Angelic Observation Binds the Human Waveform

“A’uzu Billahi Minash Shaitanir 
Rajeem. Bismillahir Rahmanir Raheem.”

“Atiullah atiur Rasul wa Ulil amre minkum.”
And always a reminder for

myself ana abdukal 'ajeezu, dayeefu, miskinu, 
zhalim, wa jahl, and but for the grace of

Allah (AJ) that we’re still in existence. And we 
took a path in which to be nothing. Alhamdulillah,

we already talked before. InshaAllah, we'll open 
up for our questions online for our families

online that are watching and from wherever they 
are, alhamdulillah, and Allah (AJ) bless you for

the immense sharing and the AI images and all the 
khidmat and service that everyone is doing and

taking the articles and posting and posting the 
website and posting all over social media. That

alhamdulillah that Allah (AJ) grant everybody more 
and more himmah and strength and zeal to do more

and more. Our life is a life of service, and this 
is the greatest service. It's a food for the soul

and put our faith in action, inshaAllah. Spread 
the good word and to give people hope and light,

inshaAllah. What do we got? InshaAllah, 
then we'll do the khatm (zikr) after.

Question from our guests
Hm?

Question from our guests
Is it a hard one?

As salaamu alaykum Sayyidi.
Walaykum as salaam.

Sayyidi, if we don't get it right 
in this world, can we get one more

chance in the next, or are we lost forever?
No, we don't want to speak for the sake of Divine

grace. God can do whatever He wants, but we try, 
just like in our lives and in our physical lives,

is we try to do it right the first time. Now, if 
there's a makeup exam and other benefits that the

professors or classrooms may have, we try to 
teach ourself and discipline ourselves that

we have this opportunity. That do the best 
that you can on your test, and inshaAllah,

something opens for you of a good life, a good 
career, and a happy ending. If we open up that

you don't really have to do that good on this test 
and we can catch it next time, then what happens

is you're not motivating people to do the right 
thing. That, ‘You can mess this one up and come

back again and maybe mess that one up and come 
back again’, and then we create a mentality of

accepting failure and not reaching our Divinely 
potential of what Allah (AJ), God Almighty,

has given for us. Divine grace within the grave…
As salaamu alaykum warahmatullahi wa barakatuh.

It’s Shaykh Nurjan.
Thank you for watching

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As salaamu alaykum warahmatullahi wa barakatuh.
is a whole different subject. That in my life,

I didn't come across anything, and I end up in the 
grave, then no doubt God will bring Grace within

the grave, guidance, and opportunities, and that 
becomes the life of barzakh (purgatory). There

are proofs of intercession and teachings within 
that reality, but it's best that in the physical

life we've been given to try our best to 
accomplish whatever and the most that we

can accomplish, inshaAllah.
As salaamu alaykum Sayyidi

Walaykum as salaam warahmatullah
Sayyidi, you had said the importance

in meditation is with your shaykh. Was this the 
same understanding between Mawlana Rumi (Q) and

Shams at-Tabriz (Q) on the Sufi path?
Yeah, this was the same. Go back to the origin;

this is the same of what the Holy Companions 
with the presence of Sayyidina Muhammad ﷺ that

establishes this foundation and the same for 
all the prophets (as) of the Divine, is that

you have to make a connection to the Divine and 
that was a reality of the prophets (as) of the

Divine. That they came to connect people back to 
their origin, and that you'd have to connect your

heart with them because they're physically present 
and they're representing the Divinely Presence and

as a result, asking to connect to the heavens. 
Now in modern life, if you enter in and tell your

car just take me to a pizza place, then it's very 
random where you're going to end up. It could be

the worst place in town, could be the best place 
in town, or any other sort of address possible.

