-
We are very blessed today,
we're talking about Guru's service.
-
The greatest service a Sikh can do
is to become a Sikh of the Guru.
-
When we see the Guru's service,
-
Maharaj is talking about becoming
a servant of the Guru.
-
When we give ourselves to a Guru,
then you become a servant.
-
It is very awkward to become
a servant of the Guru.
-
Why is seva of the Guru is
very awkward?
-
Give yourself and then
become his servant.
-
We get a Mantar when
we become a servant of him,
-
by taking the Guru's Amrit
that he is given us.
-
Today we are going to talk a lot
about that as well
-
because what we started now is
the Katha is now of the Svaiye.
-
And this is one of the 5 Amrit Bani.
-
The third one that every Gursikh
must read every morning.
-
This is prescribed when people
take Amrit from 5 Pyaare,
-
they read these Baanis.
-
We have done Japji sahib,
Jaap sahib, and now Svaiye.
-
There is only 10 Svaiye and
it is the smallest of all 5 Baani.
-
It is the path from the
'Akaal Ustat.'
-
Akaal Ustat by Guru Gobind Singh ji
Maharaj.
-
Maharaj wrote Akaal Ustat.
-
At the same time as when they
wrote Sri Jaap Sahib.
-
You can see Jaap Sahib comes first,
-
and then comes one part of
Akaal Ustat of the Svaiye.
-
the some people started saying stuff
like 'Oh it's not Amrit Bani.
-
If it makes Amrit,
then it is Amrit Baani.
-
It can't make
something that is not Amrit Bani.'
-
Akaal Ustat is Amrit Bani.
-
Nowadays, we say Sikhi is
three things.
-
Many people say Sikhi is Naam Jap,
Vand Chak and Kirat Kamai.
-
But Saadh Sangat ji,
this is Giani Giaan Singh,
-
and Bhai Vir Singh made that
one up.
-
They summarize Sikhi with those 3 things.
-
In the older days they used to say,
-
Pooja Akaal ki, Parcha Shabad ka,
Didar Khalse ka.
-
That's what Sikhi used to be,
-
those 3 things that how would
they describe about Sikhi.
-
First, Pooja. Pooja is worship.
Pooja Akaal ki.
-
A-kaal. Kaal means time.
-
The one who is 'Akaal'
is outside of time.
-
Because he is outside of time
and always at the same.
-
He is not like us that every second
we move from time to time,
-
he's outside of it.
-
The God is being true at the beginning,
-
True when the time started and
then true now and true forever.
-
Always just true.
-
if you look at up it's always true.
-
There's never a situation that
he is getting old, replace him.
-
We're not true like that,
we'll come and go, we are Kaal.
-
We are Kaljug people,
we die from Kaal, but he is Akaal.
-
Kaal means not just time but death.
-
He is Akaal and cannot be killed.
-
To worship that which is outside
of time, immortal and cannot be killed.
-
Parcha Shabad ka, we are sitting here in
Dhan Guru Sahib ji's Hazoori.
-
The Pothi is where God is.
-
If you look at Islam they will say
that they bow down to the Kaaba,
-
but that's not where God is.
-
but some of them did get confused
when Guru Nanak Dev ji went there,
-
and they said, 'Oh, that's
where the house of God is.'
-
Maharaj said 'No, God is everywhere.'
-
But a Sikh is perfectly able to say that
God is everywhere
-
and also God is in Guru Granth Sahib ji.
-
Guru Shabad is like God to us.
-
Why is Guru Shabad God to us?
-
When Guru Shabad comes to our house,
if Guru ji came to our house,
-
we treat it like God came to our house.
-
That house might never have
been cleaned as much,
-
as on that day when
Guru sahib ji to that house.
-
Everything that you don't want to have
in that house on that day disappears.
-
And those families that are
already living the Sikhi Rehat,
-
that house gets a vacuum clean and a
purification of all the stuff
-
you don't want to have there.
