-
History - obviously everything
has a reason
-
History is one of the major reasons.
-
Guru Nanak Dev Ji Maharaj
they came with a message.
-
They spread it.
There was no sikhi before them.
-
There were people that were talking
philosophies that were similar to this.
-
But it wasn't a holistic approach like
Guru Ji bought.
-
They spread it.
-
All the Gurus’ spread it.
-
Guru Amar Das Ji set up 150 preachers -
52 were women.
-
They sent women out
to preach Sikhi.
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Their daughters were preachers.
-
So the Gurus are very big preachers.
-
Guru Tegh Bahadur Ji went out preaching to
Assam - places far far away from Central
-
Look at Patna Sahib, it's not near Punjab.
-
Guru Tegh Bahadur Ji set that up
-
Hazur Sahib - Guru Gobind Singh Ji
set that up around that area
-
as a place for loads for Sikhs
at Patna Sahib
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So, the Guru’s all travelled.
They went out spreading Sikhi
-
And they sent people out to Afghanistan
and places like that to spread Sikhi.
-
Now, what’s happened since 1745,
The 1740s, is -
-
Baba Deep Singh Ji for example, they
wrote out Guru Granth Sahib Ji in Arabic.
-
They sent It out -
they were keen to preach Sikhi.
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Sikhs didn’t used to say we don’t preach.
-
Now what’s happened is, most of us say
"we don’t preach”.
-
Do you agree with that?
-
Nowadays most Sikhs say
“we don’t preach”.
-
Who do you think told us
we don’t preach?
-
Our Gurus’ never said it.
The Guru’s actually went out to preach.
-
They travelled everywhere.
-
Guru Ji went to Sri Lanka.
They went all over.
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So who told us that we don’t preach?
-
The British.
-
The British came to Punjab.
Took over the Punjab Kingdom in 1850s.
-
So from 1745, from the Guru’s time -
-
what you see from 1708 is the Sikhs’
being persecuted.
-
And even when they’re persecuted
they’re still bringing it up.
-
So for the next 100 years -
-
Let’s say you go upto from 1400s to 1700.
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It’s the Guru Period.
Sikhi is growing, it’s great.
-
For the next 100 years upto 1800
you have got persecution.
-
Sikhs being killed everywhere.
-
1900s - what you’ve got is the
British coming over in the
-
In the 1850s, they took over
and what did they do?
-
They started to destroy Sikhi.
-
They started to kill all the Nihang Singhs
- as many as they could.
-
That believed in the
ShastarDhari Khalsa way.
-
They killed a lot of them.
-
They fought against them and
they killed them.
-
Also, they started to preach Christianity.
-
And they told us lot -
like a Jedi mind trick
-
Have you seen Star Wars?
-
Where he goes
“these are not the droids you seek”.
-
They go
“these are not the droids that we seek”.
-
It's a Jedi mind trick. They say
“you guys, don’t preach your religion”.
-
And we went
"we don't preach our religion”.
-
And that was it.
It became a Punjabi religion.
-
It no longer became an Indian religion,
spreading out in the whole of India.
-
It became a Punjabi religion.
-
The British made us into Punjabis.
-
They moved us away from Sikhi
into Punjabis.
-
They said you guys all live in Punjab,
you guys have got your geography.
-
Because the British were very good
at categorizing what people were
-
And then you got votes based upon who
you were.
-
So they were like "you guys are Hindus,
you guys are Sikhs"
-
You don’t want to spread out here -
-
and take over the Hindus
or become bigger.
-
You stay where you are - Punjab.
-
Basically the British told us
we don’t preach.
-
So one of the biggest things -
-
For the last, since 1850 when they
took over Ranjit Singh's Raj (Rule),
-
then they said
"you guys join the British army"
-
Become Sikhs in the Army, so now
we got institutionalised.
-
Took Amrit but we follow the British way.
-
The British said "you guys are warriors”
we said “yes we’re warriors”.
-
We had Mahapurkhs and Sanths,
but they said you guys are warrior race,
-
so we started believing
we're a warrior race.
-
But we’re not a race.
-
We’re a Dharam.
-
Punjabis might be a race.
We are not a race.
-
We are people that follow the philosophy
of Guru Nanak Dev Ji Maharaj.
-
The teachings of Guru Nanak Dev Ji.
-
We are a Chela.
We are Chele of the Guru.
-
We are not a race.
-
We have characteristics, we have a culture
that comes from our Gurus.
-
But anybody can join -
you can’t change a race can you?
-
You can now if you become a Sikh.
It’s a weird system.
-
Anyway the point is that Sikhi was
constricted by them
-
and limited off to one place.
