Hypocrisy within People Who Say Madad is Shirk or Wearing Taweez is Haram

“Fa A’uzu Billahi

Minash Shaitanir Rajeem.

Bismillahir Rahmanir Raheem.”
“Atiullah atiur Rasul wa Ulil amre minkum.”

And always a reminder for myself ana abdukal 
'ajeezu, dayeefu, miskinu, zhalim, wa jahl, but

for the grace of Allah (AJ) that we are 
still in existence. And alhamdulillah,

that Allah (AJ) guided us on this immense gift 
to the love of Sayyidina Muhammad ﷺ and without

a doubt, its reality and its immense power. That 
in the month in which we keep talking about Surah

Munafiqeen and its importance that for the seventh 
month, seven holy openings, the seven openings of

the heart, everything to open on this path of 
sincerity is to destroy hypocrisy. The outward

enemy of hypocrisy because on this subject, we 
see very little questions, not too many people

are comfortable asking about hypocrisy; they'd 
rather ask about other types of questions. It's

an uncomfortable subject because of its immense 
reality. That to open the heart and open the

seven points of the head, to open the layers…
As salaamu alaykum warahmatullahi wa barakatuh.

It’s Shaykh Nurjan.
Thank you for

watching the video that you’re watching.
InshaAllah if you’re happy with the content

and happy with these programs please support 
the button below. The programs that we have for

our orphanage repairs, our water well – give the 
gift of life. Our mobile food vans, we have now 5

vans – Vancouver, Chicago, Los Angeles, Pakistan 
and many programs that reach thousands of people

and rescue foods and give those supplies to people 
in need. Your support is greatly appreciated. Also

be so kind as to leave a loving comments and 
please share the stream. Every bit counts.

As salaamu alaykum warahmatullahi wa barakatuh.
of the heart, to open the seven names and the

reality of why seven tawaf (circumambulation) 
and all of these secrets that come on the seventh

month, Allah (AJ) gives to us Surah Munafiqeen 
to see that this hypocrisy must end.

That one, it seems like the heavens are ringing a 
very loud bell of actual physical hypocrisy that

has overtaken because the deceitful one is moving. 
As the deceitful one moves upon this earth,

hypocrisy becomes rampant. The inner hypocrisy 
that tariqahs (spiritual paths) come to remove,

hypocrisy is a destruction and evilness. With a 
inner hypocrisy very difficult to open anything

from Allah's (AJ) immense rahmah and mercy and 
they come to teach us how to destroy the hypocrisy

and sustain ourselves within Allah's 
(AJ) Mercy. But without a doubt,

always the questions begin to come and especially 
in the month of hypocrisy, that everything in our

life is a madad (support), everything in 
our life is a continuous state of support,

and that Allah (AJ) wants for us that to 
understand everything in our lives comes

from Allah (AJ). So, this is without a doubt, 
but the minute you have a difficulty and you pick

up the phone for help, that's madad. If you get 
stuck on the freeway, and your car needs repair,

and you begin to call service representatives – 
that's madad. If anything that we do in our life

that we seek a means towards something is madad, 
and in every aspect of our life, we use that. And

the outer hypocrite always has to enter in to try 
to convince the inner hypocrite. We said before in

the talk of devils that many people are talking as 
zahiri (external understanding) people, external

scholars. They obsess about outward devils. ‘This 
is a devil; that's a devil; this is a devil; this

is a devil’. But they forgot that the inner devil 
is the one that calls the outside devil. Because

if there's no inside devil, then the devil's 
outside, who cares? He's got no pull on you,

no hand on you. But haqqaiq and the realities 
come and say: no, it’s actually the inner devil

that keeps opening all the doors and unlocks 
the windows so all the outer devils come in and

attack. So, the threat and the danger lies within. 
Why Prophet ﷺ taught us about the outside was on

how to fight them, but then taught us the greatest 
battle is your inside devil. So, you have to be

trained on how to fight the outside - you wash 
and fast and the zikr (Divine remembrance) and

salah (daily prayer), and everything Allah 
(AJ) gave to us. But Prophet ﷺ gave to us as

a warning that the greatest battle lies within 
– it's Jihadil Akbar (greater struggle). By

understanding that the tariqahs (spiritual 
path) come to destroy this inner hypocrite.

