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www.youtube.com/.../watch?v=cYF09WlzG4Y

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    Shalom, everyone.
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    This is Vera Garcia from B'derech.
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    I want to extend an invitation to you.
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    I am doing a Bible study
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    on the book of James.
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    and I would like to share it with you
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    and invite you to join me on this journey
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    It is a verse by verse study
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    and its focus is to look at
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    the Jewish roots of this letter
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    We will see how James
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    based all his teachings
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    on the Tanakh,
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    which we call the Old Testament
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    I hope you will be blessed
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    through the study of this book
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    this letter
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    as I also am.
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    Here you have Lesson One.
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    Shalom.
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    Lord praised and magnified be your name
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    You are a God of covenant
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    You made yourself known
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    as the God of Abraham, Isaac, and Jacob
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    You have a covenant
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    with the house of Israel.
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    You have chosen them
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    to be a light to the nations.
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    You are a God of covenant
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    and You have kept Your promise to them
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    and we praise you for that
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    we praise you Lord
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    because they have preserved your words
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    the Bible, the Torah
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    throughout all these years
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    despite all the
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    persecution they suffered
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    including at the hands of the Christians
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    and we are grateful to them
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    we are grateful to them
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    because from them came our Messiah
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    and through our Messiah
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    we are grafted
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    into the Olive Tree of Israel
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    and we are part of the family
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    of Israel
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    and we thank you for that
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    So, Father, with all this expectation
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    I too am
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    in expectation
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    for our hearts
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    to be enlightened by your Word
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    we are constrained by it
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    that every time we meet
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    and talk about your word
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    that it may become more alive within us
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    that we may have a deeper understanding
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    of who you are and who we are
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    So that our identity may become
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    increasingly sharpened
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    and that there may be an alignment
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    between our hearts and your heart
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    May the Lord teach us how you do things
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    as your word says
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    Thank you!
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    May the Lord anoint us with an anointing
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    that breaks chains
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    and may our hearts be open to one another
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    in our doubts,
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    in the things we disagree on
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    in the things we will discover together
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    May this be, LORD,
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    a journey of growth,
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    in the name of Yeshua.
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    Thank you, Lord.
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    Let's get started with James' letter
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    I'll talk in a little while
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    because we chose this letter.
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    My friend Jaci
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    suggested we should read the letters
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    if possible, in chronological order
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    There is no consensus
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    about the dates the NT's
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    letters were written.
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    The scholars say that
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    that the letter of James
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    is one of the oldest.
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    His name in Hebrew is Ya'akov
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    which is Jacob.
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    That's why I put this photo here
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    this photo here
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    because they gathered
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    in the synagoges
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    I did some research
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    to find out how
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    the New Testament was dated.
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    I found it really cool
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    this summary
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    I can send you the PowerPoint
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    (you can request it);
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    you don't have to write it all down.
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    So, to date the New Testament,
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    they took the language and the style
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    of a specific era.
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    For example,
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    I haven't lived in Brazil for thirty years.
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    There are some idiomatic expressions
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    that people look at at me
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    and know that it's been a long time
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    since I have lived in Brazil.
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    So, the language and style
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    the theological concepts
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    of the time;
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    the book that was written later on
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    was better developed theologically;
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    there are the historical references,
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    such as,
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    if the temple had already been destroyed
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    as it was in the year seventy
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    after Christ;
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    and the external evidences.
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    so the fathers of the early church
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    cited texts. Origen cited James,
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    Tertullian quoted James.
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    They check who mentioned someone
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    and when
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    The evidence
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    of the manuscripts
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    that were the basis for the translations
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    and the historical context.
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    They are also
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    make these literary relationship,
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    with the sources.
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    The allusions, the reliability
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    where things come together
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    And then the academic community
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    reaches consensus after a debate.
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    And here I speak only for the record
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    when it was the Gospels
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    were written (more or less)
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    John's is the oldest.
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    Then, it comes the letters
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    Maybe the first was to the Galatians
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    First and Second Thessalonians
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    Anyway it's in the PowerPoint
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    There are latters written later
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    because Paul was in prison
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    like Ephesians, Philippians, Colossians, etc.
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    The "pastoral" letters,
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    They say Titus and Timothy were possibly
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    written by some Paul's followers.
