The Path to Divine Love is Paved by the Malice of Others?

InshaAllah, “Fa A’uzu Billahi Minash shaitanir Rajeem 
Bismillahir Rahmanir Raheem.”

“Atiullah atiur Rasul wa Ulil amre minkum.”
And always a reminder for myself ana abdukal

'ajeezu, dayeefu, miskinu, zhalim, wa jahl, and 
but for the grace of Allah (AJ) that we’re still

in existence. Alhamdulillahi Rabbil ‘aalameen, 
was salaatu was salaam Ashraful Mursaleen,

Sayyidina wa Mawlana Muhammadul Mustafa ﷺ.
That this way of ishq and muhabbat, and this way

of Maqamul Ihsan (Station of Moral Excellence) to 
teach us, to teach us this way of heart and soul,

that when we give our heart and soul to the path 
and say that I want to be from the people of jan,

of sincerity, with my heart and soul. 
And Mawlana Shaykh’s (Q) teaching always,

that this way of the heart and soul, this love 
is going to be tested. It's not easy to just say

by tongue that I love the path, I love Sayyidina 
Muhammad ﷺ, I love Allah (AJ) Most-High, I love

the tariqah (spiritual path), I love my shaykh.
Means these are all lisani and this way of

sincerity that we described, Allah (AJ) inshaAllah 
begin to grant the servant a sincere love. The

tariq and the path is that way of sincere love. 
The path is not the nani, the people whom they're

coming for something, some sort of whatever it is 
that they want in life. And it's a means maybe to

catch people, clickbait, that Allah (AJ) brings 
them maybe with some intention that they want

something, hoping that their heart will open 
to making the path a way of life. And it's

not only for the way of lisani that their life 
is just to keep saying by tongue they believe,

they love, they want all these realities, 
but to open our hearts towards sincerity.

And the shaykh’s obligation is to bring the 
students on this path of sincerity. And love

has to be tested, means that Allah (AJ) puts us in 
every condition to test the condition of our love.

It's not that we profess it by tongue, but 
Allah (AJ) will try and test the servant. And

all our lives was this harsh reality that in 
every direction an attack, in every direction

a confusion, in every direction a misinformation, 
and to see if our keel, like they have these ships

that they test them for lifeguard services, and 
they flip the ship continuously in the ocean. And

miraculously, this ship always comes back right 
up, saying that this ship is going to go through

very difficult waters. If it flips to one side, 
it's going down. If it flips to the other side,

it's going down. And if a big enough wave comes, 
it will flip it over. But they built these ships

now that they're almost like submarine. 
Doesn't matter which way they get hit,

they come right back up. They get flipped by 
a huge wave, they go under, they come right

back up. They've weight the bottom, they built 
all sorts of ways for that ship to come up.

And Allah (AJ) gives to us an inspiration within 
our hearts: you have to be like this. If they do

this for their dunya (material world), this 
will be your entire life. That did you think

you're going to get to these stations and these 
realities, and you haven't been tested like those

who came before you? Other sincere servants of 
Allah (AJ) who've been tested with their life,

their family, their property, their money, 
their everything. Everything Allah (AJ) of

their reality, He puts on the table. We're going 
to test your love, We're going to test it with

everything that you hold dear to you, you have 
to be tested so that the love is sincere.

That in our lives, the path was mocked. Every 
time you love something, you'd go somewhere, and

people would attack, ‘Oh, you're with this, you're 
with that, you're from those teachings.’ It's not

just us and our teachings that seem different to 
people. When we were being taught, it was the time

of Wahhabis, that they controlled every single 
center in America, and we could barely go to a

masjid with a turban that they wouldn't attack.
So you didn't have to have really scientific,

spiritual teachings as ourself to be mocked. We 
thought this was moderate in their teachings,

and everywhere was an attack. And it's a 
reminder. It's a reminder that people have

an impression that they take a path, and this 
path of glory will be lined up with people who

want to give you trophies. Have you seen, like 
a marathon, they line up to give you water,

encourage you to continue on your marathon, 
hopefully that you'll make it? But in reality,

it's not that. In reality, you joined a marathon, 
and everyone's trying to trip you. You're running

nicely, thinking it’s everything is great, 
and Allah (AJ) is sending this guy to go

like this and flip you upside down, push you 
over this side, push you over that side.