That in this life we lead, now if you 
would have taken it back 150 years ago,

they had more sincerity; people had more 
yaqeen (certainty). If they were traveling

on a road and they fell into difficulty, 
they had to summons through their heart,

and they would make a prayer in their heart that, 
‘Please, I'm in need and send somebody to help me,

my Lord.’ And inevitably, if they pious and 
the person was pious, then a fellow traveler

would come along the way because they had tawakkul 
(perfected trust in God), they had their reliance

upon Allah (AJ). If you were traveling far from 
home, you would get a signal within your heart:

‘Something's happening, I have to go back 
home.’ And people were communicating with

the power of their heart. But in this day and 
age, where every technology from Allah (AJ) has

been taken away and then substituted with 
shaitan's (satan’s) technology, with the

jinn (unseen beings) technologies, so that we 
would not use the power Allah (AJ) gave to us.

But the outer hypocrite always enters into these 
discussions and says, ‘This is a bid’ah, this

is an innovation, this is a shirk (polytheism); 
what does it have to do with worshipness? Means

the words they start to use, they don't understand 
that they are hypocrites. The mere factor that

when they say that there is no such thing as 
madad and calling for help and that everything

is based on only calling Allah (AJ), what we just 
explained: if you got stuck on the road, don't

be a hypocrite; call Allah (AJ). How many have 
that certainty that they can sit in their heart,

make the du’a (supplication), and that Allah (AJ) 
will send a tow truck to get you? Because even

when the tow truck comes, it's from Allah's 
(AJ) permission. If Allah (AJ) doesn't give

a permission, that truck will never reach you; it 
will break down, he’ll decide he doesn't want to

come. Means if Allah (AJ) doesn't give bi-iznillah 
- without the permission of Allah (AJ), nothing

happens; that's already a given; this is 
a kindergarten level of understanding. But

what they want us to understand, look, every 
aspect of our life is madad; they just don't

realize it. If you ask for help, that's madad. 
If you watched a video on how to cook, that was

madad. If you... anything in our life, think of 
anything in our life where we're seeking a means

to an understanding. When those same people said, 
‘You should rely only on Allah (AJ)’, they don't.

They don’t connect their heart and come up with 
a recipe. They don't connect their heart and get

help on the freeway. And if they're being robbed 
in a burglary into their home, they definitely

don't connect their heart, say, ‘Everything, 
wait; hold on; Allah’s (AJ) sending support.’

So, for every aspect of their life, it's okay 
because according to them, then this is shirk;

this is making a partnership with Allah (AJ). 
But tariqahs come with an enlightenment and say,

‘What are you talking about?’ This word that you 
use, making a partner with Allah (AJ), this is

a big punishment to say something like that. But 
in every day of our life, we're using a means of

which Allah (AJ) has given to us. That everything 
comes by Allah (AJ), but He gave us a phone, this

technology of a phone to use it and bi-iznillah 
– with the permission of Allah (AJ), when you

dial, ‘Ya Rabbi send me help,’ and then I call 
for police, and Allah (AJ) sends them to come.

‘Ya Rabbi, please help me; I need to call a 
tow truck.’ You communicate within your heart,

and with the permission of Allah (AJ), everything 
comes to us. So, the tariqahs come to teach

people, look, everybody's doing this madad; they 
just don't know it, and they keep making these

horrible expressions of grievous punishments. 
To make a partnership with Allah (AJ) – that's

like making an idol and saying that this idol 
will now save me, help me, and cure me, and

I pray to that idol. That's not anything of what 
people are doing, but they take the grace and the

blessings of Allah (AJ) and they use them. They 
make their phone call, knowing that Allah (AJ)

to send the support, and that's madad. They want 
to learn something on the internet; that's madad.

They want to learn something about their 
deen (religion), they watch a video;

that's madad because you're seeking a means 
towards Allah's (AJ) goal. You're seeking a way

in which to enlighten yourself, train yourself, 
teach yourself. So, the tariqahs come to remove;

this is the month where Allah (AJ) is teaching 
that follow the tariqahs because they remove this

inner hypocrite. Because nothing could be worse 
than somebody who uses these words to spiritual

teachers, but in their everyday life, they use 
it. And "Judge not, for you shall be judged,"

that Allah (AJ) holds that servant to account. 
That, ‘Didn't you just say that to one of these

Shaykhs? I'm going to hold that for you and now 
ask you when I see you next. That you said this,

but you were doing this. You said this and 
you were doing that.’ And that hypocrisy

is the sickness that has to die; that 
hypocrisy will never take us to heaven.