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    Nobody knows.
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    James', again, is the oldest.
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    40 or 50 years after Christ
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    Hebrews is also highly debated;
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    no one even knows if it was
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    Paul or another writer
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    1st and 2nd Peter
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    They think it was in the 60's AD
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    And there you go
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    It is the same thing with Revelation
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    and some think that
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    the Pastoral Letters
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    as I said before, and 2nd Peter
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    may have been written by people before
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    I am sorry, after the Apostles
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    but they wrote in their name
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    So it's very hard to know...
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    Then I put it here - you will have
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    This information
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    There's a Catholic site that I saw
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    the dates are different
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    Then Wikipedia gives another one
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    and pastor Antônio Gilberto
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    By the way, Jaci,
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    this is one you sent me.
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    What will be the starting point
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    of our study?
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    This is super important.
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    In reality, it shouldn't exist
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    The Old Testament and the New Testament
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    I often use The Bible Complete Jewish,
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    which was translated from the
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    He was an American Jew;
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    he translated
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    The New Testament
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    From the Greek to English.
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    The part that we call the Old Testament
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    is another translation
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    not done by him
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    Later, they translated it
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    into Portuguese
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    from English to Portuguese
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    I like to use this Bible
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    because it uses the Hebrew names
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    I think it's super cool
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    Why is this important?
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    Because it should have been only one thing
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    There shouldn't be this division:
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    The Old Testament
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    The New Testament
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    So much so that in this Bible
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    there is no division
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    The page numbers are continuous
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    When Malachi ends,
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    it goes straight to Mathew
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    So there's nothing between these books.
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    Actually, it does not end with Malichi.
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    Sorry, it ends with 2 Chronicles
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    because the Hebrew Bible
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    has a Different Book Division
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    But anyway,
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    The most important thing is:
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    It should have been one thing
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    a continuity
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    That came much later
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    I think this is very beautiful
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    To have this continuity
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    with nothing in between
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    So, the New Testament
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    He is the Jewish book
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    It was written for the Jews
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    and for the most part
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    it's about the Jews
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    and intended for Jews
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    Gentiles - I am going to use this word
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    in our study,
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    are the believers of the nations
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    It doesn't mean pagans
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    There are some verses in the New Testament
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    that have a distinction.
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    Ya'akov is the Hebrew name of the author
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    I put it in quotation marks
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    I'll explain why afterwads
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    So it's like this
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    The progression was like this
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    in Latin it was "Iacobus".
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    Later, in more modern Latin
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    it became "Iacomus"
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    Then, in French it's "Gemmes",
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    I'm not sure the right ponunciation,
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    and became James in English
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    and the translation of James
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    into Portuguese is Tiago.
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    So, it ended up being Tiago.
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    Much of what I'm going to talk about here
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    come from this book
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    James, The Righteous
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    Ya'akov Tzadik,
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    the book's Hebrew name
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    Rabbi David Friedman and his son
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    He was my Rabbi during three, four years
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    from my synagogue of Jerusalem.
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    We met virtually
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    And, unfortunately
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    He passed away during COVID
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    May his memory blessed!
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    An amazing person;
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    he taught me a lot.
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    And his book is wonderful
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    I'm going to be sharing some things
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    with you about his book.
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    So, according to the rabbi
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    David Friedman, Ya'acov's letter
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    is what they call a "Yalkut"
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    which is a compillation,
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    A collection of Jewish writings
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    It is as if we are taking notes
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    of what we are being taught
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    and then we gather everything
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    that, let's say, Jaci taught about X
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    So, a student or several students
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    get together and make this compendium.
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    He proposes that the letter of
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    Jacob, of James
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    was written like this.
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    It's veray interesting.
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    There are the others, not historians,
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    but teachers,
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    who also believe that this is the case
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    it's not just Rabbi David.
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    The book (James) was written in Greek
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    but if it really was written,
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    Based on the teachings of Ya'akov
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    He gave these teachings in Hebrew
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    because it was his native language
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    maybe in Aramaic, because it was,
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    many times, both were spoken back then.
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    So it was very common at that time
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    to pay for a scribe to write
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    things in the "lingua franca",
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    which was the Greek.
