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This 4 -5 translation of the Salok, none of them
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are talking about this thing that we just talked about.
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Just one simple translation.
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32nd Pauri of Japji Sahib, That's Pawan Guru.
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Pawan means Prana.
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Our breath. Marissa Zainan Sahib, With your breath, say Waheguru.
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Vaheguru, that's Pawan Guru.
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Prana naal Guru -Guru Japo, Jeevan Savrega.
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Read the Hukam Naamay, Maharaj says Guru -Guru Japo.
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Say Guru's name.
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Guru. Guru. Guru.
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Guru -Guru Japo with your Prana.
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Then Paani Pita.
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Why Paani next?
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After the body of Iqdu Ji Bola, Koi ki anda
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haega? Akhan Jor, Chupehna Jor.
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Jish Hath Jor, Kar Vekhe Soye Nanak, Uttam Neech Na
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Koi. Nimrata di load hai ki hai Saasangi.
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Nimrata. Kede ko nimrata hai ki hai?
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Paani ko. Paani bhot nimrata wala haega.
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Paani thalle hi jaanda hai.
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Nimrta will wash us.
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Paani pita. Nimrta, make it your father.
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Then, Mata tartmahat.
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Mata tartmahat means our Guru.
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Gurmat is Mata.
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The greatest mother is our Gurmat.
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That's the Mat we need.
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So Maharaj says, become a Gursikh.
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What comes after Akharn Jor, Chepena Jor?
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Is taram khand.
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Come into taram.
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Come into righteousness.
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To become a tarmi person.
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To start to control our actions.
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That means, Gurmat leni.
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become Taram, because Vahe par Tarmi karmi hoye vichar.
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Sacha aap, Sacha darbar.
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Tithay sohan, panch parvaan.
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Panch hothe honde, the panch are supreme in Taram khand.
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Why? Who are the panch?
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Malin likhaya bani vich, panch parvaan, panch pardhaan.
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Panche pa vahe dargeman, panche sohae da rajaan, panch ka
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gur ek dyaan.
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The panch are focused upon their Guru.
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That's the panch.
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Therefore, mata tarth mahat, gurmat.
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Focus upon gurmat, live within gurmat.
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That's pavan guru, pani pita, mata tarth mahat.
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Naam naam japo, harik swas naal, phir.
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become humble like water, and then finally live in Gurmat.
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Then This is Divasaraad.
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Then Gyan Khanda came.
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If you get Gyan, The whole world is playing in
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Gyan and Agyan.
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That's what's happening in it.
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Some people know how to live, some people don't know
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how to live.
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That's Divasaraad. Then?
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Saram Khand. After Gyan, we look inside, we realize, Gyan
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and Firi. Mark in there.
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We got to go show Taram Khan, Taram Raj, how
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much good things, how much bad things.
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So we start to think of ourselves, sow ourselves out.
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We get Sharam.
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And we put efforts, which also means Saram, to sow
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ourselves out. What happens to Saram Khan?
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We start to sow ourselves out.
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We sow these things out.
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Then what happens?
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What happens after Saram Khan?
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How many karmas do we have?
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How much Kripa, how much things have we done that
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are good, that we get blessed with His Kripa?
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Then, after Karam Khan Sahasang Ji, what is the Khand?
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Satch Khand Jinni naam te aaya, gaye masakat kaal, naanak
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te mukh ujjale, keti shutti naal.
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If we do the naam, we will get to Satchikhand.
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And then not only we will get blessed, we will
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take our family with us, our friends with us.
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Keti shutti naal.
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Tanaade mukh ujjale honde hain gyein.
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These are the seven steps of enlightenment of Japji Sahib.
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Every time we read the slok, we try to remember
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these seven steps.
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You start with naam, live in humility.
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Become a Tarmi person, control your mind, control your thoughts,
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control your words, control your actions.
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Become a Tarmi, then get some Gyaan.
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After Gyaan, get some Sharam and put some effort into
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sorting your mind out.
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After you got some Sharam, you might get some Kirpa
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and get to Karam Khan.
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Then do good actions even more, because they will bring
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you closer to Vaheguru, and then finally you get blessed
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with full Naam, with Sacha.
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Sacha khand vasahend rankaar.
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Vas mere govinda, vas mere pyarya, o vas jandaan.
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Othe ni ithe vasand.
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Sacha khand vasahend rankaar.
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We have done the basics of Sikhi.
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We have done the basics of Sikhi.
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What do we do then?
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We will fall, right?
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We don't have roots, we will fall.
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This is science.
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Take a tree, cut all of its roots, and it
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will fall over.
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That's what's happening to us.
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Our elders, they left India, they came here.
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They earned a lot, they made Gurdwaras.
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But they couldn't make money.
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So what happened?
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We were left uneducated.
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Gurdwaras used to be very uneducated, Sikhs used to be
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very firm. What happened today, Satsang Ji?
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Gurdwaras are very firm.
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Big Gurdwaras are being made.
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Sikhs are left uneducated.
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They don't know what is inside Bani.
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They don't know what is inside Bani.
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They don't know what is inside Bani.
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Baani Guru, Guru hai baani, vich baani, amrit saare, saare
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amrit de vichi hain ghiye.
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Everything you want to know about life is in Gurbani.
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Then, when we forget it, we lose everything.
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Gurbani ke hain, sevak jo janmaan hain, par takh Guru
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nistaare. He will come Himself to save us.
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To save this panth, He will come.
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He will send His calls to save this panth.
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If we listen to the Baani and we follow it.
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If you want the solution out of this Chakra View,
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it's in Baani.
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Chakra View is that trap you can't get out of.
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We are in that trap right now.
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Pahand all around us.
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All around us is Pahand.
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Unless we go back here, we won't get out.
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