And that's why the turuqs (spiritual paths), 
they are the school of excellence and moral

excellence. We said many times in our 35 
years of experience and dealing with people,

the extent of the hypocrisy of these 
people is unbelievable. If we put in

our homes beautiful pictures of Shaykhs, 
why? Because there's Hadith from them,

the face of a wali (saint) is more powerful 
than the mountain of Jabal Uhud; the face of

a Qutub (cardinal pole). And even having a picture 
of Jabal Uhud is a shifa and healing for you. So,

it means that when you look at the face 
of pious people, there's a soul attached;

it reminds you of your Lord. Inner hypocrite 
says, ‘There's no pictures in Islam’ – for me. For

them – every type of forbidden picture that remind 
them of every zina (immoral acts), every badness,

every horribleness – this allowed through their 
magazine, through their television, through

their newspaper, through the money they have in 
their pocket of dead presidents; everything for

the hypocrite is okay. Every picture, all 
surrounding them, that even to the extent

of being on social media, which is a nonstop 
bombardment of images and inappropriate images.

They're cursing us and say, ‘Why are you doing 
zikr (Divine remembrance)? This is innovation,’

and the person is on TikTok, which there's not 
a stream of zikrs coming through TikTok. First,

you have to ask the guy, ‘What are you doing here? 
Because you're not using it for Allah (AJ); that's

very obvious.’ It's just the hypocrisy of 
everything, and that's why we saw all of it in our

lives, especially in tariqah. So, anybody exposed 
to tariqah, they get astonished that, ‘Why they

say this is wrong? Why is they say…’ Well, because 
this is a path towards the light. And the biggest

barrier to the light is the hypocrite. And how 
would you know a hypocrite unless Allah (AJ) sends

the outside hypocrite? Where you're like asking, 
‘What is this guy saying? That why is… why is

this a shirk, and making a partner with Allah 
(AJ) because I'm asking for help?’ But when he

picks up his phone, that's not a shirk; when 
he asks for help from 500 different people,

that's not a shirk. When we want to celebrate the 
birth of Prophet ﷺ, they say this is innovation;

then they send you a notice on social media, ‘It's 
my son's birthday.’ And this is the sickness.

This is why Allah (AJ), especially to tariqah 
people, because tariqah people if they're not

strong, they hear the words of hypocrites and 
begin to have doubt. That's was the biggest

danger. Right? A Jewish person come to you and 
says, ‘Your religion is awful.’ You say, ‘Okay,

alhamdulillah, this is my religion; your religion 
to yourself.’ A Christian person says same thing;

it's not a problem because they have their 
own faith that's why they follow their faith;

we have our own faith, we follow our own faith. 
But the one who says he's from your faith and says

everything from hypocrisy creates a doubt amongst 
people, and that's the danger. That weak people or

new people come and say that, ‘What is he talking 
about? Why would being ruqya (blessing) and having

Allah's (AJ) name on my neck, why would that be 
something wrong?’ There's not anything wrong.

They wear a cross to work, and they're trying 
to tell you not to put Allah's (AJ) name on

your ruqya and your ta’weez (prayer for 
protection). And that same individual

probably puts a suit and tie, which his tie is a 
cross. If you look at the evolution of a tie, they

wrap around the neck, and a string coming down. 
They're wearing a… why do you call them…? You’re

wearing a cross on their neck, and you’re talking 
about wearing Allah's (AJ) name is a innovation.

In every aspect of our life, from what they eat, 
how they pray, what they say, what they do, how

they interact with Allah (AJ), is about hypocrisy. 
And the tariqahs comes to tell us and to teach us

hypocrisy must be destroyed, and that Allah's (AJ) 
way is to destroy hypocrisy. That, ‘Ya Rabbi all

these things around me grant me from the blessings 
of these pictures. Let my eyes always to see the

faces in which You're happy with, and by looking 
at their faces, it reminds me of the love and the

way of Sayyidina Muhammad ﷺ.’ And this becomes our 
battle to exist in this dunya (material world).

