-
As salaamu alaykum, Sayyidi.
-
Walaykum as salaam warahmatullah.
Sayyidi, can you please explain the reality
-
of shaykhs being able to connect with every
atom and speak from this level of reality?
-
More than what we talked about last night? It
has to do with the duality of light. So, that
-
from a science understanding that people they
found out that the reality of light is both
-
particle and wave. And our life was to enroll
in the schools that teach the wave reality,
-
which is supposed to be the spiritual reality,
and then to accompany the shaykhs who achieved a
-
wave reality, means that they unlocked the reality
of their light. That Allah (AJ) opened for them,
-
Prophet ﷺ opened for them, their shaykhs opened
for them and said that, ‘we can reach you and
-
we'll support you, and that you're of a reality
for guidance.’ And Naqshbandi guidance has to do
-
with the ability to guide with the six powers of
the heart. So, that reality has to have opened
-
for a wave reality, and the shaykh has to be
operating at a wave reality. But that's not
-
true for everyone because we speak a reality, and
nobody should assume that, ‘Oh so everyone who
-
claims themself to be a shaykh is of that’. Say
no, we're the one explaining the reality, so it
-
should give you a hint of who's from that reality.
So the other people are not explaining anything,
-
so we can't speak to what they've achieved or
not achieved, but if you know it, you teach it;
-
if you don't know it, you don't teach it.
So that's something different, that people
-
have to kind of put an understanding because
other tariqahs (spiritual paths) are listening,
-
other students from other places are listening
and think, ‘Oh, okay, so this is like, okay,
-
this is the system, this is how everybody makes
a hamburger.’ Say, ‘no, it's not that simple.’
-
So, the shaykhs that are explaining a
haqqaiq (reality), they are not from a book,
-
and they live it, they experience it, they've been
dressed by it, and as a result, they go back out
-
and have permission. This is why they have an
‘ijazah; they have permission to speak about
-
it because it's a reality for them. And in this
month, the special emphasis on the power of 10,
-
that Ramadan takes you to a nuqt (dot) – to be
nothing, and Allah (AJ) washes all away all the
-
egoisms with the power of siyam and the power
of fasting. So it's the perfect opportunity…
-
As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan.
-
Thank you for watching the
video that you’re watching.
-
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As salaamu alaykum warahmatullahi wa barakatuh.
when the reality and the 10th month opens, has
-
to do with the Divine Kingdom. That "thy kingdom
come, and thy will be done." It can't be my will
-
but has to be God's will. So it's all the same in
all of the Abrahamic faiths; it should have been
-
the same unless the learned men changed the word
to appeal to themselves. So, for God's kingdom to
-
be done, we have to be nothing, and that the word
of God's kingdom has to resonate within the heart
-
and soul of the individual, and not their words.
So this is then the understandings. And even,
-
you know, any type of reference to malakut
(heavenly realm) when the people of particle
-
and form, whom they strongly are in their form,
really didn't study, maybe they even read about
-
malakut and they try to speak about it, but you
can tell that they're still from the form.
-
And I watched today where one individual was
talking about philosophy and that philosophy
-
exists within Islam, and which would give Sufi
definitions. And the haqqaiq that we teach,
-
there is no philosophy. Philosophy is something
through your mind, and it's a hypothesis through
-
your mind, and you make up stories through
your mind, and you keep changing the story.
-
So it's like in school when the philosopher would
say, ‘Well, you know, we have the philosophy that
-
we came a million years ago onto this earth,’ then
they come with all of their hypotheses and their
-
sciences and pseudo-science and say, ‘Look, we can
date this carbon back,’ and they make outlandish
-
numbers. But philosophy is a series of thoughts
and guessing, and ‘Do you agree with me,’ and
-
they say, ‘Yeah, I agree,’ so, therefore, ‘Okay,
this is our… this should be a truth for us.’ But
-
that's not, this is not the understanding that the
shaykhs of the wave reality was what – that they
-
meditated; they were then put into seclusions.
