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Everyone Believed the Child Was Gifted—Until He Hid from a Sufi Shaykh Who Unveiled His Possession

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    As salaamu alaykum, Sayyidi.
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    Walaykum as salaam warahmatullah.
    Sayyidi, can you please explain the reality
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    of shaykhs being able to connect with every 
    atom and speak from this level of reality?
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    More than what we talked about last night? It 
    has to do with the duality of light. So, that
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    from a science understanding that people they 
    found out that the reality of light is both
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    particle and wave. And our life was to enroll 
    in the schools that teach the wave reality,
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    which is supposed to be the spiritual reality, 
    and then to accompany the shaykhs who achieved a
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    wave reality, means that they unlocked the reality 
    of their light. That Allah (AJ) opened for them,
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    Prophet ﷺ opened for them, their shaykhs opened 
    for them and said that, ‘we can reach you and
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    we'll support you, and that you're of a reality 
    for guidance.’ And Naqshbandi guidance has to do
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    with the ability to guide with the six powers of 
    the heart. So, that reality has to have opened
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    for a wave reality, and the shaykh has to be 
    operating at a wave reality. But that's not
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    true for everyone because we speak a reality, and 
    nobody should assume that, ‘Oh so everyone who
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    claims themself to be a shaykh is of that’. Say 
    no, we're the one explaining the reality, so it
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    should give you a hint of who's from that reality. 
    So the other people are not explaining anything,
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    so we can't speak to what they've achieved or 
    not achieved, but if you know it, you teach it;
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    if you don't know it, you don't teach it. 
    So that's something different, that people
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    have to kind of put an understanding because 
    other tariqahs (spiritual paths) are listening,
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    other students from other places are listening 
    and think, ‘Oh, okay, so this is like, okay,
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    this is the system, this is how everybody makes 
    a hamburger.’ Say, ‘no, it's not that simple.’
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    So, the shaykhs that are explaining a 
    haqqaiq (reality), they are not from a book,
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    and they live it, they experience it, they've been 
    dressed by it, and as a result, they go back out
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    and have permission. This is why they have an 
    ‘ijazah; they have permission to speak about
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    it because it's a reality for them. And in this 
    month, the special emphasis on the power of 10,
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    that Ramadan takes you to a nuqt (dot) – to be 
    nothing, and Allah (AJ) washes all away all the
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    egoisms with the power of siyam and the power 
    of fasting. So it's the perfect opportunity…
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    As salaamu alaykum warahmatullahi wa barakatuh.
    It’s Shaykh Nurjan.
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    Thank you for watching the 
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    As salaamu alaykum warahmatullahi wa barakatuh.
    when the reality and the 10th month opens, has
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    to do with the Divine Kingdom. That "thy kingdom 
    come, and thy will be done." It can't be my will
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    but has to be God's will. So it's all the same in 
    all of the Abrahamic faiths; it should have been
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    the same unless the learned men changed the word 
    to appeal to themselves. So, for God's kingdom to
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    be done, we have to be nothing, and that the word 
    of God's kingdom has to resonate within the heart
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    and soul of the individual, and not their words. 
    So this is then the understandings. And even,
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    you know, any type of reference to malakut 
    (heavenly realm) when the people of particle
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    and form, whom they strongly are in their form, 
    really didn't study, maybe they even read about
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    malakut and they try to speak about it, but you 
    can tell that they're still from the form.
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    And I watched today where one individual was 
    talking about philosophy and that philosophy
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    exists within Islam, and which would give Sufi 
    definitions. And the haqqaiq that we teach,
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    there is no philosophy. Philosophy is something 
    through your mind, and it's a hypothesis through
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    your mind, and you make up stories through 
    your mind, and you keep changing the story.
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    So it's like in school when the philosopher would 
    say, ‘Well, you know, we have the philosophy that
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    we came a million years ago onto this earth,’ then 
    they come with all of their hypotheses and their
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    sciences and pseudo-science and say, ‘Look, we can 
    date this carbon back,’ and they make outlandish
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    numbers. But philosophy is a series of thoughts 
    and guessing, and ‘Do you agree with me,’ and
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    they say, ‘Yeah, I agree,’ so, therefore, ‘Okay, 
    this is our… this should be a truth for us.’ But
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    that's not, this is not the understanding that the 
    shaykhs of the wave reality was what – that they
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    meditated; they were then put into seclusions. 
    As a result of their seclusions, it's all just
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    wave training. That they're trained on how to park 
    their physicality, open the power of their soul,
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    be present with whom they love, and whom they 
    love will be present with them. And in that
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    presence is the conveyance of knowledges in which 
    the knowledge is conveyed into their heart.
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    And then Allah (AJ) from Ilm ul Yaqeen 
    (Knowledge of Certainty) these are the
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    knowledges of realities, not hypotheses. 
    ‘Ayn ul Yaqeen (Vision of Certainty) that,
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    especially in the khalwah (seclusion) shows them. 
