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www.youtube.com/.../watch?v=cYF09WlzG4Y

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    Shalom, everyone.
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    This is Vera Garcia from B'derech.
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    I want to extend an invitation to you.
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    I am doing a Bible study
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    on the book of James.
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    and I would like to share it with you
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    and invite you to join me on this journey
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    It is a verse by verse study
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    and its focus is to look at
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    the Jewish roots of this letter
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    We will see how James
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    based all his teachings
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    on the Tanakh,
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    which we call the Old Testament
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    I hope you will be blessed
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    through the study of this book
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    this letter
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    as I also am.
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    Here you have Lesson One.
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    Shalom.
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    Lord praised and magnified be your name
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    You are a God of covenant
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    You made yourself known
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    as the God of Abraham, Isaac, and Jacob
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    You have a covenant
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    with the house of Israel.
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    You have chosen them
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    to be a light to the nations.
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    You are a God of covenant
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    and You have kept Your promise to them
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    and we praise you for that
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    we praise you Lord
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    because they have preserved your words
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    the Bible, the Torah
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    throughout all these years
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    despite all the
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    persecution they suffered
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    including at the hands of the Christians
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    and we are grateful to them
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    we are grateful to them
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    because from them came our Messiah
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    and through our Messiah
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    we are grafted
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    into the Olive Tree of Israel
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    and we are part of the family
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    of Israel
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    and we thank you for that
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    So, Father, with all this expectation
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    I too am
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    in expectation
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    for our hearts
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    to be enlightened by your Word
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    we are constrained by it
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    that every time we meet
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    and talk about your word
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    that it may become more alive within us
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    that we may have a deeper understanding
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    of who you are and who we are
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    So that our identity may become
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    increasingly sharpened
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    and that there may be an alignment
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    between our hearts and your heart
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    May the Lord teach us how you do things
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    as your word says
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    Thank you!
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    May the Lord anoint us with an anointing
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    that breaks chains
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    and may our hearts be open to one another
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    in our doubts,
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    in the things we disagree on
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    in the things we will discover together
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    May this be, LORD,
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    a journey of growth,
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    in the name of Yeshua.
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    Thank you, Lord.
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    Let's get started with James' letter
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    I'll talk in a little while
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    because we chose this letter.
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    My friend Jaci
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    suggested we should read the letters
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    if possible, in chronological order
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    There is no consensus
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    about the dates the NT's
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    letters were written.
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    The scholars say that
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    that the letter of James
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    is one of the oldest.
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    His name in Hebrew is Ya'akov
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    which is Jacob.
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    That's why I put this photo here
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    this photo here
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    because they gathered
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    in the synagoges
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    I did some research
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    to find out how
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    the New Testament was dated.
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    I found it really cool
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    this summary
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    I can send you the PowerPoint
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    (you can request it);
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    you don't have to write it all down.
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    So, to date the New Testament,
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    they took the language and the style
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    of a specific era.
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    For example,
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    I haven't lived in Brazil for thirty years.
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    There are some idiomatic expressions
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    that people look at at me
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    and know that it's been a long time
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    since I have lived in Brazil.
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    So, the language and style
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    the theological concepts
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    of the time;
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    the book that was written later on
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    was better developed theologically;
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    there are the historical references,
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    such as,
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    if the temple had already been destroyed
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    as it was in the year seventy
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    after Christ;
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    and the external evidences.
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    so the fathers of the early church
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    cited texts. Origen cited James,
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    Tertullian quoted James.
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    They check who mentioned someone
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    and when
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    The evidence
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    of the manuscripts
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    that were the basis for the translations
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    and the historical context.
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    They are also
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    make these literary relationship,
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    with the sources.
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    The allusions, the reliability
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    where things come together
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    And then the academic community
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    reaches consensus after a debate.
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    here I speak only
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    It's to put it on record, right?
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    That's when it was the Gospels
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    when they were more or less written
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    John's is the oldest
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    there are the cards, right?
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    the first letters say it may be Galatians
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    First and Second Testaments
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    anyway it's there it is
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    It is the cards that
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    that we can tell it was later
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    because Paul was in prison
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    like Ephesians
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    Philippians
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    Colossians and so on
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    The pastorals, right?