As a result of their seclusions, it's all just
-
wave training. That they're trained on how to park
their physicality, open the power of their soul,
-
be present with whom they love, and whom they
love will be present with them. And in that
-
presence is the conveyance of knowledges in which
the knowledge is conveyed into their heart.
-
And then Allah (AJ) from Ilm ul Yaqeen
(Knowledge of Certainty) these are the
-
knowledges of realities, not hypotheses.
‘Ayn ul Yaqeen (Vision of Certainty) that,
-
especially in the khalwah (seclusion) shows them.
So they understood a knowledge, they're being
-
taught of these haqqaiqs (realities), they're
being shown the haqqaiq then it becomes Haqq
-
ul Yaqeen (Certainty of Truth) for them. It has
nothing to do at all with philosophies. Philosophy
-
is through your mind, but these are not people who
speak from their mind. The realities they teach
-
it’s from their heart and from their soul on what
was taught to them of a reality, what was shown to
-
them of a reality, and then it became the truth of
reality. And that's why you see when they speak,
-
their truths are in the na’at (prophetic
praising), their truth are in other books,
-
their truths are in other shaykh’s teachings
because the truth is one but the perspective
-
means then can be infinite in its height. One
shaykh can get to one side of the ocean, the
-
other shaykh can be completely on the other side
of the ocean in its reality. And you see them and
-
their teachings in everything. You read the na'at
and you say, ‘Oh, this is in this reality of this
-
na'at.’ You come across the other awliya (saints),
kalaam al awliya (words of saints) and you say,
-
‘Oh, that's the teaching in that awliya.’
So those are realities, not philosophies.
-
So you see in everyday aspect of our lives the
importance of particle and wave. When somebody's
-
trying to speak of something that truly is
from malakut and the wave reality and then
-
it's coming out sounding very weird, you know
philosophy is something that confuses people,
-
and it's meant to confuse people because
it's somebody who doesn't have a truth,
-
didn't reach a truth, and just coming up with
something from their brain until disproven. No,
-
that's not… that’s nothing to do with the truth.
So, they told everybody 40 years ago you could
-
smoke, and the doctors were smoking in the
doctor's office. One shaykh if you give him 400
-
years ago and say that, ‘I want to inhale smoke
into my mouth’, they say, ‘Completely forbidden.’
-
They didn't need scientific testing, they didn’t
nothing. In their tafakkur (contemplation), they
-
know that this lungs of yours is a tree of life.
Allah’s (AJ) qudra (power) is coming onto your
-
breath. It's completely contrary to your reality
to reach your reality. They didn't need science
-
to tell them anything because Allah (AJ)
teaches them through the haqqaiq. Now for
-
today's knowledges and teachings, they try
to match some semi-correct sciences with
-
realities so that our scientific audience can
say, ‘Oh, this is the deeper understanding,
-
this is... this is how to understand this.’
So philosophy may look at computers and say, ‘No,
-
it can be used for good and it can be used for
bad.’ That has nothing to do with the reality.
-
We're not talking about its use. We're talking
about the reality is based on jinn (unseen beings)
-
and that they retrieve something for you, but they
want something in exchange. So these are… these
-
are haqqaiqs, and these haqqaiqs and realities can
only be achieved by the wave, and the shaykhs whom
-
are trained in wave, and the conveyance that comes
to them by wave. So, their shaykhs are waves,
-
and they've been trained on how to catch that
wave energy and to move themselves through a wave,
-
and as a result, all knowledges and realities are
flowing through that. Knowledges and realities
-
and haqqaiqs don't flow into a particle state.
The particle state is not at a place which it
-
can receive that; otherwise, why is it a particle?
Means that it's still under observation and didn't
-
receive the maturity of observing itself. Right?
So its guardian angel still has to watch out for
-
him; he's naughty. But when the guardian
angel is sent away, and Allah (AJ) says,
-
‘No, this individual will watch for themselves,’
means then they're the watcher of their reality,
-
and as a result, they can release to a
wave at any time that's necessary.