    So they understood a knowledge, they're being
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    taught of these haqqaiqs (realities), they're 
    being shown the haqqaiq then it becomes Haqq
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    ul Yaqeen (Certainty of Truth) for them. It has 
    nothing to do at all with philosophies. Philosophy
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    is through your mind, but these are not people who 
    speak from their mind. The realities they teach
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    it’s from their heart and from their soul on what 
    was taught to them of a reality, what was shown to
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    them of a reality, and then it became the truth of 
    reality. And that's why you see when they speak,
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    their truths are in the na’at (prophetic 
    praising), their truth are in other books,
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    their truths are in other shaykh’s teachings 
    because the truth is one but the perspective
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    means then can be infinite in its height. One 
    shaykh can get to one side of the ocean, the
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    other shaykh can be completely on the other side 
    of the ocean in its reality. And you see them and
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    their teachings in everything. You read the na'at 
    and you say, ‘Oh, this is in this reality of this
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    na'at.’ You come across the other awliya (saints), 
    kalaam al awliya (words of saints) and you say,
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    ‘Oh, that's the teaching in that awliya.’ 
    So those are realities, not philosophies.
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    So you see in everyday aspect of our lives the 
    importance of particle and wave. When somebody's
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    trying to speak of something that truly is 
    from malakut and the wave reality and then
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    it's coming out sounding very weird, you know 
    philosophy is something that confuses people,
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    and it's meant to confuse people because 
    it's somebody who doesn't have a truth,
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    didn't reach a truth, and just coming up with 
    something from their brain until disproven. No,
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    that's not… that’s nothing to do with the truth. 
    So, they told everybody 40 years ago you could
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    smoke, and the doctors were smoking in the 
    doctor's office. One shaykh if you give him 400
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    years ago and say that, ‘I want to inhale smoke 
    into my mouth’, they say, ‘Completely forbidden.’
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    They didn't need scientific testing, they didn’t 
    nothing. In their tafakkur (contemplation), they
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    know that this lungs of yours is a tree of life. 
    Allah’s (AJ) qudra (power) is coming onto your
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    breath. It's completely contrary to your reality 
    to reach your reality. They didn't need science
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    to tell them anything because Allah (AJ) 
    teaches them through the haqqaiq. Now for
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    today's knowledges and teachings, they try 
    to match some semi-correct sciences with
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    realities so that our scientific audience can 
    say, ‘Oh, this is the deeper understanding,
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    this is... this is how to understand this.’
    So philosophy may look at computers and say, ‘No,
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    it can be used for good and it can be used for 
    bad.’ That has nothing to do with the reality.
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    We're not talking about its use. We're talking 
    about the reality is based on jinn (unseen beings)
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    and that they retrieve something for you, but they 
    want something in exchange. So these are… these
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    are haqqaiqs, and these haqqaiqs and realities can 
    only be achieved by the wave, and the shaykhs whom
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    are trained in wave, and the conveyance that comes 
    to them by wave. So, their shaykhs are waves,
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    and they've been trained on how to catch that 
    wave energy and to move themselves through a wave,
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    and as a result, all knowledges and realities are 
    flowing through that. Knowledges and realities
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    and haqqaiqs don't flow into a particle state. 
    The particle state is not at a place which it
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    can receive that; otherwise, why is it a particle? 
    Means that it's still under observation and didn't
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    receive the maturity of observing itself. Right? 
    So its guardian angel still has to watch out for
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    him; he's naughty. But when the guardian 
    angel is sent away, and Allah (AJ) says,
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    ‘No, this individual will watch for themselves,’ 
    means then they're the watcher of their reality,
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    and as a result, they can release to a 
    wave at any time that's necessary.
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    So, this is a very deep reality and a deep reality 
    towards guidance in the last days becomes more and
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    more difficult to understand because less and less 
    is being taught of that. But where do you see it
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    on shaitans (satans) is the jinn world. They're 
    all wave, so they're having an upper hand with
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    people because everybody is becoming particle and 
    completely not understanding the jinn and energy
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    world. And as a result, they say it doesn't exist. 
    So we talk to the computer people, say ‘Oh this is
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    jinn,’ they say, ‘What kind of silliness is this 
    you're talking about?’ Oh because they didn’t
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    understand waves and they didn’t understand what 
    you call binary code of ‘on’ and ‘off’ is actually
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    a current and a release of a current. So it’s 
    all based on energies, and the flow of energy,
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    and then what are made from energies. So 
    we can see that the… such a diabolical
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    difference. That when the people of haqqaiq talk 
    the world tries to mock it and say, ‘Oh we don’t
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    talk’ because you’re talking about the world 
    of particles, none of them are waves, but the
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    jinn realize these people are dangerous.
    They know too much, and the purpose of their
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    activity on earth is to block you from ever 
    becoming a wave. Because as you reach to waves,
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    you reach your reality and your potential. 
    So, they said they even have technologies,
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    the jinn world, so that to stop people 
    from their potential. Right? So,
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    we described before, shaitan's interest is to 
    keep people not conscious of their reality,
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    keep their frequency low. Their food – six 
    directions he will attack their frequency.