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    then they of somebody
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    some say that
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    it's Tito
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    may have
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    Tan
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    Tito
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    possibly it may have been written by some followers
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    of Paul
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    Nobody knows
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    and Tiago
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    again
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    the oldest
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    forty or fifty after Christ
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    Hebrews is also highly debated
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    no one even knows exactly if it was
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    Paulo or another writer right
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    1st and 2nd Apollo
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    They think it was in the 60's
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    after Christ
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    And there you go
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    So it's
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    Apocalypse is the same thing
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    and some think that
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    Pastoral Letters
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    as I said up there and second Peter
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    may have been written by
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    People before, right?
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    Look at the excuse
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    After the Apostles
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    but they wrote in their name
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    So it's very hard to know, right?
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    Then I put it here
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    Then you will have this
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    This information
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    There's a Catholic site that I took a look at
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    the dates are different
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    Then Wikipedia gives another one
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    and this pastor Antônio Gilberto
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    Also by the way already this is one of the ones you sent me ok
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    So what will be the starting point of our study
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    this is super important ok
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    in reality it shouldn't exist
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    The Old Testament and the New Testament
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    Like I don't use it much
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    The Bible
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    Complete Jewish
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    which was translated from the
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    He was an American Jew
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    he translated
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    The New Testament
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    From Greek
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    for English and
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    the part of the
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    that we call the old testament, right?
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    it is another translation that he did not make
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    and then they translated it into Portuguese, right
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    from English to Portuguese
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    Yeah, I like to use this
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    this Bible because it uses the Hebrew names
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    I think it's super cool
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    Oh just that
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    is the
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    'Cause that's important 'cause I shouldn't have
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    It should have been one thing
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    There shouldn't be this division
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    The Old Testament
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    The New Testament
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    it is so much so that this Bible continues the
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    The number of pages continues it does not have a division
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    When it ends there
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    Malachi
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    already go straight to Mateus
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    So there's nothing in the middle there by the way
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    it ends not with Malachi
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    sorry she ends with second chronicles
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    because the Bible
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    Hebrew She has a
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    Different Book Division
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    but anyway
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    The most important thing is this
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    'Cause it should have been one thing
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    a continuity
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    Okay, that came much later
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    I think this is very beautiful
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    To have this continuity with nothing in between, right?
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    So the New Testament
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    He is the Jewish book
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    It was written for the Jews
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    and for the most part
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    on the Jews and intended for Jews
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    Gentiles
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    When am I going to use this word here with us
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    are the believers of the nations
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    yes no doesn't mean pagans
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    There are some verses in the New Testament
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    They do this interaction, right?
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    there
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    ia cova is the Hebrew name of the author
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    I put it in quotation marks
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    I'll explain why after the book
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    So it's like this
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    The progression was like this
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    in Latin it was ia cobos
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    then in more modern Latin
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    stayed with me
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    there for the French it's twins
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    I don't know if that's how you say it there
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    and became James in English
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    and the translation of James into Portuguese is Tiago
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    and in the fi Tiago is
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    Much of what I'm going to talk about here has to do with this book
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    this is James, right?
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    The Fair
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    and the copy of whose name is in Hebrew
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    Rabbi David Friedman and his son
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    He went
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    My rabbi right
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    during the four
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    four three years
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    it is there in the synagogue of Jerusalem that we gathered
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    virtually
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    And unfortunately
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    He passed away during COVID
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    He is very blessed
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    The memory
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    An amazing person
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    taught me a lot
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    And his book is wonderful
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    And I'm going
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    I'm going to be sharing something
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    with you about his book
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    so according to the rabbi
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    David Friedman
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    yacov's letter is what they call a Yakut
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    which is a
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    Build a build
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    A collection
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    of Jewish writings
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    So it's as if
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    right, we keep taking notes
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    right from what we are taught, right
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    and then we make an ah let's gather everything that
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    It's the already talked about X
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    So yeah the
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    a student
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    or several students get together and make this compendium
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    He proposes that the letter of
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    Jacob, right of James
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    It's written like this it's super interesting
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    okay
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    There are the others
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    Historians are not teachers, right?
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    who also believe that this is the case
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    it's not just Rabbi David
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    and the book was written in Greek, right?
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    but sure if it really went
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    Based on the teachings of The Grave
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    He gave these teachings in Hebrew
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    because it was his native language
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    maybe it was Maicon something because it was
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    It's a mixed thing, right? Many times
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    So it's
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    It was very common at that time
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    It's paying for a scribe, right? For him to write
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    things in the lingua franca which was the Greek right
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    So much so that it is the first verse of the letter
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    Speak, right?