-
So, this is a very deep reality and a deep reality
towards guidance in the last days becomes more and
-
more difficult to understand because less and less
is being taught of that. But where do you see it
-
on shaitans (satans) is the jinn world. They're
all wave, so they're having an upper hand with
-
people because everybody is becoming particle and
completely not understanding the jinn and energy
-
world. And as a result, they say it doesn't exist.
So we talk to the computer people, say ‘Oh this is
-
jinn,’ they say, ‘What kind of silliness is this
you're talking about?’ Oh because they didn’t
-
understand waves and they didn’t understand what
you call binary code of ‘on’ and ‘off’ is actually
-
a current and a release of a current. So it’s
all based on energies, and the flow of energy,
-
and then what are made from energies. So
we can see that the… such a diabolical
-
difference. That when the people of haqqaiq talk
the world tries to mock it and say, ‘Oh we don’t
-
talk’ because you’re talking about the world
of particles, none of them are waves, but the
-
jinn realize these people are dangerous.
They know too much, and the purpose of their
-
activity on earth is to block you from ever
becoming a wave. Because as you reach to waves,
-
you reach your reality and your potential.
So, they said they even have technologies,
-
the jinn world, so that to stop people
from their potential. Right? So,
-
we described before, shaitan's interest is to
keep people not conscious of their reality,
-
keep their frequency low. Their food – six
directions he will attack their frequency.
-
Their food destroys their frequency, their fashion
destroys their frequency, their music, their
-
sounds, their multimedia of ears and eyes destroys
their frequency. So, these are not coincidences;
-
these are a planned attack from the jinn world.
So, external shaykhs again will say, ‘I don't
-
know what this guy is talking about.’ To them,
it sounds like some sort of a conspiracy. It's
-
not a conspiracy; it's a haqqaiq of energy. If you
see the overwhelming tide around you is negative
-
energy is trying to attack you. I mean, who made
the microwave and every electronic component in
-
your house resonate at the same frequency that
your brain resonates? Was it like 3.55 megahertz?
-
Why would they do that? They didn’t know any other
frequency? So, no, this is a system from shayateen
-
(devils), and the ones whom rule this earth
from the jinn races is to enslave mankind.
-
So, from every direction, dumb them down, bring
their energy down, bring their illumination and
-
God-given potential down. And the tariqah is to
reverse that, give the glad tidings that you have
-
enormous potential, and that that's God's kingdom
coming. God's kingdom is to bring that potential
-
into the heart of His servants. And it can only
be achieved by good deeds and good actions.
-
Means that the means has to justify the end. How
you get there is as important as getting there.
-
That's why we said the struggle belongs
to creation, and victory only belongs to
-
Allah (AJ). So, can you steal money to build a
masjid? No. What Allah (AJ) say, ‘What kind of
-
masjid is that, that I want from you, you a crook,
and all the people you harmed to do that. No.’ So,
-
you can't say my means of getting there doesn't
matter because in the end I'm building a masjid. I
-
cannot slaughter everybody and say at the end I'm
waiting for a messiah. You can't steal, you can't
-
cheat, you can't lie, you can't harm, you can't
hurt and say in the end the messiah is coming,
-
whatever your messiah may be and to whomever you
think is coming, whether it's Imam Mahdi (as) when
-
it’s somebody else, it doesn't matter. Everything
we said before, for you to be admitted into the
-
company of Sayyidina Mahdi (as), must be
perfected character, beatific character,
-
loving nature. Then the Prophet ﷺ of rahmah and
mercy, Sayyidina Muhammad ﷺ, gives the extent of
-
that mercy, that kindness to birds, go out and
feed the birds in wintertime for they're hungry,
-
kindness to animals, pets. Any type of
creature that Allah (AJ) created, to have a
-
kindness to them. Imagine if you have kindness to
creatures, how your kindness and respect would be
-
for humanity. Then you say, those are the people
waiting for God's kingdom. That through prayer,
-
patience, and fasting, they achieve a nearness to
God, not through lies, not through violence, and
-
not through killing. So, we can see one side how
shaitan prepares, and the other side how Rahman
-
(The Most Compassionate) asks us to prepare.