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    Their food destroys their frequency, their fashion 
    destroys their frequency, their music, their
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    sounds, their multimedia of ears and eyes destroys 
    their frequency. So, these are not coincidences;
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    these are a planned attack from the jinn world. 
    So, external shaykhs again will say, ‘I don't
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    know what this guy is talking about.’ To them, 
    it sounds like some sort of a conspiracy. It's
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    not a conspiracy; it's a haqqaiq of energy. If you 
    see the overwhelming tide around you is negative
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    energy is trying to attack you. I mean, who made 
    the microwave and every electronic component in
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    your house resonate at the same frequency that 
    your brain resonates? Was it like 3.55 megahertz?
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    Why would they do that? They didn’t know any other 
    frequency? So, no, this is a system from shayateen
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    (devils), and the ones whom rule this earth 
    from the jinn races is to enslave mankind.
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    So, from every direction, dumb them down, bring 
    their energy down, bring their illumination and
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    God-given potential down. And the tariqah is to 
    reverse that, give the glad tidings that you have
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    enormous potential, and that that's God's kingdom 
    coming. God's kingdom is to bring that potential
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    into the heart of His servants. And it can only 
    be achieved by good deeds and good actions.
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    Means that the means has to justify the end. How 
    you get there is as important as getting there.
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    That's why we said the struggle belongs 
    to creation, and victory only belongs to
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    Allah (AJ). So, can you steal money to build a 
    masjid? No. What Allah (AJ) say, ‘What kind of
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    masjid is that, that I want from you, you a crook, 
    and all the people you harmed to do that. No.’ So,
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    you can't say my means of getting there doesn't 
    matter because in the end I'm building a masjid. I
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    cannot slaughter everybody and say at the end I'm 
    waiting for a messiah. You can't steal, you can't
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    cheat, you can't lie, you can't harm, you can't 
    hurt and say in the end the messiah is coming,
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    whatever your messiah may be and to whomever you 
    think is coming, whether it's Imam Mahdi (as) when
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    it’s somebody else, it doesn't matter. Everything 
    we said before, for you to be admitted into the
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    company of Sayyidina Mahdi (as), must be 
    perfected character, beatific character,
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    loving nature. Then the Prophet ﷺ of rahmah and 
    mercy, Sayyidina Muhammad ﷺ, gives the extent of
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    that mercy, that kindness to birds, go out and 
    feed the birds in wintertime for they're hungry,
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    kindness to animals, pets. Any type of 
    creature that Allah (AJ) created, to have a
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    kindness to them. Imagine if you have kindness to 
    creatures, how your kindness and respect would be
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    for humanity. Then you say, those are the people 
    waiting for God's kingdom. That through prayer,
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    patience, and fasting, they achieve a nearness to 
    God, not through lies, not through violence, and
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    not through killing. So, we can see one side how 
    shaitan prepares, and the other side how Rahman
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    (The Most Compassionate) asks us to prepare. 
    Because if we want God's kingdom, then the actions
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    must match what we think our destiny to be. And 
    we try to follow the shaykhs of a wave reality
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    whom they speak of these energies and haqqaiqs and 
    realities because this is what the soul is in need
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    of in days of difficulty, inshaAllah.
    As salaamu alaykum Sayyidi
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    Walaykum as salaam warahmatullah
    Sayyidi, you just touched upon this subject.
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    We see many shaykhs in our area. Are they 
    all awliya? And if these shaykhs give us a
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    gift or specific advice, is it safe to say that 
    this is, in fact, coming from you, our shaykh,
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    as all awliya are taking from Prophet ﷺ?
    No. If you're married and every woman comes
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    up to try to hug you, is that a gift from your 
    wife? No, her family will come and cut your head.
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    So why would people assume something like that. 
    When you have a shaykh, your test is in loyalty.
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    So then who then would be testing you? Is shaitan 
    to break your loyalty. That when my provision, my
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    connection, my love is sufficient, the knowledge 
    the shaykh is feeding me is enough. That's why I
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    walk with my head down. I walk and watch my feet, 
    I have provision enough for myself, alhamdulillah.
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    Somebody say, ‘Oh, I'm here to give you a ring.’ 
    Say, ‘I didn’t need it. Thank you, give to these
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    people over there’. If my shaykh wants me to have 
    it, he'll send it to me, he'll tell me. So there
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    are charlatans as well in this academia. In this 
    way of realities, of course, there are charlatans.
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    You go to a maqam (tomb of holy Muslim), you don't 
    think that there's ten people there knowing, oh,
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    the people who come to maqams, maybe 40% 
    of them are hoping for something spiritual.