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    So much so that
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    the first verse of this letter
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    says, "To Jews who are scattered...
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    "To the Twelve Tribes in the Diaspora"
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    These were the Jews
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    who lived in other places
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    and probably Greek was
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    their mother tongue.
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    I put this here in the wrong place
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    But that's okay
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    What the Rabbi David says
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    is that in reality, the book of James
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    is a commentary
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    From a portion of the "parasha",
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    which is a portion of the Torah, the Bible
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    in Leviticus.
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    And here are some connections.
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    Some proof of this theory.
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    But later we'll talk more about it
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    OK for the time being?
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    Is it making sense?
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    Give me a feedback...
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    For me it's OK.
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    OK.
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    Yes and no.
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    You can ask questions.
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    The questions keep coming...
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    Keep coming...
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    Write them down,
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    so you don't forget.
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    Okay, write it down because
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    Today we will probably only talk
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    of one two verses
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    Today is just an overview
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    and for us to be able to talk a little, OK
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    So I'm not going to keep going
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    I won't go on too long
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    I will stop shortly.
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    A Cove's Letter
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    It's super interesting too
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    base if we believe it was a
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    a compendium of his students or not
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    if he really wrote
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    if he edited to write
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    Irrespective of
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    The style of his letter
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    in Jewish terms
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    It's from a Halla Ramacite
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    I'll explain what Halla is
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    Ramacite
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    this verb is to walk
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    This grating
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    It's something that
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    The rabbis did and still do today
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    that's how we're going to put it
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    what God has taught us in practice
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    And how, right?
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    Will times change
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    Now there's a computer
  • 13:44 - 13:44
    had no computer
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    Now it has in vitro
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    It's IVF
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    At that time there was no
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    So the rabbis are
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    the na na na torah right
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    When God was
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    teaching the people of Israel to be a nation
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    because it reminds
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    they were slaves for four hundred years in Egypt
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    So they had to leave
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    God was
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    I always say that I
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    God was brilliant
  • 14:07 - 14:07
    He gave
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    These laws
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    These teachings
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    These statutes
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    to teach them how to live in a civil society
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    So much there is
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    Lessons from agriculture
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    Health Lessons
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    of the population
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    in terms of relationship
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    in several
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    there are several things that God was teaching his people and
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    But that was there, right?
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    Three thousand years ago
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    And the world evolves
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    so the rabbis always
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    They meet from time to time to make the drain
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    What are we going to do about this
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    This new thing that happened in our midst
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    which is then the practical application of the teachings of tanar
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    which is what the Old Testament is called in Hebrew
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    which is a
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    one
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    If you take a little of the Torah
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    It's from the prophets and the writings okay
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    This is how the Jewish people separate the Old Testament
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    Which we call the Old Testament
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    Torah the Prophets and the Writings
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    So you agree with
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    The Jews
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    when they read Jacob's letter
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    of James
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    That's how they
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    Come on, you're talking
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    How are we going to practice the Torah, okay?
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    and why it was necessary
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    because Yeshua came
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    because Jesus came
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    Then some things changed
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    but other things don't
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    And we'll see that in his letter
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    So it's his card, right?