I said – oh my gosh, it's such a interesting 
concept that I would take a path of realities

and love, and to love the best of creation, and 
nobody appreciates this. And at the same time,

they mock it. And from every direction, six 
directions, you'll be attacked. Everyone will

mock the path, mock the teacher, mock the 
teachings, mock your sense of love, because

this is all coming from Allah (AJ). Allah (AJ) 
is allowing, because the shaitans (satan) can't

attack you unless Allah (AJ) allows it. And the 
reason we're describing it is because people have

a misunderstanding of the path of truth. “It 
tawasaw bil haqqi, it tawasaw bis Sabr”.

Right? Surat Al-Asr describes what? That since 
you came on this earth, your life is a descending,

you're falling. This wasn't an achievement to 
land on the earth; you're in a descent. But the

path of truth are bricks of sabr (patience). So 
if you want to know if you're on the truth, you

have to know that you're being attacked, and your 
life is the muraqabah (spiritual connection), so

that your source of information is correct, that 
you're connecting with the heart. And only the

heart has a sense and a feel for what's 
true. But you make it at the beginning,

your connection. You don't make it at the 
end, when shaitan is attacking you, and all

of a sudden you're all over the place, left and 
right you're being smacked around and tested.

But at the beginning, they're warning: make 
your connection strong. It's about to get

rough this sea, that when Allah (AJ) 
give permission from these shaitans,

they are relentless in our lives. And from… we 
can speak only from our own lives. We would go

to masjid, they would attack us. They would 
just merely look at us and begin to talk bad,

begin to come against Prophet ﷺ, come against the 
tariqah (spiritual path). ‘You're from the Shaykh

over in Cyprus?’ Every single possible trigger 
they would attack. Then we would have the books;

they attack the books, they would attack 
the teaching, they would attack the image,

the look, and the whole way. And you think 
to yourself, ‘Is this the wrong path?’

And all their teachings were, ‘No, it's 
exactly that that Allah (AJ) is testing:

do you really love Sayyidina Muhammad ﷺ?’ And 
do you know the Hadith of Prophet ﷺ that holding

your deen (religion) in the last days would 
be like a fire, a charcoal in your hand?

And what's meant by that reality is that Allah 
(AJ) allows the testing for the servant to be

tested, that let's see how much this servant 
wants to reach towards love. You do what you

do is not because it's popular, not because it's 
widely accepted, and not because it's fashionable.

We do what we do for the sake of Allah's (AJ) 
love and the love of Sayyidina Muhammad ﷺ and

His holy nazar (gaze). And always a reminder for 
myself, because at every moment we have to remind

ourselves and remind people whom are coming new 
through the door, thinking this is the greatest

thing since sliced bread, and I want to tell 
everybody about this miraculous reality. But

be prepared that nobody's ready to receive it 
except by the permission of the Divine. Because

that permission has to come to the servant, put in 
their heart a strong magnetic attraction through

their soul to reach to a reality that they 
don't even know, they don't understand, but

they have a wanting. And the shaykh is the first 
line in that magnet. That when we teach people,

propagate, send the article out, send a video out, 
speak a good word and say, ‘This is the shaykh,

this is the teaching, this is the path,’ and 
you send your magnet out, not other magnets.

What your heart was connected to, you send it 
out to other people, because the people you know

have the same algorithm as you. Didn't Facebook 
teach you that, right? They go seven directions

of your friends and relatives because they want 
to know who you know. Most likely, you know them,

you like them, you have similar interests. 
Otherwise, why would you know them?

So because of the similarity with you, they 
target all your friends and families and all

of your contacts because they must have similar 
to you. Same in your spirituality is that you're

going to know people similar to yourself. 
When you're attracted to these teachings,

you don't send the teachings of other shaykhs; you 
send the teachings that were attractive to you,

that mixed with your heart, your frequency. Most 
likely, your seven directions of people you know,

they're similar to you. What you like that 
attracted you to that friend or to that relative

most likely has a similar attraction to what 
you're hearing, what you're learning. And that's

why they teach: take your shaykh’s teachings, 
propagate them, send the video, send the articles,

send the charity, send all of the different 
projects. Higher likelihood that they're

going to like what you like versus you send 
another shaykh that you're not even following,

as if you're to misguide them into different 
directions. When you're going on one path, you

throw a bread out for somebody to go the left and 
to the right, but that's not helping anyone.

So this reality of love is a reminder for ourself 
– it's a very testing and trying path because

love is not easy to achieve. And we even describe 
further that real love is filled with heartbreak,

filled with heartbreak. When you say you love 
somebody and you have not been hurt by that love,

your love is not real yet, right? Because they 
say your toughest skin is the skin that been cut.