Everything in life is teaching us now - be very 
specific. That when you're going to open yourself

up spiritually, you want to be very specific. What 
are you asking for? ‘I'm just asking for anything

to come,’ well then anything will come. Say, ‘No, 
I'm asking for a Divine light to come and I'm

asking from the light of my Prophet ﷺ, the light 
from my teachings, the light from my realities,

and the light that's with my shaykh and 
my guide’. So as they train in the world

of light and the world of energy, their request 
become more specific so that to reach that light

and to that energy and not to open themselves 
to something they don't understand or don't

know what's going to be there. So that's why the 
tariqahs (spiritual path) and the Naqshbandi Sufi

way has an entire science on it, that how to 
connect, how to understand that I have to breathe,

how to visualize the presence of my shaykh so that 
not a nefarious creature is entering and that the

shaykh that I know and I hear and I understand 
and I respect, I visualize his spiritual presence

and that becomes very important. That's what we 
wanted to talk about tonight but we talked about

something else, is that the duality of light. So 
we'll bring science because we have a lot of tech

people who watch all over the world online and 
things have to make some sort of logical sense in

their mind. So even when I talk to my kids, I say, 
‘This not kind of like Sufi goofy stuff that you

got to believe me’, I said, ‘This is a science’. 
There's a duality of light, that science knows

that the light is a particle and light is a wave. 
Most people are just particles and they never will

achieve a wave reality and their own wave reality 
nor will they ever understand a wave reality.

Particle people, when people want to know what's 
the difference between you and that guy down at

that place over there, say, ‘I don't know, but if 
he's a particle, his understanding is completely

different’. Whatever he explains is from 
particle understanding, very limited. Whatever he

understands of a reality is a particle. Particles 
on this Earth tend to understand separation

because the law of this Earth and physicality is 
that you're a cup, I'm a cup, he's a cup, we're

just all cups. So what's spirituality? Is that we 
don't care about the cups, but this water in here,

this liquid in here, this water in here, this 
water in here, it's all just one ocean of water

because if you remove the physical, what's left – 
is this water, this light. So, means that when we

move to the world of light, that’s singularity. 
This the world that these people operate and they

teach and they talk and they write books about, if 
they're particle, everything is about separating,

separating, separating, separating, 
because that's what particles do:

they separate. But there is a training that 
finally opened up in sciences about the wave;

there's a wave reality. So, they used to teach 
it a thousand years ago. They dark out the room,

they put the candle and put a box over the candle, 
so it's dark, you don't see nothing. Then they pop

one hole into this little box. What happens with a 
candle in a dark room? The light will go that way.

But if I pop another hole and another hole and 
another hole, what happens with light? It's going

everywhere because you can't hold it; it's not 
going to go from only one direction. The light

will move from this direction, this direction, 
that direction, but it's still one source of

light; means what? It has a wave. But everybody 
in life is just operating from the one hole,

one direction, one particle; everything is then 
separate, separate, separate, you, you, you,

you. And the dogma in which they teach is based 
upon being separate. But those whom got trained

to reach their wave reality, then what's happening 
when they're teaching about wave? And that's when

this month is about binary code – on and off. All 
our technology comes from binary code, on and off.

Original binary code has to do with on and off 
and being a wave. If in life you want to be on,

you're the one - you're the particle. When you 
admit and say, ‘No, I'm not the one, God is The

One,’ then He enrolls you in a school in which to 
lower yourself from the one. People whom are one,

because it's binary code and you say look to 
the heavens like nothing, when they're the one,

they see nothing of heavens in their life. That, 
‘There's nothing out there, just death,’ because

they're the one, and they don't see it, they 
see it like a dot, they don't even recognize it,

it's not recognizable. But those whom are 
enlisted in spiritual paths, God tells them,

‘Deflate yourself, how are you the one? You have 
not even the ability to heal yourself when you're

sick.’ So then they learn to be nothing and then 
what happens – as they become nothing, the One

appears to them and now when they look they say, 
‘No, no, there is one out there,’ means they see

the Divinity, the light, and the realities. 
If you become nothing, you'll see the One,

but if you are the one, you see nothing: ‘There's 
nothing out there, this is our only existence.’ So

then this training that are enrolled, this where 
say they have a hunger, they have a hunger in

being, ‘I'm not the one, I'm going to enroll 
with them to teach me to be no one, no one’.

