-
Shalom, everyone.
-
This is Vera Garcia from B'derech.
-
I want to extend an invitation to you.
-
I am doing a Bible study
-
on the book of James.
-
and I would like to share it with you
-
and invite you to join me on this journey
-
It is a verse by verse study
-
and its focus is to look at
-
the Jewish roots of this letter
-
We will see how James
-
based all his teachings
-
on the Tanakh,
-
which we call the Old Testament
-
I hope you will be blessed
-
through the study of this book
-
this letter
-
as I also am.
-
Here you have Lesson One.
-
Shalom.
-
Lord praised and magnified be your name
-
You are a God of covenant
-
You made yourself known
-
as the God of Abraham, Isaac, and Jacob
-
You have a covenant
-
with the house of Israel.
-
You have chosen them
-
to be a light to the nations.
-
You are a God of covenant
-
and You have kept Your promise to them
-
and we praise you for that
-
we praise you Lord
-
because they have preserved your words
-
the Bible, the Torah
-
throughout all these years
-
despite all the
-
persecution they suffered
-
including at the hands of the Christians
-
and we are grateful to them
-
we are grateful to them
-
because from them came our Messiah
-
and through our Messiah
-
we are grafted
-
into the Olive Tree of Israel
-
and we are part of the family
-
of Israel
-
and we thank you for that
-
So, Father, with all this expectation
-
I too am
-
in expectation
-
for our hearts
-
to be enlightened by your Word
-
we are constrained by it
-
that every time we meet
-
and talk about your word
-
that it may become more alive within us
-
that we may have a deeper understanding
-
of who you are and who we are
-
So that our identity may become
-
increasingly sharpened
-
and that there may be an alignment
-
between our hearts and your heart
-
May the Lord teach us how you do things
-
as your word says
-
Thank you!
-
May the Lord anoint us with an anointing
-
that breaks chains
-
and may our hearts be open to one another
-
in our doubts,
-
in the things we disagree on
-
in the things we will discover together
-
May this be, LORD,
-
a journey of growth,
-
in the name of Yeshua.
-
Thank you, Lord.
-
Let's get started with James' letter
-
I'll talk in a little while
-
because we chose this letter.
-
My friend Jaci
-
suggested we should read the letters
-
if possible, in chronological order
-
There is no consensus
-
about the dates the NT's
-
letters were written.
-
The scholars say that
-
that the letter of James
-
is one of the oldest.
-
His name in Hebrew is Ya'akov
-
which is Jacob.
-
That's why I put this photo here
-
this photo here
-
because they gathered
-
in the synagoges
-
I did some research
-
to find out how
-
the New Testament was dated.
-
I found it really cool
-
this summary
-
I can send you the PowerPoint
-
(you can request it);
-
you don't have to write it all down.
-
So, to date the New Testament,
-
they took the language and the style
-
of a specific era.
-
For example,
-
I haven't lived in Brazil for thirty years.
-
There are some idiomatic expressions
-
that people look at at me
-
and know that it's been a long time
-
since I have lived in Brazil.
-
So, the language and style
-
the theological concepts
-
of the time;
-
the book that was written later on
-
was better developed theologically;
-
there are the historical references,
-
such as,
-
if the temple had already been destroyed
-
as it was in the year seventy
-
after Christ;
-
and the external evidences.
-
so the fathers of the early church
-
cited texts. Origen cited James,
-
Tertullian quoted James.
-
They check who mentioned someone
-
and when
-
The evidence
-
of the manuscripts
-
that were the basis for the translations
-
and the historical context.
-
They are also
-
make these literary relationship,
-
with the sources.
-
The allusions, the reliability
-
where things come together
-
And then the academic community
-
reaches consensus after a debate.
-
And here I speak only for the record
-
when it was the Gospels
-
were written (more or less)
-
John's is the oldest.
-
Then, it comes the letters
-
Maybe the first was to the Galatians
-
First and Second Thessalonians
-
Anyway it's in the PowerPoint
-
There are latters written later
-
because Paul was in prison
-
like Ephesians, Philippians, Colossians, etc.
-
The "pastoral" letters,
-
They say Titus and Timothy were possibly
-
written by some Paul's followers.
-
Nobody knows.
-
James', again, is the oldest.
-
40 or 50 years after Christ
-
Hebrews is also highly debated;
-
no one even knows if it was
-
Paul or another writer
-
1st and 2nd Peter
-
They think it was in the 60's AD
-
And there you go
-
It is the same thing with Revelation
-
and some think that
-
the Pastoral Letters
-
as I said before, and 2nd Peter
-
may have been written by people before
-
I am sorry, after the Apostles
-
but they wrote in their name
-
So it's very hard to know...