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    Yeah, even Madinatul Munawwara (luminous city 
    of Prophet ﷺ), you're sitting there and somebody
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    comes sit right next to you making a story. You 
    think that's from Prophet ﷺ? ‘My car just broke
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    down, I came for ‘Umrah, I need $200’. This is 
    happened every 5 minutes you're sitting down. So
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    no, it doesn't happen like that. If I want to be 
    generous after the prayer, I go out in Madina and
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    I give to somebody whom I want. But to know that 
    I'm going to be attacked by shayateen who try to
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    feed on my sincerity, no. You have to be vigilant. 
    And there's all these different type of examples.
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    You go to the maqams of awliya, there are people 
    there who specialize in that type of activity.
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    They come up and they have five rings in their 
    pocket, they bring out a ring and say, ‘Oh,
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    this maqam is giving you this ring.’ We don't know 
    what he read on this ring, why is he giving you a
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    ring? It's not necessary. This is not how it… this 
    is a tariqah with adab (manners). If the shaykh in
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    that maqam knows that you're truly with a shaykh, 
    why he wants to do that to break your connection
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    with the shaykh? Because he's sending you, if 
    you're truly of that nature and that reality,
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    you would have connected your heart and with your 
    shaykh that shaykh communicates to your heart and
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    opens up the reality. He doesn't need to send you 
    external toys and gifts to validate something. So
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    that that's very different. So when we traveled 
    and we went somewhere, we went to custodians of
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    Rauza e Sharif (holy burial chamber) - the Agawat, 
    and through that connection and the visualization
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    of Prophet ﷺ, we're told that they're going 
    to give a gift, that caretaker of the maqam,
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    he gave a gift. But that's because of the 
    relationship and proximity to Prophet ﷺ,
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    being invited as a gift to Rauza e sharif, 
    being invited as a guest to Rauza e Sharif.
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    But other than that, when you're going into 
    a maqam or you're going into a location,
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    then vigilant, keeping humble, keeping your 
    connection with the shaykh, and the only
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    gift you're interested in is that your heart 
    open and to visualize Saheb ul Maqam – the
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    owner of that… of that maqam and to receive 
    their faiz (downpouring blessing) and their
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    du’as (supplications), inshaAllah.
    As
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    salaamu alaykum Sayyidi,
    Walaykum as salaam warahmatullah.
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    Sayyidi, what distinguishes the energy used by 
    jinn from the heavenly light endowed to humans?
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    The practices of the connection. So we 
    sit with the New Age people and they say,
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    ‘Oh,’ and they do anything they want, they have 
    no discipline, ‘My spirit guide is telling me
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    this and this and this and this.’ That which you 
    achieved with no discipline, not from Allah (AJ).
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    There’s no hijacking the system, there's no 
    Allah (AJ) telling His Prophets (as) and all
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    of the Companions, all awliya, all of those that 
    have this discipline, have this extreme training
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    but for these people I opened and they remain 
    dirty, do however they want. How you got there was
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    important. If you think something opened for you, 
    you only can know for yourself – was that through
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    training, was that through discipline, was that 
    through sacrifice, or did it just come to you one
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    night when you did too many forbidden things? All 
    of a sudden now you have like visions and thoughts
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    and... So you talk to these people and most 
    likely, most of them did really bad things.
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    All of a sudden they had this new ability. 
    So you're telling me this is from the Divine,
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    or you got possessed? And that's pretty much what 
    possession is. Until possession wants to rip you
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    to pieces, many times it begins to or they begin 
    to facilitate an opening. They speak in languages,
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    they do all sorts of things, give you vision, 
    give you hearing, give you cognitive thoughts,
  • 24:27 - 24:35
    and the thoughts of other people. They're using 
    their jinn ability upon a person. Went to a place,
  • 24:35 - 24:40
    an event, and they said, ‘Oh, there's a little boy 
    all of a sudden woke up one day, he speaks fluent
  • 24:40 - 24:46
    Farsi, he knows all these things. It's miraculous, 
    it’s miraculous!’ We enter into the room,
  • 24:46 - 24:52
    he couldn't sit in one place more than a minute, 
    trying to hide, he was… [running sound] all around
  • 24:52 - 24:58
    the room, all around the room. Very simple, I 
    said, ‘This is not an ability. This some jinn has
  • 24:58 - 25:09
    gotten into this child and putting his memories 
    of 1500 years on this earth into this child.’
  • 25:09 - 25:13
    And they thought that, oh the child had like some 
    special gift from Allah (AJ). Said, ‘Why he’s not
  • 25:13 - 25:18
    sitting down and why he’s sitting in front of 
    us so we can see him? But continuously hiding
  • 25:18 - 25:26
    so that we can't see through him.’ So, no, these 
    are… there are characteristic traits of people
  • 25:26 - 25:33
    who submit to that energy willing or unwilling by 
    the activities. But what we're talking about are
  • 25:33 - 25:40
    very disciplined people whom been trained, been 
    trained, been trained then Allah (AJ) opens for
  • 25:40 - 25:45
    His servant what Allah (AJ) wants to open for 
    His servant. And they’ve been trained by the
  • 25:45 - 25:52
    authorized guides. So, things just don't open 
    upon people. Even we had people who thought
  • 25:52 - 25:58
    that they were pious and would sit in front of us 
    and keep saying that, ‘Imam Ali (as) is telling
  • 25:58 - 26:04
    me to leave’. I said, ‘Look, I work for Imam Ali 
    (as) and in my presence, he won't talk to you. So
  • 26:04 - 26:11
    what you have inside you is a jinn.’ And didn't 
    believe, didn’t believe and started to do then
  • 26:11 - 26:18
    reckless and horrific things, which basically then 
    identified that no, no you have no connection with
  • 26:18 - 26:25
    Imam Ali (as) because they don't break the adab of 
    the tariqah. So, why he would teach us this adab
  • 26:25 - 26:32
    to break it in front of us? They don’t do that.