-
Because God is coming in.
-
For us, Guru Granth sahib
ji is Akaal Purakh.
-
If you were to carry God with you anywhere
where would you put him?
-
On top of your head.
-
Guru Granth sahib ji tells to put on
top of the head of the Gursikhs.
-
Shabad we said is God, but in the written
{Shabad} form,
-
Parcha means to look inside something to
actually read it multiple times
-
and find God in there.
-
In the end of Ardaas, we say,
-
If you want to find God,
Maharaj says 'Look in the Shabad.'
-
A Sikh doesn't have to go anywhere,
but the Shabad itself.
-
Maharaj says Deedaar Khalse ka.
-
Deedar means to have the vision.
-
Who are we going to go and find?
We want to meet our Guru.
-
Where are we going to go and meet him?
We're going to find him by worshiping God,
-
find him inside the Shabad, but also,
we're going to find him in the Khalsa.
-
The Khalsa is Guru's form.
-
Ask our Guru a question, then we
can go and ask the Khalsa a question.
-
The problem is now we talked about
last week is the Khalsa is hard to find.
-
The world wants the Deedar of the Khalsa,
the Sikhs want to see the Khalsa.
-
but the Khalsa is hard to find
-
because a Khalsa has gone back to
being 9 to 5 jurblogs.
-
The Khalsa is no longer seen.
-
When things go wrong in the world,
there are ain't no Khalsa Army.
-
I was talking to my little one,
I said to him,
-
The problems in the world
wouldn't it be nice.
-
Wouldn't it be nice if this Khalsa
Army went and solve those problems?'
-
He goes 'Yeah'.
I said 'Shouldn't they do that?'
-
He said 'Yeah'
-
I said you know what,
there isn't one,
-
there is no Khalsa Army to go and
solve the problems of the world.'
-
He is a bit sad and I want
him to feel that pain.
-
because I want him to think
then he should do it.
-
When he gets older, he should feel
that Dukh, and do something about it.
-
Last week, a lot of us were quite upset
-
about the things that are
going on in our Panth.
-
But this is called
'The pain of the Panth'.
-
To feel the pain, problems in
the Panth
-
is the first step towards
solving the problems.
-
if you've got no pain for the problems,
-
how can you even take a step
toward solving them?
-
When you feel pain yourself,
then a person does something.
-
If it is a problem outside, you hear
about this or that has happened,
-
it is a statistic in the newspaper.
-
When we feel that pain ourselves
then we will do something about it.
-
Maharaj says this is Sikhi.
Pooja Akaal ki.
-
Parche Shabad ka and then
finally Deedar Khalse ka.
-
If the Panth is not inspired,
-
well we've got Shabad, but maybe
we're not looking into it
-
We have got Akaal Purakh, but maybe
we not worshiping Akaal Purakh.
-
and finally maybe we can't see the Khalsa
and that might be the problem.
-
When Bhai Nand Lal ji asked
Guru Gobind Singh ji,
-
'Maharaj, what are you?'
-
Bhai ji asked Guru Sahib ji that,
"Tell me, what are you?"
-
Maharaj said 'I have three forms.'
-
Sargun, Nirgun and Gurshabad.
-
They said
-
'Bhai Nand Lal ji, listen
carefully, these are my three forms.'
-
The one we just talked about,
because the Nirgun form is Akaal Purakh,
-
and that is a form of Guru as well,
-
because Bhai Gurdas ji describes
Guru Nanak Dev ji Maharaj,
-
He is a form of Akaal.
-
Guru is our Pooja because he is Akaal.
-
He is not subject to life and death.
-
He lived in 10 lives.
-
Is he subject to life and death?
-
Who in this world can say that
they've lived 10 lives consecutively?
-
Gur Nanak Dev ji can say that.
-
They all call themselves Nanak.
-
Guru is Shabad.
