Fix Yourself First Completely Before Teaching About Islam

Barakah shafa’at ya Rasulul Kareem (The 
Most Generous Messenger). Ameen!

Let's go to our family online that wherever they 
are mashAllah their numbers strong growing. Please

share the feed, please make a comment in the 
videos, comment on social media. You don't have to

make ten comments on every video, just one comment 
is enough. Too many comments and then they mark

against us as a spam, but one comment per video, 
per social media. This is a khidmat (service).

We've described it's so easy to be of service, 
the easiest service is that if you take from a

reality, you owe something for it. We're not a 
people like thieves where we just go somewhere

and we take everything we can, we put it all in 
our pocket. I've seen videos of like buffets,

they all line up in the buffet, they're putting 
the shrimp in their pockets and running. This is

not our life, that whatever we take from this 
reality, if we enjoyed from its reality, if we

felt we grew from the reality, even if we didn't 
like the reality and you had the best of manners

then support, and you support with your khidmat, 
your service, share a comment – it's so easy,

you put a nice beautiful comment and the 
algorithm goes up, you share the video,

share the stream, share the charity, all the 
websites you take the link, you share it.

This life of ours, it gives the flavor of 
our reality that we become the servants

of khidmat, and that we try our best with whatever 
means possible. That, ‘Ya Rabbi from whatever You

gave me of a means, I wish to be of service,’ 
and this is the fruit and the flavor of our

lives. And so, mashAllah, our people online is 
truly Allah (AJ) sent a blessing for us. That

the people are strong; they produce beautiful 
videos, beautiful animations, they produce

so many things, so many benefits, so many 
sharing, so many web pages. I think now 3,

400 Muhammadan Way pages on social media with 
millions of views. Was it one of the kids only

has 500,000 views just from sharing a TikTok. 
So, you know Allah's (AJ) Great. And I think it

changes the flavor of our environment so that the 
holy sunnah (traditions of Prophet Muhammad ﷺ) is

propagated, the image is propagated, and that 
the people cannot say, ‘We didn't know’. Say,

‘No, you know, you knew,’ and we're teaching 
people that dajjal (man of deceit) is coming

to take away Muhammadun Rasulallah ﷺ. So, 
inshaAllah Allah (AJ) don't let us to forget,

you know, if you wear that crown upon your 
head and put the sunnah of Prophet ﷺ…

As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan.

Thank you for watching the 
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As salaamu alaykum warahmatullahi wa barakatuh.

upon you, you're less likely to forget its immense 
importance and immense blessings, inshaAllah. What

do we got from online people, inshaAllah?
As

salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah wa barakatuh

Sayyidi, is there any relevance between the six 
powers of the heart and shaitan (satan) attacking

us from six different directions?
We have to ask Hajji Masala; he knows

these things. Hajji Bilal’s smiling saying yes, 
of course there's relevance. Any book that we have

it’s the curriculum. Right? We didn't write random 
books. ‘Oh, here's a book of astronomy. Now I felt

like, okay, I'm going to make a travel book, and 
then I went to this maqam (tomb of holy Muslim) I

wrote this book’. These books is this shaykh’s 
curriculum and all interlocked, all interlocked.

So, the ones whom are understanding, studying, and 
meditating, contemplating, then from whatever's

been taught there is a lock into everything. 
So the foundation of it is going to be what?

Is like you go for architectural school, and 
you're going to have been given basic tools.

You don't show up with those tools, you can't 
do anything as an architect. Our most powerful

tool on this path for our teachings, not everybody 
because people tune in and say: ‘This not for me,’

is tafakkur (contemplation). So, you don't hear 
any other teacher teaching tafakkur other than if

they make up something that they read. So, this 
gift has been given, and this is the purpose of

this class. So, with tafakkur and contemplation is 
our foundation. Nothing can be built without that,

because these are not the books you memorize, 
‘Oh, I read this book now I understand.’ No,

this book is simply something to give you 
some basic understandings once you're doing

your tafakkur and contemplation because it'll be 
explained in depth with the tafakkur. Otherwise,

people take the books and they run away, they say, 
‘Oh, I got all the books; I don't need anything.

I don't need you, bye.’ But it doesn't work that 
way. The knowledge is encrypted. You read a few

lines, but the power comes through the tafakkur 
and contemplation. You lock into the shaykh;

it's like your crypto wallet. Everything be 
verified within you, and then they can begin

to give you, you know, your wallet. People who 
don't do crypto, they get confused, ‘Shaykh, I

don't understand what you're talking about,’ but 
it's very nice because this crypto understanding

is all about spirituality, not that crypto is 
good because many people will lose everything,

but the understanding that, that the place where 
you put these cryptos, they're your custodian. So,

it means your reality when you came to tariqah 
(spiritual path), your shaykh has... is the

custodian of your wallet, so you can't leave 
your shaykh, even you can try; he has your

wallet. You can't go too far; your reality lies 
within the shaykh; this is a custodian. This is

what the technologies are teaching you. The 
“Allamal Qur’an. Khalaqal insan”. You've been

partitioned to a shaykh from the day of promises 
– yawma alastu kum wa qalo bala. That, ‘On the

day that I created you and you said bala.
At that time Allah (AJ) had partitioned all

of us that, ‘Who are you with, this will 
be your shaykh, this will be your trust,

these will be your realities. Are you accepting 
that?’ And you said, ‘Bala’ – you said ‘yes,

of course’. We came to dunya (material 
world), and we forgot. We said, ‘I didn't say

that,’ because the nafs (ego) is saying ‘I didn't 
say that.’ Doesn't matter, don't say it, but there

must be somebody on this Earth who's the custodian 
of your reality; these are the guides. Then,

when we try to make digital currencies, we'll be 
rolling those out if the end of the world didn't

come. You say, ‘Okay, I'm going to send Naveed 
100 coins.’ But what if he loses them? Then he's

going to come, ‘Shaykh, I lost all my coins.’ You 
have a big problem. So then these companies say,