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    As I said
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    is a guide
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    An instruction on how to put into practice
  • 15:42 - 15:44
    teachings found in Leviticus nineteen-one
  • 15:45 - 15:46
    That's the one I'd like you to write down
  • 15:47 - 15:48
    'Cause I wish we read
  • 15:49 - 15:49
    This week
  • 15:51 - 15:51
    And then we'll go
  • 15:52 - 15:54
    Go talk next week
  • 15:54 - 15:55
    There will be at least
  • 15:55 - 15:56
    This in mind
  • 15:57 - 15:58
    when we're reading the book of James
  • 15:58 - 16:00
    In fact, even I would like you to read
  • 16:02 - 16:02
    It is and I'll do it too
  • 16:03 - 16:04
    that I haven't done yet
  • 16:04 - 16:06
    I did is Leviticus
  • 16:06 - 16:09
    in this from nineteen one to twenty-seven and then litiago
  • 16:10 - 16:11
    And see what you guys think, okay
  • 16:12 - 16:14
    It's just a relative here quickly
  • 16:15 - 16:15
    The Jews
  • 16:15 - 16:17
    They read the Torah
  • 16:17 - 16:18
    which are the first five books
  • 16:19 - 16:19
    books of the bible
  • 16:21 - 16:21
    During the year
  • 16:22 - 16:23
    So that's the Torah
  • 16:24 - 16:27
    It is divided into Parashiot
  • 16:27 - 16:28
    which are portions
  • 16:29 - 16:31
    parsha is the singular and parashiot is the plural
  • 16:32 - 16:33
    And this parashiot
  • 16:34 - 16:36
    Parsha is called Kedushim
  • 16:36 - 16:37
    That is holy people
  • 16:38 - 16:39
    okay you will see
  • 16:39 - 16:40
    It's super interesting
  • 16:41 - 16:42
    that's all I'm going to talk about today
  • 16:43 - 16:45
    but I would like you to actually read it afterwards and see
  • 16:47 - 16:50
    The things that are similar and the things that are not okay
  • 16:51 - 16:53
    and again this premise right
  • 16:53 - 16:57
    that the book of the Grave of James is based on is not only on the
  • 16:58 - 16:59
    David Friedman
  • 16:59 - 17:00
    is the Walker teachers
  • 17:01 - 17:01
    Kaiser who is super well known
  • 17:02 - 17:03
    and Luke Johnson
  • 17:03 - 17:04
    I don't know this one
  • 17:05 - 17:05
    among others ok
  • 17:06 - 17:07
    but these are the most prominent
  • 17:07 - 17:08
    Then you can search more
  • 17:10 - 17:12
    then who is Jacob, right?
  • 17:12 - 17:12
    who is Tiago
  • 17:13 - 17:15
    he is the brother of exua de Jesus
  • 17:16 - 17:18
    the verses are there okay
  • 17:19 - 17:20
    At first obviously he didn't
  • 17:20 - 17:20
    Didn't believe
  • 17:21 - 17:22
    But then there was a
  • 17:23 - 17:23
    A conversion
  • 17:24 - 17:25
    So much so that he starts the book, right?
  • 17:26 - 17:29
    James the servant of our Lord Jesus Christ
  • 17:29 - 17:30
    I think this is so beautiful
  • 17:31 - 17:31
    He was the leader
  • 17:32 - 17:33
    The leader is mor right
  • 17:33 - 17:34
    The Chief Rabbi
  • 17:35 - 17:38
    of the Messianic Jewish community in Jerusalem
  • 17:39 - 17:40
    It's the chief rabbi, right?
  • 17:41 - 17:43
    We see this very clearly
  • 17:43 - 17:45
    back at the first Council of Jerusalem
  • 17:45 - 17:48
    When they didn't know what they were going to do with the
  • 17:50 - 17:51
    that they were not Jews, right?
  • 17:52 - 17:53
    the gentiles that was Peter
  • 17:54 - 17:54
    It was at Cornelio's house
  • 17:55 - 17:56
    they are baptized with the Holy Spirit
  • 17:57 - 17:59
    Hi, what are we going to do with these people, right?
  • 18:00 - 18:02
    yes it was like that something they didn't expect
  • 18:02 - 18:03
    Paulo and
  • 18:03 - 18:04
    Barnabas right
  • 18:05 - 18:07
    they went to Jerusalem and gathered together
  • 18:08 - 18:11
    And here comes that verse, right?
  • 18:12 - 18:16
    hallucinated said that they had a heated argument
  • 18:17 - 18:20
    and then Tiago gets up and he says
  • 18:20 - 18:22
    appeared in the good to the Holy Spirit
  • 18:22 - 18:22
    that is
  • 18:23 - 18:24
    He was the one who was
  • 18:25 - 18:25
    Presiding
  • 18:26 - 18:27
    Like a Sanhedrin
  • 18:28 - 18:30
    Only that Judai Comerciano, right?
