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Shalom, everyone.
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This is Vera Garcia from B'derech.
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I want to extend an invitation to you.
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I am doing a Bible study
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on the book of James.
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and I would like to share it with you
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and invite you to join me on this journey
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It is a verse by verse study
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and its focus is to look at
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the Jewish roots of this letter
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We will see how James
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based all his teachings
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on the Tanakh,
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which we call the Old Testament
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I hope you will be blessed
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through the study of this book
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this letter
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as I also am.
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Here you have Lesson One.
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Shalom.
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Lord praised and magnified be your name
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You are a God of covenant
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You made yourself known
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as the God of Abraham, Isaac, and Jacob
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You have a covenant
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with the house of Israel.
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You have chosen them
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to be a light to the nations.
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You are a God of covenant
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and You have kept Your promise to them
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and we praise you for that
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we praise you Lord
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because they have preserved your words
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the Bible, the Torah
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throughout all these years
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despite all the
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persecution they suffered
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including at the hands of the Christians
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and we are grateful to them
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we are grateful to them
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because from them came our Messiah
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and through our Messiah
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we are grafted
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into the Olive Tree of Israel
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and we are part of the family
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of Israel
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and we thank you for that
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So, Father, with all this expectation
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I too am
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in expectation
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for our hearts
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to be enlightened by your Word
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we are constrained by it
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that every time we meet
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and talk about your word
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that it may become more alive within us
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that we may have a deeper understanding
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of who you are and who we are
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So that our identity may become
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increasingly sharpened
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and that there may be an alignment
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between our hearts and your heart
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May the Lord teach us how you do things
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as your word says
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Thank you!
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May the Lord anoint us with an anointing
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that breaks chains
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and may our hearts be open to one another
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in our doubts,
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in the things we disagree on
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in the things we will discover together
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May this be, LORD,
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a journey of growth,
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in the name of Yeshua.
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Thank you, Lord.
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Let's get started with James' letter
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I'll talk in a little while
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because we chose this letter.
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My friend Jaci
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suggested we should read the letters
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if possible, in chronological order
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There is no consensus
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about the dates the NT's
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letters were written.
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The scholars say that
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that the letter of James
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is one of the oldest.
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His name in Hebrew is Ya'akov
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which is Jacob.
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That's why I put this photo here
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this photo here
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because they gathered
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in the synagoges
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I did some research
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to find out how
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the New Testament was dated.
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I found it really cool
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this summary
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I can send you the PowerPoint
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(you can request it);
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you don't have to write it all down.
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So, to date the New Testament,
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they took the language and the style
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of a specific era.
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For example,
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I haven't lived in Brazil for thirty years.
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There are some idiomatic expressions
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that people look at at me
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and know that it's been a long time
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since I have lived in Brazil.
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So, the language and style
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the theological concepts
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of the time;
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the book that was written later on
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was better developed theologically;
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there are the historical references,
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such as,
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if the temple had already been destroyed
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as it was in the year seventy
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after Christ;
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and the external evidences.
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so the fathers of the early church
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cited texts. Origen cited James,
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Tertullian quoted James.
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They check who mentioned someone
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and when
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The evidence
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of the manuscripts
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that were the basis for the translations
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and the historical context.
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They are also
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make these literary relationship,
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with the sources.
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The allusions, the reliability
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where things come together
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And then the academic community
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reaches consensus after a debate.
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And here I speak only for the record
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when it was the Gospels
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were written (more or less)
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John's is the oldest.
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Then, it comes the letters
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Maybe the first was to the Galatians
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First and Second Thessalonians
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Anyway it's in the PowerPoint
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There are latters written later
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because Paul was in prison
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like Ephesians, Philippians, Colossians, etc.
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The "pastoral" letters,
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They say Titus and Timothy were possibly
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written by some Paul's followers.
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Nobody knows.
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James', again, is the oldest.
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40 or 50 years after Christ
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Hebrews is also highly debated;
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no one even knows if it was
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Paul or another writer
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1st and 2nd Peter
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They think it was in the 60's AD
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And there you go
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It is the same thing with Revelation
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and some think that
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the Pastoral Letters
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as I said before, and 2nd Peter
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may have been written by people before
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I am sorry, after the Apostles
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but they wrote in their name
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So it's very hard to know...