    So whoever is breaking this adab is not Imam
  • 26:32 - 26:40
    Ali (as), because they have discipline, they 
    operate in discipline, more discipline than
  • 26:40 - 26:47
    an army. So it's something that can't be imagined. 
    That's why when the shaykh knows immediately who's
  • 26:47 - 26:52
    hallucinating and what their hallucinations 
    are because they're breaking manners,
  • 26:52 - 26:57
    they’re breaking the adab. When you break the 
    adab, those are hallucinations, inshaAllah.
  • 26:59 - 27:05
    We've had people come and say he's Jesus, and 
    they swear to this person, ‘Oh, my dad has all
  • 27:05 - 27:10
    these spiritual abilities, spiritual abilities, 
    spiritual abilities’. So for 35 years we're doing
  • 27:10 - 27:14
    this. So I said, ‘Okay, come on up.’ He comes up 
    and he start talking, talking, talking, talking.
  • 27:14 - 27:20
    And then I said, ‘Do you think you're Jesus?’ He 
    says, ‘By the way, yes, I'm actually Jesus.’ Okay,
  • 27:20 - 27:24
    okay, I've had enough, take him away. This 
    guy is crazy, one of these people. Because
  • 27:24 - 27:30
    he admitted right away, yes, he thinks he is 
    Jesus. That's why we say Antichrist. Right?
  • 27:30 - 27:40
    He will be the most copied Prophet (as) of Allah 
    (AJ). So every crazy person thinks they're Jesus,
  • 27:40 - 27:53
    but not Isa ibn Maryam (as). Because we 
    don't know what Jesus means. ‘Hail Zeus.’
  • 27:53 - 28:01
    Right? There's no Jesus in Aramaic. So Allah’s 
    (AJ) reference is Isa ibn Maryam (as) that,
  • 28:01 - 28:17
    that’s completely different reality. But yeah, 
    these are the signs of that. InshaAllah.
  • 28:17 - 28:22
    As salaamu alaykum Sayyidi
    Walaykum as salaam warahmatullah
  • 28:22 - 28:27
    Sayyidi, what does the state of being 
    like a liquid signify about detachment
  • 28:27 - 28:34
    or engagement with worldly matters?
    We said the three states of matter. So
  • 28:34 - 28:40
    you go to the website or go to our AI and ask 
    that what are the three states of matter? So,
  • 28:40 - 28:48
    in our science, what happens? The matter that’s in 
    a solid state. Every matter, means everything, has
  • 28:48 - 28:56
    three scientific states. So, the ice can be solid. 
    But when something's solid, you can't put it into
  • 28:56 - 29:04
    anything. You put in this room, it complains, 
    ‘Why I have to sit here?’ Put in the room, says,
  • 29:04 - 29:08
    ‘How come the dinner is not served yet? How 
    come it's like this? How come like that? How
  • 29:08 - 29:15
    come he's in front, I'm behind? How...?’ Every, 
    every… the square - solid conforms to nothing,
  • 29:16 - 29:24
    complains about everything. That's when you know 
    you're very solid. You hear a complaint in your
  • 29:24 - 29:38
    ear about everything; you can complain even why 
    there is an ant on the wall. Then the shaykh
  • 29:38 - 29:45
    is like a fire. So when you go to science class, 
    you have a fire in your science lab. What happens
  • 29:45 - 29:51
    with the fire – it burns solid matter. So the 
    nazar (gaze), the zikr (Divine remembrance), the
  • 29:51 - 29:57
    talks—some people are very offended by the 
    talk, but there was no name even mentioned.
  • 29:57 - 30:03
    But it's their nafs (ego) is getting angry, 
    ‘Oh, he's identifying us, he's singling us out,
  • 30:03 - 30:07
    we have to leave,’ because the nafs also 
    has you prisoner. So, he’s very scared that,
  • 30:07 - 30:14
    ‘Are you going to find out that I'm running you?’ 
    So the nafs is now a creature within the person,
  • 30:14 - 30:19
    shaitan (satan) is a creature within the person, 
    and their soul is a creature within that same
  • 30:19 - 30:23
    person, and each of them fighting for who's in 
    control. We said, ‘Who's sitting on the seat?
  • 30:23 - 30:35
    Who's sitting on your chair?’ So, who sits on the 
    chair of authority is going to be the big battle.