So what all spiritual masters – efface yourself, 
tell yourself I'm nothing, I'm nothing. Be humble,

be humble, keep quiet, you don't have to talk, you 
don't have to give your opinion, you don't have to

defend yourself for everything. Just be quiet, 
be quiet, be quiet, be humble, try to serve,

walk softly on this Earth. Some people, you walk 
like Tarzan, they shake the building when they

have to walk, they want to be known that they've 
entered. But what's the spiritual path? Take a

soft path, be nothing. As a result of training 
with their teachers, their shaykhs, their guides,

then they began to meditate and contemplate that 
I'm truly nothing and God begins to show you,

‘You better believe you're nothing because My 
kingdom, you can't even imagine its power and

its size’. And the knowledges and realities 
that are available for the servant only if

they lose their particle. Then, as a result 
of losing their particle, what happens? They

found out in science that when the particle 
is not observed, it's acting as a wave. So,

it means everyone has a lock on themselves that 
God keeps them under observation. Why can't you

act like a wave? Because your angels observe you 
and you're locked in your particle reality. But

what we call spiritual maturity is what? You've 
proven yourself that you are trying to be sincere,

trying to clean yourself, trying not to harm, not 
to be bad, that you have no bad intention within

your heart. You can do some bad actions, but it 
shouldn't be in your heart where I'm intending

to do something harmful. As a result, then God 
begins to release the vision of the angels, say,

‘Release it on the servant.’ That servant can 
observe themselves. Right? They're mature now,

they don't need the angel to hold them as a 
particle. As a result, what happens? The shaykhs

operate as particle, but why they’re a shaykh 
is that they're operating as wave. As a wave,

they're now the example of that box. As soon as 
you put the box on the candle, the shaykh who's a

wave, a guide who's a wave, means through as many 
holes as God wants to open, means those are all

his students. Wherever his students God has given 
to him in whatever direction has given to them,

they're poking a hole in that bottle and they're 
asking for madad (support). As soon as they ask

for madad, that light is reaching to them to be 
with them. He’s not only one place; he can be many

places. There's no limit on how many holes the box 
can have. And because it's the soul, it's not a

candle, it's not looms, it's not like, you know, 
one million looms and you have to put a bigger

battery; it's the soul that has unlimited power 
from the Divine. If He say, ‘I'm going to send you

100 million people to study with you,’ then your 
soul is going to reach these 100 million people,

doesn't matter, and the light of their soul 
is moving. So then what does science find with

the wave? That all their knowledges, all their 
reality, their entire identity is moving in wave

format. And then when you train and you understand 
this particle and wave, you can sit on a bench and

look at the horizon and you see everything is a 
wave. Look at a power line because there's a lot

of electricity and energy, and you just sort of 
stare at it and kind of close your vision; you see

the power line going like this [moving in a wave] 
because everything has a duality, everything is a

wave. And when we understand the wave, we see how 
it's all interconnected. Right? If you kill one,

you have killed them all; it was all on one field. 
That's why the ayatul Qur'an is describing that.

We're the internet, not the internet we made, 
we're the interconnected reality. All the souls

are connected in a field of waves and light and 
energy because light is not like this coming down,

light diffuses. Soon as you entered into the 
room, you entered into the light of the shaykh;

you'll leave a portion of your light with the 
shaykh, and the shaykh will leave a portion of

his light with you for all of eternity. You can't 
get rid of it, and he can't get rid of you because

it's light. This is the covenant by the Divine. As 
a result of your light being given to the shaykh,

whatever the shaykh is being dressed with from 
his practices and what God wants to dress upon

him at any time, it's in the atoms of his wujud 
(existence). That whatever is being dressed upon

the soul will be dressed upon all of those lights, 
so they carry all of the lights within themselves,

and they're described like ships. “Fulkil 
mashhoon” in Surat Al-YaSeen, these are

‘loaded ships.’ Loaded with 
what? Loaded with lights.

And as a result, they cast their light into 
your soul, what? To begin to graft you and to

send these blessings and what we say Divinely 
grace and Divinely blessings. So people come

back and describe that the Prophet ﷺ is hadhir 
(present) and nadhir (aware). They say, ‘Oh,

that is the Prophet ﷺ present with everyone, 
omnipresence?’ And the particle scholar comes

and says, ‘It's hard for me to say that that 
the presence of the Prophet ﷺ is with you,

is with you, is with you, is with you. I think 
he's maybe like in one place, and kind of…’ again,

because he's a particle and has not been 
trained in the world of light so as he speaks,

he's giving himself up that he's a particle. 
So then when you're a particle, go train with

the people whom are waves, and they'll teach you, 
‘No, the presence of the Prophet ﷺ is with all.’