-
Shabad is a Guru and
Guru is a Shabad. you look in Guru
-
To find Guru, you look in Guru
and find his words.
-
If we didn't search that means
-
maybe we're not doing the
preach of Shabad as well.
-
All we want to do is join
people to Bani here.
-
That's what we bring people and say
'Learn about Bani because that is Guru.'
-
Maharaj said that he's got three forms,
Sargun, Nirgun, Gurshabad,
-
The physical {Sargun} form is Khalsa.
-
Even Japji Sahib confirms
these three things.
-
Some people say
Guru Gobind Singh ji said it.
-
What does it says in Japji Sahib,
Maharaj says,
-
What if I find a Guru is,
-
The primal sound
which is inside every single person
-
is actually Akaal Purakh.
-
He is inside all of us, he's not just
inside me, you
-
and not the people out
there that are not Sikhs,
-
every single person has that Naad,
-
the light of God, the Primal sound
inside them.
-
There is a Naad of God
in every single heart.
-
When Guru Gobind Singh ji describes
that third form of Nirgun form,
-
they say the same 2 letters,
'ghat ghat',
-
the light of God is inside
every single heart.
-
God is not just light you see,
-
we start thinking about God
being light,
-
God is also sound {Naad}.
-
We can't describe him as one thing
-
somebody ask what do
you mean by light? I said it's analogy.
-
It's not actually light,
-
when we cut the body open,
-
we can't actually see a little shining
light inside someone, it's analogy.
-
Another thing you could say is,
-
everybody's got the sound inside them
and that sound is God.
-
just like in the Bible they said
in the beginning was a word was God.
-
God is sound {Naad} as well.
-
God is inside and speaks within
everybody.
-
What is Vedas?
-
Vedas means the knowledge,
wisdom, the Shabad.
-
We have got the same thing here.
-
Vedas means wisdom.
-
Guru's wisdom is
written down for us in the Shabad.
-
The person who listens to
the primal sound inside them,
-
who listens to the actual
wisdom of the Guru
-
finally becomes absorbed in Vaheguru
-
become absorbed in Guru and they
become the physical form of Guru.
-
All of this is about Guru.
-
Gurbani is Guru, the Shabad is Guru
and Guru is in the form of Akaal.
-
We can happily say that
we worship our Guru.
-
Some people get a bit confused
outside and they start saying,
-
'Oh guys, we don't worship our
Guru, Guru never said worship me.'
-
Guru Arjan Dev ji Maharaj is saying,
-
Guru is My Worship.
-
Guru is all these things,
don't reduce Guru.
-
There is no need to reduce Guru to
what people say he is.
-
Make him the biggest thing in your life.
-
Make him the most important
person in your life.
-
He is God.
He is a form of Akaal.
-
Alakh means you can't even see him.
-
He is that deep we can't even get him.
-
All these deities that people were
praying to before,
-
Maharaj says 'Guru is bigger
than all of those.'
-
Every single deity bows to Guru Nanak.
He is the Avatar of Kajug.
-
Yesterday we were doing street preach in
in Oxford.
-
and I said to this Hindu guy,
' Are you Sikh?' He said, 'No.'
-
I said 'Do you go to Gurudwara?'
He goes 'Yeah'.
-
He was a Hindu guy go 'I like going
to Gurudwara', so I give him the leaflet,
-
We're talking and I said
'Who is the Avatar of Kajug?'
-
He stopped.
-
I asked him 'Do you believe in Krishna?'
He said 'Yes, believe in Ram,
-
Vishnu? Yes. But who is the Kaljug?'
-
They haven't got an answer.
-
They're still waiting for Kaljug Avatar
-
but Avtar is already here is Guru Nanak.
-
It is not the case that
we've come from Hinduism,
-
The Hindus haven't woken up
that the Avtar of Kaljug is already here.
-
Bani is telling us that,
-
That comes in Jaap Sahib.
-
Kalank means with some kind of mistake,
-
ne kalank means without any
single mistake.
