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sometimes is our case but we are so easily
irritated and easily explode or some friend
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of me reporter oh my husband is like a bomb and
his temple the temple is like that his stem is
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always like that and so I think that everything
is impermanent including our temple as a bone
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and if we can know to be aware of yeah there's
something raising a kind of bridge and to start
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to stir my heart and I think that I'm about to
scream or to shout and don't explode and then if
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I go back to my in-breath and out-breath and that
agitation still there in your mind so you have
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to go back to your in-breath and out-breath and
you cannot just sit down you have to make a walk
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outside and you walk and your mind is totally
with the walking and coming releasing touching
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my stability my peace and you live only in the
present moment when you walk on the street you
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only pay attention on the content of your shoes
and the the sidewalk or you are there is a little
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flower on the sidewalk you be you are totally with
the little flower on the sidewalk or with the tree
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in front of you but don't let your mind carry you
away by that irritation and then that is not the
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ground you you walk a few minutes and then you go
back and then you do the first part of stopping
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to be carried away by anger by irritation you stop
and you look deeper that that is a big temper from
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my father and they everything he it is a really
shout and and then it's like a wound in me and
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then other one other one it's me and then I try to
suppress because I don't want to confront with the
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the bomb in my father and then so I more and more
and when I'm free I explored my phone and so the
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way to defuse the bomb in myself it means the
anger in myself this could be the transmission
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of the habit of my father who used to shout the
habit of my mother or my uncle I don't know the
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person who are close to you and then you used to
work with and to live with and then you just say
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that hello uncle hello there that is your habit
that have I have received I will not repeat the
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same because I have done and it's caused a lot
of misery to myself and to people around me so
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you stopped the circle of suffering that habit
of exploding a shouting without coming and look
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deeper and explained to roughly what do you
mean and what you end also with our listening
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deeply what the other would person means so
when you listen deeply you speak calmly and
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then you change the the circle in Buddhism we
called the circle of samsara it means samsara
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min the suffering just many round of suffering
your father suffer because that bad habit and
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transmitted to you and you transmit that met habit
and you do it and unconsciously instrument to your
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children and people around you and they at the
beginning they could be a very good person they
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even do not have any affinity of blood with you
but by working together with you and he's used
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to your explosion of anger like that and his
suppressant and slowly is entering him and he
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can behave differently so we stop by everything
go back to your in-breath coming living in the
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present moment cutting your mind to thing in
that direction of carrying you away from me
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please me and you say that it's always you always
resolve everything in peace and understanding in
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love in deep listening understand have deep
communication and after that we can do it but
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by doing so you need to remember go back to your
in-breath and out-breath and that is why in our
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practice we propose that when you hear any big
noise like the telephone ring try not to answer
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right away breathing in calm yourself breathing
every last time being relaxing and then you
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pick up the telephone they would not stop right
away and so they ring about 1 or 2 and then so
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that is a training for you to stop in the time
when you will not want to explore and by doing
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so you stop the circle of suffering that that
habit transmitted to you from other generation