Because if we want God's kingdom, then the actions
-
must match what we think our destiny to be. And
we try to follow the shaykhs of a wave reality
-
whom they speak of these energies and haqqaiqs and
realities because this is what the soul is in need
-
of in days of difficulty, inshaAllah.
As salaamu alaykum Sayyidi
-
Walaykum as salaam warahmatullah
Sayyidi, you just touched upon this subject.
-
We see many shaykhs in our area. Are they
all awliya? And if these shaykhs give us a
-
gift or specific advice, is it safe to say that
this is, in fact, coming from you, our shaykh,
-
as all awliya are taking from Prophet ﷺ?
No. If you're married and every woman comes
-
up to try to hug you, is that a gift from your
wife? No, her family will come and cut your head.
-
So why would people assume something like that.
When you have a shaykh, your test is in loyalty.
-
So then who then would be testing you? Is shaitan
to break your loyalty. That when my provision, my
-
connection, my love is sufficient, the knowledge
the shaykh is feeding me is enough. That's why I
-
walk with my head down. I walk and watch my feet,
I have provision enough for myself, alhamdulillah.
-
Somebody say, ‘Oh, I'm here to give you a ring.’
Say, ‘I didn’t need it. Thank you, give to these
-
people over there’. If my shaykh wants me to have
it, he'll send it to me, he'll tell me. So there
-
are charlatans as well in this academia. In this
way of realities, of course, there are charlatans.
-
You go to a maqam (tomb of holy Muslim), you don't
think that there's ten people there knowing, oh,
-
the people who come to maqams, maybe 40%
of them are hoping for something spiritual.
-
Yeah, even Madinatul Munawwara (luminous city
of Prophet ﷺ), you're sitting there and somebody
-
comes sit right next to you making a story. You
think that's from Prophet ﷺ? ‘My car just broke
-
down, I came for ‘Umrah, I need $200’. This is
happened every 5 minutes you're sitting down. So
-
no, it doesn't happen like that. If I want to be
generous after the prayer, I go out in Madina and
-
I give to somebody whom I want. But to know that
I'm going to be attacked by shayateen who try to
-
feed on my sincerity, no. You have to be vigilant.
And there's all these different type of examples.
-
You go to the maqams of awliya, there are people
there who specialize in that type of activity.
-
They come up and they have five rings in their
pocket, they bring out a ring and say, ‘Oh,
-
this maqam is giving you this ring.’ We don't know
what he read on this ring, why is he giving you a
-
ring? It's not necessary. This is not how it… this
is a tariqah with adab (manners). If the shaykh in
-
that maqam knows that you're truly with a shaykh,
why he wants to do that to break your connection
-
with the shaykh? Because he's sending you, if
you're truly of that nature and that reality,
-
you would have connected your heart and with your
shaykh that shaykh communicates to your heart and
-
opens up the reality. He doesn't need to send you
external toys and gifts to validate something. So
-
that that's very different. So when we traveled
and we went somewhere, we went to custodians of
-
Rauza e Sharif (holy burial chamber) - the Agawat,
and through that connection and the visualization
-
of Prophet ﷺ, we're told that they're going
to give a gift, that caretaker of the maqam,
-
he gave a gift. But that's because of the
relationship and proximity to Prophet ﷺ,
-
being invited as a gift to Rauza e sharif,
being invited as a guest to Rauza e Sharif.
-
But other than that, when you're going into
a maqam or you're going into a location,
-
then vigilant, keeping humble, keeping your
connection with the shaykh, and the only
-
gift you're interested in is that your heart
open and to visualize Saheb ul Maqam – the
-
owner of that… of that maqam and to receive
their faiz (downpouring blessing) and their
-
du’as (supplications), inshaAllah.
As
-
salaamu alaykum Sayyidi,
Walaykum as salaam warahmatullah.
-
Sayyidi, what distinguishes the energy used by
jinn from the heavenly light endowed to humans?