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Then I put it here - you will have
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This information
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There's a Catholic site that I saw
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the dates are different
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Then Wikipedia gives another one
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and pastor Antônio Gilberto
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By the way, Jaci,
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this is one you sent me.
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What will be the starting point
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of our study?
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This is super important.
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In reality, it shouldn't exist
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The Old Testament and the New Testament
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I often use The Bible Complete Jewish,
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which was translated from the
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He was an American Jew;
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he translated
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The New Testament
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From the Greek to English.
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The part that we call the Old Testament
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is another translation
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not done by him
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Later, they translated it
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into Portuguese
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from English to Portuguese
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I like to use this Bible
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because it uses the Hebrew names
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I think it's super cool
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Why is this important?
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Because it should have been only one thing
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There shouldn't be this division:
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The Old Testament
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The New Testament
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So much so that in this Bible
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there is no division
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The page numbers are continuous
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When Malachi ends,
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it goes straight to Mathew
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So there's nothing between these books.
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Actually, it does not end with Malichi.
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Sorry, it ends with 2 Chronicles
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because the Hebrew Bible
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has a Different Book Division
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But anyway,
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The most important thing is:
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It should have been one thing
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a continuity
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That came much later
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I think this is very beautiful
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To have this continuity
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with nothing in between
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So, the New Testament
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He is the Jewish book
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It was written for the Jews
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and for the most part
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it's about the Jews
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and intended for Jews
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Gentiles - I am going to use this word
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in our study,
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are the believers of the nations
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It doesn't mean pagans
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There are some verses in the New Testament
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that have a distinction.
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Ya'akov is the Hebrew name of the author
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I put it in quotation marks
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I'll explain why afterwads
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So it's like this
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The progression was like this
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in Latin it was "Iacobus".
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Later, in more modern Latin
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it became "Iacomus"
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Then, in French it's "Gemmes",
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I'm not sure the right ponunciation,
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and became James in English
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and the translation of James
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into Portuguese is Tiago.
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So, it ended up being Tiago.
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Much of what I'm going to talk about here
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come from this book
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James, The Righteous
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Ya'akov Tzadik,
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the book's Hebrew name
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Rabbi David Friedman and his son
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He was my Rabbi during three, four years
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from my synagogue of Jerusalem.
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We met virtually
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And, unfortunately
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He passed away during COVID
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May his memory blessed!
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An amazing person;
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he taught me a lot.
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And his book is wonderful
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I'm going to be sharing some things
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with you about his book.
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So, according to the rabbi
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David Friedman, Ya'acov's letter
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is what they call a "Yalkut"
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which is a compillation,
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A collection of Jewish writings
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It is as if we are taking notes
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of what we are being taught
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and then we gather everything
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that, let's say, Jaci taught about X
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So, a student or several students
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get together and make this compendium.
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He proposes that the letter of
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Jacob, of James
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was written like this.
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It's veray interesting.
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There are the others, not historians,
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but teachers,
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who also believe that this is the case
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it's not just Rabbi David.
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The book (James) was written in Greek
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but if it really was written,
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Based on the teachings of Ya'akov
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He gave these teachings in Hebrew
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because it was his native language
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maybe in Aramaic, because it was,
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many times, both were spoken back then.
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So it was very common at that time
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to pay for a scribe to write
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things in the "lingua franca",
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which was the Greek.
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So much so that
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the first verse of this letter
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says, "To Jews who are scattered...
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"To the Twelve Tribes in the Diaspora"
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These were the Jews
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who lived in other places
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and probably Greek was
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their mother tongue.
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I put this here in the wrong place
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But that's okay
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What the Rabbi David says
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is that in reality, the book of James
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is a commentary
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From a portion of the "parasha",
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which is a portion of the Torah, the Bible
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in Leviticus.
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And here are some connections.
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Some proof of this theory.
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But later we'll talk more about it
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OK for the time being?
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Is it making sense?
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Give me a feedback...
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For me it's OK.