-
Our Guru is a very form because
he makes no mistakes,
-
he is perfect.
-
Guru is that being, we can chant his name
and get liberated,
-
just chant his name, we could say
'Dhan Guru Nanak'
-
and if you could just chant that,
we would get liberated.
-
he's that powerful.
-
Let's go back to Akaal Ustat.
-
So why I go into this that Pooja Akaal ki,
-
Parcha Shabad ka and Deedar Khalse ka.
-
It is Guru Gobind Singh ji who
has given us this Akaal Ustat.
-
how to do praise of Akaal.
-
When I worship Akaal, Maharaj has given us
a whole Bani about worshipping Akaal.
-
Ustat means to praise.
-
They wrote it when they were 16 years old,
very young age.
-
Although, when they
were about 20 years old,
-
Guru Gobind singh ji said this Bani twice.
-
Tav Prasad Svaiye.
-
Some people call Sudha di Svaiye,
-
or 10 Svaiye,
because there is 33 Svaiye as well.
-
This Bani was said twice on two
occasions that we should know about,
-
because Maharaj felt it
appropriate at that time
-
on a historic occasion to utter
this Bani as to answer somebody.
-
If somebody might come up
and ask you a question,
-
you might give them a Bani
that you know about.
-
Guru Gobind Singh ji said
this Bani as an answer twice.
-
It is very interesting story, it was
when somebody called Raja Ratan Ray,
-
he came to meet him.
-
Who is Ratan Ray?
He came to Anandpur Sahib.
-
Maharaj was there with Bani in Paonta
Sahib, after then moved to Anandpur Sahib.
-
He was a son of Raja Ram Singh.
-
Raja Ram Singh was not a Singh,
-
like we are Singhs.
-
There is a common certain back
for their kings.
-
Raja Ram Singh didn't have a son,
-
and Dhan Guru Tegh Bahadur ji had come to
that place where Raja Ram Singh was from.
-
He was from Assam all the way out.
-
He came to Guru's Charan and hope
to get blessed.
-
Now our Guru is 'Icha Poorak
sarab sukhdata.'
-
He can fulfill all our desires.
-
When he came to Guru,
he did not ask.
-
He kept quiet as he was feeling shame
to ask Guru ji a question as a king.
-
ask but when they put in Maraj said to
-
Himi he kept quiet and somebody said he
-
he's become old now but he hasn't got a
-
kid so he wants a child obviously the
-
king would want a son at that time take
-
over the kingdom as well so Guru bahad G
-
at that time had a
-
stamp they took that stamp more and they
-
put it to that guy's
-
thigh and they put it in they said see
-
that Mark you're now going to have a son
-
and he'll be a sick a sick who take
-
birth in your place in your house and he
-
have that mark on his
-
ma that's the
-
nishani so in due course a child was
-
born a boy was born to that King and
-
they called him
-
ratan and that was r that came to meet
-
gurugi at the same time R was born very
-
similar time Guru gois singj was born to
-
Guru bhad G cuz Guru bhad was out doing
-
parar their son was born
-
in
-
patas Guru Go sing G we know the story
-
yeah when P Bika traveled to see Guru
-
Goin Singh G but same time R was born in
-
Assam as well now when he got older his
-
father passed away just like Guru was
-
Shah in DHI so became the king but you
-
know how sometimes we forget the
-
promises you made to our Guru in the
-
same way ran R's parents stopped telling
-
him his mother stopped telling him about
-
that nishani on his mat and what it
-
meant that he was a sick who' come back
-
into this life as a blessing of gur bhad
-
when he got older about 20 years old you
-
know he started looking at this this
-
mark on his forehead kept trying to rub
-
it off it wasn't coming off so he
-
finally asked his mom he said did I get
-
into some kind of fight or battle or
-
something when I was young
-
who I ever got this mark on my
-
forehead that's when the mother said to
-
him K put it's a long story about behind
-
your birth long story behind that Nishan
-
it was blessed to you by Guru bahad G
-
that you are actually a sick and you
-
were born into this life by His
-
blessings so ratan R then said I want to
-
go meet the guru that blessed me to be
-
born but ratan R found out that gur
-
become Shahid already so he went to meet
-
Hees me the 10th Guru so he went away he
-
went to anur traveled long way to meet
-
the king of
-
kings the king he was his King actually
-
ratan R was a king but Rajan Raja
-
maharajan Maharaja is our Guru so ratan
-
traveled then to Anar to meet Guru go
-
singj Maharaj and when he met
-
him he came with some gifts now these
-
gifts are important because the second
-
time this barning gets read out
-
is over these gifts you see so he
-
brought with him a hot PADI it was
-
called there was a white elephant very
-
valued by the Kings obviously he' found
-
out he'd been born this way so he wanted
-
to impress guruji and this hati could do
-
CH it's pretty impressive HTI yeah then
-
also the he brought some chandani
-