-
The practices of the connection. So we
sit with the New Age people and they say,
-
‘Oh,’ and they do anything they want, they have
no discipline, ‘My spirit guide is telling me
-
this and this and this and this.’ That which you
achieved with no discipline, not from Allah (AJ).
-
There’s no hijacking the system, there's no
Allah (AJ) telling His Prophets (as) and all
-
of the Companions, all awliya, all of those that
have this discipline, have this extreme training
-
but for these people I opened and they remain
dirty, do however they want. How you got there was
-
important. If you think something opened for you,
you only can know for yourself – was that through
-
training, was that through discipline, was that
through sacrifice, or did it just come to you one
-
night when you did too many forbidden things? All
of a sudden now you have like visions and thoughts
-
and... So you talk to these people and most
likely, most of them did really bad things.
-
All of a sudden they had this new ability.
So you're telling me this is from the Divine,
-
or you got possessed? And that's pretty much what
possession is. Until possession wants to rip you
-
to pieces, many times it begins to or they begin
to facilitate an opening. They speak in languages,
-
they do all sorts of things, give you vision,
give you hearing, give you cognitive thoughts,
-
and the thoughts of other people. They're using
their jinn ability upon a person. Went to a place,
-
an event, and they said, ‘Oh, there's a little boy
all of a sudden woke up one day, he speaks fluent
-
Farsi, he knows all these things. It's miraculous,
it’s miraculous!’ We enter into the room,
-
he couldn't sit in one place more than a minute,
trying to hide, he was… [running sound] all around
-
the room, all around the room. Very simple, I
said, ‘This is not an ability. This some jinn has
-
gotten into this child and putting his memories
of 1500 years on this earth into this child.’
-
And they thought that, oh the child had like some
special gift from Allah (AJ). Said, ‘Why he’s not
-
sitting down and why he’s sitting in front of
us so we can see him? But continuously hiding
-
so that we can't see through him.’ So, no, these
are… there are characteristic traits of people
-
who submit to that energy willing or unwilling by
the activities. But what we're talking about are
-
very disciplined people whom been trained, been
trained, been trained then Allah (AJ) opens for
-
His servant what Allah (AJ) wants to open for
His servant. And they’ve been trained by the
-
authorized guides. So, things just don't open
upon people. Even we had people who thought
-
that they were pious and would sit in front of us
and keep saying that, ‘Imam Ali (as) is telling
-
me to leave’. I said, ‘Look, I work for Imam Ali
(as) and in my presence, he won't talk to you. So
-
what you have inside you is a jinn.’ And didn't
believe, didn’t believe and started to do then
-
reckless and horrific things, which basically then
identified that no, no you have no connection with
-
Imam Ali (as) because they don't break the adab of
the tariqah. So, why he would teach us this adab
-
to break it in front of us? They don’t do that.
So whoever is breaking this adab is not Imam
-
Ali (as), because they have discipline, they
operate in discipline, more discipline than
-
an army. So it's something that can't be imagined.
That's why when the shaykh knows immediately who's
-
hallucinating and what their hallucinations
are because they're breaking manners,
-
they’re breaking the adab. When you break the
adab, those are hallucinations, inshaAllah.
-
We've had people come and say he's Jesus, and
they swear to this person, ‘Oh, my dad has all
-
these spiritual abilities, spiritual abilities,
spiritual abilities’. So for 35 years we're doing
-
this. So I said, ‘Okay, come on up.’ He comes up
and he start talking, talking, talking, talking.
-
And then I said, ‘Do you think you're Jesus?’ He
says, ‘By the way, yes, I'm actually Jesus.’ Okay,
-
okay, I've had enough, take him away. This
guy is crazy, one of these people. Because
-
he admitted right away, yes, he thinks he is
Jesus. That's why we say Antichrist. Right?
-
He will be the most copied Prophet (as) of Allah
(AJ). So every crazy person thinks they're Jesus,
-
but not Isa ibn Maryam (as). Because we
don't know what Jesus means. ‘Hail Zeus.’