  • 30:35 - 30:42
    So, when the shaykh’s presence is like a fire 
    upon solid matter. If you can withstand the fire,
  • 30:42 - 30:48
    stand the fire, withstand the fire, what happens 
    to solid matter? It becomes liquid. Liquid,
  • 30:48 - 30:55
    you throw it anywhere, it will conform; you 
    throw it onto the corners, it goes; you throw
  • 30:55 - 31:03
    it over here, it goes. So the liquid state of a 
    person is now the student whom is in training.
  • 31:04 - 31:13
    The solid state is a student whom still is 
    not really accepted to be melted. The liquid
  • 31:13 - 31:18
    state melts into anything. You put them on the 
    floor, they're happy; you put them on the chair,
  • 31:18 - 31:24
    they're happy; you don't give them food, they're 
    happy; they don't have a single complaint because
  • 31:24 - 31:31
    water conforms to any environment it has. And as 
    a result, what happens then if a little bit more
  • 31:31 - 31:37
    energy comes in the zikr, they're flying, their 
    soul is ignited because they don't care about
  • 31:37 - 31:42
    anything, we don’t care about what’s happening. 
    They're not going to change anything. And as a
  • 31:42 - 31:50
    result, the energy hits them and becomes gaseous. 
    So solid was burned, which is the heaviest and
  • 31:50 - 31:56
    difficult state. When you're liquid, you 
    care about nothing, ‘Alright, whatever’.
  • 31:56 - 32:02
    When the energy hits a liquid, immediately they're 
    ethereal, they're gaseous state means that their
  • 32:02 - 32:09
    soul is flying, and they can begin to experience 
    and have their spiritual vision, spiritual
  • 32:09 - 32:15
    hearing – all of that. But solid state doesn't 
    experience anything other than complaints. It
  • 32:15 - 32:29
    has a complaint about everything. InshaAllah.
    Sayyidi, there's an email came just about the same
  • 32:29 - 32:33
    topic, so we'll just read that, inshaAllah.
    As salaamu alaykum, Sayyidi. When I started
  • 32:33 - 32:40
    watching your video from last year, I felt 
    peaceful and calm, and most of my questions
  • 32:40 - 32:49
    were clarified in Q&A section. But now I feel 
    intimidated and restless. Why is that?
  • 32:49 - 32:57
    Yeah, we said that when you want the fire to come, 
    what happens? Everybody comes wet, their log is
  • 32:57 - 33:02
    wet. So, as much as the fire is burning, they're 
    not feeling anything; they say, ‘This is great,
  • 33:02 - 33:11
    this is fantastic’. But after a period of time, 
    it's going to dry. And as a result of being dry,
  • 33:11 - 33:19
    every talk is going to ignite; you feel yourself 
    heated up and on fire because they're lighting
  • 33:19 - 33:27
    you up, they're heating you up. How are you going 
    to turn into a sun if you're frozen? But they say
  • 33:27 - 33:35
    what? ‘If you can't stand the heat in the kitchen, 
    get out’. What does that mean? That most people,
  • 33:35 - 33:39
    when it gets hot, they run. Now everybody 
    has a different heat. They say, ‘Oh,
  • 33:39 - 33:47
    that guy, Shaykh he ran away after one week’. It 
    didn't take much. Some may run after 5 months,
  • 33:47 - 33:56
    5 years. So we don't know what the time period 
    or what ignites them to be heated. We’re going
  • 33:56 - 34:01
    to hit the camera... yeah [talks to audience]. 
    Yeah, so everyone has a different timing and
  • 34:01 - 34:08
    different reality in which they'll reach, and 
    what triggers them to get to that point. That's
  • 34:08 - 34:16
    why never worry about left and right of you. Just 
    pray on what your own level of tolerance is. Say,
  • 34:16 - 34:20
    ‘Who left the door this day? Who came through 
    the door this day?’ It doesn't matter. Just say,
  • 34:20 - 34:27
    ‘Today, I'm here; tomorrow, I don't know what 
    comes. Ya Rabbi, keep me planted on this way.’
  • 34:41 - 34:41
    As salaamu alaykum, Sayyidi.
    Walaykum as salaam warahmatullah.
  • 34:41 - 34:48
    Sayyidi, as wudu (ablution) water purify the water 
    inside our body, does it also helps to remove the
  • 34:48 - 34:59
    negativity attached to iron within our body?
    Water? Yeah, water, drinking water is good for
  • 34:59 - 35:07
    you. But the purification of the iron inside your 
    body, you have to get the meditation book, and you
  • 35:07 - 35:13
    have to do zikrullah (remembrance of Allah (AJ)). 
    So drinking water is good for your body; it's
  • 35:13 - 35:20
    clean, it's pure. You make du'a, it has angelic 
    power. But where's the whole process of cleaning
  • 35:20 - 35:28
    of your blood? So blood is going to be affected in 
    the heart, because that's where the blood is going
  • 35:28 - 35:36
    to be stamped on the iron with zikr, or it's going 
    to pass through the heart with negative energy and
  • 35:36 - 35:46
    begin to attack and make the heart to be negative. 