Sandalwood which was made like made a
-
made a throne over gurus and also he
-
brought a Shuster which is called a
-
punch Shuster it's like a Shuster that's
-
got five weapons within
-
it so he bought these gifts came to meet
-
Guru gobis sing G and he asked him for
-
advice K mahaj you are the guru your
-
father blessed me to be born give me
-
some buttin basically when you find out
-
you should be learning from this person
-
you go and ask for advice right what
-
should I
-
do Guru go sji when they met him they
-
recognize obviously who they were who he
-
was straight
-
away and then Guru said something very
-
interesting he said look your nishani
-
has brought you to me that that sign
-
that nishani of the guru whever guru
-
doesa is always a nishani we
-
say Priceless is his and Priceless is
-
the nishani of that Kira the sign of
-
that
-
Kira when you see a good s you you can
-
see the signs of the of Guru if they got
-
their on you can
-
recognize they were blessed by taking
-
Amit that's the K of guru's nishani and
-
ra
-
Ram was then reminded he whever gurus
-
puts his more that coin has to come back
-
to him more means a stamp and in fact
-
that same word more is ex L what Guru Go
-
sing uses when they talk about
-
the when mahaj wrote a letter to the the
-
here now who know about that Hama
-
because said send
-
aama and they
-
said gur saying this is my stamp upon
-
you as a sick that wherever you go you
-
cannot hide who you are because a stamp
-
of Guru shines out
-
and in fact if we look at our kids now
-
sometimes people say let the kids keep
-
their G when they get
-
older that doesn't make any sense you
-
see if you're born into a seek family
-
should keep their Cas from a very young
-
age so that's a nishani that they belong
-
to Guru just like ran had it on his mat
-
then the children should have it on
-
their head and when they get older
-
they're going to ask the question mom
-
why do I have this turban why do I have
-
this butka they're going to ask their
-
dad if they don't look different from
-
other people outside they won't ask that
-
question so it is a hookum from the guru
-
and it is in the in
-
the as well that no sick should cut the
-
hair of their
-
child because if other times children
-
were prepared to be chopped into pieces
-
and not have their haircut then how can
-
a sick today bring their own children to
-
the Barb
-
if you can't keep your
-
Cas as a parent B keep the hair of your
-
child in the old days the Hindus would
-
give one child to the
-
pun now you imagine that they doing that
-
they would keep the case of their own
-
children for the guru to get the guru's
-
bakes upon the whole family they would
-
give one child to the guru because it's
-
true if one sick if one child in a
-
family becomes a good sick the whole
-
family will get blessed it's not the
-
case that
-
oh no if one person takes am in the
-
family the whole family will get
-
blessed they wanted the blessings of
-
Guru gois singj they made one sick into
-
a g SI if we want the blessings of our
-
Guru then let's not harm the hair on our
-
own children's head so when they get
-
older then when Maraj they turn around
-
and say to gurus sa at least they will
-
ask before they cut their hair they had
-
it their whole life at least they will
-
ask what is siki why should I keep it it
-
would be easier for that child so to to
-
remember the story of ratan R the Maraj
-
said
-
look this is the nishani of Guru t bahad
-
g has brought you to become a sick now
-
and at that time when he asked for
-
advice then Guru Go sing read out
-
the it's interesting because in this you
-
will hear a lot of advice about Raji
-
you will hear the advice Maraj gives to
-
Kings that's an important thing to us
-
all to
-
remember it talks about losing the love
-
for the world and becoming attached to
-
the love of wuru
-
barag barag has got two parts to it one
-
is to understand that this world is
-
false and Only God is real so we lose
-
the love for the world but we get love
-
for Guru we get love for God it's not
-
losing love it's is gaining a much
-
stronger Love and Other loves pale in
-
comparison so it's about love it's about
-
destroying our ahankar our attachment to
-
the
-
world and also it tells us what we
-
shouldn't aim for just like Raja ranra
-
was then told what he shouldn't aim
-
for the second time this this Shabad was
-
read out by gingi was also to another
-
Raja Raja beem Chand Raja beem Chand
-
because of these gifts of Guru gois
-
singi he heard that look at this Guru
-
he's got an elephant in his chor
-
side not every elephant could do it you
-
see but this one that was destined for
-
Guru Go sing was destined to do that of
-
Guru Go sing now beem Chand came to meet
-
gurug Goin sing G and Mar said what do
