#1 Tav Prasad Svaiye English Katha - Intro and 1st Svaiya

We are very blessed today,
we're talking about Guru's service.

The greatest service a Sikh can do
is to become a Sikh of the Guru.

When we see the Guru's service,

Maharaj is talking about becoming
a servant of the Guru.

When we give ourselves to a Guru,
then you become a servant.

It is very awkward to become
a servant of the Guru.

Why is seva of the Guru is
very awkward?

Give yourself and then
become his servant.

We get a Mantar when
we become a servant of him,

by taking the Guru's Amrit
that he is given us.

Today we are going to talk a lot
about that as well

because what we started now is
the Katha is now of the Svaiye.

And this is one of the 5 Amrit Bani.

The third one that every Gursikh
must read every morning.

This is prescribed when people
take Amrit from 5 Pyaare,

they read these Baanis.

We have done Japji sahib,
Jaap sahib, and now Svaiye.

There is only 10 Svaiye and
it is the smallest of all 5 Baani.

It is the path from the
'Akaal Ustat.'

Akaal Ustat by Guru Gobind Singh ji
Maharaj.

Maharaj wrote Akaal Ustat.

At the same time as when they
wrote Sri Jaap Sahib.

You can see Jaap Sahib comes first,

and then comes one part of
Akaal Ustat of the Svaiye.

the some people started saying stuff
like 'Oh it's not Amrit Bani.

If it makes Amrit,
then it is Amrit Baani.

It can't make
something that is not Amrit Bani.'

Akaal Ustat is Amrit Bani.

Nowadays, we say Sikhi is
three things.

Many people say Sikhi is Naam Jap,
Vand Chak and Kirat Kamai.

But Saadh Sangat ji,
this is Giani Giaan Singh,

and Bhai Vir Singh made that
one up.

They summarize Sikhi with those 3 things.

In the older days they used to say,

Pooja Akaal ki, Parcha Shabad ka,
Didar Khalse ka.

That's what Sikhi used to be,

those 3 things that how would
they describe about Sikhi.

First, Pooja. Pooja is worship.
Pooja Akaal ki.

A-kaal. Kaal means time.

The one who is 'Akaal'
is outside of time.

Because he is outside of time
and always at the same.

He is not like us that every second
we move from time to time,

he's outside of it.

The God is being true at the beginning,

True when the time started and
then true now and true forever.

Always just true.

if you look at up it's always true.

There's never a situation that
he is getting old, replace him.

We're not true like that,
we'll come and go, we are Kaal.

We are Kaljug people,
we die from Kaal, but he is Akaal.

Kaal means not just time but death.

He is Akaal and cannot be killed.

To worship that which is outside
of time, immortal and cannot be killed.

Parcha Shabad ka, we are sitting here in
Dhan Guru Sahib ji's Hazoori.

The Pothi is where God is.

If you look at Islam they will say
that they bow down to the Kaaba,

but that's not where God is.

but some of them did get confused
when Guru Nanak Dev ji went there,

and they said, 'Oh, that's
where the house of God is.'

Maharaj said 'No, God is everywhere.'

But a Sikh is perfectly able to say that
God is everywhere

and also God is in Guru Granth Sahib ji.

Guru Shabad is like God to us.

Why is Guru Shabad God to us?

When Guru Shabad comes to our house,
if Guru ji came to our house,

we treat it like God came to our house.

That house might never have
been cleaned as much,

as on that day when
Guru sahib ji to that house.

Everything that you don't want to have
in that house on that day disappears.

And those families that are
already living the Sikhi Rehat,

that house gets a vacuum clean and a
purification of all the stuff

you don't want to have there.

Because God is coming in.

For us, Guru Granth sahib
ji is Akaal Purakh.

If you were to carry God with you anywhere
where would you put him?

On top of your head.

Guru Granth sahib ji tells to put on
top of the head of the Gursikhs.

