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The Simple Joy and Power
of Detached Witnessing
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18 February 2025
(with subtitles)
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Q1: Guruji, I want to say thank you.
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It's ...
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Yeah.
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I feel blessed.
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M: Yes.
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Q1: Yeah. It's ...
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Q1: It looks like, inside the something, it's ...
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I cannot say if 'changed' is a good word,
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but I don't know, something ...
It's happening inside.
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M: It's happening, something? It's good.
Q1: Yes.
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Q1: Yeah, and ...
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Sometimes there are hard moments,
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but something can witness the whole ...
[checks word with friend]
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Friend: The scene.
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Q1: The scene of the person that is suffering,
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and it's enjoying too.
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M: Is the witness ...
What the word witness means, actually,
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is that which is aware,
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the one who is aware of something,
but is not involved.
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M: That's what witnessing means, isn't it?
Q1: Yeah.
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M: That's why they call,
'Who's the next witness?'
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In court they ask,
'Can the next witness come?'
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If the next witness comes
and the court case, as I said before,
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is like, someone was walking along,
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and saw that the traffic lights come,
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and somebody went through it
and hit another car.
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And they came out and started fighting.
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And one man came and hit this person,
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and the person's dog came out
and bit the man and ...
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And then it all goes to court.
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Then they ask, 'Can we have a witness?'
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So witness number one comes,
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And they say,
'Please tell us. Where were you?'
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'We were standing by the traffic lights,
Your Honour.
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And I saw this red car come
and hit the blue car.
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I saw this man come over
and he hit this lady.'
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'And then what happened?'
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'Then the dog came out of the car.'
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'Was the dog tied up in the car?'
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'No, the lady opened the door of the car,
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the dog came out, and bit the man.'
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'OK. And then what?'
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'Well, I thought it was a bit one-on-one before,
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now with the dog it was too much.
So I went in and I grabbed the dog.'
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He said, 'But you're no longer a witness,
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because you're part of the crime scene!'
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'Witness number two!' ...
'Where were you standing?'
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'Actually, I was standing
on the other side of the road.
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I saw this man came,
and I heard what he said, also.'
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'So then what happened?'
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'Then I saw this man interfering.
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I said, "Come on, leave the people alone.
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It's nothing to do with you."
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He said, "Who are you?"
And I said, "I'm also just looking".
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And he hit me in the face
and I kicked him in the nuts.'
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'But you are not a witness.
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You are also part of the crime scene.'
So who is the witness?
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You cannot really be the witness
if you get involved in that way.
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Because the minute you get involved,
the witnessing is compromised.
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Unless you say, 'Then I saw that
something in my mind
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was going over there,
and I was kind of watching inside myself,
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and I saw that some anger came up inside
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and I was watching all of this as well.'
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Which court will accept that?
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This body got involved.
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'This body hit this person,
and held the dog, and so on,
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but myself, I was quite calm inside my mind.'
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Who would accept that?
[laughter]
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Nobody would accept it.
[laughter]
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Is such a witness plausible in our example?
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I saw faces going, 'Hmmm'.
[laughter]
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Witnessing means here,
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that you are seeing your emotions coming,
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you see scenarios being created in the mind.
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You're feeling judgments coming, like this,
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but you stay detached from them.
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You see scenarios where you'd be
strongly emotionally identified,
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but somehow, you don't log into their energy.
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Something stays back,
and has to keep on remembering,
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'That I'm just here as a witness.
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In this witnessing,
nothing is happening to me
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because I'm not involved.'
You see?
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If you're not involved,
the scene cannot go on, actually,
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because it needs
the involvement of the 'you',
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which it normally gets.
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But as you keep holding the attention
in the Self-awareness,
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witnessing becomes Self-aware,
rather than situation aware,
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that's what happens.
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First you are looking,
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and the mind is throwing
one story after another.
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You feel this,
and then you're called, 'Witness!'
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'Detach!'
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The mind is still ... [demonstrates turmoil]
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What is that which is aware of all of this,
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including the personal feelings?
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Say of this, 'What is this?'
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And everything begins to slow down.
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And this is every time that you look.
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And from witnessing,
something greater happens,
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Self-awareness comes alive.
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And when Self-awareness becomes alive,
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the scenes lose their magnetism for you.
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Because here there is no excitement.
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There is a spacious joy of presence!
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But in the beginning,
it takes tremendous effort
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to keep out of the reflex to get identified.
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This is what I say,
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Learn to let it not be your business.
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But even the sense of the person which is ...
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If the sense of the person is not there,
you are detached!
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So really, watch the person!
You see?
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Gradually, it becomes like this.
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I would say that this is one of the most
potent spiritual exercises!
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Because it doesn't need other support,
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just looking and clarifying, which is you.
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You beyond 'you'.
You beyond 'you the person'.
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Something is here.
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And at a certain point,
you cannot even call it 'you'.
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It's just a presence is here.
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And it's not a presence that feels,
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'Where did you come from?'
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It absorbs the 'I' inside
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and it fills everything here.
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Every cell is rejoicing,
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in a space of peace and serenity and joy.
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You may even call it love.
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And the heat of the moment is transformed.
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It's like it's radiating.
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It's conquering everything.
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That is your power!
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And the more you exercise this,
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more and more
something feels [long slow exhale].
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The world gets off your chest.