-
you want beem Chand cuz Mar said I'll
-
bless
-
youur gives to everybody that comes to
-
his
-
door
-
blesses cuz they
-
are so what happens is beim Chan says M
-
give me the
-
elephant what he wanted was that people
-
would do his vava with the elephant you
-
see Mar says I can't give you the
-
elephant it's not for you it's a gift to
-
me I can't give it to
-
you so over that thing there was a there
-
was then later that was one of the
-
reasons why beim Chand got into a battle
-
with gur go later on and the Battle of
-
pangani you go to India you can see
-
where the battle was fought that battle
-
was over these things that those people
-
wanted to get rid of guruji and Mar said
-
then we're going to take we're going to
-
have a battle we're not going to back
-
down now that was the first battle of
-
Guru Goji beim
-
Chan and you can see that place little
-
story about that place that's where gur
-
was hit by an
-
arrow that was
-
there there's a tree there that was
-
where gurug was standing i' be to that
-
tree where mahaj was standing is at the
-
top of a plane they had a good vantage
-
point from there they could see
-
everything when they were hit by the
-
arrow on that tree a little bit of blood
-
came out G GOI cuz they hit the kamasa
-
and the kamaras were very strong so they
-
stopped the arrow cuz it was a far away
-
far away it was all that he
-
fired mahaj because the love of that
-
tree the love of the tree for gurug go
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singi cuz they stayed there that tree
-
every single leaf in that tree has a
-
hole inside
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it and I've seen this tree and I can
-
tell you every single
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pa has a hole inside
-
it the the Earth Earth loved our Guru
-
the trees loved our Guru even now that
-
tree 300 more years later remembers Guru
-
Go sing G and every single one of his P
-
has a little hole inside
-
it so we think of our gurus doing
-
Miracles the whole world is a miracle
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the whole world is a miracle worshiping
-
our Guru so Mar says they start
-
off the one the one who made the whole
-
world with just a sound the one who is
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above he is the sustainer the Creator
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the sustainer and the Destroyer above
-
all these three things the one who's
-
inside us and is
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everywhere
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vuru let Victory belong to vuru not to
-
just us but to
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vuru D the 10th King the 10th Li of G
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mahaj
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saying this
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is
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says is a it's a style like we have do
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yeah we have ch we have loads of
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different shs in
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B is a style and because the style has a
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child to singing and every single has
-
the same child you can sing it in the
-
same way so read the first one out in
-
its entirety and then do quick cut of it
-
says
-
so you can see there's a little child to
-
it as
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well we should learn that child it will
-
make it easier to learn read that we
-
haven't read
-
before so
-
says Sak means those monks out there it
-
means Sak the word isak actually but
-
it's written here Sak means the monks so
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you got monks in every kind of religion
-
out there Buddhism jism even Hinduism
-
you got monks they live away from the
-
world means they keep they keep very
-
pure if you look at monks they're quite
-
obsessed with that kind of thing
-
especially the ones in India obsessed
-
with keeping
-
clean Samu Samu means all all the every
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single type of Monk in the world that
-
looks after Purity Mar seen all of
-
them and then this word Sam is like a d
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deep is called means it's a word that's
-
in between two parts of B it applies
-
this way and that way
-
so
-
and Sid it applies both ways sidan means
-
a sidas the SIDS all the SIDS in their
-
houses Sid on in their houses M
-
says they've means to see means to
-
wander around they've wandered around
-