‘No, we actually will be the custodian of your 
wallet. You can access it, but you can't lose it

because we hold the keys.’ Because when you give 
everybody the keys, they lose them. They lose,

‘Where did I put my code? I don't know what the 
code is. I lost the code.’ Mahdi lost our codes.

We don't… we lost the wallet. So, yeah, came back 
later, ‘Do you know where you hid the codes?’ I

said, ‘How would I know where I hid the codes? 
You gave me the codes, you lost the codes.’ So,

this is symbolic in life. If Allah (AJ) gives us 
the codes, tomorrow shaitan will steal them from

you. And now everybody's scared, ‘Oh, I got this 
money on this computer money and like a mystical

money exists nowhere but now I can't find where I 
put my wallet, where I stored it.’ But what do you

think about the haqqaiqs (realities)? You think 
Allah (AJ) gave you the haqqaiq (reality) and

it's just there for you, you can use it, you can 
lose it, you can do what you want with it? Then

everybody would have been Fir’aun (pharaoh) 
and shaitan would have manipulated people

to pull their secret out, but it doesn't 
work like that. So how it works is that,

no, you have to be guided. If Allah (AJ) wants 
you to reach your secret, He sends you to one

of these custodians. As a result of finding the 
custodian, then how are you going to retrieve

your wallet? How are you going to retrieve your 
realities? Is through tafakkur and contemplation,

and we described this in depth. As soon as 
you begin to meditate and contemplate, you're

trying to connect. And as soon as you call for the 
presence of the shaykh, they have the bio reading,

just like you see on technology. The lights of the 
shaykh come and begin to scan you, they scan your

heart, they scan your eyes, they scan your light, 
all in the tafakkur. Based on the credibility of

who you are, what you are, what your condition of 
your heart and soul are that will begin to slowly

open. So it’s amazingly complex and very easy to 
understand. So you can't come with a bad intention

and devils within you and then say, ‘I'm going 
to meditate.’ They don't, because as soon as they

sit to meditate and you call for the shaykh, the 
shaykh’s lights come, begin to burn those things.

Burn them in which they, they can't take it and 
causes a hardship and difficulty. And that's why,

‘Shaykh, oh, I'm starting to feel this, 
I get agitated, I get aggravated.’ Sit,

there's something on you that's not right, 
energies on you that you know you have... you have

all sorts of villains trying to steal your secret. 
You have to sit in the tafakkur, the lights,

begin to come and dress and bless. And those whom 
can endure that process, what happens? As soon as

they make their connection, then the shaykh is the 
custodian of your reality. And as a result of your

connection, then the scan. They see the level of 
purity, the level of sincerity, and that's why we

said if you want to reach level of sincerity, then 
be of service. Otherwise, this a lifelong process;

you're going to sit here 200 years and get 
nowhere. But if you want to quickly gain what

you need to gain, then what Prophet ﷺ did for his 
Companions – two battles a day, life and death,

continuous. Means they didn't have a resting 
period; they went from one battle, rest, barely

rest, go back into another battle. Why? Because 
Prophet ﷺ was going to purify all his Companions,

124,000 Holy Companions. So their way and the 
sunnah (traditions) of Prophet ﷺ is people have to

struggle in the way of Allah (AJ) to achieve. When 
they fight themselves, fight their bad characters,

fight their desires, keep the connection, keep 
the connection what happens? The light and the

faiz (downpouring blessings) begins to come. And 
that's again from the books. The book describes

the levels of the heart. The latest book, the 
Six Powers of The Heart, what it describes? The

six powers that the shaykh has. If you connect, 
then the shaykh's faiz begin to dress you from the

Holy Face. When the face is dressing you and the 
tajalli (manifestation) is dressing you and these

lights are dressing upon you, they're burning 
through all of these realities and all of these

veils. So yes, of course, if the heart is opening 
then what, what you're going to understand? The

heart is called YaSeen ﷺ hence the book on YaSeen, 
if you want the heart of the believer to open,

the house of Allah (AJ), that book is called ‘The 
Levels of The Heart’ because that's all about the

house of Allah (AJ) is about the Ka’bah. And 
that every believer has a Ka’bah, which is

the house of Allah (AJ). Who resides within 
the house of Allah (AJ)? Nabiyeen (prophets),

siddiqeen (truthful), shuhada (martyrs) was 
saliheen (and the righteous), from the angels

to the jinn (unseen beings) – all those 
categories are in Allah's (AJ) House.

So that's in The Level of The Hearts. The 
book on meditation we just explained is then

meditation. The book on Hajj (pilgrimage) is the 
whole reality of laam, alif. 99% of people are

going to the Ka'bah, and they book all their time 
into the Ka'bah. If you read the secrets of Hajj,

where's Allah (AJ)? Ka'bah, you built. 
You know who built the Ka'bah? Men,

they built it, rebuilt it, rebuilt it, rebuilt 
it. Where is something that Allah (AJ) built?

