Why can’t you attain peace through worldly pleasures? by Harman Singh

What is the true form of bliss?

If we are trying to find happiness
in life, if that is the purpose,

Then can't we find happiness through our
desires of eating food?

Attaining money,
showing off to the world?

Whatever it may be.

Is that not enough?

If the goal is to attain peace,
well guess what.

I attain lots of peace after pursuing my lust

I ha've attained lots of happiness after
pursuing my greed.

If that goal is happiness then why
can't i just attain it through the world?

Because attain I see so much happiness.

But do not forget that that ras
what you say is very temporary.

It's like a safflower, the color seems
great but it's actually not

It is like a deer
that is running down the road.

It sees a pool of water.

But when it runs to that water,
the water seems even farther away.

You may have experienced this.

So you may be driving down the road on a sunny day

It seems like there is water down the road.

The reality is the water is not actually there.

So that anand which you are pursuing
is a little heavenly.

It seems like an illusion.

there it seems like an illusion

is a little heavenly

Because any time you pursue that type of
anand it does not last forever.

It is temporary it gives you the illusion
of Sukh, but it actually gives you Dukh.

Once you eat this food
just moments later the food
will start to digest.

You ate food Pyreyo.

And you will start feeling hungry again.

That is the reality.

You go and enjoy a movie

But that enjoyment of a movie will not
last forever.

last forever

You go and enjoy a song but that
enjoyment will not last forever.

Because you go back
and Dukh attacks you after.

At one time you were happy and then
sadness follows.

These are like two clothes.
You switch them on and off.

Sometimes you go soaring into the skyes.

Your mind is so greedy that
what it is trying to acquire.

To soak the happiness,
acquiring it in the wrong way.

Because it is so ‘chanchal'
it is so wavering.

it's so gentle because it's so wavering

It cannot find its true happiness
anywhere.

There are two people.
An Agyani and Brahmgyani.

The Brahm Gyani says that
"I want to acquire peace and happiness"

Brahm Gyani mean a person
who is enlightened.

The person that has experienced parmatma.

Through each and every atom of
this unverse.

Within each and every hair follicle
of their entire body.

They are hearing similar and
all they see is Brahm.

They see a paramatma everywhere.

That brahmagiyani is saying that
I want to experience Anand.

And the agyani, the person
that is living their life in ignorance.

Going after the flavors of the world,
the tastes of the world.

They are sitting and saying they want
to experience bliss and happinnes as well.

They both go do the same action.

They eat a plate of food.

When they go to eat this plate of food,
they are agyani.

The one living in ignorance.

Not experiencing God instead seeing the
duality of the world.

He feels hunger.

This desire and this hunger is
driving this person mad.

He goes to eat the food.

He is saying that the food
will make me content.

Once he eats the food,
his stomach is filled.

It will fulfill my desire
to fulfill my needs.

He says “wah"

Keep these words in mind.
He says anand aa geya.

But moments later.

An hour later, two hours later,
He is starting to feel hunger again.

Because he does not realize
where ananda comes from.

He placed Anand coming
from the food.

the food so next time he is in need

of a nun of happiness he will go after

food

whether it be spicy food next time

whether it be sweet food cheesy food

he goes to pond up to the rogue

going after many many different types of

food growing the taste of the tongue

going after all of these foods

going after sweetness bitter tasty

savory foods

he's saying that this food that i ate

even though it fulfilled my hunger

but now the desires of the fickle mind

the mind is saying that you don't just

want food anymore

no you want spicy food no you want sweet

food

and you know the how the rest goes then

there's the brahmgian nibiru

he's eating food he does the exact same

task

don't think that the brahmagyani's

actions are any different

to the actions of a person living in

ignorance that person will be living in

this world the exact same

sometimes you may not even be able to

notice that this person is experiencing

that anant

this brahman he sits and eats the food

once the food is eaten

he feels content and he says the same

words

but when he starts feeling hunger

moments later

once the food starts to digest his

contentment is not lost

why because he didn't place

the source of anand the source of

happiness of contentment

inside of the food itself this is how it

works

when your mind is after a desire

when your mind is after a desire your

mind is wavering

it is trying to chase after something is

trying to find something

but once it finds what is acquiring your

mind becomes still for just a split

second

in that split moment you do not look

around

your five senses are not looking around

it doesn't matter what you're hearing

what you're seeing

what you're feeling for that split

millisecond

may it be your mind becomes still

and the rays of akalifor just like the

sun is shining throughout this entire

world

even agyani through contentment may feel

a little bit

of the rays of that sun because he has

become

desireless for a split second he's

become completely nishkam

the truth is since the moment

we were born we have not become

desireless

we were born the moment we were born we

started having a desire

the moment you were born you started

crying

for the milk of your mother that desire

grew

to playing with your mom and dad to

playing with your brothers and sisters

to eating lots of food then that grew to

calm then it grew to greed

this desire doesn't and just like

numbers don't end

the desire in this mind of yours will

never end if you

place your hopes in the false this false

world will be

the brahmagyani is eating that food he

says

because he knows that my mind has now

become still

felt content and the light of a kalapurg

is shining through

and he keeps his mind another because he

knows that the anand was not coming from

the food

it comes from my mind becoming still and

it is always able to keep their mind

still

completely distal desireless that is

what abram

is

what else other desire does he have

what other desire would he have if that

hari da jan has become the form of akal

there's no difference between

that's

themselves then that person must be

desireless right

but no they say that that person still

has a desire

they say god is not desireless somebody

said what do you mean

god is not desirable they say god is

very hungry

they say what do you mean god is hungry

god is the creator of the universe god

cannot be hungry for anything

and by gurdas he says no god is hungry

they say what is god hungry for they say

govind

what is akalpur hungry

to be able to sit in this

experience that a kalpark for the love

of their pockets

akalpur created the sari sri sari kid

because he's hungry for praying hungry

for love

that has drenched their entire life just

like we take clothes

and the dyer puts it into the water the

clothes are pulled out

and whatever the water smelled like

whether it smelled like

fragrance like jasmine whether it's not

like sandalwood

whatever color that water was the

clothes has now died in that color

and that same way denarika musaka tikul

those that are

completely drenched and imbued in that

color of a kalpark

their life is blessed them coming into

this world is blessed

because they filled the purpose of a

kalpaq

the world says that i am having a social

life

but the guru says

this is all false that go back to the

example of the brahmagyani

brahmagan is the food now when the

brahmagyani is now hungry again whether

food is on his plate

again or it isn't the brahmagani will

always still stay in anand

because the food was not the source of

anand

[Music]

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