That's why everything from the tariqah is to bring 
down that disease, to bring down that sickness.

And that's why the tariqah people see it the 
most. They come across every aspect of this way.

These are the people, if they see a tasbih (prayer 
beads) in your hand, they say this is innovation.

That how could remembering Allah (AJ) be 
innovative, as if something wrong? But the

phone in your hand from shaitan is not innovative? 
Then... wore a ring, and the craziest one is you

wear a ring and the person said, ‘This is 
a shirk’. Say, ‘How is shirk? What does it

have to do with the worshipness of Allah (AJ)? You 
kissed the black stone; I'm just wearing a ring on

my hand. Well, how you come up with these words?’ 
And again, it's just the sickness of hypocrisy,

just not knowing anything but saying everything. 
And there's a deep reality behind everything,

an immense reality behind all of these practices. 
But we pray that Allah (AJ) give us the strength

to destroy our inner demon, that that inner demon 
that makes a partnership with the outer demon,

and then they plan together to 
bring us down. That everything

that comes from the tariqah, from the heart 
of Prophet ﷺ is a medicine for its time and

a protection for its time. The only thing is that 
these people don't know what time it is; they're

stuck somewhere because of the deception of 
shaitan. What shaitan is planning now and how he's

moving upon this earth, it requires us to keep 
a strong connection with Sayyidina Muhammad ﷺ.

All these other issues are not going to 
resolve anything; they're not going to help

anyone. But they can break the connection with 
Prophet ﷺ. If you take out all of the heavenly

barakahs (blessings) but you leave all of the 
satanic system, you find the person to become

empty. This is the role of a hypocrite: put your 
tasbih down, but your phone is okay. Take your

ring off, but wearing a shirt with some sort 
of a band on it or a designer label on it,

and now the designer labels are disclosing 
to you – they're satanic. They put images

of dead children, they say, ‘This is what 
we worship.’ All of the controversy that

they had about the fashion industry was for 
what? Their disclosure. And that's why we

said when people don't know what time it is, 
they don't understand what shaitan is doing.

Those fashion industries they disclosed 
they work for shaitan; they're literally

satanists. And everything that they put out has 
an incantation upon it, has a prayer upon it, to

reduce the energy of people and to take away the 
faith of people. And anything that you support,

you have a share in that support, in that 
organization. If you support towards good,

you take the barakah and the blessings of 
the good. If you support towards evilness,

you take a share of their evilness. That's why 
shaitan made the disclosure. See how like a 4

billion company comes out and talks about, you 
know, slaughtering people, and all their designers

were dressed in blood and red and dead children. 
And say, ‘Oh this is horrific’. The designer came

back, said, ‘Sorry’ with his fingers crossed. 
He wasn't sorry; it was to blaspheme Allah (AJ).

So, it's a blasphemy against Allah (AJ). And that 
when the person supports it, what happens? They

can't claim ignorance; they can't go to Allah (AJ) 
and say, ‘I didn’t know.’ Allah (AJ) said, we all

know. We all has on social media. As a result, 
you're a shareholder now of that. That's why

shaitan's setting people up; he knows what will 
get them to be punished, what difficulties will

come to them, take away the barakah, and bring all 
of the difficulties and sickness upon mankind. We

pray that Allah (AJ) inspire us towards the 
destruction of hypocrisy and the perfection

of our love and ishq for Sayyidina Muhammad ﷺ. 
And on these holy nights, nothing more beautiful

than asking for the support of Ahlul Bayt (Holy 
Family of Prophet ﷺ). That Sayyidina Zainab (as) a

great warrior in the way of truth. Of 
what she witnessed death and suffering,

and the suffering of her family and her brothers 
and sisters, and then the ultimate suffering of

witnessing Karbala. And Karbala is the apex of 
munafiqeen (hypocrites). It wasn't Jewish and

Christian people killing Imam Hussain (as); they 
were calling ‘azaan (call to prayer) and praying.

They waited in the ‘Asr (afternoon prayer) to go 
pray; they would pray. After the ‘Asr, they came

to kill Imam Hussain (as). Her death, ‘alayhis 
salaam, in Rajab under Surah Munafiqeen is the

whole symbol of her existence. Allah (AJ) kept 
her soul alive to come back and say what happened.