Madina, and Allah’s (AJ) describes, ‘I'm not in 
heaven, I'm not on Earth, I'm in the heart of My

believer, that which I built with My two hands 
and I blew My spirit into his reality.’

So that's the book of the secret of Hajj. 
That 99% of the people when they go to Makkah,

they book all their time into Makkah, but they 
didn't understand the secret. That actually if

you want the presence of Allah (AJ), you go 
for Makkah but the more time you're supposed

to spend in Madinatul Munawwara (luminous city of 
Prophet ﷺ), because there, Prophet ﷺ is resting,

and Allah's (AJ) Presence upon his holy heart. 
So everything is not so simple for people to

understand. Allah (AJ) is a hidden treasure 
wanting to be known. Treasures you have to

look for. If a treasure just sitting there in 
the middle of the road, it's not a treasure.

So Allah (AJ) is a hidden treasure wanting to be 
known. That's why the turuqs (spiritual paths) and

the tariqahs, they unveil the mystery for the 
servant because Allah (AJ) wants them guided.

So yeah, the books are the curriculum, 
and each piece is for the puzzle. And then

Insan al Kamil (the Universal Perfect Being). 
When the student has advanced, their meditation

is strong, they understood the heart of Prophet ﷺ 
is the heart of the Holy Qur'an, they understood

the realities of Hajj and laam, alif, they 
understood the Surah YaSeen, they understood

the lataif (subtle energy points), they understood 
all of these realities, Insan al Kamil then is the

reality that everything is in Muhammadun 
Rasulallah ﷺ. And that Allah (AJ) brings

creation into existence in the ocean of 
Muhammadun Rasulallah ﷺ because there is nothing

but La ilaha illAllah Muhammadun Rasulallah ﷺ.
There's no creation in La ilaha illAllah because

tawheed (oneness) tells us, the kalimah 
(testimony) is clear; there's nothing here

but Allah (AJ). So, when Allah's (AJ) power going 
to come and bring creation into existence, it's

going to come from the Nurul Muhammad ﷺ (Light 
of Prophet Muhammad ﷺ) because then it stays

one – tawheed. If it keeps coming into different 
oceans, that's not tawheed, that's multiplicity.

The world of light is singularity; multiplicity 
is dunya. We have many billions of planets,

but there's only one paradise reality, one 
heavenly. It can have many tabqat, many levels,

like the rings of an onion; it can be infinite 
in it expands. So in this ocean of singularity,

everything is within Muhammadun Rasulallah 
ﷺ powered by La ilaha illAllah. So

alhamdulillah. InshaAllah.
As salaamu alaykum Sayyidi.

Walaykum as salaam warahmatullah.
Sayyidi, few people are asking

on the same topic.
The bad characteristics that we

see as animals, cockroaches, spiders, and demons 
in our meditation, do we acquire them during our

life or are we born with them?
No, Qur'an says you're born pure;

how could you be born with the cockroaches? 
Allah (AJ) gives to us that we're born pure;

we inherit the sins of our father, and then our 
parents deviate our belief based on their belief.

Everything is born pure, but we inherit the sins 
of our father. So then that becomes now creatures

put upon us, and then depending upon the parents, 
they believe, they don't believe, they're angry,

they're bad, their children are born into these 
parents now all tattooed and Allah (AJ), you know

Allah (AJ) save and have mercy upon these people, 
but yeah. I can imagine what, what they're putting

upon these children now that are being born. So 
they're born into difficulties. And then all our

life is like a child, we described many times, 
imagine your child goes out in the backyard and

puts all the worms in their pocket because they're 
digging, they're playing, they're having fun,

and then you say, ‘Let's go, we have to go,’ 
they get in the car, what happens in the car?

Oh everything you put in your pocket is going to 
come out now, they're going to start crawling out

of you. So we're like children; we gathered all 
this garbage. When the day of death comes, and

nobody knows when it's coming for themselves, what 
you brought into the grave is what you brought;

you brought that in. God's mercy and rahmah give 
us ways in which we should have cleaned it. So

we have a whole discussion on manifestation. So 
Prophet ﷺ gave to us, and those are the videos

you want to watch much about manifestation. That 
if you want a companion in the grave other than

your bad character because Prophet ﷺ described, 
‘Everybody will have a companion in their grave’.

And say, ‘What's the Companions?’ And Prophet ﷺ 
described, ‘Your deeds’. So imagine then the deeds

that are bad, the shaitans are coming into the 
grave with that person, people they harmed, their

anger, all of their bad characters, creatures, 
everything, demons, they're going into the grave

with the servant. So then why we do good deeds and 
everybody mocks, ‘Oh, why you're doing this? Why

you have to do this? Why you have to...?’ Because 
the good deeds will manifest as creation. You know

there's an angel that will come to the servant 
when they're dying and say, ‘I'm coming into the

grave with you,’ and you say, ‘Who are you?’ Say, 
‘I'm Ramadan,’ means every time you fasted, this

is the dress that Allah (AJ) has poured upon me 
and I'm to enter into the grave to make everything

to be beatific. Every time you read the Qur'an, 
there's a creature that will manifest an Angelic

reality, and ‘I'm the Qur'an that you read. I'm 
the salawat (praises upon Prophet Muhammad ﷺ) that

you read. I'm the good deeds and the people,’ 
and on and on and on. These good deeds Prophet