they've seen all the houses of these um
-
J the joogies and the jti those people
-
who have won over their bodies they won
-
over their senses they would never get m
-
married they were called jti in those
-
days jatis so they've seen all the
-
houses houses means the dairy the dairy
-
of these people Mar means I've seen the
-
whole world seen all the monks seen all
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the jois seen all the JIS they travel
-
around they seen these people
-
says Sur Sur means the
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Warriors
-
suran this word
-
suran means the first word means Sur Sur
-
meaning the
-
de Aran means the people that hate them
-
their enemies like
-
says means the enemies of so who are the
-
enemies
-
of the Demons yeah said that they made
-
the they made the and and and the demons
-
and between them they made enmity so God
-
did that so the enemies of the Sur are
-
the so the he can mean also the de and
-
their enemies which are the demons
-
Sur sudik sud again people who are
-
trying to become pure sudik sud
-
means here not sud but sud the word sud
-
means
-
that's why
-
means so the sud these people they drink
-
they live off the so they don't eat sud
-
they are their support is sud their
-
support isit so they don't eat drink
-
normal food they live
-
offit they've seen the they've seen the
-
Warriors of the world they've seen those
-
Souls that don't even eat anything they
-
live up in the mountains maybe they've
-
seen those people that are Sons you got
-
loads of suns nowadays yeah all over the
-
place popping out more Sunset Punjab
-
than people probably then an an means of
-
all the different types all the
-
different types
-
an an means in infinite MTI means the
-
wisdom the thought the kind of belief
-
system out there all of them Mar says
-
they've seen all these people
-
then they've seen the whole world but
-
they haven't seen one
-
person the all the countries in the
-
world Guru go says they've seen now we
-
might think they never travel that much
-
M isami they seen everything there's
-
nothing that's invisible to Guru
-
then they said they say see all these
-
places then
-
but
-
prti pranti means the husband of our
-
breath
-
Prana the husband the husband Lord of
-
our breath who gives us breath
-
PR M says I seen the whole world no one
-
belongs to God the word K is important K
-
they belong to God everybody thinks God
-
belongs to them in it no one says I
-
belong to God you see everybody thinks
-
they got Cubs over God and we got God
-
you ain't got God you got to join us to
-
get
-
God m is saying no one says we belong to
-
God what is the kala say
-
thenua I we belong to wuru and then they
-
say what do we work
-
foru
-
look how just put it right in the very
-
beginning we belong to we work
-
foruu belongs to us anduru works for us
-
no we work for them that's actually what
-
becoming Amari means you now work for
-
God
-
congratulations SRI
-
Pagan s means shom shom Pagan means
-
Pan the only one true one is Vu
-
God if we have and k p means love kppa
-
means the well Grace if we have the love
-
and the
-
grace who who means is there if we have
-
then what
-
happens then we become absorbed here
-
means to be absorbed in
-
God b b means if we didn't have it then
-
if we didn't have the love and the grace
-
of guu what would be what would be our
-
worth we're not even worth one little
-
bit of pess you know they have coins RTI
-
was a small smallest form of coin it can
-
be also like a dust almost like
-
worthless M saying if we don't have the
-
love and the grace of
-
auru then you may may as well be like
-
dustan then we become absorbed with God
-
we can't get to God unless we have these
-
two things P love and
-
K Kira means Grace that God is happy
-
with us we love God but God must also be
-
happy with us then then we
-
become we become absorbed in the love
-
for
-
God but without these
-
things we're going to do a sh now and
-
next week we'll go on a bit further into
-
this meaning of what does it
-
mean what is the way to get this love
-
what is the way to have the
-
ofu Mar
-
says as
-
a we listen to the sound inside us of
-
God by
-
saying listen deep this n will come
-
alive and then M says my friends n
-
will call us our friends in this B many
-
times yeah he says listen everybody
-
without love you can't find God so how
-
do we find God by saying the name n is
-
love
-
such the love we have to speak in the
-
language of
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[Music]
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love
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me
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h
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for