-
Right? There's no Jesus in Aramaic. So Allah’s
(AJ) reference is Isa ibn Maryam (as) that,
-
that’s completely different reality. But yeah,
these are the signs of that. InshaAllah.
-
As salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah
-
Sayyidi, what does the state of being
like a liquid signify about detachment
-
or engagement with worldly matters?
We said the three states of matter. So
-
you go to the website or go to our AI and ask
that what are the three states of matter? So,
-
in our science, what happens? The matter that’s in
a solid state. Every matter, means everything, has
-
three scientific states. So, the ice can be solid.
But when something's solid, you can't put it into
-
anything. You put in this room, it complains,
‘Why I have to sit here?’ Put in the room, says,
-
‘How come the dinner is not served yet? How
come it's like this? How come like that? How
-
come he's in front, I'm behind? How...?’ Every,
every… the square - solid conforms to nothing,
-
complains about everything. That's when you know
you're very solid. You hear a complaint in your
-
ear about everything; you can complain even why
there is an ant on the wall. Then the shaykh
-
is like a fire. So when you go to science class,
you have a fire in your science lab. What happens
-
with the fire – it burns solid matter. So the
nazar (gaze), the zikr (Divine remembrance), the
-
talks—some people are very offended by the
talk, but there was no name even mentioned.
-
But it's their nafs (ego) is getting angry,
‘Oh, he's identifying us, he's singling us out,
-
we have to leave,’ because the nafs also
has you prisoner. So, he’s very scared that,
-
‘Are you going to find out that I'm running you?’
So the nafs is now a creature within the person,
-
shaitan (satan) is a creature within the person,
and their soul is a creature within that same
-
person, and each of them fighting for who's in
control. We said, ‘Who's sitting on the seat?
-
Who's sitting on your chair?’ So, who sits on the
chair of authority is going to be the big battle.
-
So, when the shaykh’s presence is like a fire
upon solid matter. If you can withstand the fire,
-
stand the fire, withstand the fire, what happens
to solid matter? It becomes liquid. Liquid,
-
you throw it anywhere, it will conform; you
throw it onto the corners, it goes; you throw
-
it over here, it goes. So the liquid state of a
person is now the student whom is in training.
-
The solid state is a student whom still is
not really accepted to be melted. The liquid
-
state melts into anything. You put them on the
floor, they're happy; you put them on the chair,
-
they're happy; you don't give them food, they're
happy; they don't have a single complaint because
-
water conforms to any environment it has. And as
a result, what happens then if a little bit more
-
energy comes in the zikr, they're flying, their
soul is ignited because they don't care about
-
anything, we don’t care about what’s happening.
They're not going to change anything. And as a
-
result, the energy hits them and becomes gaseous.
So solid was burned, which is the heaviest and
-
difficult state. When you're liquid, you
care about nothing, ‘Alright, whatever’.
-
When the energy hits a liquid, immediately they're
ethereal, they're gaseous state means that their
-
soul is flying, and they can begin to experience
and have their spiritual vision, spiritual
-
hearing – all of that. But solid state doesn't
experience anything other than complaints. It
-
has a complaint about everything. InshaAllah.
Sayyidi, there's an email came just about the same
-
topic, so we'll just read that, inshaAllah.
As salaamu alaykum, Sayyidi. When I started
-
watching your video from last year, I felt
peaceful and calm, and most of my questions
-
were clarified in Q&A section. But now I feel
intimidated and restless. Why is that?
-
Yeah, we said that when you want the fire to come,
what happens? Everybody comes wet, their log is
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wet. So, as much as the fire is burning, they're
not feeling anything; they say, ‘This is great,
-
this is fantastic’. But after a period of time,
it's going to dry. And as a result of being dry,
-
every talk is going to ignite; you feel yourself
heated up and on fire because they're lighting
-
you up, they're heating you up. How are you going
to turn into a sun if you're frozen? But they say
-
what? ‘If you can't stand the heat in the kitchen,
get out’. What does that mean? That most people,
-
when it gets hot, they run. Now everybody
has a different heat. They say, ‘Oh,
-
that guy, Shaykh he ran away after one week’. It
didn't take much. Some may run after 5 months,
-
5 years. So we don't know what the time period
or what ignites them to be heated. We’re going
-
to hit the camera... yeah [talks to audience].