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    to the
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    Jews who are scattered
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    that is for the twelve scattered tribes, right?
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    they would be Jews who would be in other places
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    and that probably Greek was their mother tongue okay
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    is
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    I put this here in the wrong place
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    But that's okay
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    What the Rabbi is
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    David speaks
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    is that in reality the book of James
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    He went
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    written is
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    One comment
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    From a portion of the parsha
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    which is from the Torah Bible
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    in Leviticus
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    and here are some
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    Links
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    That's it, right?
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    demonstrations of this
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    But later we'll talk more about it
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    OK
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    for the time being
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    okay you guys are understanding
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    Give 1 feedback
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    For me
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    OK
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    Yes and you can't ask no
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    A lot of questions keep getting
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    They stay for the questions, right?
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    So keep writing so you don't miss it
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    so you don't miss it
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    Okay, write it down because I
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    I I
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    Today we will probably only talk
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    of one two verses
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    It's just to show and for us to be able to talk a little
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    Endorsement
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    So I'm not going to keep going
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    I won't go on too long
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    In a little while I will stop
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    A Cove's Letter
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    It's super interesting too
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    base if we believe it was a
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    a compendium of his students or not
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    if he really wrote
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    if he edited to write
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    Irrespective of
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    The style of his letter
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    in Jewish terms
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    It's from a Halla Ramacite
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    I'll explain what Halla is
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    Ramacite
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    this verb is to walk
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    This grating
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    It's something that
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    The rabbis did and still do today
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    that's how we're going to put it
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    what God has taught us in practice
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    And how, right?
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    Will times change
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    Now there's a computer
  • 13:43 - 13:43
    had no computer
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    Now it has in vitro
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    It's IVF
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    At that time there was no
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    So the rabbis are
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    the na na na torah right
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    When God was
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    teaching the people of Israel to be a nation
  • 13:57 - 13:57
    because it reminds
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    they were slaves for four hundred years in Egypt
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    So they had to leave
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    God was
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    I always say that I
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    God was brilliant
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    He gave
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    These laws
  • 14:08 - 14:09
    These teachings
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    These statutes
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    to teach them how to live in a civil society
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    So much there is
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    Lessons from agriculture
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    Health Lessons
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    of the population
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    in terms of relationship
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    in several
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    there are several things that God was teaching his people and
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    But that was there, right?
  • 14:30 - 14:30
    Three thousand years ago
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    And the world evolves
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    so the rabbis always
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    They meet from time to time to make the drain
  • 14:38 - 14:40
    What are we going to do about this
  • 14:40 - 14:43
    This new thing that happened in our midst
  • 14:44 - 14:47
    which is then the practical application of the teachings of tanar
  • 14:48 - 14:51
    which is what the Old Testament is called in Hebrew
  • 14:52 - 14:52
    which is a
  • 14:53 - 14:54
    one
  • 14:55 - 14:56
    If you take a little of the Torah
  • 14:58 - 15:00
    It's from the prophets and the writings okay
  • 15:01 - 15:04
    This is how the Jewish people separate the Old Testament
  • 15:05 - 15:06
    Which we call the Old Testament
  • 15:07 - 15:09
    Torah the Prophets and the Writings
  • 15:10 - 15:12
    So you agree with
  • 15:14 - 15:14
    The Jews
  • 15:15 - 15:17
    when they read Jacob's letter
  • 15:18 - 15:18
    of James
  • 15:18 - 15:18
    That's how they
  • 15:19 - 15:20
    Come on, you're talking
  • 15:20 - 15:22
    How are we going to practice the Torah, okay?
  • 15:24 - 15:25
    and why it was necessary
  • 15:25 - 15:26
    because Yeshua came
  • 15:27 - 15:27
    because Jesus came
  • 15:29 - 15:30
    Then some things changed
  • 15:30 - 15:31
    but other things don't
  • 15:32 - 15:33
    And we'll see that in his letter
  • 15:34 - 15:36
    So it's his card, right?