Shabad we said is God, but in the written
{Shabad} form,

Parcha means to look inside something to
actually read it multiple times

and find God in there.

In the end of Ardaas, we say,

If you want to find God,
Maharaj says 'Look in the Shabad.'

A Sikh doesn't have to go anywhere,
but the Shabad itself.

Maharaj says Deedaar Khalse ka.

Deedar means to have the vision.

Who are we going to go and find?
We want to meet our Guru.

Where are we going to go and meet him?
We're going to find him by worshiping God,

find him inside the Shabad, but also,
we're going to find him in the Khalsa.

The Khalsa is Guru's form.

Ask our Guru a question, then we
can go and ask the Khalsa a question.

The problem is now we talked about
last week is the Khalsa is hard to find.

The world wants the Deedar of the Khalsa,
the Sikhs want to see the Khalsa.

but the Khalsa is hard to find

because a Khalsa has gone back to
being 9 to 5 jurblogs.

The Khalsa is no longer seen.

When things go wrong in the world,
there are ain't no Khalsa Army.

I was talking to my little one,
I said to him,

The problems in the world
wouldn't it be nice.

Wouldn't it be nice if this Khalsa
Army went and solve those problems?'

He goes 'Yeah'.
I said 'Shouldn't they do that?'

He said 'Yeah'

I said you know what,
there isn't one,

there is no Khalsa Army to go and
solve the problems of the world.'

He is a bit sad and I want
him to feel that pain.

because I want him to think
then he should do it.

When he gets older, he should feel
that Dukh, and do something about it.

Last week, a lot of us were quite upset

about the things that are
going on in our Panth.

But this is called
'The pain of the Panth'.

To feel the pain, problems in
the Panth

is the first step towards
solving the problems.

if you've got no pain for the problems,

how can you even take a step
toward solving them?

When you feel pain yourself,
then a person does something.

If it is a problem outside, you hear
about this or that has happened,

it is a statistic in the newspaper.

When we feel that pain ourselves
then we will do something about it.

Maharaj says this is Sikhi.
Pooja Akaal ki.

Parche Shabad ka and then
finally Deedar Khalse ka.

If the Panth is not inspired,

well we've got Shabad, but maybe
we're not looking into it

We have got Akaal Purakh, but maybe
we not worshiping Akaal Purakh.

and finally maybe we can't see the Khalsa
and that might be the problem.

When Bhai Nand Lal ji asked
Guru Gobind Singh ji,

'Maharaj, what are you?'

Bhai ji asked Guru Sahib ji that,
"Tell me, what are you?"

Maharaj said 'I have three forms.'

Sargun, Nirgun and Gurshabad.

They said

'Bhai Nand Lal ji, listen
carefully, these are my three forms.'

The one we just talked about,
because the Nirgun form is Akaal Purakh,

and that is a form of Guru as well,

because Bhai Gurdas ji describes
Guru Nanak Dev ji Maharaj,

He is a form of Akaal.

Guru is our Pooja because he is Akaal.

He is not subject to life and death.

He lived in 10 lives.

Is he subject to life and death?

Who in this world can say that
they've lived 10 lives consecutively?

Gur Nanak Dev ji can say that.

They all call themselves Nanak.

Guru is Shabad.

Shabad is a Guru and
Guru is a Shabad. you look in Guru

To find Guru, you look in Guru
and find his words.

If we didn't search that means

maybe we're not doing the
preach of Shabad as well.

All we want to do is join
people to Bani here.

That's what we bring people and say
'Learn about Bani because that is Guru.'

Maharaj said that he's got three forms,
Sargun, Nirgun, Gurshabad,

The physical {Sargun} form is Khalsa.

Even Japji Sahib confirms
these three things.

Some people say
Guru Gobind Singh ji said it.

What does it says in Japji Sahib,
Maharaj says,

What if I find a Guru is,

The primal sound
which is inside every single person

is actually Akaal Purakh.