Yeah, so everyone has a different timing and
-
different reality in which they'll reach, and
what triggers them to get to that point. That's
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why never worry about left and right of you. Just
pray on what your own level of tolerance is. Say,
-
‘Who left the door this day? Who came through
the door this day?’ It doesn't matter. Just say,
-
‘Today, I'm here; tomorrow, I don't know what
comes. Ya Rabbi, keep me planted on this way.’
-
As salaamu alaykum, Sayyidi.
Walaykum as salaam warahmatullah.
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Sayyidi, as wudu (ablution) water purify the water
inside our body, does it also helps to remove the
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negativity attached to iron within our body?
Water? Yeah, water, drinking water is good for
-
you. But the purification of the iron inside your
body, you have to get the meditation book, and you
-
have to do zikrullah (remembrance of Allah (AJ)).
So drinking water is good for your body; it's
-
clean, it's pure. You make du'a, it has angelic
power. But where's the whole process of cleaning
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of your blood? So blood is going to be affected in
the heart, because that's where the blood is going
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to be stamped on the iron with zikr, or it's going
to pass through the heart with negative energy and
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begin to attack and make the heart to be negative.
So what you eat, what you breathe, what you drink
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is going to affect the blood. So drink pure, so
your blood is being purified by water. You don't
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drink spirits. That's why al-ghoul [Alcohol], the
ghoul, al-ghoul. Right? It's al-ghoul which is a
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demon. When you put those spirits, what happens?
The spirit and the demon go into the blood.
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Well, that's very bad for your heart, because
every time that demon enters into the heart,
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it's attacking the heart and making the heart to
be attacked. It's no longer going to be anything
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related to Allah's (AJ) house. So, these are
all of spiritual reality. So somebody says,
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‘But if I drink something and then I go to prayer
sober,’ again, these are the dunya particle people
-
talking. Say, ‘No, go back to the malakut.’
What's happening in the world of light? When
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you bring this contaminant and shaitan into the
blood system he's entering straight into the heart
-
and attacking the heart. So how then your heart,
which is your Ka’bah, going to be the house of
-
Allah (AJ)? It won't be, and you brought a filth
inside the heart, not even around the heart,
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into the heart. And then all your organs which
are a defense mechanisms for your entire being to
-
defend you against satanic attack, which is your
liver. Then where this al-ghoul go next? He goes
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into your liver to attack your defense system.
So if he knocks out your defense mechanism, he
-
allows all the shaitans to come. So it's like one
guy gets into the castle, kills some main people,
-
opens the castle gate, and says, ‘Come on in,’
and now all the shaitans have entered in. And
-
that's the understanding. That's why they call
it a ‘Gateway.’ They call it’s a ‘Gateway drug.’
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What does that gateway means? Means that one
comes in, takes out the guards, opens the gate,
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and all now the shaitans come rolling in. So this
is only from the understanding of malakut and the
-
world of light that these things, there’s
things are happening in the world of light
-
with these shayateens and energy—positive,
negative energies. These are not the talks
-
of logic and reason. That's why it's different.
That the shaykhs of malakut and wave realities,
-
when they teach you from the shari’ah (Divine
Law), it's a much deeper understanding than
-
somebody from a particle saying, ‘No, it's like
this, and the philosophy of this,’ different,
-
different reality, inshaAllah.
As salaamu alaykum, Sayyidi.
-
Walaykum as salaam warahmatullah.
This comes in an email. We try our best
-
to struggle in the path, but we always fail and
come up short. Why won't our heart and mind accept
-
the understanding when it is continuously made
clear to us over and over? Please forgive us.