  • 15:36 - 15:37
    As I said
  • 15:37 - 15:38
    is a guide
  • 15:38 - 15:40
    An instruction on how to put into practice
  • 15:41 - 15:43
    teachings found in Leviticus nineteen-one
  • 15:44 - 15:45
    That's the one I'd like you to write down
  • 15:46 - 15:47
    'Cause I wish we read
  • 15:48 - 15:48
    This week
  • 15:50 - 15:50
    And then we'll go
  • 15:51 - 15:53
    Go talk next week
  • 15:53 - 15:54
    There will be at least
  • 15:54 - 15:55
    This in mind
  • 15:56 - 15:57
    when we're reading the book of James
  • 15:57 - 15:59
    In fact, even I would like you to read
  • 16:01 - 16:01
    It is and I'll do it too
  • 16:02 - 16:03
    that I haven't done yet
  • 16:03 - 16:05
    I did is Leviticus
  • 16:05 - 16:08
    in this from nineteen one to twenty-seven and then litiago
  • 16:09 - 16:10
    And see what you guys think, okay
  • 16:11 - 16:13
    It's just a relative here quickly
  • 16:14 - 16:14
    The Jews
  • 16:14 - 16:16
    They read the Torah
  • 16:16 - 16:17
    which are the first five books
  • 16:18 - 16:18
    books of the bible
  • 16:20 - 16:20
    During the year
  • 16:21 - 16:22
    So that's the Torah
  • 16:23 - 16:26
    It is divided into Parashiot
  • 16:26 - 16:27
    which are portions
  • 16:28 - 16:30
    parsha is the singular and parashiot is the plural
  • 16:31 - 16:32
    And this parashiot
  • 16:33 - 16:35
    Parsha is called Kedushim
  • 16:35 - 16:36
    That is holy people
  • 16:37 - 16:38
    okay you will see
  • 16:38 - 16:39
    It's super interesting
  • 16:40 - 16:41
    that's all I'm going to talk about today
  • 16:42 - 16:44
    but I would like you to actually read it afterwards and see
  • 16:46 - 16:49
    The things that are similar and the things that are not okay
  • 16:50 - 16:52
    and again this premise right
  • 16:52 - 16:56
    that the book of the Grave of James is based on is not only on the
  • 16:57 - 16:58
    David Friedman
  • 16:58 - 16:59
    is the Walker teachers
  • 17:00 - 17:00
    Kaiser who is super well known
  • 17:01 - 17:02
    and Luke Johnson
  • 17:02 - 17:03
    I don't know this one
  • 17:04 - 17:04
    among others ok
  • 17:05 - 17:06
    but these are the most prominent
  • 17:06 - 17:07
    Then you can search more
  • 17:09 - 17:11
    then who is Jacob, right?
  • 17:11 - 17:11
    who is Tiago
  • 17:12 - 17:14
    he is the brother of exua de Jesus
  • 17:15 - 17:17
    the verses are there okay
  • 17:18 - 17:19
    At first obviously he didn't
  • 17:19 - 17:19
    Didn't believe
  • 17:20 - 17:21
    But then there was a
  • 17:22 - 17:22
    A conversion
  • 17:23 - 17:24
    So much so that he starts the book, right?
  • 17:25 - 17:28
    James the servant of our Lord Jesus Christ
  • 17:28 - 17:29
    I think this is so beautiful
  • 17:30 - 17:30
    He was the leader
  • 17:31 - 17:32
    The leader is mor right
  • 17:32 - 17:33
    The Chief Rabbi
  • 17:34 - 17:37
    of the Messianic Jewish community in Jerusalem
  • 17:38 - 17:39
    It's the chief rabbi, right?
  • 17:40 - 17:42
    We see this very clearly
  • 17:42 - 17:44
    back at the first Council of Jerusalem
  • 17:44 - 17:47
    When they didn't know what they were going to do with the
  • 17:49 - 17:50
    that they were not Jews, right?
  • 17:51 - 17:52
    the gentiles that was Peter
  • 17:53 - 17:53
    It was at Cornelio's house
  • 17:54 - 17:55
    they are baptized with the Holy Spirit
  • 17:56 - 17:58
    Hi, what are we going to do with these people, right?
  • 17:59 - 18:01
    yes it was like that something they didn't expect
  • 18:01 - 18:02
    Paulo and
  • 18:02 - 18:03
    Barnabas right
  • 18:04 - 18:06
    they went to Jerusalem and gathered together
  • 18:07 - 18:10
    And here comes that verse, right?
  • 18:11 - 18:15
    hallucinated said that they had a heated argument
  • 18:16 - 18:19
    and then Tiago gets up and he says
  • 18:19 - 18:21
    appeared in the good to the Holy Spirit
  • 18:21 - 18:21
    that is
  • 18:22 - 18:23
    He was the one who was
  • 18:24 - 18:24
    Presiding
  • 18:25 - 18:26
    Like a Sanhedrin
  • 18:27 - 18:29
    Only that Judai Comerciano, right?