ﷺ promised for us is your deeds will manifest. 
So good tidings for the people whom they try

to listen and do good deeds; why? Because they 
manifest to enter the grave with us. Then imagine

those whom have shaykhs and the shaykh comes to be 
in the grave with the servant so that to intercede

and to make sure that the bad is kept away and 
the good is multiplied. This is the blessings

of tariqah and the shaykh and guidance is for 
akhirah (hereafter) and the qabr (grave). That's

why they teach us to “Dunya hasanat wa akhirah 
hasanat” is to make your dunya’s goodness actually

build your akhirah hasanat (goodness).
They're not separate; that ‘I'll just do good

and then my akhirah, inshaAllah, Allah 
(AJ) will take care of my akhirah.’ No,

we actually want our dunya to build our 
house in paradise. That let my good deeds,

I go and do the Mawlid (celebration of the 
birthday of Prophet ﷺ), support the Mawlid,

well that's a huge house in paradise. I go 
out and feed and give food and put wells and

all of these things; this is a huge house in 
paradise. I come and I give my time to recite,

to be of service, to serve, to do these beatific 
things; these are a huge house in paradise.

The things that we've been ordered to 
do, alhamdulillah. But the ones that

we do out of love, they have the most power.
So those whom give themselves to be of service,

then those are the immense blessings that enter 
into the grave for the servant. And imagine the

servants whom have an abundance of good deeds in 
their grave; now they have even more to share with

family and relatives. In dunya, everybody looks 
for the rich relative; ‘We go to this relative;

he’ll give us a loan because he's got a lot of 
money’. Everyone knows the situation in dunya:

when you come short, you find that relative, 
hope they can help you. But what about those

whom accomplish that in akhirah that their deeds 
are heavy, their deeds are good, their deeds are

beatific? Now they have enough deeds to begin to 
ask Allah (AJ): ‘Please let my deeds to help my

children whom are behind. I passed away; now all I 
can see them is in difficulty. All my loved ones,

all the ones whom I cared for, Ya Rabbi, 
from the abundance of these deeds You've

given to me, let me give to them.’
And then this was the concept of why we

visit the awliya (saints); because their deeds 
are mountains. That one day with them is 1,500

years of worship. Their deeds are like mountains 
of gold. You go to them; every difficult resolved

with Allah's (AJ) permission. If Allah (AJ) has 
a specific difficulty, they want the servant to

be tested to. But every true condition is 
resolved; their paradise stations resolved.

It’s because of the immensity of the barakah and 
the blessings. Then the awliya came and taught

that you can even bring the maqam to you, make 
madad (support). When you call upon the 40 Grand

Shaykhs and 41 Grand Shaykhs of the Naqshbandi 
order, they come to be present with the servant

as if you visited their maqam. They dress you, 
they bless you, they resolve all your issues.

Say, ‘But still I have a problem?’ No, that's 
a test Allah (AJ) wants you to pass. You're not

going to get out of your test; you know you have 
to pass your test to get to your degree; those

will have to be passed. But your issue in life is 
resolved because you find yourself sitting in the

tariqah loving Sayyidina Muhammad ﷺ. Your akhirah 
issues resolved, your light's been dressed, you're

blessed, all of these realities are dressing upon 
the servant. Every time they make madad, every

time they're in the presence of their shaykhs, 
receiving the faiz, the lights, and the blessings.

So madad is an immense secret and that's immensely 
attacked by shaitan. Shaitan's dogs go barking

as soon as you talk about madad because of the 
immense power and the reality that it has. You

thought if it was haram (forbidden), you think 
the shaitans and the Wahabis would be promoting

it. They wouldn't be fighting it; shaitan loves 
to promote that which is haram (forbidden). But

he comes strongly against that which is a secret 
for you. So watch their social media thing and how

they're promoting everybody ‘Go here, go there, 
do this, do that’. Oh, those are all forbidden.

But the things that bring a barakah (blessing) 
to a servant's life, they say, ‘Oh no, no, no,

you can't do that’. So alhamdulillah, these are 
the secrets of the malakut (heavenly realm) - the

world of light, inshaAllah.
As salaamu alaykum Sayyidi

Walaykum as salaam warahmatullah
Sayyidi, do Ihda (dedication), gift

to our shaykhs after awrad (daily 
practice) manifest in our graves?

Yeah, the Ihda manifest in your physical 
life. Allah (AJ) asks for us ‘Remember Me,

and I remembers you in a higher association’. So 
our life is always to remember the high souls,

the bigger souls, the blessed souls. So when we 
remember Allah (AJ), when we remember Prophet ﷺ,

and then when we remember the holy souls, 
the Companions, the Ahlul Bayt (Holy Family

of Prophet ﷺ), the awliyaullah (saints), what 
happens? They take our small deeds from Earth,

they take it to their stations because we 
remembered them. They mix their blessings and

send it back down. When you go to see a shaykh, 
what do you do? What Allah (AJ) says in Qur'an?

‘Don't go to the Prophet ﷺ empty-handed,’ 
bad manners, because you're asking for

something from him. Right? Anyone going to 
the presence of Sayyidina Muhammad ﷺ, what,

Allah (AJ) gave a order in Qur'an: don't 
go empty-handed. Bring a hadiya - a gift

to Prophet ﷺ. Why? Because there's an exchange 
based on your faith, ‘I'm bringing you a gift.