  • 18:31 - 18:32
    He was a very prominent person
  • 18:33 - 18:34
    It is and we are right
  • 18:34 - 18:35
    Speak like that
  • 18:36 - 18:36
    To speak
  • 18:37 - 18:38
    From this scrap business
  • 18:38 - 18:39
    for instance
  • 18:39 - 18:40
    at the Council of Jerusalem
  • 18:41 - 18:44
    ok the gentiles are also believing in and Exu
  • 18:44 - 18:44
    in Jesus
  • 18:45 - 18:46
    were even baptized with the Holy Spirit
  • 18:47 - 18:47
    What are we going to do with them
  • 18:48 - 18:50
    So they gathered as it was
  • 18:51 - 18:52
    God had already ordained it back then
  • 18:53 - 18:55
    in the Torah that they had is
  • 18:55 - 18:57
    Judges over them, right?
  • 18:58 - 18:59
    So they gathered
  • 18:59 - 19:01
    and this structure is shown
  • 19:02 - 19:03
    There in Acts Fifteen
  • 19:04 - 19:05
    When they gathered to talk
  • 19:06 - 19:06
    What are we going to do
  • 19:07 - 19:09
    what do the scriptures talk about this, right?
  • 19:09 - 19:11
    Then they had such a discussion
  • 19:12 - 19:14
    And then they said okay
  • 19:15 - 19:18
    gentiles who believe in Eshu do not need to be suced
  • 19:19 - 19:20
    They need not become Jews
  • 19:21 - 19:23
    You just have to observe those 4 laws that they talked about
  • 19:24 - 19:24
    that is
  • 19:25 - 19:28
    it is abstaining from food sacrificed to idols
  • 19:29 - 19:29
    strangled meat
  • 19:30 - 19:30
    of blood
  • 19:31 - 19:32
    and relationships
  • 19:33 - 19:34
    immoral, right?
  • 19:34 - 19:37
    This is an example of what we are talking about, okay
  • 19:39 - 19:42
    and according to the Jewish historian Flavius Josephus
  • 19:43 - 19:43
    Tiago was killed
  • 19:44 - 19:46
    by the command of Ananias high priest two
  • 19:47 - 19:47
    And he didn't like it
  • 19:48 - 19:49
    He was healthy, right?
  • 19:49 - 19:50
    They did not believe in the resurrection
  • 19:51 - 19:52
    The staff
  • 19:53 - 19:55
    Messianic believed and believes
  • 19:56 - 19:59
    and so the death of
  • 19:59 - 20:01
    it's by stoning
  • 20:02 - 20:04
    From our dear Jacob
  • 20:04 - 20:05
    I'm going alone
  • 20:07 - 20:07
    is to do this
  • 20:08 - 20:08
    As a matter of fact
  • 20:09 - 20:09
    Let me see here
  • 20:11 - 20:12
    I'm just going to do this one
  • 20:12 - 20:13
    later I'll stop only Tiago
  • 20:14 - 20:14
    So he says, right?
  • 20:15 - 20:15
    Tiago yacov
  • 20:17 - 20:17
    James servant of
  • 20:18 - 20:19
    God and the Lord Jesus Christ
  • 20:20 - 20:22
    The twelve tribes that are found in the dispersion
  • 20:23 - 20:26
    I did several donations and research, right?
  • 20:26 - 20:30
    to share with you today and there were several
  • 20:30 - 20:31
    At least 4
  • 20:33 - 20:33
    It's comments
  • 20:35 - 20:37
    from the book of James that say that
  • 20:39 - 20:41
    It's the cards, right?
  • 20:41 - 20:42
    I was researching about the letters
  • 20:43 - 20:46
    they say that the letters of James and Judas
  • 20:47 - 20:47
    are those that are General
  • 20:48 - 20:48
    It's for everyone
  • 20:49 - 20:50
    For all Christians
  • 20:51 - 20:53
    This word they use for all Christians
  • 20:54 - 20:58
    So sisters is that we have to think that first
  • 20:58 - 20:59
    It is written here
  • 21:00 - 21:01
    We want to see it in context
  • 21:02 - 21:03
    Who wrote the letter
  • 21:03 - 21:04
    What context did he write the letter
  • 21:05 - 21:06
    that was happening at that time
  • 21:08 - 21:08
    And here it is written
  • 21:10 - 21:12
    The Twelve Tribes That Are in the Dispersion
  • 21:13 - 21:14
    that is, in the diaspora
  • 21:15 - 21:17
    He wrote this letter to the Jews
  • 21:18 - 21:20
    Jews who believed that Exu was the Messiah
  • 21:20 - 21:21
    Of course, and there was already
  • 21:22 - 21:23
    And where they lived
  • 21:24 - 21:25
    Remember acts
  • 21:25 - 21:26
    that they came from everywhere
  • 21:27 - 21:27
    because it was even
  • 21:29 - 21:32
    the time of Pentecost and there they were baptized with
  • 21:33 - 21:34
    the disciples, right?