He is inside all of us, he's not just
inside me, you

and not the people out
there that are not Sikhs,

every single person has that Naad,

the light of God, the Primal sound
inside them.

There is a Naad of God
in every single heart.

When Guru Gobind Singh ji describes
that third form of Nirgun form,

they say the same 2 letters,
'ghat ghat',

the light of God is inside
every single heart.

God is not just light you see,

we start thinking about God
being light,

God is also sound {Naad}.

We can't describe him as one thing

somebody ask what do
you mean by light? I said it's analogy.

It's not actually light,

when we cut the body open,

we can't actually see a little shining
light inside someone, it's analogy.

Another thing you could say is,

everybody's got the sound inside them
and that sound is God.

just like in the Bible they said
in the beginning was a word was God.

God is sound {Naad} as well.

God is inside and speaks within
everybody.

What is Vedas?

Vedas means the knowledge,
wisdom, the Shabad.

We have got the same thing here.

Vedas means wisdom.

Guru's wisdom is
written down for us in the Shabad.

The person who listens to
the primal sound inside them,

who listens to the actual
wisdom of the Guru

finally becomes absorbed in Vaheguru

become absorbed in Guru and they
become the physical form of Guru.

All of this is about Guru.

Gurbani is Guru, the Shabad is Guru
and Guru is in the form of Akaal.

We can happily say that
we worship our Guru.

Some people get a bit confused
outside and they start saying,

'Oh guys, we don't worship our
Guru, Guru never said worship me.'

Guru Arjan Dev ji Maharaj is saying,

Guru is My Worship.

Guru is all these things,
don't reduce Guru.

There is no need to reduce Guru to
what people say he is.

Make him the biggest thing in your life.

Make him the most important
person in your life.

He is God.
He is a form of Akaal.

Alakh means you can't even see him.

He is that deep we can't even get him.

All these deities that people were
praying to before,

Maharaj says 'Guru is bigger
than all of those.'

Every single deity bows to Guru Nanak.
He is the Avatar of Kajug.

Yesterday we were doing street preach in
in Oxford.

and I said to this Hindu guy,
' Are you Sikh?' He said, 'No.'

I said 'Do you go to Gurudwara?'
He goes 'Yeah'.

He was a Hindu guy go 'I like going
to Gurudwara', so I give him the leaflet,

We're talking and I said
'Who is the Avatar of Kajug?'

He stopped.

I asked him 'Do you believe in Krishna?'
He said 'Yes, believe in Ram,

Vishnu? Yes. But who is the Kaljug?'

They haven't got an answer.

They're still waiting for Kaljug Avatar

but Avtar is already here is Guru Nanak.

It is not the case that
we've come from Hinduism,

The Hindus haven't woken up
that the Avtar of Kaljug is already here.

Bani is telling us that,

That comes in Jaap Sahib.

Kalank means with some kind of mistake,

ne kalank means without any
single mistake.

Our Guru is a very form because
he makes no mistakes,

he is perfect.

Guru is that being, we can chant his name
and get liberated,

just chant his name, we could say
'Dhan Guru Nanak'

and if you could just chant that,
we would get liberated.

he's that powerful.

Let's go back to Akaal Ustat.

So why I go into this that Pooja Akaal ki,

Parcha Shabad ka and Deedar Khalse ka.

It is Guru Gobind Singh ji who
has given us this Akaal Ustat.

how to do praise of Akaal.

When I worship Akaal, Maharaj has given us
a whole Bani about worshipping Akaal.

Ustat means to praise.

They wrote it when they were 16 years old,
very young age.

Although, when they
were about 20 years old,

Guru Gobind singh ji said this Bani twice.

Tav Prasad Svaiye.

Some people call Sudha di Svaiye,

or 10 Svaiye,
because there is 33 Svaiye as well.

This Bani was said twice on two
occasions that we should know about,

because Maharaj felt it
appropriate at that time

on a historic occasion to utter
this Bani as to answer somebody.

If somebody might come up
and ask you a question,

you might give them a Bani
that you know about.

