How does Japji Sahib link to Slok Pavan Guru?

There are 4 - 5 translations of the Slok.

None of them are talking about this
thing that we just talked about.

Just one simple translation.

32nd Pauri of Japji Sahib

"Ik doo jeebhou lakh hohi
lakh hoveh lakh vees."

That's Pavan Guru.
Those whose breath is the Guru.

Above our breath.
Pavan means life - our breath.

You will ask, "how?"
Maharaj says in Anand Sahib.

"Har jiyo gupha ander rakh kay."
"Vaja pavan vajaya."

Our breath is made of air.
With your breath, say Vaheguru.

Vaheguru, that is Pavan Guru.

Chant 'Guru Guru' with every breath.
Life will be improved.

Read the Hukam naavay.
Maharaj says, "Guru Guru Jaapo."

Say the Guru's name.
Guru. Vaheguru. Guru. Vaheguru.

Chant 'Guru Guru' with every breath.
"Pani Pita."

Why is pani next?
After the Pauri,

Jish Hath Jor, Kar Vekhe Soye Nanak, Uttam Neech Na

Koi. Nimrata di load hai ki hai Saasangi.

Nimrata. Kede ko nimrata hai ki hai?

Paani ko. Paani bhot nimrata wala haega.

Paani thalle hi jaanda hai.

Nimrta will wash us.

Paani pita. Nimrta, make it your father.

Then, Mata tartmahat.

Mata tartmahat means our Guru.

Gurmat is Mata.

The greatest mother is our Gurmat.

That's the Mat we need.

So Maharaj says, become a Gursikh.

What comes after Akharn Jor, Chepena Jor?

Is taram khand.

Come into taram.

Come into righteousness.

To become a tarmi person.

To start to control our actions.

That means, Gurmat leni.

become Taram, because Vahe par Tarmi karmi hoye vichar.

Sacha aap, Sacha darbar.

Tithay sohan, panch parvaan.

Panch hothe honde, the panch are supreme in Taram khand.

Why? Who are the panch?

Malin likhaya bani vich, panch parvaan, panch pardhaan.

Panche pa vahe dargeman, panche sohae da rajaan, panch ka

gur ek dyaan.

The panch are focused upon their Guru.

That's the panch.

Therefore, mata tarth mahat, gurmat.

Focus upon gurmat, live within gurmat.

That's pavan guru, pani pita, mata tarth mahat.

Naam naam japo, harik swas naal, phir.

become humble like water, and then finally live in Gurmat.

Then This is Divasaraad.

Then Gyan Khanda came.

If you get Gyan, The whole world is playing in

Gyan and Agyan.

That's what's happening in it.

Some people know how to live, some people don't know

how to live.

That's Divasaraad. Then?

Saram Khand. After Gyan, we look inside, we realize, Gyan

and Firi. Mark in there.

We got to go show Taram Khan, Taram Raj, how

much good things, how much bad things.

So we start to think of ourselves, sow ourselves out.

We get Sharam.

And we put efforts, which also means Saram, to sow

ourselves out. What happens to Saram Khan?

We start to sow ourselves out.

We sow these things out.

Then what happens?

What happens after Saram Khan?

How many karmas do we have?

How much Kripa, how much things have we done that

are good, that we get blessed with His Kripa?

Then, after Karam Khan Sahasang Ji, what is the Khand?

Satch Khand Jinni naam te aaya, gaye masakat kaal, naanak

te mukh ujjale, keti shutti naal.

If we do the naam, we will get to Satchikhand.

And then not only we will get blessed, we will

take our family with us, our friends with us.

Keti shutti naal.

Tanaade mukh ujjale honde hain gyein.

These are the seven steps of enlightenment of Japji Sahib.

Every time we read the slok, we try to remember

these seven steps.

You start with naam, live in humility.

Become a Tarmi person, control your mind, control your thoughts,

control your words, control your actions.

Become a Tarmi, then get some Gyaan.

After Gyaan, get some Sharam and put some effort into

sorting your mind out.

After you got some Sharam, you might get some Kirpa

and get to Karam Khan.

Then do good actions even more, because they will bring

you closer to Vaheguru, and then finally you get blessed

with full Naam, with Sacha.

Sacha khand vasahend rankaar.

Vas mere govinda, vas mere pyarya, o vas jandaan.

Othe ni ithe vasand.

Sacha khand vasahend rankaar.

We have done the basics of Sikhi.

We have done the basics of Sikhi.

What do we do then?

We will fall, right?

We don't have roots, we will fall.

This is science.

Take a tree, cut all of its roots, and it

will fall over.

That's what's happening to us.

Our elders, they left India, they came here.

They earned a lot, they made Gurdwaras.

But they couldn't make money.

So what happened?

We were left uneducated.

Gurdwaras used to be very uneducated, Sikhs used to be

very firm. What happened today, Satsang Ji?

Gurdwaras are very firm.

Big Gurdwaras are being made.

Sikhs are left uneducated.

They don't know what is inside Bani.

They don't know what is inside Bani.

They don't know what is inside Bani.

Baani Guru, Guru hai baani, vich baani, amrit saare, saare

amrit de vichi hain ghiye.

Everything you want to know about life is in Gurbani.

Then, when we forget it, we lose everything.

Gurbani ke hain, sevak jo janmaan hain, par takh Guru

nistaare. He will come Himself to save us.

To save this panth, He will come.

He will send His calls to save this panth.

If we listen to the Baani and we follow it.

If you want the solution out of this Chakra View,

it's in Baani.

Chakra View is that trap you can't get out of.

We are in that trap right now.

Pahand all around us.

All around us is Pahand.

Unless we go back here, we won't get out.

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