  • 18:30 - 18:31
    He was a very prominent person
  • 18:32 - 18:33
    It is and we are right
  • 18:33 - 18:34
    Speak like that
  • 18:35 - 18:35
    To speak
  • 18:36 - 18:37
    From this scrap business
  • 18:37 - 18:38
    for instance
  • 18:38 - 18:39
    at the Council of Jerusalem
  • 18:40 - 18:43
    ok the gentiles are also believing in and Exu
  • 18:43 - 18:43
    in Jesus
  • 18:44 - 18:45
    were even baptized with the Holy Spirit
  • 18:46 - 18:46
    What are we going to do with them
  • 18:47 - 18:49
    So they gathered as it was
  • 18:50 - 18:51
    God had already ordained it back then
  • 18:52 - 18:54
    in the Torah that they had is
  • 18:54 - 18:56
    Judges over them, right?
  • 18:57 - 18:58
    So they gathered
  • 18:58 - 19:00
    and this structure is shown
  • 19:01 - 19:02
    There in Acts Fifteen
  • 19:03 - 19:04
    When they gathered to talk
  • 19:05 - 19:05
    What are we going to do
  • 19:06 - 19:08
    what do the scriptures talk about this, right?
  • 19:08 - 19:10
    Then they had such a discussion
  • 19:11 - 19:13
    And then they said okay
  • 19:14 - 19:17
    gentiles who believe in Eshu do not need to be suced
  • 19:18 - 19:19
    They need not become Jews
  • 19:20 - 19:22
    You just have to observe those 4 laws that they talked about
  • 19:23 - 19:23
    that is
  • 19:24 - 19:27
    it is abstaining from food sacrificed to idols
  • 19:28 - 19:28
    strangled meat
  • 19:29 - 19:29
    of blood
  • 19:30 - 19:31
    and relationships
  • 19:32 - 19:33
    immoral, right?
  • 19:33 - 19:36
    This is an example of what we are talking about, okay
  • 19:38 - 19:41
    and according to the Jewish historian Flavius Josephus
  • 19:42 - 19:42
    Tiago was killed
  • 19:43 - 19:45
    by the command of Ananias high priest two
  • 19:46 - 19:46
    And he didn't like it
  • 19:47 - 19:48
    He was healthy, right?
  • 19:48 - 19:49
    They did not believe in the resurrection
  • 19:50 - 19:51
    The staff
  • 19:52 - 19:54
    Messianic believed and believes
  • 19:55 - 19:58
    and so the death of
  • 19:58 - 20:00
    it's by stoning
  • 20:01 - 20:03
    From our dear Jacob
  • 20:03 - 20:04
    I'm going alone
  • 20:06 - 20:06
    is to do this
  • 20:07 - 20:07
    As a matter of fact
  • 20:08 - 20:08
    Let me see here
  • 20:10 - 20:11
    I'm just going to do this one
  • 20:11 - 20:12
    later I'll stop only Tiago
  • 20:13 - 20:13
    So he says, right?
  • 20:14 - 20:14
    Tiago yacov
  • 20:16 - 20:16
    James servant of
  • 20:17 - 20:18
    God and the Lord Jesus Christ
  • 20:19 - 20:21
    The twelve tribes that are found in the dispersion
  • 20:22 - 20:25
    I did several donations and research, right?
  • 20:25 - 20:29
    to share with you today and there were several
  • 20:29 - 20:30
    At least 4
  • 20:32 - 20:32
    It's comments
  • 20:34 - 20:36
    from the book of James that say that
  • 20:38 - 20:40
    It's the cards, right?
  • 20:40 - 20:41
    I was researching about the letters
  • 20:42 - 20:45
    they say that the letters of James and Judas
  • 20:46 - 20:46
    are those that are General
  • 20:47 - 20:47
    It's for everyone
  • 20:48 - 20:49
    For all Christians
  • 20:50 - 20:52
    This word they use for all Christians
  • 20:53 - 20:57
    So sisters is that we have to think that first
  • 20:57 - 20:58
    It is written here
  • 20:59 - 21:00
    We want to see it in context
  • 21:01 - 21:02
    Who wrote the letter
  • 21:02 - 21:03
    What context did he write the letter
  • 21:04 - 21:05
    that was happening at that time
  • 21:07 - 21:07
    And here it is written
  • 21:09 - 21:11
    The Twelve Tribes That Are in the Dispersion
  • 21:12 - 21:13
    that is, in the diaspora
  • 21:14 - 21:16
    He wrote this letter to the Jews
  • 21:17 - 21:19
    Jews who believed that Exu was the Messiah
  • 21:19 - 21:20
    Of course, and there was already
  • 21:21 - 21:22
    And where they lived
  • 21:23 - 21:24
    Remember acts
  • 21:24 - 21:25
    that they came from everywhere
  • 21:26 - 21:26
    because it was even
  • 21:28 - 21:31
    the time of Pentecost and there they were baptized with
  • 21:32 - 21:33
    the disciples, right?