My gift is nothing.’ That's even the gifting 
in Ihda is a hadiya. So, imagine physically,

same concept, is that when you're going, I don't 
want to go empty-handed; that's khahli, we don't

go anywhere in our hand empty. Because if you 
come empty, you leave empty because there's

something short and wrong in the character.
So this expression and this adab (manner) that

teaches to us is don't go empty-handed, especially 
not into the presence of Prophet ﷺ. So what they

do? They always bring a gift, a hadiya. 
And as a result, they take the gift, their

du'a (supplication) illuminates the life of the 
servant. So this is the true alchemy. They say,

‘Oh, can you find people who can make gold?’ Of 
course they can. They take your gift that you

gave, is like a copper and a metal and a nickel. 
Their du'a is a gold upon your soul because

you don't know what it took of difficulties and 
what things can miraculously open. Mushkil gusha

(remover of difficulties). So at every moment, 
this is happening because the hand of Prophet ﷺ is

on the tariqahs, upon the shaykhs. So this taught 
us this mannerisms, is immense. And our life then

was always of that reality that we never went to 
Prophet ﷺ empty-handed, always bringing good news,

good deeds, good actions. And as a result, the 
Ihda is a continuation of the whole philosophy.

How I'm going to make this beautiful prayer 
and this night, and we did all these beautiful

salawats and we don't want to gift that to the 
presence of Prophet ﷺ? "Ila sharifin Nabi aalihi

wa ashabihil kiram wa ila mashayikhina fit 
tariqatin Naqshbandiyatil 'aaliyah”, and

then mentioning, mentioning. Why?
That from these beautiful deeds I'm

sure there must be something in here pleasing 
to Allah (AJ), grant to their holy souls, and

each one with their kholoq and beatific character, 
they take what we give as a gift, and they shower

eternal blessings upon our soul. This becomes the 
rain of mercy that dresses the students of the way

because they're all always giving everything as a 
gift to the high souls, to the holy souls, to the

blessed souls. And those souls, they already have 
everything, they don't need anything from us. But

they wanted the one step, ‘Come one step to us, 
think of us,’ and as a result, Allah (AJ) allows

them to send and fill the accounts with lights and 
blessings, so much barakah people can't imagine.

Then people email, ‘I still have my problems’ 
So you know, you talk like that, you're asking

for trouble because you don't know what Allah (AJ) 
saved you with. You know, you look left and right,

your children are alive, your life is functioning, 
Allah (AJ) saved you in the way Allah (AJ) wants

to save you, not to take away your credit card 
debt because you don't know how to spend on a

credit card correctly. It's not what we want; it's 
what Allah (AJ) wants. You don't... we don't know

what difficulty was headed towards us, which of 
your children were supposed to go astray and cause

an immense difficulty on your life. If you watch 
some of these social medias, that if one of their

children become a drug addict and that drug addict 
decides he's going to come every day and rob your

home, until you don't know whether you're going 
to shoot him or the police going to shoot him,

but that child is coming through and he's going 
to be like a devil in your home. You watch this

on social media where the people are crying, 
‘We don't know what happened to this beautiful

child.’ This some devil got into them, and every 
day they come to torment, to rob, to steal. We

don't know how Allah (AJ) is saving us. It's not 
what we wanted that Allah (AJ) would take away,

but Allah (AJ), when He says, ‘I set your life and 
its affairs in order,’ you know, ‘I cut the ties

of shaitan. I bless your family. Give your family 
to have at least some level of faith. Be patient,

keep praying, and I make them more and more to 
believe, have love of Prophet ﷺ.’ So many things

that Allah (AJ) is giving to the servant, 
not necessarily what you're asking because

Allah (AJ) doesn't submit to you and me; we submit 
to Allah (AJ). But what could have come our way,

watch social media where the people 
crying, crying that they gave birth

to something that would devour them. And we 
said, people whom they run away from shaitan,

you know what the blessing of that is that, that 
shaitan doesn't call you anymore. Then you watch

social media that the people try to do good, but 
the shaitans always call them, say, ‘No, you have

to come back; you're not allowed to leave.’ So 
we can't imagine how Allah (AJ) saves us and

continues to save us at every moment all day long. 
So these are the blessings and the dressings,

these are the gifts of the Ihda, this is the 
gift of the tariqah. When we show our love to

the shaykhs, they feel responsible to reciprocate 
that love with du’as and nazar (gaze). So this is

a immense way of muhabbat and ishq (love). We 
said before, what was the title of Sayyidina

Abu Bakr as-Siddiq (as)? Siddiq al-Mutlaq 
(the absolute truthful). The tariqah is

based on siddiq (truthful). And we say, ‘What is 
a siddiq?’ Is somebody who doesn't lie to you? No,

everybody lies, everybody going to say something 
not correct, and then you try to correct, ‘Oh,

you weren't correct; you said like this last time, 
then you said like this this time.’ Those are not

what we're talking about siddiq. The siddiq, that 
Sayyidina Abu Bakr as-Siddiq (as) is teaching for

us, is that they're true to their love. They 
live and die with that love, that they live

and die with the love of Sayyidina Muhammad 
ﷺ, they never left it, they never betrayed it,

they never walked against it. So this is a great 
accomplishment in life to truly love something and

love somebody and to keep, to keep its way. 
And this then becomes the people of siddiq,

and the shaykhs know because of the immensity of 
their testing. They're tested with unbelievable

amount of difficulty, and they kept their love, 
they kept their way, they kept their covenant,

inshaAllah, until their last breath.
As

salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah

Sayyidi, if we accidentally go somewhere we 
shouldn't, can the darkness still attack us

and cast our heart in darkness for days?
If you accidentally go somewhere? If it's by

accident then inshaAllah Allah (AJ) protect you. 
That's like the guy who called one of these muftis

and said, ‘Shaykh, it was Ramadan, I accidentally 
ate the falafel and I had some humus.’ So,

you... we have to define what was accident best 
in ourselves. So if we step somewhere and I didn't

feel like that was good, inshaAllah Allah (AJ) 
protect us. We realize, we try to, you know,

keep our heart and safeguard our heart. So 
this is the best that we can do. But if we

continuously put ourself into a place where we 
know there's going to be agitation in our heart,

then we're facing difficulty. So, people try to 
even ignore the warning signs and they continue.