-
Then I put it here - you will have
-
This information
-
There's a Catholic site that I saw
-
the dates are different
-
Then Wikipedia gives another one
-
and pastor Antônio Gilberto
-
By the way, Jaci,
-
this is one you sent me.
-
What will be the starting point
-
of our study?
-
This is super important.
-
In reality, it shouldn't exist
-
The Old Testament and the New Testament
-
I often use The Bible Complete Jewish,
-
which was translated from the
-
He was an American Jew;
-
he translated
-
The New Testament
-
From the Greek to English.
-
The part that we call the Old Testament
-
is another translation
-
not done by him
-
Later, they translated it
-
into Portuguese
-
from English to Portuguese
-
I like to use this Bible
-
because it uses the Hebrew names
-
I think it's super cool
-
Why is this important?
-
Because it should have been only one thing
-
There shouldn't be this division:
-
The Old Testament
-
The New Testament
-
So much so that in this Bible
-
there is no division
-
The page numbers are continuous
-
When Malachi ends,
-
it goes straight to Mathew
-
So there's nothing between these books.
-
Actually, it does not end with Malichi.
-
Sorry, it ends with 2 Chronicles
-
because the Hebrew Bible
-
has a Different Book Division
-
But anyway,
-
The most important thing is:
-
It should have been one thing
-
a continuity
-
That came much later
-
I think this is very beautiful
-
To have this continuity
-
with nothing in between
-
So, the New Testament
-
He is the Jewish book
-
It was written for the Jews
-
and for the most part
-
it's about the Jews
-
and intended for Jews
-
Gentiles - I am going to use this word
-
in our study,
-
are the believers of the nations
-
It doesn't mean pagans
-
There are some verses in the New Testament
-
that have a distinction.
-
Ya'akov is the Hebrew name of the author
-
I put it in quotation marks
-
I'll explain why afterwads
-
So it's like this
-
The progression was like this
-
in Latin it was "Iacobus".
-
Later, in more modern Latin
-
it became "Iacomus"
-
Then, in French it's "Gemmes",
-
I'm not sure the right ponunciation,
-
and became James in English
-
and the translation of James
-
into Portuguese is Tiago.
-
So, it ended up being Tiago.
-
Much of what I'm going to talk about here
-
come from this book
-
James, The Righteous
-
Ya'akov Tzadik,
-
the book's Hebrew name
-
Rabbi David Friedman and his son
-
He was my Rabbi during three, four years
-
from my synagogue of Jerusalem.
-
We met virtually
-
And, unfortunately
-
He passed away during COVID
-
May his memory blessed!
-
An amazing person;
-
he taught me a lot.
-
And his book is wonderful
-
I'm going to be sharing some things
-
with you about his book.
-
So, according to the rabbi
-
David Friedman, Ya'acov's letter
-
is what they call a "Yalkut"
-
which is a compillation,
-
A collection of Jewish writings
-
It is as if we are taking notes
-
of what we are being taught
-
and then we gather everything
-
that, let's say, Jaci taught about X
-
So, a student or several students
-
get together and make this compendium.
-
He proposes that the letter of
-
Jacob, of James
-
was written like this.
-
It's veray interesting.
-
There are the others, not historians,
-
but teachers,
-
who also believe that this is the case
-
it's not just Rabbi David.
-
The book (James) was written in Greek
-
but if it really was written,
-
Based on the teachings of Ya'akov
-
He gave these teachings in Hebrew
-
because it was his native language
-
maybe in Aramaic, because it was,
-
many times, both were spoken back then.
-
So it was very common at that time
-
to pay for a scribe to write
-
things in the "lingua franca",
-
which was the Greek.
-
So much so that
-
the first verse of this letter
-
says, "To Jews who are scattered...
-
"To the Twelve Tribes in the Diaspora"
-
These were the Jews
-
who lived in other places
-
and probably Greek was
-
their mother tongue.
-
I put this here in the wrong place
-
But that's okay
-
What the Rabbi David says
-
is that in reality, the book of James
-
is a commentary
-
From a portion of the "parasha",
-
which is a portion of the Torah, the Bible
-
in Leviticus.
-
And here are some connections.
-
Some proof of this theory.
-
But later we'll talk more about it
-
OK for the time being?
-
Is it making sense?
-
Give me a feedback...
-
For me it's OK.
-
OK.
-
Yes and no.