Guru Gobind Singh ji said
this Bani as an answer twice.

It is very interesting story, it was
when somebody called Raja Ratan Ray,

he came to meet him.

Who is Ratan Ray?
He came to Anandpur Sahib.

Maharaj was there with Bani in Paonta
Sahib, after then moved to Anandpur Sahib.

He was a son of Raja Ram Singh.

Raja Ram Singh was not a Singh,

like we are Singhs.

There is a common certain back
for their kings.

Raja Ram Singh didn't have a son,

and Dhan Guru Tegh Bahadur ji had come to
that place where Raja Ram Singh was from.

He was from Assam all the way out.

He came to Guru's Charan and hope
to get blessed.

Now our Guru is 'Icha Poorak
sarab sukhdata.'

He can fulfill all our desires.

When he came to Guru,
he did not ask.

He kept quiet as he was feeling shame
to ask Guru ji a question as a king.

When they put him in, Maharaj said, 'Yes'.

He kept quiet and somebody said he
become old now but he hasn't got a kid.

He wants a child.

Obviously the king would want a son at
that time and over the kingdom as well.

There was a stamp during the
time of Guru Tegh Bahadur ji.

They took that stamp {Mor} and they
put it to that guy's thigh.

They put it in and said 'See that mark.
You are now going to have a son

and he will be a Sikh.
A Sikh who take birth in your house,

and he will have that mark
on his forehead.

That is the sign {nishani}.

In due course, a boy was born
to that king,

and they called him Ratan Ray.

That was Ratan who came to
meet Guru Gobind Singh ji.

At the same time Ratan Ray was born,

Guru Gobind Singh ji was born to
Guru Tegh Bahadur ji.

Guru Tegh Bahadur ji was out doing
preach by himself.

Their son was born in Patna Sahib.

We know the story of
Dhan Guru Gibind Singh ji.

When Peer Bhikhan Shah travelled
to see Guru Gobind Singh ji.

But Sadh Sangat ji same time
Ratan Ray was born in Assam as well.

When he got older
his father passed away,

just like Guru Tegh Bahadur ji
was Shaheed in Delhi.

So Ratan Ray became the king.

Sometimes we forget the
promises you made to our Guru.

His mother stopped telling him
about the sign on his forehead

and what it meant that he was a Sikh
who would come back into this life

as a blessing of Guru Tegh Bahadur ji.

When he was about 20 years old,

he started looking at this
mark on his forehead,

kept trying to rub it off,
it wasn't coming off

so he finally asked his mom,

'Did I get into some kind of fight or
battle or something when I was young

why have I got this mark on my forehead?'

That's when the mother said to him,

'Son, it's a long story about behind
your birth, sign.

it was blessed to you by
Guru Tegh Bahadur ji,

that you are actually a Sikh and you
were born into this life by his blessings.

Ratan Ray then said 'I want to go and
meet the Guru who blessed me to be born'

But Ratan Ray found out that Guru Tegh
Bahadur ji was already Shaheed.

So he went to meet the tenth Guru.

He travelled a long way to meet
king of kings in Anandpur Sahib.

Ratan Ray was a king but 'Rajan ke Raja
maharajan ke maharaja' is our Guru.

Ratan Ray travalled Anandpur Sahib
to meet Guru Gobind Singh ji Maharaj.

When he met him, he came with some gifts.

Now these gifts are important because
this Bani gets read out the second time,

is over these gifts.

He brought with him,
it is called a Prasad elephant.

as a white elephant, very
valued by the kings.

Obviously he would have found
that he has been born this way

so he wanted to impress Guru ji

and this elephant could do Chaur Sahib.

It's pretty impressive elephant.

He also brought some Sandalwood,
which was made a throne over Guru Sahib.