Your little baby skin is not rough. As soon as 
it gets cut, what happens? Scar tissue comes

back stronger. That's why it has a different 
even form. You see these warriors, their bodies

were cut. Khalid ibn Walid (as), said there was 
not a mark, a space on his body that didn't have

swordcuts. How Allah (AJ) made his skin so rough, 
sort of worn, and a proof of who his character is;

ishq is even more complicated. Love is something 
going to be tested. Every time you get heartbroken

that they don't appreciate the sunnah (traditions 
of Prophet Muhammad ﷺ), then your heart is broken

but becomes more in love with Sayyidina Muhammad 
ﷺ if it repairs. If you fall to shaitan and run,

then shaitan got you. You became so superficial 
that little bit of ooh and you run. So

then we see that love has to be tested.
That the knowledges you hold dear, somebody mocks

and you say, ‘Oh, I'll hide my knowledges,’ again, 
Allah (AJ) said, ‘No, let your heart be broken.

They didn't appreciate it? Send it to 10 other 
people until you find one that does appreciate

it.’ Because you don't care. You propagate for 
the sake of propagating. We send the information

for the sake of love. We make the posts and the 
images, mashAllah, to blanket this key and this

reality of the greatness and the holiness of 
Sayyidina Muhammad ﷺ and the key for salvation

in the last days. We don't care who likes it. 
It's not about any popularity. But we're asking

for Allah's (AJ) satisfaction, that ‘Ya Rabbi 
grant me sincere love.’ He says, ‘Then listen

to what this shaykh is talking about because 
this is his formula given to him.’ If another

shaykh has a formula that has worked for them, 
then that's his responsibility for his students.

But how we were raised is our responsibility to 
teach people – your love is going to be tested.

That what you believe going to be tested. Is 
not going to be popular. Your image is going

to be tested. It's not going to be popular.
I said all my relatives would not enjoy inviting

me because of how I looked. They didn't come and 
say, ‘MashAllah now we have mullah in our house,

let's everybody invite him.’ But say, ‘Why you got 
to look like this in this country? Take this off,

take that hat off, take that off.’ Say, ‘Why I'm 
going to take this off? I just not going to see

you anymore.’ This is Allah’s (AJ) testing. 
You get test, test, test. Then marks off,

‘This servant is sincere about his love in this 
issue.’ Then again you propagate the knowledge,

‘He's sincere about his knowledge.’ Propagate 
about the giving and charity and going out and

giving food and every aspect that they're 
asking. Every time there's a heartbreak,

every time you go back to your sajadah (prayer 
carpet) and you have a heartbreak and sadness, you

ask Allah (AJ) repair it and to make it stronger 
and let me to go deeper into that reality to

achieve those knowledges, to carry the holy sunnah 
of Prophet ﷺ, to continuously fight for the truth

in which I believe, and this is my truth.
Every shaykh can plant a flag saying,

‘That's not a truth.’ They say whatever they 
want is their banner. They say, ‘No, no,

it's not necessary to say this, it's not necessary 
say that.’ Okay, that's your banner. Go out and

tell the whole world that's what you believe and 
see if there's 10 people behind you and enjoy it.

So it means every shaykh has his banner. 
When you find an attraction to the shaykh,

then he gives you his formula. That these haqqaiq, 
these realities, this way, propagate them. If you

have a love for them, then face now you're going 
to be heartbroken. Nobody's going to appreciate

what you hold valuable of this reality. And 
that's when they sent the Hadith that people

is very… is very tough for people, where Prophet 
ﷺ was describing that are you… you're coming to

accept Islam, then be prepared for difficulty. But 
you have to give the description of the flavor for

that. It's not that you accept Islam and the 
world collapses upon you. But what Prophet ﷺ

is describing is that this is a real path, and 
if you really want Divinely love, your love is

going to be tested because this is the only real 
value of love. Not love by tongue, is of no value

to Allah (AJ), because the first thing He says 
is, ‘When I bring you into heaven, I'm going

to seal your tongue, your mouth,’ because we 
know the mouth has a lot of ability to speak.

So love by tongue has no value to Allah (AJ).
So when Allah (AJ) sees everybody's mouth,

but he's going to ask now, ‘Hands, speak,’ every 
servant, every servant. Says, ‘His hands, speak.’

What your hands going to say? ‘Oh, I did what the 
shaykh said. I propagated these.’ It’s even now,

in last days, is more relevant that our hands are 
doing everything. People forgot even how to speak.