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It becomes like ...
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It's as though you're cocooned.
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You're cocooned in an invisible space.
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Like a silent cocoon, and you are moving,
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and through this cocoon
you can shake hands,
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say, 'Hi, how are you?' And so on.
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It's like the noise [makes big engine noise]
is kind of more far away.
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And there is a peace,
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and a real appreciation.
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The sense of being threatened personally
has moved away,
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and is replaced by a universal feeling
of oneness and joy.
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Maybe not all at once.
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Maybe all you feel is just to be here.
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But the more you give respect to that,
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self-respect to that,
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it's like you are charging:
You are on Self-charge.
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It's very good.
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Q1: I pray every day,
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that God gives me more wisdom and strength.
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Because something can see that there is,
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like you said before,
there is a sort of avoidance.
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There is both.
There is avoiding, but there is the other side.
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There is love. There is ...
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[Q1 checks words with friend]
Friend: Desire.
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Q1: There is desire, urge,
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there are both sides, still.
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M: Even upon the realisation of the Self,
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the play of duality is still active.
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But it has a different tone about it.
You know?
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We should not be surprised at that.
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Duality plays, but it has a different tone.
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When the ego force has subsided,
then it's happening in presence.
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Then you're not experiencing the world
through person,
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but through presence.
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And presence is infinitely more kind
than the person.
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Q1: Yeah, it's less attachment
to the ego-mind person.
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And ...
Thank you.
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M: Yes, this unassociated presence
is the Guru of the world, in each one.
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Q2: Guruji, can I ask one small thing?
M: OK.
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Q2: ... Is it possible,
that there could be a playing in this?
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M: Yeah.
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Q2: Is it possible that there could be
playing in this system?
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Just one screw, one pivot,
where the identity is fixed.
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That there's just one thing holding,
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Q2: and when you pull that out,
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Q2: that it could just dis ...
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M: This pulling out is the seeing that
the person is itself phenomenal.
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Because we are the presence itself,
the beingness itself,
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that is expressing through the belief,
'I am this body'.
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'I'm a woman.' 'I'm a man'. 'I'm this age'.
And so on.
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It's taking all the qualities of the body
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and claiming them to be qualities of itself.
It is the beingness.
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And to do that,
it takes on the identity of a person.
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When it takes on the identity of a person,
it definitely becomes a type.
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It becomes one amongst many.
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When it reverts back to beingness,
in the way that I'm speaking,
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it becomes universal consciousness.
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Q2: Could there be like one belief,
one ego belief that's ...
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M: The belief is, 'I am this'.
The belief is, 'I am this person'.
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'I am this structure.
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I was born here.
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This is my age.' This belief.
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You can call it one,
based upon the body as its location.
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'I am this.'
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That thought alone
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generates lifetimes
of varied experiencing and struggle.
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Q2: So that's why you just said,
'Do you believe it?'
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M: Yes, as long as we believe,
and we do believe,
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it is the gasoline of the engine of personhood.
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It goes on like that.
And it doesn't just drop.
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Rarely. Sometimes it can just go.
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Sometimes, it's just with repeated seeing that
it loses power, actually.
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Considering how long it may be going on for,
it loses it very quickly.
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The natural orientation of being is to evolve.
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Evolve means to dissolve the ego.
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But where you come back to,
is never going to be a shock.
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It's always a delight.
As when you come back, you find you're still here!
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But not with all that baggage of personhood.
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Some traits may continue,
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but gradually, they also will just go away.
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Q2: Guruji, I do see that
much is dissolving just by itself.
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It's just ...
There's a lot of dissolving just happening.
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Q2: And by your grace, in the last ...
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M: Don't pay too much attention to it,
because it's tricky.
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You're thinking now,
'Five, four, three, two, seven! Seven?
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Six, five ... Fifteen?'
[laughter]
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You see, don't pay too much attention to it.
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It's more that whatever it is,
it is seen.
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And if it is seen,
that which sees is not a number.
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Don't give any shape to that.
Don't give a shape to that.
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If you give a shape to that,
it becomes an entity.
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The Self is not an entity.
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It's pure consciousness, pure awareness.
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Limitless.
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For the human expression of consciousness
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to awaken to this is rare, rare.
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And yet, each is that!
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And we are here for this.
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Or at least from my standpoint,
we are here for this!
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But ...
The ego mind doesn't just give up and say,
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'Okay, so now you're going there.
Okay, I'll leave you.'
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No, you stay with it.
It doesn't matter how long.
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'Oh, you've been left for hundreds of ...'
It doesn't matter.
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It doesn't matter.
It doesn't matter.
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Om
Thank you, thank you.
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Lord of this universe,
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shining inside the heart of each one,
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as that vibration, that intuition, 'I Am'.
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Know that to be the embodied Self.
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And this embodied Self
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comes out from the Parabrahman,
the Supreme.
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M: Amen.
Group: Amen.
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[silence]
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I would just like to close today
with this blessing
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that in whichever heart
feels a response to this,
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without having to go to the mind
for any self-reference.
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If your feeling is,
'I may not grasp everything here,
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but I open my heart to faith
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and to receive the grace that
has brought me to this very point.'
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Take the darshan of God's grace.
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So be it. So be it.
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Om. Hallelujah. Alhamdulillah. Amen.
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M: Thank you.
Group: Thank you.
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