That what these people did is unimaginable; 
they said they were with us, that they loved

Sayyidina Muhammad ﷺ. And you would not 
have done that to Prophet’s ﷺ sheep. If

you found two sheep from Sayyidina Muhammad 
ﷺ, no one would have touched them like they

touched the two grandchildren or they 
touched Imam Hussain (as), and all the

family members and grand, grandchildren, 
because it's the symbol of hypocrisy.

That the hypocrite may say he's with you, but they 
were very jealous of Prophet ﷺ and jealous of what

Allah (AJ) bestowed upon Sayyidina Muhammad ﷺ, 
and what was bestowed upon the holy family, and

even the companions suffered from the hypocrisy of 
the Muslim nation. So, means the greatest threat

in our lives is the threat within, and in this 
Rajab, the overwhelming bell that being rung is

that the munafiqs (hypocrites) have moved. They've 
now started taking their action; they sold the

Muslim people, they sold the Muslim lands, and 
they sold the deen (religion). They're not the

caretakers and they don't safeguard the people nor 
the religion. And this is the overwhelming danger

that moving upon this earth. What we can do, 
nothing from this physical other than identify it

but fight against the inner munafiq. 
The inner munafiq that says, ‘No,

my love is for Prophet ﷺ.’ That Abrahamic accord 
has nothing to do with Sayyidina Ibrahim (as).

They used this before when the Jews and Christians 
were arguing that Sayyidina Ibrahim (as) is from

us. Allah (AJ) say, ‘He's not from any of you. 
He’s Hanif and he's from us; he's pure, and you're

impure people trying to attach to his name’. It 
didn't work before, and for those who safeguard

the trust, it's not going to work now. Impure 
and dirty belief has nothing to do with Sayyidina

Ibrahim (as) – the father of faith. And this 
is then our responsibility in life: is to fight

the munafiq inside that want to take away the 
sunnah (traditions of Prophet Muhammad ﷺ), want to

take away all that's important. It wants to follow 
the fashion; it wants to eat from their styles; it

wants to do from their styles. And they say that, 
‘The style of Sayyidina Muhammad ﷺ is old, and we

can renew it,’ but the style of Sayyidina Muhammad 
ﷺ is from paradise, and it never grows old. That

everything that Prophet ﷺ brought for us, our life 
is try at our best to adhere to it, to try our

best to keep it, for trying our best to revive it 
in a time which becomes more and more difficult.

We pray that Allah (AJ) give us the 
madad and support of these amazing

souls. By remembering Sayyidatina Zainab 
(as) and the immense proximity that she

has to Hazrat Fatima (as), to Imam Ali (as), to 
Imam al Hassan (as) wa Imam Hussain (as), to the

nearness and love of Sayyidina Muhammad ﷺ. That 
by remembering her, having this love for her,

praying a Fatiha for her, giving water for her, 
feeding poor children in her name, all of these

acts brings us the immense lights of Rajab that 
we were not able to achieve. It's enough for her

in this holy month, if they call this like the 
month of milk and honey, and if we think we're

going to achieve these blessings only by our 
own actions, it's not correct. But by loving

those whom their stations are immense, immense in 
reality, by doing these good deeds in their names,

in the Holy Companion names, we pray that Allah 
(AJ) grant us the immensities of the blessings of

Rajab and to dress us from the blessings and 
the immensity of Rajab and the holy Isra wal

Mi’raj (Night Journey and Ascension) opening 
on the 26th, the 27th of Rajab, inshaAllah.

Subhana rabbika rabbal ‘izzati ‘amma 
yasifoon, wa salaamun ‘alal mursaleen,

walhamdulillahi rabbil ‘aalameen. Bi hurmati 
Muhammad al-Mustafa wa bi siri Surat al-Fatiha.

As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan.

Thank you for watching the 
video that you’re watching.

InshaAllah if you’re happy with the content 
and happy with these programs please support

the button below. The programs that we have for 
our orphanage repairs, our water well – give the

gift of life. Our mobile food vans, we have now 5 
vans – Vancouver, Chicago, Los Angeles, Pakistan

and many programs that reach thousands of people 
and rescue foods and give those supplies to people

in need. Your support is greatly appreciated. 
Also be so kind as to leave a loving comments

and please share the stream. Every bit counts.
As salaamu alaykum warahmatullahi wa barakatuh.