Everyone has to be vigilant over their own 
heart, inshaAllah. But these teachings, you know,

nobody can keep them 100%, but these are the 
teachings of haqqaiqs and realities. So everybody

tries the best to their ability and the rest is 
Allah's (AJ) rahmah and mercy. But if we say we

didn't know and then we keep crossing the line 
and entering into difficulty, then we say, ‘Well,

I don't know why I'm having so much difficulty in 
my life. I'm doing everything that the tariqah is

teaching.’ So they come and teach these haqqaiqs. 
You know, the person said, ‘No, my… the parents

are making me that I have to go to the masjid to 
pray.’ Well, go back and read the ayah (verse) of

Qur'an and Allah (AJ) says, "Abadan”.
Don't go to the masjid if it's not built with

sincerity and if it's not in the love of Prophet 
ﷺ, because if you're feeling an agitation in

there, there must be a reason you're feeling 
an agitation. So everybody think that every

masjid is you know great, and... but no, not every 
masjid is great because many are not made with the

intention of the love of Sayyidina Muhammad ﷺ. 
You go in there and you get these bad talkers,

violent talkers, and you go home confused with a 
shak (doubt) in your heart and you begin to even

lose your thought for tariqah because why? You got 
now hit by a shaitan, and that shaitan takes away

faith and may attach himself to the individual, 
and before you know it, these people went

somewhere. So that's, you know, that’s how you 
lose your faith because faith is something very

fragile. You know it’s imagine if you had like 
five gold coins and every day you kept them in

your pocket and then would you email me, ‘Shaykh, 
can I go here? Can I go there? Can I go there?’?

You wouldn't email at all because you would be so 
vigilant over your five gold coins; your love for

money wouldn't let you go anywhere. But because we 
exchanged ‘Money’ and said ‘Faith’ then you say,

‘Oh, can I go here? Can I go there?’ Because you 
don't put a value on faith. But when you value

your faith, that you know how hard we work for 
this faith. So why would I want to go do that? So,

for those whom value faith, it's worth more than 
gold. So you wouldn't walk around with all your

wealth in your pocket and ‘Can I go down to Skid 
row? Can I go into this place? Can I go into that

place?’ You would never go because you know they 
steal your pocket in 2 minutes; they put you in

a corner, put your hands up in the air and, ‘Give 
us everything in your pockets,’ and now you lost

everything. So faith is more precious. Where are 
you going with this faith? Then why are you there?

Why are you over there? Why are you sitting over 
with those? Why you’re listening to this? And

then they begin to guard their ears, ‘I don't 
want to hear this garbage. I know this tattooed

guy speaking about Islam is garbage’. You know, 
this guy with all these tattoos, he speaks very

aggressively with Islam. But, day'i (religious 
propagator) first has to fulfill the covenant with

Allah (AJ). When you're openly against Allah's 
(AJ) rules and you want to come and teach Islam,

big problem. Go fix yourself before you 
start talking about Islam. So now you see,

this is just the internet filled with these 
things. How can you be openly a renegade to

Allah (AJ) and you're going and teaching? 
Why are you teaching? First teach yourself,

burn those things off that you put all over you, 
take the endure the pain of burning it off, and

then come out and now represent Allah (AJ).
As salaamu alaykum Sayyidi

Walaykum as salaam warahmatullah
Sayyidi, this is a question from the previous

night talks.
Nice

How do the battles between good and 
evil within our galaxy reflect on our

daily choices and actions?
Wallahi (I swear to God),

I don't know about the galaxy battles. Why 
you shot to galaxies when we have our battle

already here, and the battle within ourself?
Sayyidi the question is within our galaxies,

like from you... as you mentioned…
Oh. So, the battle within our galaxy means

a battle within ourself. Sure, every battle within 
ourself is a great difficulty, and that's why

Prophet ﷺ described the Jihadil Akbar (greater 
struggle) – the great fight inside. You know,

how to battle the desire, battle the shaitan 
inside, and then all the tariqah teaching. So,

when the people whom are against tariqah, what 
are they telling us? Is, they don't do any

inside work. Right? So then, that why the tariqah 
shaykhs, they can shut them down in two seconds.

So if you don't do any inside work, what's 
the value of your salah (daily prayer)? The

video our guys just made. This, they go, they 
make a lot of wudu (ablution). Say, ‘Why you

made all that wudu? Your salah didn't count?’ 
Say, ‘No. Who says it doesn't count?’ I said,

‘Because the shaitan is inside you’. The shaitan 
outside of you, okay, alhamdulillah, a little bit

of water, you burned him away. The shaitan inside 
of you, he's not letting your salah go anywhere.