-
You can ask questions.
-
The questions keep coming...
-
Keep coming...
-
Write them down,
-
so you don't forget.
-
Okay, write it down because
-
Today we will probably only talk
-
of one two verses
-
Today is just an overview
-
and for us to be able to talk a little, OK
-
So I'm not going to keep going
-
I won't go on too long
-
I will stop shortly.
-
A Cove's Letter
-
It's super interesting too
-
base if we believe it was a
-
a compendium of his students or not
-
if he really wrote
-
if he edited to write
-
Irrespective of
-
The style of his letter
-
in Jewish terms
-
It's from a Halla Ramacite
-
I'll explain what Halla is
-
Ramacite
-
this verb is to walk
-
This grating
-
It's something that
-
The rabbis did and still do today
-
that's how we're going to put it
-
what God has taught us in practice
-
And how, right?
-
Will times change
-
Now there's a computer
-
had no computer
-
Now it has in vitro
-
It's IVF
-
At that time there was no
-
So the rabbis are
-
the na na na torah right
-
When God was
-
teaching the people of Israel to be a nation
-
because it reminds
-
they were slaves for four hundred years in Egypt
-
So they had to leave
-
God was
-
I always say that I
-
God was brilliant
-
He gave
-
These laws
-
These teachings
-
These statutes
-
to teach them how to live in a civil society
-
So much there is
-
Lessons from agriculture
-
Health Lessons
-
of the population
-
in terms of relationship
-
in several
-
there are several things that God was teaching his people and
-
But that was there, right?
-
Three thousand years ago
-
And the world evolves
-
so the rabbis always
-
They meet from time to time to make the drain
-
What are we going to do about this
-
This new thing that happened in our midst
-
which is then the practical application of the teachings of tanar
-
which is what the Old Testament is called in Hebrew
-
which is a
-
one
-
If you take a little of the Torah
-
It's from the prophets and the writings okay
-
This is how the Jewish people separate the Old Testament
-
Which we call the Old Testament
-
Torah the Prophets and the Writings
-
So you agree with
-
The Jews
-
when they read Jacob's letter
-
of James
-
That's how they
-
Come on, you're talking
-
How are we going to practice the Torah, okay?
-
and why it was necessary
-
because Yeshua came
-
because Jesus came
-
Then some things changed
-
but other things don't
-
And we'll see that in his letter
-
So it's his card, right?
-
As I said
-
is a guide
-
An instruction on how to put into practice
-
teachings found in Leviticus nineteen-one
-
That's the one I'd like you to write down
-
'Cause I wish we read
-
This week
-
And then we'll go
-
Go talk next week
-
There will be at least
-
This in mind
-
when we're reading the book of James
-
In fact, even I would like you to read
-
It is and I'll do it too
-
that I haven't done yet
-
I did is Leviticus
-
in this from nineteen one to twenty-seven and then litiago
-
And see what you guys think, okay
-
It's just a relative here quickly
-
The Jews
-
They read the Torah
-
which are the first five books
-
books of the bible
-
During the year
-
So that's the Torah
-
It is divided into Parashiot
-
which are portions
-
parsha is the singular and parashiot is the plural
-
And this parashiot
-
Parsha is called Kedushim
-
That is holy people
-
okay you will see
-
It's super interesting
-
that's all I'm going to talk about today
-
but I would like you to actually read it afterwards and see
-
The things that are similar and the things that are not okay
-
and again this premise right
-
that the book of the Grave of James is based on is not only on the
-
David Friedman
-
is the Walker teachers
-
Kaiser who is super well known
-
and Luke Johnson
-
I don't know this one
-
among others ok
-
but these are the most prominent
-
Then you can search more
-
then who is Jacob, right?
-
who is Tiago
-
he is the brother of exua de Jesus
-
the verses are there okay
-
At first obviously he didn't
-
Didn't believe
-
But then there was a
-
A conversion
-
So much so that he starts the book, right?
-
James the servant of our Lord Jesus Christ
-
I think this is so beautiful
-
He was the leader
-
The leader is mor right
-
The Chief Rabbi
-
of the Messianic Jewish community in Jerusalem
-
It's the chief rabbi, right?
-
We see this very clearly
-
back at the first Council of Jerusalem
-
When they didn't know what they were going to do with the
-
that they were not Jews, right?
-
the gentiles that was Peter
-
It was at Cornelio's house
-
they are baptized with the Holy Spirit
-
Hi, what are we going to do with these people, right?
-
yes it was like that something they didn't expect
-
Paulo and
-
Barnabas right
-
they went to Jerusalem and gathered together
-
And here comes that verse, right?