  • 21:35 - 21:37
    were baptized with the Holy Spirit and Peter preached
  • 21:38 - 21:41
    and they began to speak in the language of those men
  • 21:41 - 21:42
    What men were these
  • 21:43 - 21:44
    they were all Jews
  • 21:44 - 21:46
    because only the Jews were commanded by God
  • 21:47 - 21:49
    to go up to Jerusalem
  • 21:50 - 21:50
    three times a year
  • 21:51 - 21:53
    and one of these feasts was the feast of Pentecost
  • 21:54 - 21:56
    then Ali at the beginning of acts only
  • 21:57 - 21:57
    There was a Jew
  • 21:58 - 21:59
    Okay then
  • 21:59 - 22:01
    when he says he wrote this letter
  • 22:02 - 22:05
    for the 12 tribes that are in the diaspora
  • 22:05 - 22:06
    They were going
  • 22:07 - 22:07
    It was supposed to
  • 22:07 - 22:08
    It was for the Jews that he wrote
  • 22:09 - 22:10
    Messianic Jews
  • 22:10 - 22:11
    So that was
  • 22:12 - 22:13
    The people he wrote for
  • 22:14 - 22:16
    okay, the gentiles don't get into that
  • 22:16 - 22:17
    Of course we enter
  • 22:18 - 22:21
    But when a Gentile was converted
  • 22:22 - 22:22
    Where was he going
  • 22:23 - 22:24
    He was going to synagogue
  • 22:25 - 22:26
    so much so that it says that
  • 22:28 - 22:30
    It's right when they Give these 4 laws
  • 22:30 - 22:31
    Such in Acts 15
  • 22:32 - 22:34
    speaks because Moses is taught every Sabbath
  • 22:36 - 22:37
    So when someone was converted
  • 22:38 - 22:39
    He went to the synagogue
  • 22:39 - 22:42
    and there he could have fellowship with the brethren
  • 22:42 - 22:44
    because they were not contaminated with
  • 22:45 - 22:47
    the meats that were sacrificed to idols
  • 22:47 - 22:48
    and so on
  • 22:48 - 22:49
    So they could have communion okay
  • 22:50 - 22:50
    with each other
  • 22:51 - 22:52
    with each other then
  • 22:53 - 22:55
    It's important for us to think about it, right?
  • 22:56 - 22:56
    Again it is
  • 22:57 - 22:58
    Here is the second point
  • 22:58 - 23:00
    this does not mean that the disciples of Exu
  • 23:00 - 23:01
    within the nations did not have access
  • 23:02 - 23:03
    Access to the content of the letter
  • 23:03 - 23:04
    They had
  • 23:05 - 23:07
    right, it was only that it was read in the
  • 23:08 - 23:09
    in the context of the synagogue
  • 23:09 - 23:10
    David Stern
  • 23:11 - 23:12
    which is what he translated right
  • 23:12 - 23:14
    The New Testament is
  • 23:14 - 23:17
    and we have now in the Jewish Bible
  • 23:18 - 23:19
    is complete
  • 23:20 - 23:22
    He has a theory, right?
  • 23:23 - 23:26
    these Jews who are
  • 23:27 - 23:28
    James was writing
  • 23:28 - 23:31
    Maybe they fled because of Saul's persecution, right?
  • 23:31 - 23:33
    of the apostle Paul
  • 23:34 - 23:35
    Before him he would know the rain
  • 23:36 - 23:36
    Of course and
  • 23:37 - 23:39
    or the persecution that came from Herod
  • 23:39 - 23:41
    and many had to leave Jerusalem, right?
  • 23:42 - 23:42
    But we don't know
Title:
www.youtube.com/.../watch?v=cYF09WlzG4Y
Video Language:
Portuguese, Brazilian
Duration:
23:43

English subtitles

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