And that's why he taught, ‘Just make one durood 
(praising) upon me, one salawat (praises) upon me,

Allah (AJ) allows my soul to be with you,’ 
means the master of that reality.

That his whole nation has access to him ﷺ. As 
many as Allah (AJ) wants to send under his nation,

that box has already a hole open for them, 
waiting, waiting. ‘How come you don't make

durood sharif (praising on Prophet Muhammad 
ﷺ)?’ No. So that's what was the importance of

the understanding. No, you have to study with the 
shaykhs of wave realities. They operate from their

souls; they reach you from their souls. They're 
interested in your practices so that your soul

has power, and your soul can reach to them and 
they can reach to you. And this is the immense

oceans of Divinely Grace and what you achieve of 
the world of light on this Earth carries for all

of eternity. But our problem is the overwhelming 
abundance of particles, because people don't

want to do spiritual practices anymore. And 
that's why particles make everything difficult,

difficult, and everything separate. InshaAllah.
Sayyidi, you answered the next two questions.

Great, we’re already ahead.
As-salaamu alaykum Sayyidi,

Wa alaykum as-salaam warahmatullah.
Sayyidi, why is the speed of light

faster than the speed of sound if 
sound plus energy equals light?

Oh, that's a science course. I don't know. Speed 
of thought is even faster. When the Qur'an is

describing what we described from Sayyidina 
Sulaiman (as). When Sulaiman (as) represents

a reality within the jinn (unseen beings) world 
that most non-Eastern people don't understand

and that was brought to the Qur'an for people to 
understand that there are… there are beings and

spiritual beings, many of which are nefarious. But 
when Sayyidina Sulaiman (as), a Prophet (as) of

the Divine, was asking for something to come, 
said, ‘I want to impress the Sheba who's coming,

Queen Bilqis, the queen of Sheba. How about her 
throne? Let's bring her, she has a beautiful

throne, let's bring it to be present.’ The ifrit 
(powerful demon), which are the demonic who were

under subjected under his power, ‘We'll bring it, 
takes time,’ they were going to steal it. But the

one whom had knowledge of the book immediately 
said, ‘By the time you move your eyes...’ it

was copied and brought into his presence.
So, knowledge of Divine and Divine grace can

move elements through space and time, and because 
it's from the heavens, they're not going to steal

somebody's throne, they replicate it exact 
replication. By the movement of his eyes,

it was replicated and placed in front of him. Say, 
that technology is now on this Earth. The same

way you open your phone and you just saw a video, 
where did that video come from. Right? These jinns

are moving things back and forth for the favors of 
people. So we see it on every day these realities,

we see all of these realities in every 
technology. And as a result of people following

the technology, they don't want to develop the 
power within themselves. That for you to move,

first, you have to move spiritually, in which you 
close your eyes and you meditate like we said,

you become a wave, and your wave goes to where 
it wants to be – into the holy shrines and holy

locations, that you push your soul to those 
locations, and to move through space and time

faster than the speed of thought. And if 
Allah (AJ) allows, and the Divine allows,

they can move their entire body through that 
reality, and what we call Haqiqatut Tayy (Reality

of Folding Time and Space). So these are… these 
are great realities of the Divine, in which we

say, “Wa laqad karramna Bani Adam” that Allah (AJ) 
has truly honored this creation of Adam and Eve,

but they don't go for their honour.
They don't try to achieve their honor. They're

more inclined towards that which is not honorable. 
And... but there is a immense power that God has

given to Creation, inshaAllah.
As salaamu alaykum Sayyidi

Walaykum as salaam warahmatullah
Sayyidi, you have spoken about controlling

anger so many times, but how do we control 
our anger as it catches us off guard and we

are not prepared when anger suddenly comes upon 
us? Any tips to catch it before we blow up?