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me
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be
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be
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[Music]
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[Applause]
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[Applause]
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me
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be
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be
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me
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[Music]
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[Applause]
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[Applause]
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me
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[Music]
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[Music]
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[Music]
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be
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be
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me
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[Music]
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[Music]
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[Applause]
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[Music]
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the
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[Music]
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[Music]
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n Go
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[Music]
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[Music]
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be
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me
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[Music]
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[Applause]
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me
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[Music]
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so as says in
-
this that should be our state the only
-
way to get to that
-
state is to keep on doing it I wanted to
-
tell you a story quick Story one minute
-
story s Manis Singh was a UK mahur
-
somebody from this country very
-
spiritually high
-
State and some lady came to him once she
-
said I want to become a g I want to feel
-
God I can't feel
-
God I can't feel my spiritual State
-
isn't going high he
-
said she said I've done that a
-
lot and S Singh said that means she
-
didn't even do at
-
all is
-
not and we should get it by now it's
-
about keep on doing it keep on doing
-
it if somebody s said if somebody says
-
that I've done enough of it that means
-
they didn't even do it in the first
-
place because J the person who gets that
-
level they don't
-
say they say
-
m
-
the fish doesn't isn't content in the
-
water the fish is even more hungry for
-
the
-
water if somebody had done M properly
-
they would always say I haven't done
-
enough I need more I need more I need
-
more I need more they will never
-
say that's why he said you haven't even
-
done it at all BBG that's the truth
-
about us if we get tired of Simon that
-
means we haven't even done Simon yet or
-
at least Simon hasn't even done us
-
yet Simon does us over we feel the
-
effects of it that's the value of n we
-
have to experience
-
God within the water kab G says I feel
-
even more fire for n for that water
-
while we're in N we want even more
-
n the mapor never said there are enough
-
n they said I wish I had more time we
-
had more time at the end of that finish
-
off says I a brand new
-
disciple Tak now that mean yesterday
-
she's
-
Nora she's a brand new cha but we all
-
brand new if you get to this state of
-
kab G we will feel that we just started
-
on this path we've done nothing yet we
-
done nothing
-
yet that's how State should be not we
-
just started but those people that think
-
the basics isn't for them is saying I
-
just started on this
-
path
-
[Music]
-
says I could die any minute now now just
-
meet me our for should be the same If I
-
Die Tomorrow having not taken am that be
-
the worst thing ever who knows we going
-
to survive till next
-
week you know what car crash is like
-
don't get scared what I'm saying is we
-
should be loving sik that
-
much so we're going to finish off there
-
luckily we're going to do simmer now cuz
-
uh you can't get here they're going to
-
do lot of sim so my B is stay for a
-
little bit if we're going to
-
say's let's sayu with them yeah so let's
-
let's say
-
[Music]
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together