-
hallucinated said that they had a heated argument
-
and then Tiago gets up and he says
-
appeared in the good to the Holy Spirit
-
that is
-
He was the one who was
-
Presiding
-
Like a Sanhedrin
-
Only that Judai Comerciano, right?
-
He was a very prominent person
-
It is and we are right
-
Speak like that
-
To speak
-
From this scrap business
-
for instance
-
at the Council of Jerusalem
-
ok the gentiles are also believing in and Exu
-
in Jesus
-
were even baptized with the Holy Spirit
-
What are we going to do with them
-
So they gathered as it was
-
God had already ordained it back then
-
in the Torah that they had is
-
Judges over them, right?
-
So they gathered
-
and this structure is shown
-
There in Acts Fifteen
-
When they gathered to talk
-
What are we going to do
-
what do the scriptures talk about this, right?
-
Then they had such a discussion
-
And then they said okay
-
gentiles who believe in Eshu do not need to be suced
-
They need not become Jews
-
You just have to observe those 4 laws that they talked about
-
that is
-
it is abstaining from food sacrificed to idols
-
strangled meat
-
of blood
-
and relationships
-
immoral, right?
-
This is an example of what we are talking about, okay
-
and according to the Jewish historian Flavius Josephus
-
Tiago was killed
-
by the command of Ananias high priest two
-
And he didn't like it
-
He was healthy, right?
-
They did not believe in the resurrection
-
The staff
-
Messianic believed and believes
-
and so the death of
-
it's by stoning
-
From our dear Jacob
-
I'm going alone
-
is to do this
-
As a matter of fact
-
Let me see here
-
I'm just going to do this one
-
later I'll stop only Tiago
-
So he says, right?
-
Tiago yacov
-
James servant of
-
God and the Lord Jesus Christ
-
The twelve tribes that are found in the dispersion
-
I did several donations and research, right?
-
to share with you today and there were several
-
At least 4
-
It's comments
-
from the book of James that say that
-
It's the cards, right?
-
I was researching about the letters
-
they say that the letters of James and Judas
-
are those that are General
-
It's for everyone
-
For all Christians
-
This word they use for all Christians
-
So sisters is that we have to think that first
-
It is written here
-
We want to see it in context
-
Who wrote the letter
-
What context did he write the letter
-
that was happening at that time
-
And here it is written
-
The Twelve Tribes That Are in the Dispersion
-
that is, in the diaspora
-
He wrote this letter to the Jews
-
Jews who believed that Exu was the Messiah
-
Of course, and there was already
-
And where they lived
-
Remember acts
-
that they came from everywhere
-
because it was even
-
the time of Pentecost and there they were baptized with
-
the disciples, right?
-
were baptized with the Holy Spirit and Peter preached
-
and they began to speak in the language of those men
-
What men were these
-
they were all Jews
-
because only the Jews were commanded by God
-
to go up to Jerusalem
-
three times a year
-
and one of these feasts was the feast of Pentecost
-
then Ali at the beginning of acts only
-
There was a Jew
-
Okay then
-
when he says he wrote this letter
-
for the 12 tribes that are in the diaspora
-
They were going
-
It was supposed to
-
It was for the Jews that he wrote
-
Messianic Jews
-
So that was
-
The people he wrote for
-
okay, the gentiles don't get into that
-
Of course we enter
-
But when a Gentile was converted
-
Where was he going
-
He was going to synagogue
-
so much so that it says that
-
It's right when they Give these 4 laws
-
Such in Acts 15
-
speaks because Moses is taught every Sabbath
-
So when someone was converted
-
He went to the synagogue
-
and there he could have fellowship with the brethren
-
because they were not contaminated with
-
the meats that were sacrificed to idols
-
and so on
-
So they could have communion okay
-
with each other
-
with each other then
-
It's important for us to think about it, right?
-
Again it is
-
Here is the second point
-
this does not mean that the disciples of Exu
-
within the nations did not have access
-
Access to the content of the letter
-
They had
-
right, it was only that it was read in the
-
in the context of the synagogue
-
David Stern
-
which is what he translated right
-
The New Testament is
-
and we have now in the Jewish Bible
-
is complete
-
He has a theory, right?
-
these Jews who are
-
James was writing
-
Maybe they fled because of Saul's persecution, right?
-
of the apostle Paul
-
Before him he would know the rain
-
Of course and
-
or the persecution that came from Herod
-
and many had to leave Jerusalem, right?
-
But we don't know