Yeah, that if you know that your character defect 
is anger and that you have a fiery nature, you

have to have an external sign for this internal 
problem. Means don't let it come and catch you

off guard each time. You say, ‘Okay, no I have to 
admit to myself I have anger issue,’ as a result,

put an external reminder that you're working on 
anger. So, we said even if you put a band around

your hand, a rope, a yarn, anything to remind 
yourself externally, ‘I'm working on anger,’ so

as soon as you start to talk, you look at that 
and say, ‘I'm going to work on my anger again,

I'm going to control it.’ But you can't say, ‘I'm 
going to work on it,’ it comes out each time,

and then say, ‘Oh, how did I didn't catch it?’ Put 
an external reminder of an internal conflict that

you're having. So, that's with any characteristic; 
it's not related only to anger. People whom are

this or that or whatever the characteristic is, 
put an external reminder that you're working on

something. This is somebody who truly is trying 
to struggle against their bad character; they

don't want to be overtaken all the time. So, it 
requires somebody to be sincere in accomplishing

and coming after the badness, inshaAllah.
As salaamu alaykum, Sayyidi. There are some

questions from the last night talk, inshaAllah.
Okay

As-salaamu alaykum Sayyidi.
Wa alaykum as-salaam warahmatullah.

Does the absence of peace in the world lead to 
more anger and oppression, and does this apply

to our inner peace too?
Hmm?

Does the absence of peace, as you 
mentioned last night, in the world

lead to more anger and oppression, and does 
this apply to our inner peace as well?

The absence of peace... well, if you come back to 
the tariqah explanation, that the understanding of

peace is not that you want peace and therefore, 
here your peace. The abode is rigged for you not

to have peace because negativity is more abundant. 
So, the one who wants peace in life actually

has to struggle for peace. That's what's a 
misconception; people think, ‘Oh, I'll just go by

the tree and look at the tree, and oh peace will 
come into my heart.’ But we said it’s rigged, the

game is rigged in a different way. That's when we 
started the talk tonight. It's rigged with extreme

negative energy around us. Everything is negative. 
You're not going to go sit by a tree and just

because you wanted to have peace, you're going 
to have peace in your life. You actually have

to struggle for peace. That doesn't make sense to 
many people. So, peace and salaam within the heart

is a major fight against yourself. Well how do 
you have peace if your mouth is quick? Everything,

‘Oh, what did I just say?’. If your actions 
are quick, if the desires are not right. So,

that's why Prophet ﷺ described the greatest fight 
is the internal fight, and only then can you have

peace. So, it's not something that's easy for 
people. So people have to have been trained on

how to continuously fight themself, continuously 
come against everything within themself,

continuously sit and meditate and say, ‘I have 
to remain silent, I have to control myself.’ So,

this is a great, great, great fight. It's 
not something easy. So, yeah, no doubt,

anybody who's in spiritual training understands 
that when the agitation becomes more outside,

you have to go more inside. But if you didn't 
know that and you're just sort of disturbed,

‘Somebody's disturbing my peace because there's 
so much noise on the street’, and say, ‘Oh, I'll

join them on the street and start screaming too so 
that I can have peace,’ that's not how it works.

The whole system was something different. That's 
why the tariqahs, they operate in a completely

different reality towards what shaitan has fooled 
people. That peace is a great battle; you have to

battle yourself for peace just even on good days 
to be sound, to be balanced, to be just, all of

these things. From six directions, negativity 
is attacking us. The default is not that I stay

neutral and therefore I'll be good. The default is 
you're under attack in six directions. If you stay

neutral, these six directions will absorb you and 
eat you. So, you actually have to struggle to be

right, to be clean, to be with good character. 
So, that has to be something trained from the

good days. When bad days come, then your training 
kicks in even stronger – go deeper within yourself

because there's no peace outside, and peace can 
only come inside. If there's no light outside,

then you're going to go inside to get your light. 
So, everything was about the inner journey. So,

I’m not going to find God outside. Right? You're 
not going to find in any structure. In days

of corruption and difficulty where you're 
going to find God? Where you always could

find Him – inside. Means, “’Arafa nafsahu 
‘arafa Rabbahu” where Prophet ﷺ describe,

‘Who knows himself will know his Lord.’
So, the journey was towards my heart,

was towards my inner self and my inner reality, 
but now it becomes more magnified because outside

seems to be even scarier. Even more motivation, 
go inside yourself. You want to go to masjid? Go

inside your heart and make your heart a masjid. 
You want to be with Prophet ﷺ? Then go inside

your heart and be with Prophet ﷺ, inshaAllah. 
So, what we're searching for is within us,

within the heart, inshaAllah.
As salaamu alaykum Sayyidi

Walaykum as salaam warahmatullah
Does the forgiveness of past and future

sins extend to our ancestors 
and future generations,

or is it only applicable to the individual?
Shaykh I don't know, is it like philosophy,

don't know.
From the surah.