He doesn't let your du'a go anywhere. So, what's 
the value of that? So, the one who takes a life of

fixing inside more is then what? Continuously 
fighting his shaitan, continuously fighting

the inside aggression of shaitan. So, that why? 
Inside mutahireen (clean and pure). Mutahireen are

not outside washed, but the inside wash, they're 
very tahir (purified) because Allah (AJ) doesn't

care for the dunya, Allah (AJ) caring and 
describing their soul. Their hearts are clean,

they're continuously making zikr (Divine 
remembrance), continuously making tafakkur,

continuously analyzing themself not to pass the 
boundary, not to lose their adab (manners), not

to lose their mouth, not to lose their character. 
That's... this is a great fight. So, those people,

inside they fought, they fought, they fought, even 
they pray a little bit physically, even dirty, oh,

that's the prayer of a believer. And that's the 
hadith where Prophet ﷺ say, you may come against…

come across somebody, look a little bit scraggly, 
but if he prays, he prays through the seven

heavens because his heart may be of the mutahireen 
and outside may be a little bit confusing for you

to look at, but Allah (AJ) doesn't look to 
the surah - doesn't look to the exterior,

but looks to the soul and the heart of the 
servant. But external people look to the outside,

but internal people, they focus on the inside 
because they know what Allah (AJ) is looking

at. So, this is the... is the great battle. The 
one whom fights themself, understands themself,

tries to protect themself from satanic attack 
inside so that satan doesn’t overtake their

galaxy. Then what happens? If they have command of 
their galaxy, Allah (AJ) allows them the command

of the external galaxy. Because if you can control 
your galaxy then you're worthy of entering into

the government of Prophet ﷺ and to be one of the 
controllers of the external galaxy, because the

dunya is under their authority. But those people 
have to have authority over themself to the best

of their ability. So this is a immense journey 
– the one whom journeys inside with the guide,

not by themself. If they don't have the guide, 
then shaitan is playing with them, inshaAllah.

As salaamu alaykum Sayyidi
… talked about the 16 names to

realities... I don't remember that. There was 16 
names to your reality? Did we talk about that? I

don’t... I don't remember that.
As salaamu alaykum Sayyidi

Walaykum as salaam warahmatullah
Sayyidi I show gratitude for the honor of

tariqah and pray for the strength to hold tight to 
this rope. How do we keep our children protected

if we endured the fitna (confusion) of divorce?
By good character. And anything that comes in life

is going to be a test, you know, that you can 
separate with good character. Anything in life,

you have a control to the degree that you have a 
control to... So, whatever degree Allah (AJ) gives

a control, try to do anything that comes in life 
with good character. So, you know, to the person

you love, and one day the person going to be your 
enemy, try not to make that an enemy. So, whatever

you entered in with love, with good character, 
you separate. So, that's a true in anything in

our life, whether it's a partner, whether it's a 
business, whether it's a person, that always part

with good character. When you part something with 
bad character, you ruin everything behind you. So,

they teach you ‘Don't burn the bridge behind 
you.’ So, when you part from something, work,

a relationship, and you curse and yell and 
say things that we can never be forgiven or

never be sort of reconciled, you burn things, 
and that's what shaitan wants. But the person

whom has a good kholoq and character, they say 
nothing. There's nothing to regret that was said,

and its return is very peaceful. There was nothing 
burned. So, in life, the people whom separate with

good character, they have nothing burned because 
when you burn a bridge with a family member,

the children are going to suffer, all the loved 
ones are going to suffer because now there's

no bridge for them to cross and everything 
becomes upside-down, and people feel that's

the time to be vengeful and to destroy, and… 
there's nothing to destroy. You can't destroy

yourself. So, this is a hikmah and a wisdom in 
everything. Even if you're leaving an employer,

you never burn the bridge about you because you 
don't know when this person you're going to see

them again at another job, at another place, and 
they're going to give a reference to you. And so,

everything in our life is interconnected. If 
we learn good character, we carry it through

in everything we do. So, this is what saves us, 
and this is the teaching for all of dunya and

especially for akhirah. The way of akhirah we said 
is much more difficult. Even amongst the shaykhs,

if something is wrong and something is bad, 
the command will come from Prophet ﷺ: don't say

anything, keep the peace, keep the love. This is 
something Allah (AJ) will resolve, not dunya. So,

you see from the shaykhs whom are trained, they 
never use the pulpit to go out and try to attack

people. This is a satanic character. They use 
the pulpit only for the good and the love of

Prophet ﷺ. So, everything from Prophet ﷺ is a 
command to speak good, be kind, keep the peace,

keep everything to be with muhabbat (love) and 
good character. That way, there's no agitation

and no burnt bridges, inshaAllah.
As salaamu alaykum, Sayyidi.

Walaykum as-salaam warahmatullah.
So, what test did Sayyidina Sulaiman (as) have

to go through after shaitan took his place?
Yeah, inshaAllah, I think we've talked about

that before, but those are like entire talks. 
He lost his kingdom, became homeless, and was

unrecognizable in his maidan - in his kingdom 
area, and everywhere he would walk he would say,

‘I'm king, king Sulaiman (as)’, and they would 
bother him. Say, ‘What you’re talking about

now? What are you talking?’ And he didn't look 
like King Sulaiman (as). So, he was cast out and

lost the mighty throne and all the power and all 
the, you know, immense power that came with it,

and it all came on a ring. When Allah (AJ) took 
the ring, the power was taken because we said that

ring was the sunnah of Sayyidina Muhammad ﷺ. So, 
when he didn't obey the guidelines and the law,

Prophet ﷺ took back the authority. So, this is 
always a sign of the greatness of the sunnah

of Sayyidina Muhammad ﷺ and the immense power of 
Prophet ﷺ that Allah (AJ) has given because what

ring could give you that type of power? Means, 
this is the ring of Sayyidina Muhammad ﷺ. This

is the sunnah of why wear a ring because if 
Prophet ﷺ gave that power to all his nation.