They have no social skills. If you take kids now 
to talk with people, they don't know how to talk.

Even more relevant now that Allah (AJ) say, 
‘I'm going to seal their mouth and their hands

are going to talk.’ Say, ‘Okay, what games you 
played, what you did’. ‘No, I propagated, I shared

articles, I did my zikr (Divine remembrance) and 
my tasbih (prayer beads) that the Shaykh taught me

to do.’ So even more so, our hands and feet will 
talk, and before the feet can say anything, ‘I

drove thousands of miles to see the Shaykh.’ That 
they say if you go for masjid, you get the sawab

and the blessing for every step that you're going 
in the way. Then Mawlana Shaykh (Q) would say,

calculate then the mileage you drove and bring 
it down now into steps because you know Google

Maps can say steps. You get the blessing of every 
step you took for the sake of Prophet ﷺ because

there's no business and commerce here. This is 
all the association of ishq and muhabbat, those

whom are gathering for the nazar of Prophet ﷺ.
That's why the path is real. That's why it's based

on sincerity. That's why the shaykhs are asking 
people: commit yourself, make your faith come

into an action, and a action becomes something 
tangible. Don't let the love that you have be

something hidden in your heart that nobody knows, 
not for your family, not for your children, and

not for your shaykh. There are people whom have an 
inability to tell their children they love them,

and they set them on to a world in which the world 
will tell them, ‘We love you, now just take your

clothes off.’ Every type of abuse will come to 
people because Allah (AJ) put within every heart

and every soul the need to be loved and to express 
their love. And again, a Bedouin came to Prophet

ﷺ and said, ‘You show lots of love for children. 
Well, I don't have this type of feeling.’ He said,

‘What can I do for a person who has no heart, 
no emotion?’ He was offended by coming to the

presence of Prophet ﷺ. He was offended by 
such a question from a man that saying that,

‘You're talking so much about compassion and love, 
I don't have it.’ So basically, get out of here

if you don't have it. Our way is based on love and 
compassion. And then love for family, express your

love continuously so that the heart and the 
soul understands because it is our path.

When they can't express themselves and the 
children don't hear this expression of love:

‘Baba, I love you. Baba, I love you. Baba, I love 
you.’ You hug, you kiss them, hold them. If you're

growing mureeds (devoted disciples), then make 
them at least good mureeds because they won't

know compassion, they won't know love. Then, when 
they come to the presence of a shaykh, they have

no emotion because they're not been raised with 
a gentle environment. So, everything that the

tariqah is teaching is everything we apply within 
our homes. Whatever we didn't have, Allah (AJ)

gives us a family. Now, incorporate your love, 
incorporate your emotions. Keep your passion and

the love you think that you have in your heart, 
bring it out and express it so that people know

you're a person whom expresses their love. 
Because faith in action is in every aspect.

If they ask you… if Allah (AJ) ask your children, 
‘Did you know if your father loved you?’ Say,

‘Yeah, my father was crazy about me. He 
did everything he possibly could for me.’

And significant people in our lives the same. 
Do they know that they loved you? Say, ‘Yeah,

they were… they’re crazy for us, loving us all 
the time.’ He said, ‘Did your shaykh know that

you loved?’ ‘Yes, all the time I expressed my 
love and my commitment to the path.’ Then we see,

in every aspect of our life, our love is sincere. 
Means there's no downside to these teachings, and

only people who come against this, for some reason 
that unknown to us. Why they don't want people to

be sincere? Why shaitan doesn't want people to be 
sincere? Because he wants them to be sincere for

what he has as an agenda for people. And the bond 
of ishq and muhabbat is the most powerful atomic

molecular bond that insan (mankind) can make. It's 
not a bond by head. If you convince your head,

‘Um, okay, I think I love the Prophet ﷺ. I love 
this guy talking, I love these teachings,’ your

head will never take you to a reality. Your head 
doesn't take you into their presence, your head

doesn't make you to taste the knowledges.
Because as soon as you train in your tafakkur,

train in your contemplation, hear the 
shaykh's teachings, you close your eyes,

you're experiencing seeing the shaykh’s teachings. 
That's only by heart, not be ‘aqel (intellect). I

can't take my brain to go understand what 
Mawlana Shaykh (Q) was teaching. I had to

put that teaching into practice, and as a 
result, you build such a relationship that

what the shaykh is teaching, it's coming into 
my heart. And through my love and muhabbat for

the path and for the presence of Prophet ﷺ, like 
lightning, it takes my soul straight into that

presence to experience that talk and experience 
that reality. Only through ishq and muhabbat.