He also brought a Shastar
called a 5 shastar.

it's like a shastar that's called
five weapons within it.

it so he bought these gifts came to meet

Guru gobis sing G and he asked him for

advice K mahaj you are the guru your

father blessed me to be born give me

some buttin basically when you find out

you should be learning from this person

you go and ask for advice right what

should I

do Guru go sji when they met him they

recognize obviously who they were who he

was straight

away and then Guru said something very

interesting he said look your nishani

has brought you to me that that sign

that nishani of the guru whever guru

doesa is always a nishani we

say Priceless is his and Priceless is

the nishani of that Kira the sign of

that

Kira when you see a good s you you can

see the signs of the of Guru if they got

their on you can

recognize they were blessed by taking

Amit that's the K of guru's nishani and

ra

Ram was then reminded he whever gurus

puts his more that coin has to come back

to him more means a stamp and in fact

that same word more is ex L what Guru Go

sing uses when they talk about

the when mahaj wrote a letter to the the

here now who know about that Hama

because said send

aama and they

said gur saying this is my stamp upon

you as a sick that wherever you go you

cannot hide who you are because a stamp

of Guru shines out

and in fact if we look at our kids now

sometimes people say let the kids keep

their G when they get

older that doesn't make any sense you

see if you're born into a seek family

should keep their Cas from a very young

age so that's a nishani that they belong

to Guru just like ran had it on his mat

then the children should have it on

their head and when they get older

they're going to ask the question mom

why do I have this turban why do I have

this butka they're going to ask their

dad if they don't look different from

other people outside they won't ask that

question so it is a hookum from the guru

and it is in the in

the as well that no sick should cut the

hair of their

child because if other times children

were prepared to be chopped into pieces

and not have their haircut then how can

a sick today bring their own children to

the Barb

if you can't keep your

Cas as a parent B keep the hair of your

child in the old days the Hindus would

give one child to the

pun now you imagine that they doing that

they would keep the case of their own

children for the guru to get the guru's

bakes upon the whole family they would

give one child to the guru because it's

true if one sick if one child in a

family becomes a good sick the whole

family will get blessed it's not the

case that

oh no if one person takes am in the

family the whole family will get

blessed they wanted the blessings of

Guru gois singj they made one sick into

a g SI if we want the blessings of our

Guru then let's not harm the hair on our

own children's head so when they get

older then when Maraj they turn around

and say to gurus sa at least they will

ask before they cut their hair they had

it their whole life at least they will

ask what is siki why should I keep it it

would be easier for that child so to to

remember the story of ratan R the Maraj

said

look this is the nishani of Guru t bahad

g has brought you to become a sick now

and at that time when he asked for

advice then Guru Go sing read out

the it's interesting because in this you

will hear a lot of advice about Raji

you will hear the advice Maraj gives to

Kings that's an important thing to us

all to

remember it talks about losing the love

for the world and becoming attached to

the love of wuru

barag barag has got two parts to it one

is to understand that this world is

false and Only God is real so we lose

the love for the world but we get love

for Guru we get love for God it's not

losing love it's is gaining a much

stronger Love and Other loves pale in

comparison so it's about love it's about

destroying our ahankar our attachment to

the

world and also it tells us what we

shouldn't aim for just like Raja ranra

was then told what he shouldn't aim

for the second time this this Shabad was

read out by gingi was also to another

Raja Raja beem Chand Raja beem Chand

because of these gifts of Guru gois

singi he heard that look at this Guru

he's got an elephant in his chor

side not every elephant could do it you

see but this one that was destined for

Guru Go sing was destined to do that of

Guru Go sing now beem Chand came to meet

gurug Goin sing G and Mar said what do

you want beem Chand cuz Mar said I'll

bless

youur gives to everybody that comes to

his

door

blesses cuz they

are so what happens is beim Chan says M

give me the

elephant what he wanted was that people

would do his vava with the elephant you

see Mar says I can't give you the

elephant it's not for you it's a gift to

me I can't give it to

you so over that thing there was a there

was then later that was one of the

reasons why beim Chand got into a battle

with gur go later on and the Battle of

pangani you go to India you can see

where the battle was fought that battle

was over these things that those people

wanted to get rid of guruji and Mar said

then we're going to take we're going to

have a battle we're not going to back

down now that was the first battle of

Guru Goji beim