  • 21:34 - 21:36
    were baptized with the Holy Spirit and Peter preached
  • 21:37 - 21:40
    and they began to speak in the language of those men
  • 21:40 - 21:41
    What men were these
  • 21:42 - 21:43
    they were all Jews
  • 21:43 - 21:45
    because only the Jews were commanded by God
  • 21:46 - 21:48
    to go up to Jerusalem
  • 21:49 - 21:49
    three times a year
  • 21:50 - 21:52
    and one of these feasts was the feast of Pentecost
  • 21:53 - 21:55
    then Ali at the beginning of acts only
  • 21:56 - 21:56
    There was a Jew
  • 21:57 - 21:58
    Okay then
  • 21:58 - 22:00
    when he says he wrote this letter
  • 22:01 - 22:04
    for the 12 tribes that are in the diaspora
  • 22:04 - 22:05
    They were going
  • 22:06 - 22:06
    It was supposed to
  • 22:06 - 22:07
    It was for the Jews that he wrote
  • 22:08 - 22:09
    Messianic Jews
  • 22:09 - 22:10
    So that was
  • 22:11 - 22:12
    The people he wrote for
  • 22:13 - 22:15
    okay, the gentiles don't get into that
  • 22:15 - 22:16
    Of course we enter
  • 22:17 - 22:20
    But when a Gentile was converted
  • 22:21 - 22:21
    Where was he going
  • 22:22 - 22:23
    He was going to synagogue
  • 22:24 - 22:25
    so much so that it says that
  • 22:27 - 22:29
    It's right when they Give these 4 laws
  • 22:29 - 22:30
    Such in Acts 15
  • 22:31 - 22:33
    speaks because Moses is taught every Sabbath
  • 22:35 - 22:36
    So when someone was converted
  • 22:37 - 22:38
    He went to the synagogue
  • 22:38 - 22:41
    and there he could have fellowship with the brethren
  • 22:41 - 22:43
    because they were not contaminated with
  • 22:44 - 22:46
    the meats that were sacrificed to idols
  • 22:46 - 22:47
    and so on
  • 22:47 - 22:48
    So they could have communion okay
  • 22:49 - 22:49
    with each other
  • 22:50 - 22:51
    with each other then
  • 22:52 - 22:54
    It's important for us to think about it, right?
  • 22:55 - 22:55
    Again it is
  • 22:56 - 22:57
    Here is the second point
  • 22:57 - 22:59
    this does not mean that the disciples of Exu
  • 22:59 - 23:00
    within the nations did not have access
  • 23:01 - 23:02
    Access to the content of the letter
  • 23:02 - 23:03
    They had
  • 23:04 - 23:06
    right, it was only that it was read in the
  • 23:07 - 23:08
    in the context of the synagogue
  • 23:08 - 23:09
    David Stern
  • 23:10 - 23:11
    which is what he translated right
  • 23:11 - 23:13
    The New Testament is
  • 23:13 - 23:16
    and we have now in the Jewish Bible
  • 23:17 - 23:18
    is complete
  • 23:19 - 23:21
    He has a theory, right?
  • 23:22 - 23:25
    these Jews who are
  • 23:26 - 23:27
    James was writing
  • 23:27 - 23:30
    Maybe they fled because of Saul's persecution, right?
  • 23:30 - 23:32
    of the apostle Paul
  • 23:33 - 23:34
    Before him he would know the rain
  • 23:35 - 23:35
    Of course and
  • 23:36 - 23:38
    or the persecution that came from Herod
  • 23:38 - 23:40
    and many had to leave Jerusalem, right?
  • 23:41 - 23:41
    But we don't know
Title:
www.youtube.com/.../watch?v=cYF09WlzG4Y
Video Language:
Portuguese, Brazilian
Duration:
23:43

English subtitles

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