Yeah, that Allah (AJ) say, ‘I'm going 
to forgive you, your past, your future,

when you take and impart on a path 
based on the love of Prophet ﷺ’.

When you love who the Divine loves, it should 
be very easy, commonsensical, no complicated

expressions. You love who the Divine loves, 
and they teach you that Divine really loves the

personality of this Prophet ﷺ and all the Prophets 
(as) of the Divine. If you're going to attach

yourself with these holy souls, then God's going 
to make sure you're clean. Say, ‘How am I going to

keep you, you look like this, and I'm going to put 
you with them? Of course, I'm going to clean you.

I'm going to clean your past files so that 
you're not an embarrassment for the presence

of Prophet ﷺ,’ because they're going to now open 
up your security files and clean it so that not

to be embarrassed in the presence of Sayyidina 
Muhammad ﷺ. And then Allah (AJ) is describing in

Qur'an, ‘And we're going to clean your future 
files that you don't do bad because now We're

allowing you to enter into their presence 
and to keep the company of these holy souls.’

As a result, this is a immense victory, immense 
victory, that for the Divine to do that because

we can't do that. We can't clean anything from 
the past, and we can't guarantee anything in

the future. Why? Because the Divine doesn't want 
you to be by yourself and trying to do everything

for yourself. You have to keep the company of 
nabiyeen (prophets), siddiqeen (truthful), shuhada

(witnesses), was saliheen (righteous), and Allah 
(AJ): ‘It’s the best of company. I'm with them.’

So, this wasn't about everybody just, you know, 
going to accomplish it by themselves, but you had

to love those whom God loves. And as a result of 
your love, your bond becomes the strongest. Not

your mind. Say, ‘Okay, my mind says I like you, 
but my heart says I want to follow. I want that

reality.’ And your heart binds with them and is 
bound by them and with them. And as a result,

then those promises that were described last 
night in Surat Al-Fath – the surah of victory.

That you want victory, a Divine accomplishment, 
then love whom God loves, whom Allah (AJ) loves.

And as a result, they clean the past and clean 
the future. Now, for others and descendants,

that's up to the actions of the servant. 
If they accomplish such an immense love,

immense nearness to the prophetic reality, then 
no doubt they have the ability to ask Prophet ﷺ,

‘Please help my children. I've left this Earth, 
and I did all my love, I did all my khidmat, I did

all my service. Please keep your nazar (gaze) and 
dispatch your awliya (saints) to raise them.’ And

we all found ourselves here not by any cleverness. 
Somebody prayed, and it happened. We didn't answer

an ad from the paper and found ourself on a 
spiritual path. It's all Divine grace. So,

the system is always based on that. Allah 
(AJ) has everybody in a spiritual course

and a spiritual program because the prayers of the 
ancestors that were accepted, that they struggled,

they strived, and they asked the Divine, ‘Don't 
let my progeny and my family to be misguided and

left alone. Dispatch from these heavenly realities 
and guides and to guide them.’ So, no doubt that

what we do is for all of our ancestors. And 
those whom in the past are under difficulty,

no doubt that when a servant of Allah (AJ) reaches 
these realities, the intercession of their actions

begin to dress any type of difficulty behind them. 
Right? This becomes an intercession for them. So,

the ancestors that may have been in a difficult 
condition, their prayers are what to God? ‘Please,

take us out of this condition. Grant us one of our 
descendants to reach to Your satisfaction.’ So,

that's why we said we all represent many souls. 
Nobody's in it for themselves. You may think

you're in it for yourself, there are many souls 
who prayed for you to be spiritually successful.