    So what you eat, what you breathe, what you drink
  • 35:46 - 35:54
    is going to affect the blood. So drink pure, so 
    your blood is being purified by water. You don't
  • 35:54 - 36:06
    drink spirits. That's why al-ghoul [Alcohol], the 
    ghoul, al-ghoul. Right? It's al-ghoul which is a
  • 36:06 - 36:13
    demon. When you put those spirits, what happens? 
    The spirit and the demon go into the blood.
  • 36:13 - 36:18
    Well, that's very bad for your heart, because 
    every time that demon enters into the heart,
  • 36:18 - 36:25
    it's attacking the heart and making the heart to 
    be attacked. It's no longer going to be anything
  • 36:25 - 36:31
    related to Allah's (AJ) house. So, these are 
    all of spiritual reality. So somebody says,
  • 36:31 - 36:37
    ‘But if I drink something and then I go to prayer 
    sober,’ again, these are the dunya particle people
  • 36:37 - 36:43
    talking. Say, ‘No, go back to the malakut.’ 
    What's happening in the world of light? When
  • 36:43 - 36:49
    you bring this contaminant and shaitan into the 
    blood system he's entering straight into the heart
  • 36:49 - 36:54
    and attacking the heart. So how then your heart, 
    which is your Ka’bah, going to be the house of
  • 36:54 - 37:02
    Allah (AJ)? It won't be, and you brought a filth 
    inside the heart, not even around the heart,
  • 37:02 - 37:09
    into the heart. And then all your organs which 
    are a defense mechanisms for your entire being to
  • 37:09 - 37:17
    defend you against satanic attack, which is your 
    liver. Then where this al-ghoul go next? He goes
  • 37:17 - 37:24
    into your liver to attack your defense system. 
    So if he knocks out your defense mechanism, he
  • 37:24 - 37:30
    allows all the shaitans to come. So it's like one 
    guy gets into the castle, kills some main people,
  • 37:30 - 37:37
    opens the castle gate, and says, ‘Come on in,’ 
    and now all the shaitans have entered in. And
  • 37:37 - 37:44
    that's the understanding. That's why they call 
    it a ‘Gateway.’ They call it’s a ‘Gateway drug.’
  • 37:44 - 37:49
    What does that gateway means? Means that one 
    comes in, takes out the guards, opens the gate,
  • 37:49 - 37:58
    and all now the shaitans come rolling in. So this 
    is only from the understanding of malakut and the
  • 37:58 - 38:02
    world of light that these things, there’s 
    things are happening in the world of light
  • 38:02 - 38:08
    with these shayateens and energy—positive, 
    negative energies. These are not the talks
  • 38:08 - 38:18
    of logic and reason. That's why it's different. 
    That the shaykhs of malakut and wave realities,
  • 38:18 - 38:23
    when they teach you from the shari’ah (Divine 
    Law), it's a much deeper understanding than
  • 38:23 - 38:29
    somebody from a particle saying, ‘No, it's like 
    this, and the philosophy of this,’ different,
  • 38:29 - 38:41
    different reality, inshaAllah.
    As salaamu alaykum, Sayyidi.
  • 38:41 - 38:44
    Walaykum as salaam warahmatullah.
    This comes in an email. We try our best
  • 38:44 - 38:50
    to struggle in the path, but we always fail and 
    come up short. Why won't our heart and mind accept
  • 38:50 - 38:59
    the understanding when it is continuously made 
    clear to us over and over? Please forgive us.
  • 38:59 - 39:03
    Yeah, I think you follow the system—that are you 
    doing everything that's been told? You're doing
  • 39:03 - 39:07
    the zikr, you do the awrad (daily practice), 
    you do the charity, you go out and be of
  • 39:07 - 39:13
    service—everything that's been taught to us. If 
    we do it, it works. There's not a single person
  • 39:13 - 39:20
    that can say it doesn't work; you're just not 
    working it. So you have to go, only every person
  • 39:20 - 39:27
    only knows exactly what they're not doing. So the 
    shaykh gives you the whole list of everything that
  • 39:27 - 39:33
    has to be done. We have to connect, we have to 
    understand and educate ourselves in the power
  • 39:33 - 39:38
    of connection. I have to do my awrad, I have to 
    do my zikrs, I have to give charity, I have to
  • 39:38 - 39:42
    do charity, I have to have this love and do my 
    durood (praising on Prophet Muhammad ﷺ) and my
  • 39:42 - 39:50
    salawat (praises) upon Prophet ﷺ. I'm doing all of 
    these things for the sake of love for Prophet ﷺ,
  • 39:51 - 39:58
    and I keep doing it and doing it and doing 
    it, and everything is opening. But if somebody
  • 39:58 - 40:02
    just sit for 5 minutes, say: ‘I'm trying to 
    meditate. How come I'm not seeing anything?’