Not through fiqh (Islamic Jurisprudence), not 
through fiqr (thinking), right? Fiqh and fiqr – to

think. It's not going to do that. Those 
just give you a little bit of discipline,

but ishq and muhabbat is a… is the house in which 
we're going to make for Allah (AJ). Because ishq

and muhabbat, love and kindness and gentleness 
occupies the heart of the servant. The Ka’bah is

the heart of the servant. Allah (AJ) says, 
‘I'm not in heavens and I'm not on Earth,

but I'm on the heart of the servant.’
Means what? That Allah (AJ) only occupies where

there's love, not anger, not dogma. Always arguing 
about something. You can have dogma in home,

you can have dogma in business, and you can 
have dogma in religion. Just arguing about

everything. Unnecessary facts. People want 
to argue about everything in their homes,

like a religion, almost like you have two or three 
different religions in your home. How you do this,

how you do that. You could be United Nations 
in there, fighting on every border, in every

room is a fight. It makes no difference.
Everything has to be based on the heart having

ishq and muhabbat and love, and Allah (AJ) resides 
in the environment of gentleness, kindness, and

love. And when the servants understood that their 
relationship is to bring the faith in action,

then we talked before, then this is a path 
in which Allah (AJ) has to grant sincerity

to the love. When Allah (AJ) grant sincerity, 
the supreme love is to the Divine. Means that

now we went over what I have to do at home, 
what I have to do with my relationship with

relatives and friends, what I have to do with 
Allah (AJ) and Prophet ﷺ, my path, as a result,

Allah (AJ) then begins to teach us that your love 
has to be sincere for Allah (AJ). Your connection

has to be sincere for Allah (AJ).
And as a result of that sincere love,

and Allah (AJ) grants sincerity in your supreme 
love, means the love for the Divinely Presence,

that Allah (AJ) comes first, Prophet ﷺ comes 
first, everything else is nothing in comparison

to that Divine love. As a result of my love for 
the heavens, my love is satisfied on this Earth.

But when people don't have their love for the 
heavens, they try to find heavens within people.

They try to find Divinely love within 
people, and they want to change people

to this way and that way because they put 
their magnet in the wrong direction.

So it means it realigns and teaches us: no, no, 
don't follow dunya (material world), where dunya

says, ‘Oh, your significant other is your entire 
paradise, is everything for you.’ No, because

if your magnet points in this direction, it's 
pointing towards the dunya. As a result of that

dunya, always you're going to be disappointed, 
and people try to make you into something that

you're not and make the love to be something 
that it's not because it should have been, and

the appropriate love is always for the heavens. 
That's why we say “Ma fi qalbi ghairullah Nurul

Muhammadun sallallah”, is… that’s it.
It was not the children, it was not the

family, it was not anybody else. Once they 
understood that, my love for Allah (AJ), love

for Sayyidina Muhammad ﷺ, Ya Rabbi this is the 
love. When they make that connection, understood

that on their writing that Allah's (AJ) supreme, 
love for Prophet ﷺ, this is my goal to be sincere,

to make sure Allah (AJ) is satisfied and that 
the nazar (gaze) of Prophet ﷺ is upon me. They

directed their compass towards the heavens. Now, 
when they face their family, they're not trying to

get a Divine satisfaction because they already get 
that from Allah (AJ). There's no competition.

And when they face their children, they're not 
getting a Divine love from them. They gave back

the love; they didn't get the love. Wait till 
your children are older, and what you put into it,

you don't think, ‘I'm getting anything out 
of this.’ This like a bank that only makes

withdrawal, they don't deposit any.’ Right? 
Your children don’t deposit anything. Say,

‘Oh, how many years I'm going to do this? You're 
just withdrawing, withdrawing.’ But if that's all

you built your love on, you can become very 
saddened when people just sit and say, ‘Oh,

this is... I put all my effort into this.’ But say 
no, my effort was only for Allah (AJ) and Prophet

ﷺ. I find my satisfaction with the Divine. I don't 
need them to make a deposit; Allah (AJ) will make

my deposits. I get the satisfaction of the love 
and the time I spent on this earth satisfying

Allah (AJ), and his Rasul. And these were all 
of the gifts He gave me. I love them for their

ability to love me back. I love my relatives, 
my friends, and my family for who they are,

not for who I want them to be. It changes now 
our perspective and our demand upon people.