Just wear the sunnah with the intention that, ‘Ya 
Rabbi from sunnat an Nabi, fi barakat an Nabi ﷺ

we wear with that honor,’ and when Prophet 
ﷺ want, he turn that ring on to be more

powerful than what Sayyidina Sulaiman (as) had. 
Because this is Ummat e Muhammad ﷺ (Nation of

Prophet Muhammad ﷺ), not Bani Israel (children 
of Israel). Prophet ﷺ gave that as a gift to

Bani Israel, imagine what he gives to Ummat 
e Muhammad ﷺ. So these are immense. And we

said before the ‘asaa (cane), the ‘asaa of 
Sayyidina Musa (as) is whose ‘asaa? It's

from the sunnah of Prophet ﷺ. If the ‘asaa 
of Bani Israel could do all those things,

what do you imagine the sunnah of Sayyidina 
Muhammad ﷺ? So, this is the... all based on the

love of Prophet ﷺ. You have to have love for the 
king, and everything he gives to you has power.

So, alhamdulillah, that Allah (AJ) granted us 
the greatest honor to be from the nation of

Sayyidina Muhammad ﷺ, and may Allah (AJ) keep 
us under that honor and that immense dressing

and blessing, inshaAllah.
As salaamu alaykum Sayyidi

Walaykum as salaam warahmatullah
Sayyidi, does extreme forgetfulness

occur due to our bad actions? Is there 
any way to strengthen the memory? Forgive

me for my bad adab and ignorance.
Yeah, in memory, as far as dunya, I don't

remember anything of dunya anyways. So, kids ask 
me something, next day I absolutely forgot. Ask me

what I ate, I absolutely forgot. But forgetting 
akhirah, that inshaAllah, burns into the heart.

So, that with durood (praising on Prophet Muhammad 
ﷺ), with the salawat, with the connection. So,

we said that the awliya they forget nothing but 
they forgive everything because the events that

burn into the heart and the events of reality and 
the events that are related to akhirah, then they

have to burn into the heart and that the faith and 
the light of the heart can pull and retrieve that

reality at any time. So, they forget nothing but 
they forgive everything because they're custodians

of a reality. But dunya, it doesn't burn into 
their heart to remember it. ‘You Remember that?

Remember this?’ No, absolutely don't because I 
never tried to memorize it initially. We don't...

what they say, you don't ‘Take it to heart.’ 
It's not something you try to put into your

realization. So, if dunya is fleeting and dunya 
issues are fleeting, then it's not a problem. But

if we feel that, ‘I can't remember the haqqaiq, 
I can't remember the reality, I don't know did

he talk about this before, I don't think I've 
ever heard this before,’ then those are the

practices of salawat, the meditation. Make 
sure you're writing. When you're not writing,

your understanding of what was spoken is not going 
to be correct. You know 35 years, 30 years we're

doing this. If the shaykh turn around and ask 
you, like, ‘What we just said?’ And then you say,

‘I don't know what we just said,’ because you 
don't have it written. When it's not written,

then you're not a custodian for knowledges, you're 
just going to be a nafsani (egocentric) person

because you're going to mix what you thought 
was said with what you want to said. It's not

a custodian of the shaykh's reality. So, 
to be a custodian of the shaykh's reality,

then they wrote. When they wrote, then those were 
the words of the shaykhs that they understood

and they wrote them. As a result, that burned 
into their heart. Their reference library is

correct. Right? Like the AI, you say where's 
the AI getting this information from? Oh,

some of Nurjan and a lot of hallucination. 
That, that would be cut off. Right? So,

the guys go back into the AI and they begin to cut 
down hallucinating. But that's exactly dunya, that

you picked up a couple words and you hallucinated 
the rest. That's dangerous because then you,

‘The Shaykh said this, shaykh...’ he didn't say 
any of those things. But when you have it written,

you go back and look at what you wrote. Say, ‘I 
think this is what he wrote, this, yeah, this is

what we talked about that night.’ Then it would 
be there. As a result of that type of character,

then that now is a character that, you know, 
their life is very organized. Their knowledges

are organized. Their reference in the knowledge is 
correct. Because why? They cut the hallucination

out. If you hallucinate for one week, you 
hallucinate for six months, you hallucinate

for six years, imagine at the end of 10 year, 
20 years, what happens? Complete hallucination.

Very dangerous because then what would the shaykh 
taught? Is nothing from what he taught. So,

to document the realities and to make it to 
be you know exactly how my shaykh taught it,

exactly how my shaykh described it, then from 
there they opened even beyond that so that it

was a true haqqaiq and reality, inshaAllah.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon,

wa salaamun ‘alal mursaleen, walhamdulillahi 
rabbil ‘aalameen. Bi hurmati Muhammad

al-Mustafa wa bi siri Surat al-Fatiha.
As salaamu alaykum warahmatullahi wa barakatuh.

It’s Shaykh Nurjan.
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