-
Yeah, I think you follow the system—that are you
doing everything that's been told? You're doing
-
the zikr, you do the awrad (daily practice),
you do the charity, you go out and be of
-
service—everything that's been taught to us. If
we do it, it works. There's not a single person
-
that can say it doesn't work; you're just not
working it. So you have to go, only every person
-
only knows exactly what they're not doing. So the
shaykh gives you the whole list of everything that
-
has to be done. We have to connect, we have to
understand and educate ourselves in the power
-
of connection. I have to do my awrad, I have to
do my zikrs, I have to give charity, I have to
-
do charity, I have to have this love and do my
durood (praising on Prophet Muhammad ﷺ) and my
-
salawat (praises) upon Prophet ﷺ. I'm doing all of
these things for the sake of love for Prophet ﷺ,
-
and I keep doing it and doing it and doing
it, and everything is opening. But if somebody
-
just sit for 5 minutes, say: ‘I'm trying to
meditate. How come I'm not seeing anything?’
-
I don't think you think this is the easiest thing
that you can do or this is the most difficult way
-
that Allah (AJ) has given? These are… this is
the training of elite servants. These are not
-
the training of beginning servants. So they're
giving us these courses just because the days
-
of difficulty are upon us. So, everyone do what
they gotta do, expect nothing, and keep doing,
-
keep doing, keep doing, and wait until you're
pleasantly surprised by Allah (AJ) and what He's
-
opened for the heart. InshaAllah.
As salaamu alaykum, Sayyidi.
-
Walaykum as salaam warahmatullah.
I think you answered that.
-
How can one work towards
eternalizing their given light?
-
Get the meditation book. Yeah, we have a lot of
new people coming on, mashAllah, 50-60,000 now
-
new subscribers, so inshaAllah the guys who are
moderating, they're providing links. Those links
-
are not for entertainment, so please click on
the links and click on the articles, click on
-
the websites, email helpme@nurmuhammad.com. It's
not my personal email where you think you're going
-
to have a conversation with me. Everything goes
through the organization, and five, six of our
-
people, staff people are replying and looking,
coming up with questions. So, everything is very,
-
very formal. So email helpme@nurmuhammad.com,
and then we begin to send a series of articles,
-
and introductions, and everything. How to get
the articles, how to get the ta’weez (prayer for
-
protection), how to get to the website. ‘Here are
the different websites, here's the charity site,
-
here's our Facebook site, here's our social media
site,’ all of these so that one can integrate
-
themselves with all these knowledges. And now
on YouTube, they'll be developing more of intro
-
playlists which will be called ‘Podcasts’ where,
as a beginner, you can go to that podcast and you
-
get a good feed of intro talks that are geared
more towards the beginners. Podcast playlist
-
that is geared for meditation, and then we start
to specify. If there's a particular podcast or
-
playlist you'd like to see, then our guys will
create it and compile the appropriate videos
-
in that. There's a podcast for the jinn world,
people are fascinated with these things and how
-
they're attacking, how they're moving. Maybe we
should put one playlist, Arsalan, for technology,
-
shaykhs' talks on technology and the jinn
because a lot of our people are also in the
-
computer technology and IT fields, and they find
it fascinating how we're correlating this to the
-
jinn world. And this is all from Grand Shaykh’s
(Q) teachings, and these are all from the heart
-
of awliya. This is not something people making up,
that they're a silica creation, and the chips are
-
their residence. And if you look at their chips,
they look like a city planning department made
-
this, has entire street, buildings, everything.
So, this is an immense reality into their world
-
and how they're integrating their world into
the dunya here. And that's for the arrival of
-
dajjal (man of deceit) and the dajjalic system.
And the believer's key and safety in the last days
-
is to hold tight to the love of Sayyidina Muhammad
ﷺ and not to leave that reality and accept
-
nothing less than that reality, it's the greatest
reality that Allah (AJ) has given, inshaAllah.
-
Subhana rabbika rabbal ‘izzati ‘amma
yasifoon, wa salaamun ‘alal mursaleen,
-
walhamdulillahi rabbil ‘aalameen. Bi hurmati
Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
-
As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan.
-
Thank you for watching the
video that you’re watching.
-
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