And either they were extremely pious and many whom 
didn't reach realities begged God that, ‘Take us

out of this difficulty. If one of our descendants 
reaches, the whole line becomes illuminated with

blessings’. So, no... yeah, this is what we call 
like a Divine hikmah and wisdom, that God works in

mysterious ways, means that continuously sending 
these ambassadors of ancestors to reach these

blessings and dress these blessings. Right? You 
see many people whom have no, no background to

Islam, no background to these realities, and Allah 
(AJ) guides them. That's a light that none of

their ancestors had ever even participated in. So, 
of course, this is a Divine grace and blessings

that being now dressed all, all of them are being 
dressed by that light. So, this is the immense

mercy of the Divine that Allah (AJ) is giving 
to us so many benefits that can't be imagined.

When we do something good, God gives us ten good. 
When we do something bad, He marks it as one bad.

So, it's rigged in our favor. That, ‘Okay, I know 
you guys are going to do bad, but if you just do

one good, I'm going to give you ten good’. So, 
that wipe this out, you're still nine up. So,

if all our life was like that, look how successful 
we would be. But Allah (AJ) makes it like that

because He's not interested in punishing His 
creation. He wants to give the blessings and

lights to His creation, inshaAllah.
As-salaamu alaykum, Sayyidi.

Walaykum as-salaam warahmatullah.
Sayyidi what role does forgiveness

play in the spiritual journey, both in 
terms of forgiving others and oneself?

Yes, forgiveness is the washing and the reality 
of washing and cleansing of the soul. That when

we forgive all those who came against us and 
forgive all those whom we have wronged, it cleans

the slate. So, this is why this is the prayer of 
all religions. That, ‘forgive us what we've done

wrong and how we've come against or trespassed 
against people and forgive what we've done wrong

and whatever people have done wrong against us.’ 
It cleans the soul. So, then Prophet ﷺ is that

hold nobody in your heart that you not forgiving. 
Forgiveness is not for them; forgiveness is for

you. Because if you hold this rancor and anger 
within your heart, it poisons you. People say,

‘I don't want to forgive them. I want to make sure 
I have my account and see them in judgment.’ Say,

‘No problem.’ I forgive them, and Allah (AJ) 
will take the hisaab (account) on that day.’

But our life was to have a forgiveness within 
the heart for the wrongs that were done and live

our life continuously asking for forgiveness. 
That's why we said in these last days, this

becomes a time in which to continuously ask for 
forgiveness. And then by the middle of the day,

where we say, “Astaghfirullah al-'Azim, 
wa atubu ilayh.” ‘Astaghfirullah’ is

asking God's forgiveness, ‘Azim’ is ‘by the 
attribute of magnificence,’ that the ocean of

Your Magnificence that completely obliterates 
everything in the sight, and the immensity of

the Divine with the minuteness of our sins.
That based on that, my Lord, wipe it away, wash

it away, asking for forgiveness for everything 
I've done wrong, knowing and unknowing. Then,

for myself, my community, my family, I'm asking 
for forgiveness. What's God's reply when you

ask “Astaghfirullahal ‘Azim”? Allah (AJ), because 
the religion is based on “Bismillahir Rahmanir

Raheem”. We said before, the theme of Islam is 
already given by God. That don't start anything

in your life without saying, “Bismillahir Rahmanir 
Raheem” – 'In the name of God, Most Compassionate,

Most Merciful.' Defines, you must be 
compassionate and you must be merciful. So then,

Allah (AJ) grants to us, ‘You ask My forgiveness, 
I grant you “Bismillahir Rahmanir Raheem”. That

Allah (AJ) forgave. When the servant asked, Allah 
(AJ) forgave. Then by the middle of the day,

they make their durood sharif (praising 
upon Prophet Muhammad ﷺ) and the salawat

upon Prophet ﷺ. Why? Because when you remember 
Prophet ﷺ, the duality of light opens. That

Prophet ﷺ soul comes immediately to your 
presence and begin to dress you, bless you,

give a power into your heart and into your soul. 
And that we described that last night. So, anybody

who wants the presence of Sayyidina Muhammad 
ﷺ, what? Say, “Allahumma salli 'ala Sayyidina

Muhammad wa 'ala aali Sayyidina Muhammad ﷺ".
Then immediately dressed by that light,

blessed by that light, and that becomes 
the immensity of their reality.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, 
wa salaamun ‘alal mursaleen, walhamdulillahi

rabbil ‘aalameen. Bi hurmati Muhammad 
al-Mustafa wa bi siri Surat al-Fatiha.

As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan.

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