-
Then since India Independence
you've seen what's happened in Punjab.
-
The race thinking was stuck there,
people thought we’re Punjabis.
-
And then Indian people when they
got independence,
-
they messed the Sikhs over.
-
Took away the land and then split Punjab.
-
Punjab used to look a bit
like a butterfly.
-
Now guess how much of it remains.
First they chopped off
-
First they chopped off two wings.
-
Then from this wing they chopped off
here and there.
-
Now you got this much -
like the left hand side.
-
Even Lahore, the Capital of the Sikh
Kingdom in Ranjit Singh’s time -
-
is now in Pakistan.
-
Ranjit Singh’s Raj was in Lahore.
-
Amritsar was a Spiritual Capital for us.
It was the Sikh Capital.
-
But not the Political Kingdom of the Raj.
-
So they're basically massively split and
since 1984 you’ve seen what’s happened.
-
Sikhs are basically - they’re trying to
kill Sikhi off in Punjab.
-
So firstly we've had external enemies
suppressing us.
-
Also internally our thinking has changed.
-
They changed our thinking to not think
that we are an expansionist religion.
-
But Guru Sahib was very expansionist.
-
You don't appoint 150 preacher if you
don’t intend to expand.
-
You don’t send Bhai Gunda Ji to
Afghanistan to preach,
-
if you don't want to bring in people from
Afghanistan into Sikhi.
-
Guru Ji did that.
-
Look around us, what are we doing?
-
Us British Sikhs -
the bastion of Sikhi in the world.
-
We are really doing great stuff here
in our Gurudware, aren’t we?
-
The youth don't understand Sikhi.
-
The committees are too involved
in fighting amongst themselves.
-
Every Gurudwara is trying to build
an even bigger Gurudwara,
-
rather than teach classes.
-
You can go to a Gurudwara nowadays
and you will have amazing halls
-
and amazing glass windows,
amazing wooden architecture.
-
You can't find a classroom.
-
You're like "hold on,
you say Guru is my teacher"
-
“You say a Sikh is a student"
-
Where’s the classes?
-
How many of you can go
to your local Gurudwara
-
and sign up for a course on Sikhi?
-
Say a 6 week course, 12 week course -
can you sign up for one?
-
How many of you think you can
sign up for one of those in a mosque?
-
How many institutions do you think
exist in this country
-
to teach Islam to newcomers?
-
Quite a lot.
-
How many exist to teach
Sikhi to a newcomer?
-
Very little. Nothing.
-
People are white and Sikh and
people are black who are Sikh -
-
but they are only through luck.
-
None of them ever got approached by
someone and said " you should be a Sikh”.
-
“You got the right mentality"
-
We never approach them.
-
Maharaaj goes around traveling,
looking for Gurmukhs.
-
We are scared to follow Sikhi ourselves.
-
We're not those kind of people that walk
around saying the praise of our Doctor.
-
If you go to a doctor in the world
and he fixes you,
-
100% if you meet somebody else who’s
got the same disease as you,
-
you're going to tell that person
go to that doctor, aren’t you?
-
Of course you will.
-
We don't believe in our doctor
all the time.
-
We don't follow our doctor.
-
We find it very hard to go and tell
other people to follow this doctor.
-
But if we really cared about that person
and they are diseased and they have Ego.
-
What’s the solution then?
-
You will earn the Guru's words,
the Guru’s Bani.
-
What does it mean to earn Bani?
-
It means to live it.
-
You’ve got the instructions,
now you follow them.
-
So we don't really believe in
spreading this either.
-
In this class, most of you guys know
about Dasam Duar?
-
Obviously who are you to blame?
Who’s to blame?
-
Our leadership.
our leaders who say that
-
Our leaders who say that "we are
the caretakers of the Guru's school."
-
Because the Guru is a teacher
so it must be a school.
-
They said we’re the school caretakers.
Guess who runs the school?
-
Not a head teacher.
-
The only person worthy of running a school
is a head teacher.
-
You agree with me?
-
Would you put the administrators
in charge of a school? No.
-
Who should run a school?
-
Somebody who's worked on the ground
all the way up to become a head teacher.
-
Who is concerned about teaching.
-
How many people in their Gurudwara have
seen their Pardhaans talk about Sikhi?
-
How many Pardhaans, on a regular basis,
-
come into the Gurudwara and
teach Sikhi to the Sangat?
-
How many of them are involved in running
charities or Seva projects?
-
So how come they run the Gurudware?
-
The dministrators have got into the
Gurudwara and started running Gurudware.
-
Admin people.
What do you think a Secretary is?
-
Admin person.
-
President is not a president.