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OK.
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Yes and no.
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You can ask questions.
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The questions keep coming...
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Keep coming...
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Write them down,
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so you don't forget.
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Okay, write it down because
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Today we will probably only talk
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of one two verses
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Today is just an overview
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and for us to be able to talk a little, OK
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So I'm not going to keep going
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I won't go on too long
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I will stop shortly.
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Ya'akov's Letter is very interesting...
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If we believe it was
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a compendium of his students or not;
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if he really wrote it;
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if he dictated to a scribe,
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it doesn't matter.
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The style of his letter,
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in Jewish terms,
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is of a "halacha ma'asit"
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I'll explain what this is.
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"Halacha" - this verb is "to walk"
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"Halacha" is something that
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The rabbis did and still do today
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that is: How are we going to put
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what God has taught us into practice?
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How, if times change?
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Now there are computers
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before there weren't
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Now there is IVF
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Back then there was none
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So the rabbis study the Torah
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when God was
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teaching the people of Israel to be a nation...
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Remember, they were slaves
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for four hundred years in Egypt
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So they had to leave
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God was - I always say this:
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God was brilliant!
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He gave these laws, these teachings,
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These statutes, to teach them
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how to live in a civil society
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So much so, that there are
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instructions about agriculture,
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instructions about people's health,
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about relationships.
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Several things that God
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was teaching his people.
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But that happened three thousand years ago
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And the world evolves.
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So, the rabbis meet from time to time
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to make "halacha":
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"What are we going to do about this
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new thing that happened in our midst.
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These are the practical application
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of the teachings of Tanach,
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which is what the Old Testament
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is called in Hebrew.
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It is the Torah,
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the prophets and the writings.
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This is how the Jewish people
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separate the Old Testament,
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or what we call the Old Testament
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The Torah, the Prophets, and the Writings.
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According to the Jews,
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when they read Ya'akov's letter, James,
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That's how they interpret it:
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How are we going to practice the Torah?
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And why was this necessary?
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because Yeshua came
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because Jesus came!
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Some things changed
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but other things didn't.
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And we'll see that in this letter.
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So, this letter, as I said,
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is a guide, an instruction
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on how to put into practice
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teachings found in Leviticus 19:1
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That's something I'd like you
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to write down
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because I wish we read
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this week
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And then we'll talk about it next week.
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At least to have it in our mind
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as we read the book of James.
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In fact, I would like you to read -
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and I'll do it too -I haven't done it yet
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Leviticus 19:1 to 20:27
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And then, read James,
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to see what you guys think about it.
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I'm going to open a quick parenthesis here
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The Jews read the Torah,
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which are the first five books
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of the bible, during the year
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So, the Torah is divided into Parashiot,
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which are portions.
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Parasha is singular and parashiot the plural.
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And this parasha is called "Kedushim"
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That is "holy people".
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You will see it - it's super interesting.
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That's all I'm going
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to talk about this today
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but I really would like you to read it,
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and afterwards and we'll see
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things that are similar
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and the things that are not.
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Again, this premise that
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the book of Ya'akov, of James is based
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(in Lev) is not only by the David Friedman.
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Porfessors Walker Kiser,
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who is very well known
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and Luke Johnson, which I don't know,
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among others,
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but these are the most prominent
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You can do further research on this.
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So, who is Ya'akov?
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Who is James?
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He is the brother Yeshua, Jesus.
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The verses are on the Powerpoint.
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At first, obviously, he didn't believe,
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but then there was a conversion
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So much so, that he starts the book:
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"James, the servant
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of our Lord Jesus Christ".
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I think this is so beautiful
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He was the leader, the main leader,
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The Chief Rabbi
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of the Messianic Jewish community
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in Jerusalem - the Chief Rabbi.
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We see this very clearly back at the first
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Council of Jerusalem
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what they were going to do with
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people who were not Jewish,
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the gentiles.
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Pedro went to Cornelio's house;
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they are baptized with the Holy Spirit
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Oye! What are we going to do
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with these people?
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It was something they didn't expect.
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Paulo and Barnabas also
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went to Jerusalem.