Chan and you can see that place little

story about that place that's where gur

was hit by an

arrow that was

there there's a tree there that was

where gurug was standing i' be to that

tree where mahaj was standing is at the

top of a plane they had a good vantage

point from there they could see

everything when they were hit by the

arrow on that tree a little bit of blood

came out G GOI cuz they hit the kamasa

and the kamaras were very strong so they

stopped the arrow cuz it was a far away

far away it was all that he

fired mahaj because the love of that

tree the love of the tree for gurug go

singi cuz they stayed there that tree

every single leaf in that tree has a

hole inside

it and I've seen this tree and I can

tell you every single

pa has a hole inside

it the the Earth Earth loved our Guru

the trees loved our Guru even now that

tree 300 more years later remembers Guru

Go sing G and every single one of his P

has a little hole inside

it so we think of our gurus doing

Miracles the whole world is a miracle

the whole world is a miracle worshiping

our Guru so Mar says they start

off the one the one who made the whole

world with just a sound the one who is

above he is the sustainer the Creator

the sustainer and the Destroyer above

all these three things the one who's

inside us and is

everywhere

vuru let Victory belong to vuru not to

just us but to

vuru D the 10th King the 10th Li of G

mahaj

saying this

is

says is a it's a style like we have do

yeah we have ch we have loads of

different shs in

B is a style and because the style has a

child to singing and every single has

the same child you can sing it in the

same way so read the first one out in

its entirety and then do quick cut of it

says

so you can see there's a little child to

it as

well we should learn that child it will

make it easier to learn read that we

haven't read

before so

says Sak means those monks out there it

means Sak the word isak actually but

it's written here Sak means the monks so

you got monks in every kind of religion

out there Buddhism jism even Hinduism

you got monks they live away from the

world means they keep they keep very

pure if you look at monks they're quite

obsessed with that kind of thing

especially the ones in India obsessed

with keeping

clean Samu Samu means all all the every

single type of Monk in the world that

looks after Purity Mar seen all of

them and then this word Sam is like a d

deep is called means it's a word that's

in between two parts of B it applies

this way and that way

so

and Sid it applies both ways sidan means

a sidas the SIDS all the SIDS in their

houses Sid on in their houses M

says they've means to see means to

wander around they've wandered around

they've seen all the houses of these um

J the joogies and the jti those people

who have won over their bodies they won

over their senses they would never get m

married they were called jti in those

days jatis so they've seen all the

houses houses means the dairy the dairy

of these people Mar means I've seen the

whole world seen all the monks seen all

the jois seen all the JIS they travel

around they seen these people

says Sur Sur means the

Warriors

suran this word

suran means the first word means Sur Sur

meaning the

de Aran means the people that hate them

their enemies like

says means the enemies of so who are the

enemies

of the Demons yeah said that they made

the they made the and and and the demons

and between them they made enmity so God

did that so the enemies of the Sur are

the so the he can mean also the de and

their enemies which are the demons

Sur sudik sud again people who are

trying to become pure sudik sud

means here not sud but sud the word sud

means

that's why

means so the sud these people they drink

they live off the so they don't eat sud

they are their support is sud their

support isit so they don't eat drink

normal food they live

offit they've seen the they've seen the

Warriors of the world they've seen those

Souls that don't even eat anything they

live up in the mountains maybe they've

seen those people that are Sons you got

loads of suns nowadays yeah all over the

place popping out more Sunset Punjab

than people probably then an an means of

all the different types all the

different types

an an means in infinite MTI means the

wisdom the thought the kind of belief

system out there all of them Mar says

they've seen all these people

then they've seen the whole world but

they haven't seen one

person the all the countries in the

world Guru go says they've seen now we

might think they never travel that much

M isami they seen everything there's

nothing that's invisible to Guru

then they said they say see all these

places then

but

prti pranti means the husband of our

breath

Prana the husband the husband Lord of

our breath who gives us breath

PR M says I seen the whole world no one

belongs to God the word K is important K

they belong to God everybody thinks God

belongs to them in it no one says I

belong to God you see everybody thinks

they got Cubs over God and we got God

you ain't got God you got to join us to

get

God m is saying no one says we belong to

God what is the kala say

thenua I we belong to wuru and then they

say what do we work

foru

look how just put it right in the very