-
He's the main person who runs all
the admin people.
-
The real people who run a Gurudwara,
-
are the people that are either teaching
Kirtan or singing Kirtan
-
or reading the Paath, explaining the Paath.
-
Or making the Langar, or doing all the
dishes and cleaning and washing up.
-
They're the people that make the
Gurudwara run.
-
These people that sit up in an office,
they don't make the Gurudwara run.
-
They’re the admin people.
Now the admin people run the Gurudwara.
-
So we got "the tail wagging the dog”.
You heard that saying?
-
They’re supposed to be wagged by the dog
but unfortunately they’re wagging the dog.
-
dog they tell the party the party who
-
knows more part than them they tell
-
him this guy knows more B than all those
-
people sitting on the table and he's
-
bringing them Cups of
-
Tea
-
you can see what's happening now so it's
-
our fault as well it's G completely
-
messed up we're not doing anything
-
ourselves and it's on you guys I'm sorry
-
to put it on you because I see it's upon
-
me as well but I don't see myself as
-
different from you guys the only
-
difference me me you about 10 years
-
that's nothing really right I see you
-
guys having the same responsibility that
-
I
-
have learn some of this knowledge I
-
didn't get this from Magic it isn't not
-
that hard 13 years ago I didn't know I
-
didn't understand a single bit
-
of years from now here you could be
-
teaching people across the globe as
-
well or can he come M makes everything
-
very easy sik is easy to follow and live
-
or key and simple as well yeah it's both
-
can't be classified to
-
key it's on your responsibility as well
-
if you see a problem solve it we saw a
-
problem no one knew what he was we made
-
those leaflets yeah goining sitting here
-
did all the graphic design done the
-
words made it
-
up could have put anything in there
-
really nothing's complicated in there by
-
the way one God one human race you can
-
connect to
-
God
-
traveled made a MOS gave that's just
-
Basics a it and that's why it's called
-
Basics yeah people don't know the
-
basics have l
-
gur job done go on YouTube and learn
-
more you see a problem in this house of
-
g g try to fix a problem don't they say
-
how come siki is not spread say how can
-
I spread siki yeah and it's not that
-
hard people buy siki we've had people
-
become siks would you believe it white
-
and black people started watching these
-
videos and they go I want to be a seek
-
how do I become a seek we people
-
messages and say I want to be a
-
seek I read that email out to you
-
recently some guy from California
-
emailed us y i watch your videos man I
-
want to be a seek he was amazing he
-
changed my life now I didn't change his
-
life did I who am I to change anybody's
-
life he changed my life I'm plugging the
-
doctor I'm
-
saying yeah and they say I want to have
-
that doctor as well that's what is
-
happening here people are coming on and
-
saying I want to have that guy is my
-
doctor I think he can fix me and he can
-
fix
-
them but this just just just one channel
-
how many channels do you think exist to
-
preach
-
Islam how many channels do you think
-
exist to preach
-
Christianity the major religions let's
-
look at the major religions how many of
-
the the Zen um Buddhist people who are
-
how they travel around the world meeting
-
all the top leaders yeah Buddhist is a
-
big religion as well they got a billion
-
of them how many thousand years did it
-
take them we only been around for 500
-
years most of that has been under
-
conflict and where we are now we're not
-
teaching the meaning of it to most
-
people our g r by the wrong people if we
-
change that around the next 100 years
-
siki would
-
fly change the leadership into people
-
that follow
-
siki make the focus about spreading and
-
explaining sec to everybody else like we
-
do stre parar have you seen those videos
-
about Street yeah do that in every city
-
every town have open days bring people
-
in invite them teach them about the
-
meaning explain it to Simply like this
-
this is your disease Mister this is
-
where you miss you're going to this is
-
the problem you're suffering the real
-
root cause is this hom and you will be
-
able to solve this if you connect to God
-
you have this on top of your head let's
-
meditate why don't you do some Savor
-
have some go serve some food to some
-
people you feel better about
-
yourself you feel good if you do savor
-
they do this they do this and they go
-
you know what siki really works I feel
-
connected to God I feel like I'm a
-
better person I'm starting to lose my
-
connection and when I say I feel great I
-
feel
-
blessed the won't be it won't be the
-
bottom of someone's shoe like it is
-
now it will rule the
-
world
-
who
-
will question is and the question
-
is we
-
say
-
will but do we even know what the Kaa is
-
this is what the Kaa starts off with a
-
diseased person that wants to get better
-
goes to the guru and says sort me
-
out make me like you make me free of
-
this
-
disease it's
-
uh it's history it's our problem and the
-
solution is there as well how to solve
-
[Music]
-
itur