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They gathered together
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Here is the verse that our friend mentioned
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they had a heated argument
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and then Tiago gets up and he says,
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"It seemed good to us
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and the Holy Spirit"...
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He was the one who was presiding,
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Like a Sanhedrin,
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but, this was a Messianic Jewish one.
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He was a very prominent person
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It is and we are right
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Speak like that
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To speak
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From this scrap business
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for instance
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at the Council of Jerusalem
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ok the gentiles are also believing in and Exu
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in Jesus
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were even baptized with the Holy Spirit
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What are we going to do with them
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So they gathered as it was
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God had already ordained it back then
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in the Torah that they had is
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Judges over them, right?
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So they gathered
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and this structure is shown
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There in Acts Fifteen
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When they gathered to talk
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What are we going to do
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what do the scriptures talk about this, right?
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Then they had such a discussion
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And then they said okay
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gentiles who believe in Eshu do not need to be suced
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They need not become Jews
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You just have to observe those 4 laws that they talked about
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that is
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it is abstaining from food sacrificed to idols
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strangled meat
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of blood
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and relationships
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immoral, right?
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This is an example of what we are talking about, okay
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and according to the Jewish historian Flavius Josephus
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Tiago was killed
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by the command of Ananias high priest two
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And he didn't like it
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He was healthy, right?
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They did not believe in the resurrection
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The staff
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Messianic believed and believes
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and so the death of
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it's by stoning
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From our dear Jacob
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I'm going alone
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is to do this
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As a matter of fact
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Let me see here
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I'm just going to do this one
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later I'll stop only Tiago
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So he says, right?
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Tiago yacov
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James servant of
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God and the Lord Jesus Christ
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The twelve tribes that are found in the dispersion
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I did several donations and research, right?
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to share with you today and there were several
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At least 4
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It's comments
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from the book of James that say that
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It's the cards, right?
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I was researching about the letters
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they say that the letters of James and Judas
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are those that are General
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It's for everyone
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For all Christians
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This word they use for all Christians
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So sisters is that we have to think that first
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It is written here
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We want to see it in context
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Who wrote the letter
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What context did he write the letter
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that was happening at that time
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And here it is written
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The Twelve Tribes That Are in the Dispersion
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that is, in the diaspora
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He wrote this letter to the Jews
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Jews who believed that Exu was the Messiah
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Of course, and there was already
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And where they lived
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Remember acts
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that they came from everywhere
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because it was even
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the time of Pentecost and there they were baptized with
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the disciples, right?
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were baptized with the Holy Spirit and Peter preached
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and they began to speak in the language of those men
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What men were these
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they were all Jews
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because only the Jews were commanded by God
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to go up to Jerusalem
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three times a year
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and one of these feasts was the feast of Pentecost
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then Ali at the beginning of acts only
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There was a Jew
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Okay then
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when he says he wrote this letter
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for the 12 tribes that are in the diaspora
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They were going
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It was supposed to
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It was for the Jews that he wrote
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Messianic Jews
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So that was
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The people he wrote for
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okay, the gentiles don't get into that
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Of course we enter
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But when a Gentile was converted
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Where was he going
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He was going to synagogue
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so much so that it says that
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It's right when they Give these 4 laws
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Such in Acts 15
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speaks because Moses is taught every Sabbath
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So when someone was converted
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He went to the synagogue
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and there he could have fellowship with the brethren
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because they were not contaminated with
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the meats that were sacrificed to idols
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and so on
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So they could have communion okay
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with each other
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with each other then
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It's important for us to think about it, right?
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Again it is
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Here is the second point
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this does not mean that the disciples of Exu
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within the nations did not have access
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Access to the content of the letter
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They had
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right, it was only that it was read in the
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in the context of the synagogue
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David Stern
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which is what he translated right
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The New Testament is
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and we have now in the Jewish Bible
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is complete
-
He has a theory, right?
-
these Jews who are
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James was writing
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Maybe they fled because of Saul's persecution, right?
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of the apostle Paul
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Before him he would know the rain
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Of course and
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or the persecution that came from Herod
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and many had to leave Jerusalem, right?
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But we don't know