  • 40:02 - 40:10
    I don't think you think this is the easiest thing 
    that you can do or this is the most difficult way
  • 40:10 - 40:16
    that Allah (AJ) has given? These are… this is 
    the training of elite servants. These are not
  • 40:16 - 40:22
    the training of beginning servants. So they're 
    giving us these courses just because the days
  • 40:22 - 40:29
    of difficulty are upon us. So, everyone do what 
    they gotta do, expect nothing, and keep doing,
  • 40:29 - 40:36
    keep doing, keep doing, and wait until you're 
    pleasantly surprised by Allah (AJ) and what He's
  • 40:36 - 40:49
    opened for the heart. InshaAllah.
    As salaamu alaykum, Sayyidi.
  • 40:49 - 40:50
    Walaykum as salaam warahmatullah.
    I think you answered that.
  • 40:50 - 40:56
    How can one work towards 
    eternalizing their given light?
  • 40:57 - 41:09
    Get the meditation book. Yeah, we have a lot of 
    new people coming on, mashAllah, 50-60,000 now
  • 41:09 - 41:15
    new subscribers, so inshaAllah the guys who are 
    moderating, they're providing links. Those links
  • 41:15 - 41:21
    are not for entertainment, so please click on 
    the links and click on the articles, click on
  • 41:21 - 41:28
    the websites, email helpme@nurmuhammad.com. It's 
    not my personal email where you think you're going
  • 41:28 - 41:35
    to have a conversation with me. Everything goes 
    through the organization, and five, six of our
  • 41:35 - 41:41
    people, staff people are replying and looking, 
    coming up with questions. So, everything is very,
  • 41:41 - 41:49
    very formal. So email helpme@nurmuhammad.com, 
    and then we begin to send a series of articles,
  • 41:49 - 41:55
    and introductions, and everything. How to get 
    the articles, how to get the ta’weez (prayer for
  • 41:55 - 42:00
    protection), how to get to the website. ‘Here are 
    the different websites, here's the charity site,
  • 42:00 - 42:06
    here's our Facebook site, here's our social media 
    site,’ all of these so that one can integrate
  • 42:06 - 42:14
    themselves with all these knowledges. And now 
    on YouTube, they'll be developing more of intro
  • 42:14 - 42:21
    playlists which will be called ‘Podcasts’ where, 
    as a beginner, you can go to that podcast and you
  • 42:21 - 42:31
    get a good feed of intro talks that are geared 
    more towards the beginners. Podcast playlist
  • 42:31 - 42:37
    that is geared for meditation, and then we start 
    to specify. If there's a particular podcast or
  • 42:37 - 42:43
    playlist you'd like to see, then our guys will 
    create it and compile the appropriate videos
  • 42:43 - 42:49
    in that. There's a podcast for the jinn world, 
    people are fascinated with these things and how
  • 42:49 - 42:55
    they're attacking, how they're moving. Maybe we 
    should put one playlist, Arsalan, for technology,
  • 42:55 - 43:02
    shaykhs' talks on technology and the jinn 
    because a lot of our people are also in the
  • 43:02 - 43:09
    computer technology and IT fields, and they find 
    it fascinating how we're correlating this to the
  • 43:09 - 43:16
    jinn world. And this is all from Grand Shaykh’s 
    (Q) teachings, and these are all from the heart
  • 43:16 - 43:22
    of awliya. This is not something people making up, 
    that they're a silica creation, and the chips are
  • 43:22 - 43:28
    their residence. And if you look at their chips, 
    they look like a city planning department made
  • 43:28 - 43:37
    this, has entire street, buildings, everything. 
    So, this is an immense reality into their world
  • 43:37 - 43:44
    and how they're integrating their world into 
    the dunya here. And that's for the arrival of
  • 43:44 - 43:50
    dajjal (man of deceit) and the dajjalic system. 
    And the believer's key and safety in the last days
  • 43:50 - 43:58
    is to hold tight to the love of Sayyidina Muhammad 
    ﷺ and not to leave that reality and accept
  • 43:58 - 44:25
    nothing less than that reality, it's the greatest 
    reality that Allah (AJ) has given, inshaAllah.
  • 44:25 - 44:25
    Subhana rabbika rabbal ‘izzati ‘amma 
    yasifoon, wa salaamun ‘alal mursaleen,
  • 44:25 - 44:25
    walhamdulillahi rabbil ‘aalameen. Bi hurmati 
    Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
  • 44:25 - 44:26
    As salaamu alaykum warahmatullahi wa barakatuh.
    It’s Shaykh Nurjan.
  • 44:26 - 44:29
    Thank you for watching the 
    video that you’re watching.
  • 44:29 - 44:34
    InshaAllah if you’re happy with the content 
    and happy with these programs please support
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Title:
Everyone Believed the Child Was Gifted—Until He Hid from a Sufi Shaykh Who Unveiled His Possession
Description:

more » « less
Video Language:
English
Team:
mway
Duration:
45:27

English subtitles

Revisions