beginning we belong to we work

foruu belongs to us anduru works for us

no we work for them that's actually what

becoming Amari means you now work for

God

congratulations SRI

Pagan s means shom shom Pagan means

Pan the only one true one is Vu

God if we have and k p means love kppa

means the well Grace if we have the love

and the

grace who who means is there if we have

then what

happens then we become absorbed here

means to be absorbed in

God b b means if we didn't have it then

if we didn't have the love and the grace

of guu what would be what would be our

worth we're not even worth one little

bit of pess you know they have coins RTI

was a small smallest form of coin it can

be also like a dust almost like

worthless M saying if we don't have the

love and the grace of

auru then you may may as well be like

dustan then we become absorbed with God

we can't get to God unless we have these

two things P love and

K Kira means Grace that God is happy

with us we love God but God must also be

happy with us then then we

become we become absorbed in the love

for

God but without these

things we're going to do a sh now and

next week we'll go on a bit further into

this meaning of what does it

mean what is the way to get this love

what is the way to have the

ofu Mar

says as

a we listen to the sound inside us of

God by

saying listen deep this n will come

alive and then M says my friends n

will call us our friends in this B many

times yeah he says listen everybody

without love you can't find God so how

do we find God by saying the name n is

love

such the love we have to speak in the

language of

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love

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me

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h

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for

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me

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be

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be

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me

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be

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be

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me

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me

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be

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be

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me

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the

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n Go

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be

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me

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me

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so as says in

this that should be our state the only

way to get to that

state is to keep on doing it I wanted to

tell you a story quick Story one minute

story s Manis Singh was a UK mahur

somebody from this country very

spiritually high

State and some lady came to him once she

said I want to become a g I want to feel

God I can't feel

God I can't feel my spiritual State

isn't going high he

said she said I've done that a

lot and S Singh said that means she

didn't even do at

all is

not and we should get it by now it's

about keep on doing it keep on doing

it if somebody s said if somebody says

that I've done enough of it that means

they didn't even do it in the first

place because J the person who gets that

level they don't

say they say

m

the fish doesn't isn't content in the

water the fish is even more hungry for

the

water if somebody had done M properly

they would always say I haven't done

enough I need more I need more I need

more I need more they will never

say that's why he said you haven't even

done it at all BBG that's the truth

about us if we get tired of Simon that

means we haven't even done Simon yet or

at least Simon hasn't even done us

yet Simon does us over we feel the

effects of it that's the value of n we

have to experience

God within the water kab G says I feel

even more fire for n for that water

while we're in N we want even more

n the mapor never said there are enough

n they said I wish I had more time we

had more time at the end of that finish

off says I a brand new

disciple Tak now that mean yesterday

she's

Nora she's a brand new cha but we all

brand new if you get to this state of

kab G we will feel that we just started

on this path we've done nothing yet we

done nothing

yet that's how State should be not we

just started but those people that think

the basics isn't for them is saying I

just started on this

path

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says I could die any minute now now just

meet me our for should be the same If I

Die Tomorrow having not taken am that be

the worst thing ever who knows we going

to survive till next

week you know what car crash is like

don't get scared what I'm saying is we

should be loving sik that

much so we're going to finish off there

luckily we're going to do simmer now cuz

uh you can't get here they're going to

do lot of sim so my B is stay for a

little bit if we're going to

say's let's sayu with them yeah so let's

let's say

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together