But when we don't have that, what is 
shaitan making? ‘No, no, forget about

the heavens. These are your heavens, this is 
your paradise, this is this, this is that.’

And they put all their effort into this and 
try to mortify and to get something they're

not going to get back from people. The only one 
who can give us love back is Allah (AJ). Right?

Allah (AJ) controls the hearts of people. Can 
you face somebody and make them love you? Two

time you hit them and they're going to love you? 
You scream a little bit more, they're going to

love you more? You can't make anyone love 
you. You can't make your children love you,

you can't make your relative, nobody. Allah (AJ) 
can make them love you. Right? Because this is

the haqqaiq of the shaykhs. Shaykhs don't chase 
people to make them love them. They say, ‘Oh,

this guy ran away, why you don’t call him 
up?’ What, I'm going to call him and say,

‘Hey, this your shaykh, where you… where 
you go, where you at? I'm sending Jibreel

to find you?’ These people would be scared. Say, 
‘Why are you guys here?’ ‘We don't let you go?’

No. We're not a business of chasing people to 
love us. If they don't love, they don't love.

Then they what, what's their system? They love 
Allah (AJ) and Prophet ﷺ. And as a result,

that opens all the talks on magnetism. When you 
love the right one, the only one, what happens?

Your heart is a Divine magnet to that source and 
that power. If Prophet ﷺ is receiving your love,

your action sincere, everything you're trying to 
do to achieve of that reality, imagine the love

that now comes back onto your soul. That magnet, 
that faiz (downpouring blessings), that energy,

we talked about in the levels of the heart and 
the six powers of the heart, right? That's the

tawajjuh (directing to Divinely Face), that’s 
the tawassul (conveyance), that’s the faiz and

all the haqqaiqs of the heart. As a result of that 
powerful love, your heart, whom Allah (AJ) wants

now, are attracted to you because your heart 
is emanating this magnetism from Prophet ﷺ.

As a result, Allah (AJ) makes those people whom 
necessary to be attracted to you. Your children

attracted to you because you achieve with good 
character, kindness, and love, you achieved a

heavenly love, a love with Prophet ﷺ.
As a result, this faiz then your family is

attracted to the faiz, your children are attracted 
to the faiz, your loved ones are attracted to the

faiz. And this is the same faiz that brings the 
students. They don't chase anybody; they don't

go after people to solicit them. But it's the 
character that they have that emanate love because

people want to know how to have their family love 
them. They go to the wrong people and say, ‘Make a

du’a (supplication) and write something on a paper 
to make this person love me.’ But that's not the

system. The system is to teach people: love the 
Divine, love the prophetic reality, receive their

love back to you. This Divinely Grace emanates 
to all creation, all of the fish, the animals,

the creatures, everything Allah (AJ) has created 
is attracted to that grace, that Divine Light.

And you see these servants of ishq and 
muhabbat, not only do their families love them,

nature loves them. They walk out, and animals 
are coming towards them because everything

Allah (AJ) created in truth, not false things. 
The false things they’re attracted to shaitans,

but that which is a truth within its attracted 
to this emanation, Divinely Grace and faiz.

We pray that Allah (AJ) gives us a greater 
understanding of the system of ishq and muhabbat,

and not to follow the dunya version that shaitan 
puts upon people, that we have to achieve from the

real source, the real power, the one whom dressed 
from that power station. All creation is attracted

to them, those of the creation that want to 
receive Divinely Grace in which the demonic forces

have not obstructed their ability to achieve 
that grace. We pray that Allah (AJ) dress us,

bless us, and to keep us all connected to 
Divinely mirrors and Divinely lights and the

love and the ishq of Sayyidina Muhammad ﷺ.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon,

wa salaamun ‘alal mursaleen, walhamdulillahi 
rabbil ‘aalameen. Bi hurmati Muhammad

al-Mustafa wa bi siri Surat al-Fatiha.
As salaamu alaykum warahmatullahi wa barakatuh.

It’s Shaykh Nurjan.
Thank you for watching

the video that you’re watching.
InshaAllah if you’re happy with the

content and happy with these programs please 
support the button below. The programs that we

have for our orphanage repairs, our water well 
– give the gift of life. Our mobile food vans,

we have now 5 vans – Vancouver, Chicago, 
Los Angeles, Pakistan and many programs

that reach thousands of people and rescue 
foods and give those supplies to people

in need. Your support is greatly appreciated. 
Also be so kind as to leave a loving comments

and please share the stream. Every bit counts.
As salaamu alaykum warahmatullahi wa barakatuh.