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Welcome to the channel!
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This episode's a little different
because it was decided on by you.
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Well, maybe not you specifically,
but some of you out there did vote.
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I asked you which Olympian god
I should make a video about next
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and you chose Artemis:
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goddess of the hunt, the wilderness,
wild animals, the moon, and virginity.
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It's worth noting that her twin brother,
Apollo, came in second place.
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As the channel grows, I invite you
to get involved in the conversation.
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If you're already subscribed,
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then you have access
to the polls on YouTube
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so, you can vote for the next topic.
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And if you're not subscribed yet...
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what are you waiting for?
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Pause the video and hit that button now!
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There's really a lot to unpack
when it comes to Artemis...
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so sit back, make yourself comfortable
and, if you're ready, let's dive in!
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Something I noticed
while researching Artemis
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is how fiercely independent she is.
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Of course she's beautiful and,
in that regard,
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isn't so different
from the other goddesses.
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But one thing that really sets her apart
is that she's a hunter.
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Typically a job only held by men.
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She's also incredibly athletic,
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isn't afraid to get her hands dirty,
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and is basically the best archer there is.
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With perhaps only
her twin brother Apollo as competition.
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Artemis asserted her independence
from the get-go.
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In fact the first condition
she demanded of her father Zeus
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was to remain forever a childless virgin.
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She's kind of like that eccentric,
introverted friend
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that we all know and love.
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Sappho, who lived well over
two and a half thousand years ago,
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was one of the most brilliant
poets to ever live,
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and just happened to be
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a fiercely independent woman herself.
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Here's how she described the goddess:
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"Artemis made a vow
and swore the gods' great oath:
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"By your head, I will remain a virgin
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"always hunting upon the peaks
of lonely mountains.
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"Come, nod your head,
grant me this favor."
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So she said.
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The Father of the blessed gods consented,
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and so the gods and people, too,
call her "Deershooter"
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and also "Virgin Huntress",
a mighty title.
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And Eros never approaches her.
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As a so-called virgin goddess,
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she's a lot like her half-sister Athena.
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But keep in mind that the word
for virgin and unmarried
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were basically the same
in the ancient Greek world.
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So, virginity could simply mean
that she's single
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and not that she's against sex.
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But the end of Sappho's poem does say
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that Eros, who was the god
of sexual desire
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and where we get our word erotic from,
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never approaches her.
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So, maybe she's... just not interested.
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But it's really none of our business
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and I find it a little odd
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that none of the male gods
are ever referred to as virgins.
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In other regards
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she's the polar opposite of Athena,
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who likes to involve herself
with human affairs
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like war and civilization.
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Artemis doesn't care about any of that.
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She just wants to chill in the woods
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with a select group
of her nymph lady friends...
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Far from us noisy and complicated mortals,
especially us guys.
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She thrives best
in the untrodden corners of the Earth.
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She's what we might call a mystic.
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Someone who's a bit... weird
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which, by the way, originally meant
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to have the supernatural power
to control destiny.
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So, if anyone ever calls you a weirdo,
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just smile politely
and thank them for the compliment.
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Here's how she's described
in a Homeric hymn
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from the 8th century BC:
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"I sing of Artemis,
whose arrows are of gold,
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"who cheers on the hounds,
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"the pure maiden, shooter of stags,
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"who delights in archery...
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"Over the shadowy hills and windy peaks,
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"she draws her golden bow,
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"rejoicing in the chase,
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"and sends out grievous arrows.
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"The tops of the high mountains tremble
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"and the tangled wood echoes
awesomely with the outcry of beasts."
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I find the use of the word grievous
very interesting,
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because the word means
to cause severe pain, suffering or sorrow.
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Although Artemis was
a protectress of girls and women,
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as well as a divinity
of birth and healing,
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her arrows were also known
to bring disease and death.
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This is why worshippers of Artemis
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had an equal dose of respect and fear
for this goddess of contradictions.
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In her famous collection
of the Greek myths known as "Mythology"
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published in 1942, Edith Hamilton wrote:
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"In Artemis is shown most vividly
the uncertainty between good and evil,
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"which is apparent
in every one of the divinities.
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"The cypress was sacred to her
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"and all wild animals...
but especially the deer.
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"She was the Lady of Wild Things,
huntsman-in-chief to the gods;
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"an odd office for a woman.
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"Like a good huntsman,
she was careful to preserve the young.
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"She was the protectress
of dewey youth everywhere."
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Nevertheless, with one of those startling
contradictions so common in mythology,
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she kept the Greek fleet
from sailing to Troy
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until they sacrificed a maiden to her.
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In many another story, too,
she's fierce and revengeful.
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On the other hand,
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when women died
a swift and painless death
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they were held to have been slain
by her silver arrows.
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Storytellers have immortalized Artemis
for nearly 3,000 years now.
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Not only in their poetry,
but also in the paintings
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found on classical Greek pottery.
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She also makes appearances
on ancient currency
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such as these beautiful silver coins.
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But perhaps no image of Artemis
is more famous than this Roman sculpture
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believed to be a copy
of a bronze Greek original.
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She remained a popular subject
in works of art over the centuries.
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And you can usually tell it's her
when you see any of the following:
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her bow and arrow, of course,
described as either silver or gold,
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the presence of a deer, stag,
or her hunting hound,
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and the crescent moon.
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This brings us to how Artemis
became connected with the moon
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and how she's often confused
with other goddesses.
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Let's see if we can sort this out.
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So, her brother Apollo, also an Olympian,
descended from a much older Titan:
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the sun god named Helios
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with whom the poets often confused him.
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Artemis was likewise the descendant
of a Titan called Selene
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who was goddess of the moon.
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Later poets of course
added to the confusion
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by identifying Artemis
with someone named Hecate
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who combines
the three goddesses into one form:
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Selene in the sky, Artemis on Earth,
and Hecate in the lower world.
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Hecate was the goddess
of the dark of the Moon,
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the black nights when the moon is hidden.
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The goddess of the Crossways,
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which were held to be
ghostly places of magic.
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She had hounds, too, just like Artemis,
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who could be heard
growling in the darkness.
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It's said that wherever three roads meet,
there she is standing!
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Some say that Hecate was originally
an aspect of Artemis
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prior to Artemis being adopted
into the Olympian pantheon.
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At that point, Artemis would become
more strongly associated
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with purity and maidenhood
on the one hand...
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while her association
with magic and the night
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would have continued to be worshipped
separately under her title Hecate.
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So, while Hecate operated
by the Dark of the Moon,
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Artemis was connected
with the Crescent Moon
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as it waxes and appears
to grow a little fuller each night,
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much like a pregnant belly.
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You see, the monthly cycle of the moon
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and even the words moon and month
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are linked to menstrual cycles.
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And Artemis was often called upon
by her followers
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during times of transition
such as pregnancy and childbirth.
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The moon's phases also represent
the cyclical totality of life:
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its birth, its fullness...
its inevitable decline.
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but always beginning again
with the birth of a New Moon.
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And on that rather serious note,
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I think this is actually
a good place to stop
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We have a great overview of Artemis now
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which sets us up for a future video.
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And if you need something
to watch in the meantime,
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a few videos for you to enjoy
should appear on your screen
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right about... now.
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Let me know what you thought
of this video in the comments.
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Did you love it? Did you hate it?
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If you do... just be gentle.
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As always, thanks so much for watching!